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За някои трудности, които срещат регионалните музеи при приложението на Закона за културното наследство
4.50 €

За някои трудности, които срещат регионалните музеи при приложението на Закона за културното наследство

Author(s): Vanya Ivanova / Language(s): Bulgarian Publication Year: 0

Some of the individual aspects of the quoted problem have already been the topic of discussion in specialized publications after the adoption of the Cultural Heritage Act (CHA) and the ensuing secondary legislation (regulations, rules, classifier of basic museum occupations). They include articles, reviews or opinions (including online) along with a monograph devoted to the overall activity of regional historical museums in Bulgaria.The issues already outlined include the mechanisms of museums’ financing; a museum director’s nomination and possible dependences; in/adequate levels of competence of local authorities in the field of tangible and intangible cultural heritage; an absence of unified museum software and delaying digitalization of artefacts; an actually non-existent Register of artefacts that are national wealth.It is also possible to add: inadequate (or in fact missing) professional background of a large number of employees in the museums’ staff; absence of precise and more specific obligatory qualifications (theoretical education and practical skills) at the national level, in order to be appointed at the main positions in the museums; unjustifiably high or insufficiently clear criteria for inclusion in the various types of registers that should be established pursuant to the requirements of CHA, etc.

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Z dějin moskevské samosprávy (Boris N. Čičerin)
4.50 €

Z dějin moskevské samosprávy (Boris N. Čičerin)

Author(s): Josef Šaur / Language(s): Czech Publication Year: 0

In his chapter on the history of the city administration in Moscow, Josef Šaur briefly describes the development of city administrations in Russia. Unlike those in Europe, they did not have defined privileges and autonomy, but for most of history, they played the role of administrative and military centers. Urban administrations were first introduced in pre-revolutionary Russia at the end of the 18th century, and they reached their peak under Alexander II. They are characterized by strict supervision from state authorities, who also interfered in cities’ internal matters. This is well illustrated by the example of Boris Chicherin, who tried throughout his mandate to defend the independence of the mayoral function. His public appearances were repeatedly criticized and became the cause of his removal from office despite his many successes in the administration of Moscow.

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Riječ urednika

Riječ urednika

Author(s): Author Not Specified / Language(s): Bosnian Publication Year: 0

Zbornik radova s Međunarodne naučne konferencije pod nazivom GENOCID NAD BOŠNJACIMA, SREBRENICA 1995–2020: Uzroci, razmjere i posljedice predstavlja izuzetno važan doprinos naučnom sagledavanju namjera, uzroka, ciljeva, razmjera i posljedica izvršenog genocida kao i drugih zločina protiv vrijednosti zaštićenih međunarodnim pravom. Međunarodni kao i drugi naučni skupovi neophodni su kako bi se sagledale i sublimirale činjenice iz perioda agresije, a zbornik radova ostaje u naslijeđe budućim generacijama kao opomena da se zločini nikada i nikome ne ponove. Zbornik sadrži 39 radova u kojima su predstavljena nova istraživanja i saznanja koja s interdisciplinarnog, odnosno društveno-političkog, historijskog, sociološkog, psihološkog, demografskog aspekta elaboririraju rezultate istraživanja o događajima u Bosni i Hercegovini u razdoblju 1992‒1995. Posebnu vrijednost daju i radovi koji tematiziraju društveno-političke posljedice nakon 1995. godine. Zbog obima naučnih radova, zbornik je podijeljen u dva jednako vrijedna i značajna dijela (I i II tom). Koncepcija strukture sadržaja sistematizirana je u šest tematskih cjelina. Prvi tom obuhvata 15 radova, a drugi 24 rada. Zbornik počinje predgovorom prof. dr. Rifata Škrijelja, rektora Univerziteta u Sarajevu, a završava Zaključcima s Konferencije, koje u ime Naučnog odbora potpisuje akademik, prof. dr. Mirko Pejanović.

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Lokalizacija genocida nad Bošnjacima

Lokalizacija genocida nad Bošnjacima

Author(s): Ermin Kuka,Hamza Memišević / Language(s): Bosnian Publication Year: 0

The commemoration of the genocide against Bosniaks only in the area of Srebrenica can be interpreted as a way to localization the genocide and accept that the genocide against Bosniaks committed in the period 1992–1995 is reduced to a local level. Reducing genocide to just six days in July 1995 is a kind of trap. The genocide against Bosniaks in the Srebrenica area cannot be separated from the genocide committed between 1992 and 1995 in all occupied cities and cities under siege. The perpetrators of the Srebrenica genocide are the same structures that committed genocide in the rest of the Republic of Bosnia and Herzegovina. The Greater Serbia policy, inspired by ideology, which aims to exterminate the Bosniak population and annex Bosnian territory to neighboring Serbia, pursued a genocidal policy towards the Republic of Bosnia and Herzegovina and Bosniaks continuously in the period from 1992 to 1995. The goals of this paper are to show the genocidal character of the aggressive war against the Republic of Bosnia and Herzegovina and to point out the mistake, which is reflected in localization of the genocide against Bosniaks.

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Bol – centralni fenomen ljudske egzistencije u kontekstu počinjenog genocida nad Bošnjacima u Srebrenici

Bol – centralni fenomen ljudske egzistencije u kontekstu počinjenog genocida nad Bošnjacima u Srebrenici

Author(s): Rasim Muratović,Ermin Kuka / Language(s): Bosnian Publication Year: 0

Many will claim that life without pain is not a life. Yet, pain makes life so much harder to bear. In its fullness, pain takes life away from the present moment leading it into a longing for a time of its absence (even if this would mean the end of life itself). If life is defined by pain is it worth living? After all, we may not be experiencing pain in every moment but every moment carries a potentiality for pain. While its presence may vary from person to person, we all share this intimate exposure and vulnerability to pain and it is part of what defines us as humans. How we deal with pain on an individual level is not entirely in our control. Culture and the society we are embedded in provide us with the vocabulary for communicating pain and the stance on its value. The question then arises: How do we treat pain on a cultural and individual level? Bodily, sensory pain is perceived spontaneously, directly. Our bodies and their senses make us vulnerable to pain as well as susceptible to the pleasures of its opposites. Pain is defined as exclusively negative making our attitude one of resistance and the desire to be rid of it. This is, in itself, a result of a historically and culturally shaped vision. Simultaneously with avoiding it, however, we encourage and stimulate it, we seek it and it fascinates us. In any case, there is no indifference in or towards pain. When we are the ones inflicting it (torture, sadism), usually we seek explanations and further insight into this behavior. This paper aims to provide this insight. Torture and sadism, extreme forms of inflicting pain, were one of the instruments of committing genocide of Bosniaks in Srebrenica, July 1995. Our general conclusion is that pain, especially in its extreme form, cannot be perceived as anything other than pure negativity of human suffering.

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Posttraumatska i dehumanizacijska dimenzija srebreničke boli

Posttraumatska i dehumanizacijska dimenzija srebreničke boli

Author(s): Srđan Vukadinović / Language(s): Bosnian Publication Year: 0

The doctrine of the Srebrenica genocide is a painful example for humanity that will forever serve as a warning wound to the world towards this, once, protected zone of the United Nations. One of the two great-power projects, which had a devastating effect on the South Slavic area, and which is the creator and performer of the Srebrenica pain, is basically deeply anticivilization and dehumanizing. Genocide in Srebrenica happened in spite of everything the international community, whatever they meant by that phenomenon, knew about the project and its actors. Especially since certain international values occurred and formed after the Second World War, it has been shown that an international arbiter is possible who can prevent the occurrence of genocidal intentions. The Srebrenica experience is astonishing in the heart of Europe, which has done almost nothing to prevent it from happening. And twenty-five years after him, he is just as unsuccessfully working to regain life in something that should be the eternal wound of the international community. Most responsible address as to why the Srebrenica genocide took place is the international one. And no “washing” of the unclean and dishonest conscience of international officials is and cannot be effective. And two and a half decades later, the same address bears the sole responsibility that everything that erases the memory of this monstrous act is erased, that crimes are kept silent, that convicted war criminals are glorified in certain parliaments that are bearers or those who were mere supporters of the mentioned projects. Such a sense of injustice, under the auspices of the international community, is stifling Srebrenica society, and thus Bosnia and Herzegovina and South Slavic. Political groups, power and, finally, the human nature of the universal code are to blame for everything that is happening in Srebrenica after two and a half decades. It is well known that often times large-scale media manipulations cause smart and determined individuals, as well as highly developed social and moral consciousness, to sink. That is not why justice should be done. There is no justice in the face of crime. And he may have an understanding. The only elementary justice that anyone who has committed a crime can try to establish is: first to realize that he did it, second to be sorry for what he did, third to repent for what he did, fourth to admit that he did it and fifth to finally bear all the consequences of every possible justice for what he has done. However, Srebrenica carries one dimension that is much larger than what is called a mass crime. It carries a postgenocidal dimension. The greatest sacrifice made by an innocent man in relation to his ethnic, religious or racial affiliation should carry planetary condemnation. If, even twenty-five years after the crime, there is no such condemnation, based on universal values, but many things are covered with a veil of oblivion, remembrance and non-confrontation, then it is a warning example for society and the international community, which is just as dehumanizing. And anticivilization, as much as the project that produced it.

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Kontinuitet ovisnosti naučne teorije i prakse za uspješno istraživanje genocida u Bosni i Hercegovini

Kontinuitet ovisnosti naučne teorije i prakse za uspješno istraživanje genocida u Bosni i Hercegovini

Author(s): Omer Gabela,Edin Malkić / Language(s): Bosnian Publication Year: 0

The biggest and most serious crime is the crime of genocide. Precisely because of the severity and complexity of genocide, as a social and security phenomenon, its research must be approached with special care and with the application of scientific theoretical and methodological procedures and concepts. In that way, modern scientific-theoretical knowledge and insights based on their concretization are obtained in empirical research of the crime of genocide. Namely, only through a continuous combination of scientific theory and practice we can gain valid and adequate knowledge about the crime of genocide, its essential characteristics manifested through various forms and methods of execution. If there is a dysfunctionality of the combination of scientific theory and practice, it will inevitably affect the results of research, regardless of the type of research, whether it is scientific, professional-methodical or specifically operational research. In order for such phenomena not to occur, it is necessary to critically and in-depth consider the previous theoretical-empirical research in order to understand the stated problems and overcome possible problems that may arise because the practice does not follow the theory. On the other hand, the interdependence and interdependence of theory and practice is not easy to see. If the separation from each other is real, spatial and temporal, then there is no unity between them, which leaves a trace on the success of the research and the results obtained on the actual scale of the crime of genocide.

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Stup srama za počinitelje genocida u Srebrenici

Stup srama za počinitelje genocida u Srebrenici

Author(s): Ferid Muhić / Language(s): Bosnian Publication Year: 0

Više nego išta drugo, zaborav i prešućivanje smiruju savjest zločinaca. Praštanje neoprostivog zločina jeste zazivanje novog zločina. Dužni smo raskrinkati zločince objelodanjenom istinom, ne skidati ih sa stupa srama – nikada. Ponavljajmo riječ “Srebrenica”, podsjećajmo na zločin genocida u svakom trenutku, danju i noću, neprestano, da ga i potomci zločinaca, i potomci žrtava, kao i sve buduće generacije svijeta, uvijek imaju na umu i nikada ne zaborave. Za to su nam potrebni: a. svjedoci; b. dokazi. Jedan od onih koji ovu najveću ljudsku moralnu obavezu svjedoka zločina izvršavaju na najbolji način jeste Kadir Habibović. Umjesto nijeme žrtve, sam Bog kao da je htio da on postane gromoglasni svjedok genocida. Njegova knjiga Život protiv smrti postala je vječni stup srama za sve zločince genocida u Srebrenici i svojom snagom istine pokrenula je klizeće brdo dokaza. Ovo je prilika da još jednom podsjetimo i zločince, i žrtve, kao i cijeli svijet, na zločin genocida u Srebrenici.

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CARTEA DE PATRIMONIU ÎN COLECŢIILE PAROHIILOR DIN JUDEŢUL CONSTANŢA (1971)
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CARTEA DE PATRIMONIU ÎN COLECŢIILE PAROHIILOR DIN JUDEŢUL CONSTANŢA (1971)

Author(s): Silviu - Constantin Nedelcu / Language(s): Romanian Publication Year: 0

In a file from 1971 from the State Department for Cults there is a list with the patrimony objects that exist in the collections of the parishes from Constanța county. The old church administrative organization of the Archdiocese of Tomis and the Lower Danube also included Constanța County. It should be noted that, in addition to cult objects (crosses, old icons, vestments, various liturgical objects), there were also many heritage books.

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BERNARD GUI, UN INCHIZITOR DE GENIU?

BERNARD GUI, UN INCHIZITOR DE GENIU?

Author(s): Mihai Floroaia / Language(s): Romanian Publication Year: 0

Of the dozens of inquisitors that France had, the most illustrious image remained that of Bernard Gui (1261-1331), "a temperate, wise, modest, cultured man, a good speaker, deeply religious," according to the Scriptores Ordinis Praedicatorum. Born in 1261 in La Royère, he joined the monastic life and was converted to monasticism in 1275 at the Dominican Monastery of Limoges, where he found his resting place in 1331. Between 1280 and 1290 he studied in Provence. He took courses in logic and philosophy, after which he studied theology at the monastic schools of Montpellier and Toulouse. After completing his studies, he was appointed lecturer at the Limoges Monastery, then lecturer at Albi and Carcassonne. On August 4, 1302, Gui received the title of general preacher. At the age of 45 he was appointed inquisitor of Toulouse, a position he will hold for 17 years (1307-1323). As an inquisitor, he was very active. Historians who painted Bernard Gui's portrait insisted on his intellectual qualities. Sébastien Michaelis characterized him as "vir doctissimus", Jean-Jacques Percin emphasized his moral qualities as inquisitor „meritissimus” and bishop "dignissimus", and Jacques Echard saw him as "vir sua artate de republica litteraria ecclesiastica bene meritus". From the conclusions of his clergyman, Fr. Petrus Sicardi, it turns out that Bernard Gui had an exemplary life, fulfilling responsibly all the functions he held. He impressed with his oratorical and writing talent. In 1879, Léopold Deliste inventoried the works of Bernard Gui: The Practice of the Office Inquisitionis haereticae pravitatis (1324), A Brief History of Gaul, The Genealogy of the Kings of France and the Origin of This Kingdom, The Lives of some Bishops of the Holy Church of Toulouse, The Sentences of the Inquisition of Toulouse.

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Jihomoravské šibenice v písemných pramenech

Jihomoravské šibenice v písemných pramenech

Author(s): Daniel Wojtucki / Language(s): Czech Publication Year: 0

The places where the gallows stood still carry the name Gallows Mountain (Galgenberg), Justice (Gerichtsberg), Golgotha, Am Goling, Gallows, On gallows and so on. From the end of the 15th to the 18th century there was a process of replacing wooden gallows with brick gallows. A specific feature of gallows in central and northern Moravia is their quadrilateral ground plan in the shape of a square or rectangle, known from archaeological research and a description in Brno in 1788. The construction or repair of gallows was a complex matter in which many craftsmen had to participate due to the problems which could potentially discredit the workers as work on gallows was considered dishonourable. This is evidenced by documents from Šatov from 1661, Znojmo from 1650 and Brno from 1764. Besides brick gallows, wooden gallows (Schnellgalgen), known from Brno from 1603 and 1642, were also built for executions. Another place of execution of the death penalty by decapitation were beheading places (Rabenstei, Köpfhaus) existing in Brno, Znojmo or Tišnov. The description of the beheading place from Brno is know from 1788.

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Turnaj

Turnaj

Author(s): Martin Hložek,Irena Loskotová / Language(s): English,Czech Publication Year: 0

The tournament series comprises only four motifs, but it is easy to distinguish from the numerous relief depictions with similar content. Similarly as it was with the Adoration of the Magi series, the figures are not crowded together in the area of a single frontal heating panel, but appear individually on separate stove tiles. Apart from the overall visual design, these tiles are interlinked by the element of an ogee arch at the foot of the relief. The arch is topped by a transversal fess, on which individual figures are placed (Jordánková–Loskotová–Merta 2004, 582–583, 588–589; Jordánková–Loskotová 2007, 334–339, 352–355; 2007a; Loskotová 2011, 69–74). Inclined armorial shields are visible in pendentives on both sides of the arch. The main figures – two knights in full plate armour – are depicted just before the moment of their collision, with lance heads touching the opponent’s shield. The heraldic symbols (saltire raguly in escutcheon and a panache of peacock feathers with a fish in crest) enable to identify the knight riding to the left with Hynek Bítovský of Lichtenburk (Fig. 1; Stehlíková 1999, 227) – the leader of Moravian Catholic opposition against George of Poděbrady. The coat of arms on the other side of the relief and the armorial bearings on the shield on horse’s forehead belong to the Lords of Šternberk (eight-pointed star). The opponent can be identified on the basis of the figure preserved in the shield and crest as a member of the royal family of the Lords of Kunštát (Fig. 2). The coat of arms below the fess on the opposite side of this relief is unfortunately not preserved among the recorded finds. Behind this knight, there is a jester riding a hinny, donkey or mule.

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Palác Granovských v Ungeltu a jeho propojení s pražským dvorským okruhem

Palác Granovských v Ungeltu a jeho propojení s pražským dvorským okruhem

Author(s): Lenka Babická / Language(s): Czech Publication Year: 0

Palác Granovských nechal vystavět Jakub ml. Granovský z Granova po roce 1558, a to na starších základech zástavby kupeckého dvora, který získal do dědičného držení. V literatuře bývá palác shodně označován za významnou realizaci a mezník ve vývoji pražské renesanční architektury – tomu však neodpovídá prostor, který je stavbě věnován. Dosavadní bádání se zaměřovalo především na severní dvorní křídlo paláce, jehož arkády a chiaroscurové malby se staly podnětem k propojení stavby s dvorským okruhem. Toto propojení bylo zdůvodněno přízní, kterou choval císař Ferdinand I. k rodu Granovských z Granova. Otázkou postavení stavebníka Jakuba ml. Granovského a jeho kontaktů s dvorským prostředím v době výstavby paláce se však nikdo podrobněji nezabýval a proto bude jedním z hlavních témat tohoto příspěvku.

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SARAJEVO JE BILO NEOPISIVA NOĆNA MORA

SARAJEVO JE BILO NEOPISIVA NOĆNA MORA

Author(s): Morten Hvaal / Language(s): Bosnian,Croatian,Serbian Publication Year: 0

Interview with Morten Hvaal

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U OPKOLJENOM SARAJEVU SAM TRAŽIO PARČE HLJEBA I LITAR ČISTE VODE

U OPKOLJENOM SARAJEVU SAM TRAŽIO PARČE HLJEBA I LITAR ČISTE VODE

Author(s): Robert King / Language(s): Bosnian,Croatian,Serbian Publication Year: 0

Interview with Robert King

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PRVI SAM URADIO FOTOGRAFIJE RADOVANA KARADŽIĆA

PRVI SAM URADIO FOTOGRAFIJE RADOVANA KARADŽIĆA

Author(s): Imre Gergely Szabó / Language(s): Bosnian,Croatian,Serbian Publication Year: 0

Interview with Imre Szabó

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Hlinené stavebné technológie v kolonizačnom prostredí podunajsko-panonského priestoru v 18.–20. storočí
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Hlinené stavebné technológie v kolonizačnom prostredí podunajsko-panonského priestoru v 18.–20. storočí

Author(s): Ján Botík / Language(s): Slovak Publication Year: 0

The contribution pays attention to mud building techniques in the Mid-Danube area and Pannonian Plain. After a large colonization process in the 18th century, the house of “Pannonian type” was formed in this multiethnic environment, which featured the multipurpose utilization of mud. More building techniques were applied allowing to use mud as building material for wall constructions. Mud was also used for the surface treatment of floors and ceilings in mud houses. In the Danube-Pannonian region, a special type of mud ovens developed. The house of Pannonian type also included special decorative forms of the internal and external elements of dwellings.

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Stavby z nepálených cihel na Berounsku a Hořovicku
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Stavby z nepálených cihel na Berounsku a Hořovicku

Author(s): Helena Mevaldová / Language(s): Czech Publication Year: 0

At the turn of the 19th and 20th centuries, when the quantity of buildings made of unburnt bricks was at the top, 30 % to 70 % of constructions were built from this material in some villages in the District of Beroun. Permanently inhabited houses, at which the unburnt bricks dominated as material of load-bearing walls, constituted 5,0 % of the total housing as late as in 1961. In the Bohemian Karst and Prague Plateau areas (north-east part of the District of Beroun), stone or brick masonry prevailed in the 19th century. The unburnt bricks were used here to a considerably smaller extent than in the rest of the region. Mud bricks, which had other four names in the regions of Berounsko and Hořovicko, often constituted supplementary material in combination with timbered constructions or stone masonry. Commonly used were mud bricks for one or even more walls (open-hearth kitchen) or to wall-up a strip from unburnt bricks as a half-storey above the house ground floor.

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Триумфът на кръста над полумесеца, или Краят на арабското господство на Иберийския полуостров

Триумфът на кръста над полумесеца, или Краят на арабското господство на Иберийския полуостров

Author(s): Ivona Karashtranova / Language(s): English,Bulgarian Publication Year: 0

The end of the Arab reign over the Iberian Peninsula also marks the end of one of the most colourful and beneficial periods during the Middle Ages, not only in Spain, but in the whole European continent. The powerful civilization center Al-Andalus, which was established by the Arabs, after a nearly eight-century long struggle finally kneels down before the Christian crown. The year is 1492, the place – Granada, the last Islamic fortress on the peninsula. The Christians, led by the Catholic Kings – a symbol of the unified royal power, managed to retrieve the lands that were enslaved by the Arab caliphate. What were the reasons and prerequisites for the successful Arab invasion and how did the Christians emerge triumphant are some of the questions that this article aims to answer.The end of the Arab reign over the Iberian Peninsula also marks the end of one of the most colourful and beneficial periods during the Middle Ages, not only in Spain, but in the whole European continent. The powerful civilization center Al-Andalus, which was established by the Arabs, after a nearly eight-century long struggle finally kneels down before the Christian crown. The year is 1492, the place – Granada, the last Islamic fortress on the peninsula. The Christians, led by the Catholic Kings – a symbol of the unified royal power, managed to retrieve the lands that were enslaved by the Arab caliphate. What were the reasons and prerequisites for the successful Arab invasion and how did the Christians emerge triumphant are some of the questions that this article aims to answer.

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Дневникът на свещеноиконом Тодор Пенков (1878–1959) – един забравен разказ за „Св. Пантелеймон“ в старозагорското село Ягода

Дневникът на свещеноиконом Тодор Пенков (1878–1959) – един забравен разказ за „Св. Пантелеймон“ в старозагорското село Ягода

Author(s): Rumyana Lecheva / Language(s): English,Bulgarian Publication Year: 0

The reason for the present study is a manuscript found by me in the Metropolis library of Stara Zagora – Diary of the priest Todor Penkov, a longtime eparchial adviser to the Metropolitan of Stara Zagora Pavel. The handwritten memories are titled “History of St. Panteleimon diocesan rest home in the village of Yagoda”. Father Todor is a contemporary of the Liberation, founder of the Union of the Priests (1903) and of the Union of Orthodox Brotherhood (1926), priest, teacher, journalist and Russian translator, as well as founder of the Bulgarian Red Cross in Stara Zagora. He became a widower very early and devoted himself to his service as an Orthodox priest to the Bulgarian Orthodox Church. The manuscript contains direct observations, described perhaps with self-esteem, by the priest participating in the realization of this socially significant for its time project, but without any pretensions or pride. On the yellowed over the time pages we find accurate and precise documentary narrative that keeps the memory of the Orthodox clergy with pure thoughts and deeds, who were willing to give their personal funds for the work of the Bulgarian Orthodox Church. He kept records of each campaign among the priests of the diocese, without missing anything, describing truthfully and objectively. The manuscript reveals to us a clergyman, a zealous and worthy servant of God, who is bearer of remarkable Christian morality and moral principles. The realization of the church project does not encounter any difficulties and the “Diocese Brotherhood Home“ opens its doors after only one year. Its construction is funded entirely by the donations gathered in the diocese. The main donors are the parish priests. The construction of the Orthodox Church “St. Panteleimon“ is result of a new donation campaign, in which all priests from the diocese participated and each of them donated 1000 leva. The diocesan brotherhood home became an important cultural and educational center in which dozens of priests and citizens of the diocese increased their education in courses. During the training, special attention is given to the work of priests for the foundation of the Orthodox fraternities in the parishes, as well as to the organization of public places for religious and economic events in rural parishes. Father Todor’s diary shows that the system of self-financing and mutual assistance of church initiatives, imposed for the first time by the Metropolitan of Stara Zagora Methodius, proves its great vitality and economic prosperity in the realization of the project for the creation of the Eparchial Brotherhood in the village of Yagoda. In just two decades the church premises became a place for education and training of priests, but also a home that created fraternal friendships and mutual help. This is a good and successful example that awaits its followers nowadays.The reason for the present study is a manuscript found by me in the Metropolis library of Stara Zagora – Diary of the priest Todor Penkov, a longtime eparchial adviser to the Metropolitan of Stara Zagora Pavel. The handwritten memories are titled “History of St. Panteleimon diocesan rest home in the village of Yagoda”. Father Todor is a contemporary of the Liberation, founder of the Union of the Priests (1903) and of the Union of Orthodox Brotherhood (1926), priest, teacher, journalist and Russian translator, as well as founder of the Bulgarian Red Cross in Stara Zagora. He became a widower very early and devoted himself to his service as an Orthodox priest to the Bulgarian Orthodox Church. The manuscript contains direct observations, described perhaps with self-esteem, by the priest participating in the realization of this socially significant for its time project, but without any pretensions or pride. On the yellowed over the time pages we find accurate and precise documentary narrative that keeps the memory of the Orthodox clergy with pure thoughts and deeds, who were willing to give their personal funds for the work of the Bulgarian Orthodox Church. He kept records of each campaign among the priests of the diocese, without missing anything, describing truthfully and objectively. The manuscript reveals to us a clergyman, a zealous and worthy servant of God, who is bearer of remarkable Christian morality and moral principles. The realization of the church project does not encounter any difficulties and the “Diocese Brotherhood Home“ opens its doors after only one year. Its construction is funded entirely by the donations gathered in the diocese. The main donors are the parish priests. The construction of the Orthodox Church “St. Panteleimon“ is result of a new donation campaign, in which all priests from the diocese participated and each of them donated 1000 leva. The diocesan brotherhood home became an important cultural and educational center in which dozens of priests and citizens of the diocese increased their education in courses. During the training, special attention is given to the work of priests for the foundation of the Orthodox fraternities in the parishes, as well as to the organization of public places for religious and economic events in rural parishes. Father Todor’s diary shows that the system of self-financing and mutual assistance of church initiatives, imposed for the first time by the Metropolitan of Stara Zagora Methodius, proves its great vitality and economic prosperity in the realization of the project for the creation of the Eparchial Brotherhood in the village of Yagoda. In just two decades the church premises became a place for education and training of priests, but also a home that created fraternal friendships and mutual help. This is a good and successful example that awaits its followers nowadays.

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