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The research focuses on the main texts of the Old Bulgarian hagiographical cycle about Saint John of Rila. Text analysis of the post-biographical parts leads to the conclusion that the relics of the Rila saint extremely actualize their impact in historical periods that are dramatic for the ethnic destiny.
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This article presents an unknown until now old printed books collection of the “Holy Trinity Monastery” in Novo Selo, Apriltsi. It contains 18 printed books, most of them are Russian liturgical books, the earliest of which are the Gospel and the Apostle, published in the Kievo-Pechorian Lavra in 1752. Rare editions of engravings are presented and is given the content of the contributions, which gives information about the books themselves, about their owners and about the history of “The Holy Trinity Monastery” in Novo Selo. Particular attention is paid to an unknown note from the famous Bulgarian Revival writer Stoyan Kovanlushki.
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The article summarises the author’s work on the excerpt of Letter N from the Glossary of Patriarch Euthymius. It presents a preliminary observation of part of the vocabulary in the writings of this 14th-century Bulgarian man of letters. The statistical structure of the Glossary is presented in summary – the letter N and the dissemination of the words beginning with N on the micro- and macro-level both in the works by this author and in the Medieval literature with a view to following the continuity of the language and influence of the Cyrillo-Methodian tradition on the writers associated with the Literary School of Tarnovo. A general characteristic of the Glossary is made in relation to the grammatical and semantic category of the constituent lexemes in comparison with the word-forming tendencies in the Old Bulgarian as well as with regard to the origin and functional delimitation of words. Special attention is paid to the vocabulary which has not been lexicographically described so far, as well as to the lexis which is considered diagnostic when ascribing this precise author to a particular literary tradition.
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The study is an essay to draw a classification of the lexemes with foreign origin, mostly Greek and Latin, according to the 13th original works of Patriarch Eythymius. Those lexical strata englobe multifunctional and nonhomogeneous unities, dispersed in different textual contexts. They are just a nuance, not the base of the vocabulary, but perform important historical, cognitive, and stylistic functions, rising the prestige of the lexical richness, and crediting it with international dimensions in basic conceptual spheres of Christianity.
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The survey hereby focuses on the peculiarities of the participles in a hitherto linguistically unexplored text, namely the Middle Bulgarian translation of Contra Anomoeos („On the Incomprehensible Nature of God“) by John Chrysostom. It consists of six sermons, comprising the first part of the book Margarit (Pearl), a crucial component of the Slavic handwritten tradition. The study of the Slavonic translation of Margarit is very important for outlining the translation practice of the scholars of the literary circle around Theodosius of Tarnovo. The survey is based on the earliest Bulgarian transcript – manuscript F.I.197, kept in The National Library of Russia, Saint Petersburg – written in the middle of the fourteenth century. The manuscript is considered to have been composed during the lifetime of his translator – the scholar Dionisiy Divniy. The article highlights a high degree of similarity between the linguistic devices used by Dionisiy Divniy and by the other representatives of the Turnovo Literary School from the fourteenth century.
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The subject of this article is the social status of 22 grammarians known from the medieval Bulgarian sources. The period on which names “grammarians” are found in the Bulgarian Middle Ages is of Xth to beginning of XVth century. One of the goals is to point out what is the status of the “grammarian” in Medieval Bulgaria – is it a service, an alias, a title or an epithet. The places which are connected to these people have been researched. The work of grammarians is mainly connected with copying theological books or with translations from Greek to Old Bulgarian. The Old Bulgarian grammarians are mostly secular persons who work for churches or monasteries. Their work is custom-made or in some cases the work for a fee. The alias “grammarian” in medieval Bulgaria has no official character, it is not a title with designated service. In indicates to certain professional skill, level of education and deserved status higher than the one that an ordinary medieval scribe has.
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The semantic realizations of the concept of will in the history of Bulgarian literary language are examined in this paper. The linguistic facts of Old Bulgarian manuscripts, original works of Patriarch Euthimius, New Bulgarian damascenes and modern language are used. The system of phrases and sentences with “will” and its distribution in different contexts are analyzed in a relation with cultural situation in the ХIV c., Christian ideas and strategy of the author.
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The purpose of the article is to outline the means (explicators, modifiers) that are in the core and periphery of the functional-semantic field of voice. Attention is paid not only to the morphological category of voice, which is at the core of the functional-semantic field; other peripheral explicators of the category – both lexical and syntactic – are considered, too. Some homonymous uses of passive forms with already lost passive meanings are discussed. An attempt is made to distinguish them by means of a functional-semantic (pragmatic, not formal) criterion.
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The object of analysis in this article is the language of the Bulgarian media and its ability to influence the process of polarization of society by advancing certain theses in the presentation of the news. The study uses material from some Bulgarian print media such as the newspapers Trud, Sega, 24 chasa, FrogNews, Agency PIK, Ivo Indzhev’s blog – ivo.bg, etc. for the period 2021 2022. Attention is paid to language aggression in the media and the means of its expression.
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The article is dedicated to the practically unknown copy of the so-called Pseudo-Zonaras Nomocanon kept in the Library of the Saint Synod of the Romanian Orthodox Church in Bucharest under signature BSS Ms.sl.II 267. The historical context of its emergence and the metadata of the manuscript are studied in comparison with the traditions of this nomocanon in Wallachia and Moldavia after the 14th century, when the Bulgarian translation appeared. Separate Greek words and lexical variations are commented on, such as факеол-венец-савон; посадница, палакида, кавка, накато, some of them with a status of occasional readings for this special Moldavian copy. The author highlights the role of the 16th century Moldavian literature for the preservation of the Middle Bulgarian written heritage.
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The object of study in this article are the morphological peculiarities of the nominal system in the hitherto unattributed liturgical commentary of MSS RGADA 88 and Bogishich 52. On the basis of a thorough linguistic analysis linguistic data are gathered about the age in which the work appeared and the literary school to which its author belonged. This investigation shows that as regards its morphological characteristics, the commentary has the characteristic features of Southern Slavonic literature, which conform to the linguistic norms probably already established on Mt. Athos in the first decades of the 14th century and adopted by the Tarnovo men of letters as well, norms underlying the Resava orthography in Serbia later. Judging by the linguistic data examined, the commentary could have been written in the Western Bulgarian or the Eastern Serbian lands by an author who had a command of Old Bulgarian and observed its morphological and syntactic norms by using synthetic nominal forms at the time when the new analytical system had already established itself in the vernacular.
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The object of this paper is the study of a bilingual letter book with a view to the employed terminological means. They are presented in several thematic fields and interpreted in terms of their composition, semantics and etymology. Of particular interest is the terminological lexicon in letters of an administrative, legal and commercial nature, which belong to several areas: administrative units and institutions; legal and administrative terminology; documents, acts and other forms of public interaction; positions and posts; commercial and financial terminology. The terminological lexis is structured as small dictionaries, presenting the term words and phrases independently. The dictionaries explain the meaning of each term, accompanied by an etymological reference.
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This study presents the semantics and linguistic realizations of the concepts righteous people and sinners in different types of works from the 9th – 10th, 14th and 17th centuries. Repentance is analyzed as the basis of the Christian anthropological view in medieval Bulgarian literature. The modern processes of transformation of Christian values in the conditions of the pan-European cultural paradigm are studied by applying the survey research method. The most important conclusion from the three polls conducted with Bulgarians of different ages in 2022 is: sinners today are defined as people who commit crimes, they are most often called criminals and bad people, and they cannot atone for their guilt by repentance alone.
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The object of study are specific realizations of otherness: heathens, heretics, people with disabilities, borderline women. Their exclusion and inclusion to their own is carried out primarily through verbal practices in medieval writings and through rituals in traditional culture. The surveys conducted among present-day Bulgarians enrich our understanding of the concept of others.
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The paper focuses on Krastyo Peykich’s book “A Mirror of Truth” published in 1716 in Venice, and on one of its Croatian copies kept in the National Library in Zagreb, namely R 4359 from 1724, the work of the Croatian writer Pavel Stoshich. On the first page, the Croatian writer notes that he is “flipping” Peykich’s book from Cyrillic to “our Croatian language”. Apparently, the Cyrillic script was taken as a sign of another language, and this is not accidental, since Cyrillic is the traditional script of Christian Orthodoxy. The purpose of the paper is to present a comparison between the two works in view of the concept of the so-called Illyrian language in the context of the South Slavic linguistic environment.
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Our paper aims to emphasise the dialectal similarities of North- and South-Danubian Romanian dialects (Daco-Romanian, Aromanian, Megleno-Romanian, Istro-Romanian) spoken in Romania, the Republic of Moldova, Ukraine, Serbia, Hungary, Albania, Bulgaria, the Republic of North Macedonia, Greece, Croatia. Our research is based on the questionnaire of Atlas Linguarum Europae (ALE), the ALE dialectal archive of the Iorgu Iordan – Al. Rosetti Institute of Linguistics at the Romanian Academy, in order to have a comparison with European dialects. In this way, the concordances with the Romance languages related to the languages of the Balkan Sprachbund and with other European languages are highlighted. The aim is to emphasise the Romance nature and the unity of the Romanian language in the European context.
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The article is the result of the study on the upcoming linguo-geographic description of the names for the domestic cat, Felis domestica, in the European Linguistic Atlas, which was assigned to the Bulgarian Linguistic Commission. The aim of this scientific work is to present the variety of compound words and word combinations with the semantics of ʻcatʼ characteristic of the European languages and their dialects, in order to highlight some interesting trends shared not only by closely related but also by unrelated languages. I present a classification of the analyzed type of names, which is the result of tracing the semantic basis of their origin, as well as the etymology of the words and an analysis of their formal paradigms. In addition, parallels are drawn between the names for a cat and other objects from reality
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The article is devoted to the problem of semantic derivation in the field of euphemistic vocabulary. Euphemization is a dynamic phenomenon caused by linguistic and extra-linguistic factors. The replacement of linguistic taboos with euphemisms is based on the processes of secondary nomination, which involves the use of existing nominative means as new names of entities, processes, phenomena, actions. The creation of euphemistic vocabulary in Ukrainian and Polish is carried out through metonymic, metaphorical and functional transfers and generalization. Universal euphemisms in both languages arise due to the fact that most semantic models are formed by the same type of cultural codes, ones that are reflected in the language. Distinctive euphemistic nominations in Ukrainian and Polish define a specific view of the world, resulting from national and cultural factors and the historical development of the languages.
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The literature devoted to legal linguistics often ignores documents encountered in court discourse which contain expert conclusions (forensic investigation). This article attempts to determine the genre model of expert opinions. As part of it, there is also a brief explanation of the legal and cultural context of how judicial expertise works, since it directly affects the structure of the documents we are interested in. The authors compare the conclusions of forensic experts using documents taken from the Anglo-Saxon legal system (common law) and from the civil law system (Polish, Russian, and Bulgarian).
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