Simpozij u povodu 300. obljetnice rođenja Immanuela Kanta (1724–2024)
Symposium on the Occasion of the 300th Anniversary of the Birth of Immanuel Kant (1724–2024)
Contributor(s): Mile Babić (Editor), Asim Mujkić (Editor)
Subject(s): Visual Arts, Epistemology, Logic, Ethics / Practical Philosophy, Aesthetics, Political Philosophy, Ancient Philosphy, Early Modern Philosophy, 19th Century Philosophy, East Asian Philosophy, Philosophy of Religion, Philosophy of Science, Philosophy of Law, Philosophy of Education
Published by: Akademija Nauka i Umjetnosti Bosne i Hercegovine
Keywords: early modern philosophy; Immanuel Kant; practical philosophy; ethics; peace; conflict; education; logic; religion; East Asian Philosophy; German idealism;
Summary/Abstract: Akademija nauka i umjetnosti Bosne i Hercegovine s posebnim zadovoljstvom i s osjećajem društvene odgovornosti obilježila je tristotu godišnjicu rođenja Immanuela Kanta organizacijom međunarodnog znanstvenog skupa u Sarajevu 22. i 23. 4. 2024. na kojem se iz više istraživačkih perspektiva propitivala aktualnost, ali i emancipatorski kapacitet filozofije jednog od najvećih mislilaca modernoga doba.
Series: Posebna izdanja ANUBiH
- E-ISBN-13: 978-9926-574-10-9
- Print-ISBN-13: 978-9926-574-10-9
- Page Count: 357
- Publication Year: 2025
- Language: Bosnian
Kantova pećina: nesamostalnost i maloletnost
Kantova pećina: nesamostalnost i maloletnost
(Kant’s Cave: Lack of Independence, and Minors)
- Author(s):Dragan Prole
- Language:Serbian
- Subject(s):Epistemology, Early Modern Philosophy
- Page Range:13-29
- No. of Pages:17
- Keywords:Kant; Enlightenment; Immaturity; Critical Philosophy; Independence;
- Summary/Abstract:The article starts from the premise that independent thinking, free from authority despite dominant institutions that favor obedience, command, and vertical hierarchy, represents a high demand of Kant’s transcendental philosophy. The author argues that a kind of critical heroism in Kant’s standpoint consists in treating what is very rare in reality as constantly present and universally pervasive. One of the results of Kant’s philosophy suggests a too-rapid transition from temporary independence to permanent self-reliance. If enlightenment is not conceivable as a one-time emergence from immaturity, but rather as a continually renewed effort of emerging, then self-reliance is not an acquired state, but rather a permanently renewed task. The tendency towards routine, the power of habit, and the inertia of a lazy mind cannot be discarded once and for all. The conclusion suggests that within this gesture lie the reasons why the enlightenment project can simultaneously be declared both successful and unsuccessful.
Kant i ideja transcendentalne filozofije
Kant i ideja transcendentalne filozofije
(Kant and the Idea of Transcendental Philosophy)
- Author(s):Marijan Krivak
- Language:Croatian
- Subject(s):Metaphysics, Epistemology, Early Modern Philosophy
- Page Range:30-38
- No. of Pages:9
- Keywords:Idea; transcendental philosophy; “primacy of practical”; Hegel; Heidegger; Foucault;
- Summary/Abstract:Kant’s “idea of transcendental philosophy” shows his debt to the history of philosophy. Namely, it is about a latent homage to Plato as the inaugural thinker of the West. Nevertheless, Kant’s idea of philosophy will not continue to follow this path of thought. His methodology will remain a guide for the possibility of realizing “metaphysics as a science”. But... although in the history of philosophy – primarily through his Critique of the Pure Mind (1781) – he will remain recorded as a turning point thinker of the so-called “criticism”, his contribution to contemporary critical thought will remain life-giving through its successors. In the direct hereditary line it will be Fichte, and then Hegel. Finally, Kant will gain his true affirmation in Heidegger’s study “Kant and the problem of metaphysics”. What of that is “alive” today, for us “present”, hic et nunc? First of all, it is about a peculiar “architecture of the pure mind”, which is to be realized as a kind of “system art”. Of course, Kant will stop, in the domain of knowledge, at an obstacle called Ding an sich (thing in itself). Therefore, it is important to point out that only Fichte will fully expose the latent primacy of practice in Kant’s thought. Namely, the synthetic a prioriness of courts is related to speculative “exceeding”. Although Kant himself will never assert the “primacy of the mind” – at least not in the cognitive domain – he will govern the entire practice of the “lifeworld” of his philosophy. “The primacy of the practical mind”, thus, will be a kind of inauguration of all Kant’s orientation towards the analysis of current affairs. This will not only be an inspiration for Foucault’s analysis of the text “Answer to the question: what is the Enlightenment?”, but will also reverse the dominance of transcendence in favor of the immanence of the thinking of the (most important?) philosopher of the 20th century – Gilles Deleuze. But that is already the subject of some other analysis and some other presentation...
Newtonova znanstvena metoda kao limitirajući faktor Kantove filozofije? Geneza, kontekst i paradigmatski problem
Newtonova znanstvena metoda kao limitirajući faktor Kantove filozofije? Geneza, kontekst i paradigmatski problem
(Newton’s Scientific Method as a Limiting Factor of Kant’s Philosophy? Genesis, Context and Paradigmatic Problem)
- Author(s):Pavle Mijović
- Language:Croatian
- Subject(s):Metaphysics, Special Branches of Philosophy, Early Modern Philosophy, Philosophy of Science
- Page Range:39-53
- No. of Pages:15
- Keywords:Kant; Newton; physics; scientific method; paradigm; metaphysics;
- Summary/Abstract:The main methodological premise of this paper consists in observing certain Kant’s philosophical ideas within the context of the dominant scientific standard of the time, representing a form of optimal knowledge that existed at a given historical moment. When it comes to Kant himself, the influence of Newton’s scientific method on his thought, which marked the development of his thought through different phases, is important for understanding his critical philosophy. Although, from today’s perspective, when certain theoretical limitations of the scientific paradigms are clearer – in Kant’s case, the general problems of the Enlightenment and Newton’s physics – it is easy to see certain ambiguities of Kant’s philosophy itself. This paper deals with the relationship between science and philosophy or, more precisely, with the naturalization of philosophy, which is visible from Kant’s work itself, which only recently, with certain authors (Friedmann, Höffe), attracted somewhat greater public attention. The first part of the paper analyzes the scientific context in which certain Kant’s works originated and it serves as an indicator of the gradual evolution of the German philosopher’s thoughts. The general scientific context marked by the scientific revolution, of which Newton is one of the main representatives, influenced the philosophical development of Kant himself. In the second part of the paper, after analyzing certain aspects of Newton’s thought, we will show how they were transposed into Kant’s philosophical system, modernizing his way of dealing with philosophy but at the same time limiting it, since it is predominantly related to one scientific paradigm.
Autentično delanje na tragu Kanta
Autentično delanje na tragu Kanta
(Authentic Action in the Footsteps of Kant)
- Author(s):Danijela Grujić
- Language:Serbian
- Subject(s):Ethics / Practical Philosophy, Political Philosophy, Philosophy of Law
- Page Range:54-65
- No. of Pages:12
- Keywords:Kant; authentic action; philosophy of law; political philosophy; ethics; deconstruction;
- Summary/Abstract:Starting from the logical, ontological and epistemological philosophy authentication settings, the paper critically approaches deconstruction, we can freely put it in this direction – the traditional dichotomy of normal-abnormal, and its essential practical-poetic implications. Conceptually speaking, this dichotomy has its origins in modern culture and its philosophical foundations, thus remaining conditioned by it in both its highest results and most recent achievements. Finally, the most striking place is that the dichotomy in its shaped axiological structure goes to quite abstract and formally outlined totalitarian relations, without hearing the question of the formation of a particular individual and group identity, which has significantly determined the fate of humanity over the past two centuries.
Kantov ideal mira
Kantov ideal mira
(Kant’s Ideal of Peace)
- Author(s):Sonja Tomović Šundić
- Language:Montenegrine
- Subject(s):Ethics / Practical Philosophy, Political Philosophy, Peace and Conflict Studies
- Page Range:66-79
- No. of Pages:14
- Keywords:world peace; mind; morality; politics; world civil state; enlightenment;
- Summary/Abstract:In this article, the author attempts to elaborate on the state of peace as an ideal of enlightenment, and the basis for cosmopolitanism, as opposed to the irrationality of violence, as well as the assumptions upon which to build the civilization of peace in Kant’s teachings. Special considerations are given to the idea of republicanism and the rule of law, as an optimal framework for attaining world peace as well as the morality and wisdom of human nature and the unity of ethics and politics as its basis, in order to achieve from an individual level – a world civil state.
Sloboda u Kantovom razumijevanju prava
Sloboda u Kantovom razumijevanju prava
(Freedom in Kant’s Understanding of Law)
- Author(s):Spahija Kozlić
- Language:Bosnian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, Philosophy of Law
- Page Range:80-90
- No. of Pages:11
- Keywords:freedom; ethics; law; principles; authority;
- Summary/Abstract:In his consideration of law as an external authority, Kant repeats the thesis from discussions about the theoretical and practical mind that law is not an empirical concept but an intelligible one, and thus it is a set of conditions under which the freedom of one can exist alongside (together) with the freedom of another under equal general principles, while the science of law itself is a set of laws to which external legislation refers. Opposing Thomas Hobbes, in the writing “On the General Proposition: it might be right in theory, but it is not valid in practice”, Kant elaborates the concept of law as something that arises from the concept of freedom in the mutual relations of people in order to socially contract the conditions of living together.
Kant i utilitarizam
Kant i utilitarizam
(Kant and Utilitarianism)
- Author(s):Mirsad Priganica
- Language:Croatian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, Philosophy of Law
- Page Range:91-98
- No. of Pages:8
- Keywords:rights; majority; utility; world view; justice; dignity;
- Summary/Abstract:Kant rejects Utilitarism. He argues that Utilitarism makes the rights vulnerable. Only because certain conception of “good” gives satisfaction (makes people “happy”) to many people does not make that conception “right”. Mere fact that majority, no matter how large, prefers certain law, “world view”, “comprehensive doctrine” does not make that law and that “world view” “just”. The insight that most profoundly marks his doctrine, contrary to Greeks, is the question – how we should behave in order to be “worthy of” happiness. Grounding morality on the interests and preferences of people destroys its dignity, it does not teach us how to differentiate between “right” and “wrong”.
Zlo u granicama samog uma
Zlo u granicama samog uma
(Evil Within the Limits of Reason Alone)
- Author(s):Asim Mujkić
- Language:Bosnian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, Philosophy of Law
- Page Range:99-115
- No. of Pages:17
- Keywords:evil; freedom; mind;
- Summary/Abstract:In this text author starts with the question of explaining the appearance of ‘evil heart’ and diabolic person who develops maxim which cancels the moral law, who particularizes the categorical imperative based on which he or she proposes such a type of action which follows either some very personal gain or a gain for particular national, religious, or racially chosen group into which individual agent disintegrates. According to Kant, the acceptance of an evil maxim must be, in order to be morally relevant, an expression of individual freedom. It always comes down to either ‘yes’ or ‘no’, to either ‘this’ or ‘that’ direction of action when we are faced with a certain morally challenged situation. It is exactly in this concrete, every day’s possibility of acting of an individual lies the terrifying element of evil. By contextualizing, or emphasizing the social conditions for the occurrence of vice, which is the possibility opened by Kant’s insight, and further developed by Hannah Arendt, we are in position to take back the evil within the limits of reason alone and in such sway avoid its onto-theologization, or even worse, its naturalization.
Kantova praktična filozofija i kategorički imperativ u konstruktivističkoj interpretaciji Onore O’Neill
Kantova praktična filozofija i kategorički imperativ u konstruktivističkoj interpretaciji Onore O’Neill
(Kant’s Practical Philosophy and the Categorical Imperative in the Constructivist Interpretation of Honore O’Neill)
- Author(s):Selma Alispahić
- Language:Bosnian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy
- Page Range:116-125
- No. of Pages:10
- Keywords:categorical imperative; practical philosophy; Kant; constructivism; Onora O’Neill; formalism; action;
- Summary/Abstract:Kant’s deontological ethics, which places a crucial emphasis on reason in the realm of the practical and insists on consistent action in accordance with the moral law and acting out of duty, is often considered too demanding for the possibility of complete and practically fruitful application, and since its inception, it has been criticized for alleged empty formalism and rigorism. Onora O’Neill defends Kant’s ethics from these objections, offering a plausible interpretation of the meaning of its supreme practical principle and addressing its relation to concrete actions, moral issues, and dilemmas. This paper problematizes the practicality and applicability of the categorical imperative (in its universal law formulation in particular) through her constructivist interpretation presented in her works Acting on Principle (2013) and Constructions of Reason: Explorations of Kant’s Practical Philosophy (1989). The aim of the paper is to highlight the importance of this perspective for understanding the practicality of Kant’s ethics, and to present arguments that allow it to be popularized in contemporary circumstances and understood as truly relevant for solving moral problems we encounter daily.
Kant između rata i mira, ili revolucija i pacifikacija kao uslovi građanskosti
Kant između rata i mira, ili revolucija i pacifikacija kao uslovi građanskosti
(Kant between War and Peace, or Revolution and Pacification as Conditions of Citizenship)
- Author(s):Alpar Lošonc, Pavle Milenković
- Language:Serbian
- Subject(s):Ethics / Practical Philosophy, Political Philosophy, Early Modern Philosophy, Peace and Conflict Studies
- Page Range:126-138
- No. of Pages:13
- Keywords:war; peace; French Revolution; history; republicanism; citizenship; community;
- Summary/Abstract:Dealing with war and peace is important momentum in Kant’s work. In fact, the essential features of his philosophy are revealed here. The efforts regarding the shaping of political philosophy, but also the philosophy of history, are characteristically intertwined here: they build on the conceptualization of a pacified international order in the sign of expanded republicanism. We will especially emphasize the relevance of the revolution in Kant’s philosophy, the significance of the transformation of the principles of the French Revolution in order to republicanize the civic community, and after that we will talk about the project of eternal peace within the framework of historical-philosophical considerations. To that extent, our intention is to indirectly follow the appropriate motives and thus highlight those aspects of the mentioned philosophical orientations without which Kant’s projection of eternal peace, as well as cosmopolitanism, cannot be understood.
Treći definitivni član Vječnog mira i suvremene migracije
Treći definitivni član Vječnog mira i suvremene migracije
(The Third Definitive Article of Perpetual Peace and Contemporary Migration)
- Author(s):Nerzuk Ćurak
- Language:Bosnian
- Subject(s):Political Philosophy, Migration Studies, Peace and Conflict Studies
- Page Range:139-149
- No. of Pages:11
- Keywords:world peace; hospitality; migration; migrants; borders; cosmopolitanism; the Other; fear of the Other;
- Summary/Abstract:Our current world is marked by migration. The large migrations of people influenced the spread of the process of radical securitization of the world and the normatization derived from it, which assumed the idea of the border to the idea of humanum. The possible dehumanization of the European Union through the negation of cosmopolitanism as a key value of the EU, brings us back to Kant’s Perpetual Peace, that permanent model of a better, more inclusive Europe. In this context, the third definitive article of Perpetual Peace should be seen as a source and an integral part of the European Union, in whose imaginary of values, hospitality occupies a key place.
Elementi rimskog prava u Kantovoj filozofiji prava
Elementi rimskog prava u Kantovoj filozofiji prava
(Elements of Roman Law in Kant’s Philosophy of Law)
- Author(s):Dževad Drino
- Language:Bosnian
- Subject(s):History of Law, Ancient World, Early Modern Philosophy, Philosophy of Law
- Page Range:150-163
- No. of Pages:14
- Keywords:antiquity; Cicero; philosophy of law; Roman law; Ulpian;
- Summary/Abstract:If ancient Greece is the homeland of philosophy and politics, then ancient Rome is the birthplace of jurisprudence (iuris prudentiae), the philosophy of law begins its true life with Hegel, but the period of precritical philosophy of law, with the central concept of justice towards the reflection of law in which subjectivity has a constitutive meaning, undoubtedly comes with Kants philosophy. Kants philosophy of law was significantly shaped by the enduring values of philosophical trends and schools that were present in Rome; above all, the school of Stoicism, but also the principles of the school of natural law, which were elaborated by the Roman jurist Cicero in the work De officiis. In the disintegration of the Holy Roman Empire of the Germanic peoples, Kant, following the example of Rousseau in the work “Perpetual Peace” (1795), promotes the idea of national law, based on the idea of a social contract, he derives a new concept of civil-legal composition, using Roman legal institutes in the division into national-economic (ius civitatis) and international law (ius gentium). Kant’s determination of the third type – cosmopolitan law, law is an expression of the collective will, not the theoretical models of philosophers; parallel to the philosophical basis of national law and its basis on the traditions of Mos Gallicus and Usus modernus, the most important role is the Göttingen School of Law, founded in the middle of the 17th century, which reflects the then free spirit of Göttingen University. In Kants philosophy of law, along with the influence of the Lutheran tradition, the enlightenment and Rousseaus ideas, there are also elements of Roman law visible through numerous sentences and maxims of Roman law, as well as the teachings of Roman jurists, especially Ulpian. Neo-Kantians are undoubtedly the dominant group in philosophical jurisprudence today, the founder is Rudolf Stammler (“Teaching on Correct Law”), so the paper analyzes the visible elements of the largest legal system of antiquity in Kants teaching of law.
Nedruštvena društvenost: Kant i problem gostoprimstva
Nedruštvena društvenost: Kant i problem gostoprimstva
(Unsocial Sociability: Kant and the Problem of Hospitality)
- Author(s):Ivan Milenković
- Language:Serbian
- Subject(s):Social Philosophy, Early Modern Philosophy, Philosophy of Law
- Page Range:164-177
- No. of Pages:14
- Keywords:Kant; unsocial sociability; antagonism; nature; oxymoron; violence; law;
- Summary/Abstract:Kant’s oxymoron unsocial sociability is part of the great tradition of political ideas that see the beginning of civilization as an exit from disorder and an entry into some sort of order. That order, on the other hand, rests on the law as a coercion that determines freedom negatively, as a series of prohibitions for the sake of the sustainability of the human community. At the same time, however, in the heart of the order there still exists a repressed disorder (unsociability) which, according to Kant, necessarily manifests its creative potential. Hospitality, in a constellation that maintains internal tension (between antagonism as a creative force and tamed antagonism that is restrained by law), appears as a way to mitigate antagonism in international relations for which, as yet, there is no legal framework that would accept the whole the world.
Da li je Kant doista ustuknuo?
Da li je Kant doista ustuknuo?
(Did Kant Really Retreat?)
- Author(s):MIloš Todorović
- Language:Serbian
- Subject(s):Logic, Early Modern Philosophy, Philosophy of Mind
- Page Range:178-198
- No. of Pages:21
- Keywords:basis; deduction; transcendental; categories; reason; power of imagination; sensuality;
- Summary/Abstract:Starting from the fact that Kant had changed chapter “On the transcendental deduction of the pure concepts of understanding” in the first edition of Critique of Pure Reason with the new text in the second edition of the same book, Heidegger sets up a thesis considered that it is about changing the ground of the whole Kant’s philosophy. In his interpretation, in the first edition Kant established the power of imagination as the ground principle, while in the second edition he denied any independence to the imagination by proclaiming it to the mere action of understanding. Thus Kant had placed his doctrine on the safe ground of metaphysics. In thus paper author analysis the thus formulated problem and comes to the conclusion that the text differences in two editions of Critique of Pure Reason had not originated in changing the ground of Kant’s philosophy, but only in changing of perspective and light in which the relevant issue of the Chapter had been observed an exposed.
Kantova kritika ekstremizma
Kantova kritika ekstremizma
(Kant’s Criticism of Extremism)
- Author(s):Mile Babić
- Language:Bosnian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, Philosophy of Mind
- Page Range:199-214
- No. of Pages:16
- Keywords:critique of speculative mind; speculative theism; speculative atheism; sense of the supernatural; death of all philosophy; practical mind;
- Summary/Abstract:In the Critique of the Pure Mind, Immanuel Kant criticizes the arrogance of the speculative mind, which easily – without criticizing its own cognitive power – proves God’s existence, man’s freedom, and the immortality of the soul. Namely, the speculative mind reduced God to the highest being among beings. This anthropomorphic concept of God inevitably “corrupts religion and turns it into idolatry”. With the Critique of the Pure Mind, Kant refutes not only speculative theism but also materialism, fatalism, atheism, free-spirited unbelief, rapture, superstition, idealism, and skepticism. In his short writing “On the elegant tone in recent times raised in philosophy” he criticizes the arrogance of feelings (hunches) because philosophers of feelings have a sense of the supersensible; they do not need any concepts, because they have an oracle within them, which they can directly hear; instead of knowledge by concepts, they offer supernatural announcement or spiritual enlightenment, which is “the death of all philosophy”. Rapture turns Plato’s idea into an idol that can only be worshiped superstitiously. Kant’s great merit is that he showed that access to God is possible only from freedom, i. e. from a practical mind. The objection that Kant reduced religion to morality is largely justified.
Važniji pojmovi i teme Kantove filozofije religije s osobitim osvrtom na djelo Religija unutar granica pukog uma
Važniji pojmovi i teme Kantove filozofije religije s osobitim osvrtom na djelo Religija unutar granica pukog uma
(Important Concepts and Themes of Kant’s Philosophy of Religion with Special Reference to the Work Religion within the Boundaries of Mere Reason)
- Author(s):Mario Bernadić
- Language:Croatian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, Philosophy of Religion
- Page Range:215-239
- No. of Pages:25
- Keywords:Kant; God; morality; religion; ethical community;
- Summary/Abstract:In this paper, we try to deal with the most important concepts and themes of Kant’s philosophy of religion, with particular reference to the work Religion within the Boundaries of Mere Reason. In doing so, we start from the indicated work, incidentally comparing it with Kant’s statements from the Critique of Practical Reason. In this, the concepts of morality, religion and ethical community come to the fore, which should slowly translate the usual “religious faith” into a “purely moral and rational faith”. In the second chapter, we deal with pietistic moments in Immanuel Kant’s Philosophy of Religion, and we try to find out how much influence this post-reformation movement had on his philosophy. In the third chapter, we try to get a more complete insight into Kant’s philosophy of religion, passing briefly through the essential ideas and sources of his pre-critical and critical period. With this paper, we finally try to show that Immanuel Kant apparently did not always manage to be coherent enough in his philosophical reflections, but that in this way he left behind a fruitful, open and permanently inspiring philosophical heritage.
Kant između raskola i nečujnog suživota
Kant između raskola i nečujnog suživota
(Kant between Differend and Silent Coexistence)
- Author(s):Bernard Harbaš
- Language:Bosnian
- Subject(s):Political Philosophy, Early Modern Philosophy, Structuralism and Post-Structuralism, Philosophy of Law, Sociology of Politics, Sociology of Law
- Page Range:240-250
- No. of Pages:11
- Keywords:categorical imperative; aesthetic community; French Revolution; the Differend; freedom; heteronomy; singular plural;
- Summary/Abstract:The paper deals with the impact that Immanuel Kant’s theory had on contemporary political philosophy, and especially on the postmodern understanding of the concept of community. The work places special emphasis on the works of Jean-François Lyotard and Jean-Luc Nancy, as well as their relationship to Kant’s ethical-political theory. Kant’s thought played a significant role in the formation of their views on community, togetherness and identity. According to Nancy and Lyotard, Kant’s terms categorical imperative and reflective judgment can be understood as a critique of the concept of universality. Lyotard sees in Kant’s philosophy of disinterested Este court the foundations for criticism of universalism and community based on power, authority and subordination to higher goals. On the other hand, Nancy sees the idea of freedom and incommensurability in Kant’s conception of the categorical imperative. In Kant, he, like Lyotard, sees a critique of every form of authoritarian order. The common thought of these two thinkers is that Kant can be understood not only as a critic of universalism, but also as an advocate of community based on plurality and difference.
O Kantovom pojmu dužnosti i Šarčevićevoj etici odgovornosti u kontekstu savremenih etičkih izazova
O Kantovom pojmu dužnosti i Šarčevićevoj etici odgovornosti u kontekstu savremenih etičkih izazova
(On Kant’s Concept of Duty and Šarčević’s Ethics of Responsibility in the Context of Contemporary Ethical Challenges)
- Author(s):Esko Muratović
- Language:Bosnian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, Contemporary Philosophy
- Page Range:251-274
- No. of Pages:24
- Keywords:Imannuel Kant; Abdullah Šarčević; moral monism; ethical pluralism; ethics of duty; ethics of responsibility;
- Summary/Abstract:That in the course of history, changes for the progress of humanity – norms and values are reconfirmed, is evidenced not only by the dynamics of the development of human consciousness and the evolution of society, but also the meaning, and above all, the actualization of the concepts of duty and responsibility. Therefore, in this paper we want to point out the link and connection between the concept of duty and the concept of responsibility within the meaning and significance of Kant’s ethics of duty and the ethics of responsibility of Abdulah Šarčević, as well as the peculiarities of the ethical-epistemic specificities of these moral-philosophical worldviews. Although Kant is characterized by moral monism within his deontic ethics, and Šarčević’s ethical pluralism is present within his concept of responsibility which stems from the principle of action, both of these humanist worldviews possess normativity that in some important segments coincide, and what is special about them common is the responsibility for the world. Although Kant’s philosophical thought in its entirety had a profound impact on the development of humanity, thereby changing the conceptual framework of various sciences and their achievements in the developmental and civilizational flows of the world of life, our task is to compare, justify and epistemically and ethically valorize the achievements these two concepts for an attempt at humanistic marking of their scope within the moral-ethical constitutive context and the possibility of delineating their philosophical-historical foundation.
Kantova filozofija religije
Kantova filozofija religije
(Kant’s Philosophy of Religion)
- Author(s):Rusmir Šadić
- Language:Bosnian
- Subject(s):Special Branches of Philosophy, Early Modern Philosophy, Philosophy of Religion
- Page Range:275-285
- No. of Pages:11
- Keywords:philosophy of religion; Immanuel Kant; reason; religion; good; evil; human nature;
- Summary/Abstract:The central idea of Kant’s philosophy of religion could be sought in his effort to discover the limits of knowledge in order to “make room for faith”. Although in the precritical texts we find Kant’s interest in a more complete concept of God and his relationship with the world, Kant still pays special attention to the issue of the philosophy of religion during the critical period. These primarily include his book Religion within the Boundaries of Pure Reason (Dier Religion innerhalb der Grenzen der blosßen Vernunft), as well as some other texts, such as the one on the End of All Things (Das Ende aller Dinge). Religion within the Boundaries of Pure Reason was published twelve years after the Critique of Pure Reason and it is among Kant’s last major works. In the paper, we will be interested in some of the central features of Kant’s philosophy of religion presented in the mentioned work.
Kantova ideja univerziteta u doba tehnoznanstvenog obrazovanja
Kantova ideja univerziteta u doba tehnoznanstvenog obrazovanja
(Kant’s Idea of the University in the Era of Techno-Scientific Education)
- Author(s):Tonči Valentić
- Language:Croatian
- Subject(s):Special Branches of Philosophy, Early Modern Philosophy, Higher Education , Philosophy of Education
- Page Range:286-292
- No. of Pages:17
- Keywords:Kant; university; education; technosphere;
- Summary/Abstract:Kant’s articulation of the idea of the university, which is based on the Enlightenment vision of the university as an institution fundamental to the development of learning, in a historical sense represents the articulation of the classical idea of a modern, Humboldt type of university, and numerous elements are woven into it that possess permanent relevance due to the comprehensive anthropological paradigm according to which the purpose of a true university is the development of man’s powers and the development of man as a person, as a citizen and as a human being in general. However, despite the permanent topicality of the thesis that Kant puts forward in his writing “The Conflict of the Faculties”, where the idea of a university represents a kind of regulative idea, which is only as such a condition for the possibility of its realization as an institution, today we find ourselves in a time of dominance of the technoscientific paradigm in which the humanistic paradigm of man is reversed into “scientific slavery”, whereby philosophy in the contemporary framework of university education in the information society with the rule of the technosphere has become a neutralized form of “spiritual being”.
Lee Ming-Huei (Li Ming-Hui 李明輝, 1953–) – najbolji zagovornik kantijanske filozofije u Istočnoj Aziji i njegovo isticanje sličnosti između Kanta i konfucijanske filozofije
Lee Ming-Huei (Li Ming-Hui 李明輝, 1953–) – najbolji zagovornik kantijanske filozofije u Istočnoj Aziji i njegovo isticanje sličnosti između Kanta i konfucijanske filozofije
(Lee Ming-huei (李明輝, 1953–) – the Best Proponent of Kantian Philosophy in East Asia and His Highlighting the Similarities between Kant and Confucian Philosophy)
- Author(s):Nevad Kahteran
- Language:Bosnian
- Subject(s):Ethics / Practical Philosophy, Early Modern Philosophy, East Asian Philosophy
- Page Range:293-309
- No. of Pages:17
- Keywords:Immanuel Kant; Taiwanese Modern Confucians; Kant’s influence on Modern Chinese Philosophy; Mou Zongsan; Confucian humanism and Virtue Ethics;
- Summary/Abstract:Professor Ming-huei Lee (李 明 輝) until last year was distinguished research fellow of the Academia Sinica Institute of Chinese Literature, Taipei, and professor at the Graduate Institute of National Development, National Taiwan University, and the Graduate Institute of Philosophy, National Central University, Chungli, Taiwan. He obtained his Ph.D. on Kant’s moral philosophy in Germany from the University of Bonn (doctoral thesis: Das Problem des moralischen Gefühls in der Entwicklung der Kantischen Ethik). Also, The University of Sarajevo Faculty of Philosophy in cooperation with the Faculty of Philosophy in Banja Luka and the University of Ljubljana Faculty of Philosophy organized whole series of public lectures by Professor Lee Ming-huei on Confucian Humanism. Although Lee Ming-huei has published in English before, the vast corpus of his non-Chinese writings is in German language and the author of this paper uses the unique opportunity of 300th anniversary of Kant to make our readership acquainted with his outstanding accomplishments in the field of modern Confucian Studies drawing upon his deep research of Kant and his philosophy and enhance Taiwan’s Academia Sinica research potential demonstrates cross-tradition stimulus, challenge, and learning for cross-tradition philosophizing.
O pojmu genija kod Kanta i Šopenhauera
O pojmu genija kod Kanta i Šopenhauera
(Kant and Schopenhauer on the Concept of Genius)
- Author(s):Vlado Jovanović
- Language:Montenegrine
- Subject(s):Aesthetics, Early Modern Philosophy, 19th Century Philosophy
- Page Range:310-335
- No. of Pages:26
- Keywords:Kant; Schopenhauer; genius; art; will; aesthetics;
- Summary/Abstract:The concept of genius, rooted in ancient Rome and Greece, has been further affirmed and (re)articulated through Immanuel Kant’s transcendental idealism and Arthur Schopenhauer’s voluntaristic metaphysics. The ancient world also anticipated the idea of genius, but modern philosophers have provided this concept with additional ontological depth and epistemological complexity. In ancient times, genius was associated with genius loci, a numinous entity tied to a specific topos, a concept that persists today through ideas of topophilic spirits in architectural and aesthetic discourse. Kant regarded genius as a noumenal phenomenon surpassing empirical capacities, linked to the impersonal creative act of the transcendental subject. Genius transcends everyday cognitive abilities and is ontologically connected to aesthetic autonomy and teleology. For Schopenhauer, genius is an aperspectival affective experience of the mind, with artistic creation being its closest expression. Through the stratification of works, the author explores the intrinsic paradoxes between art, will (Willens), and transcendental cognition, developing a complex conceptual framework to understand the aesthetic experience and its metaphysical significance.
Mračni vitez i moralni univerzalizam: razmatranje Batmanovog djelovanja kroz prizmu Kantove deontološke etike
Mračni vitez i moralni univerzalizam: razmatranje Batmanovog djelovanja kroz prizmu Kantove deontološke etike
(The Dark Knight and Moral Universalism: Examining Batman’s Actions Through the Lens of Kant’s Deontological Ethics)
- Author(s):Elmana Cerić, Haris Cerić
- Language:Bosnian
- Subject(s):Visual Arts, Ethics / Practical Philosophy, Aesthetics, Special Branches of Philosophy, Early Modern Philosophy
- Page Range:336-345
- No. of Pages:10
- Keywords:Batman; comicsophy; Kant; deontological ethics; categorical imperative; moral universalism;
- Summary/Abstract:The aim of this paper is to present the potential of comic books and movies about Batman in teaching Kant’s deontological ethics, using the comicsophy approach to teaching philosophy. Batman’s actions and moral principles can be analyzed through the prism of Kant’s categorical imperative. Batman’s comic universe can serve as a platform for discussion on numerous issues of Kant’s deontological ethics, and be used as a kind of medium of philosophical thinking, thereby contributing to the consideration of ethical issues.
Kant i Karahasan pripovijedaju Sarajevo
Kant i Karahasan pripovijedaju Sarajevo
(Kant and Karahasan Tell the Story of Sarajevo)
- Author(s):Manfred Weber
- Contributor(s):Mile Babić (Translator)
- Language:Bosnian
- Subject(s):Early Modern Philosophy, Philosophy of Mind
- Page Range:346-357
- No. of Pages:12
- Keywords:Immanuel Kant; Dževad Karahasan; Sarajevo;
- Summary/Abstract:Kad sam g. 1996. s Dževadom Karahasanom pripremao inscenaciju djela Leonce i Lena Georga Büchnera u novom prijevodu na bosanski jezik, jedna mi je rečenica, koju je izgovorio kralj Peter, ostala u sjećanju do danas: “Čovjek mora misliti.” Kant je trebao svoje studente uvijek iznova opominjati da oni u filozofiji moraju samostalno misliti i da im to nitko i ništa ne može oduzeti. “Ono Ja mislim mora moći pratiti sve moje predodžbe”, priznao je Karahasan u radijskom intervjuu (Karahasan, 2022).
