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Origin and spread of Buddhism in Buryatia — A text of Buyandalai dooramba
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Origin and spread of Buddhism in Buryatia — A text of Buyandalai dooramba

Author(s): Zsuzsa Majer,Krisztina Teleki / Language(s): English Issue: 4/2008

The article presents a recovered text written by Buyandalai dooramba , bearing the title “ Buriyad γaǰar-un burqan-u šasin ker metü delgeregsen kiged šasin bariγči kedün blam-a-nar-un čadig tobči tedüi ögülegsen selte orosiba ” or “How the Teaching of Buddha spread in the Buryat land, together with a brief account of some of the lamas who upheld the Teaching”. The Romanised text in written Mongolian was published by Professor Rinčen in 1959. It gives an account of how the holy doctrine spread in Buryatia with providing names and data on Buryat monastic schools and faculties, describing the activity of eminent Buryat lamas and masters, narrating colourful legends about the Buryat Buddhist patriarchs, the Pandita Mkhanpo Lamas and the establishment of the most important monasteries and educational schools. Nowadays, many scholars cite the data given in this valuable and authentic source. From the 34 paragraphs of the text some parts were translated into English by Raghu Vira in 1959. In the present article, after a short summary, the English translation of the whole text follows with detailed explanation on the Tibetan and Mongolian religious terms and names. Data on Buryat lamas and religious leaders, monasteries and monastic schools as mentioned in the text are summarised in different lists of the appendix.

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Ernst Steinkellner Zum 70. Geburtstag

Ernst Steinkellner Zum 70. Geburtstag

Author(s): Katalin Uray-Kőhalmi / Language(s): German Issue: 4/2008

Ernst Steinkellner, Professor emeritus des Instituts für Südasien-, Tibet- und Buddhismuskunde, bis 2000 Institut für Tibetologie und Buddhismuskunde, der Universität Wien, seit 1988 Mitglied der Österreichischen Akademie der Wissenschaften, Direktor des Instituts für Kultur- und Geistesgeschichte Asians (1998–2006), Mitglied zahlreicher wissenschaftlicher Gesellschaften, Inhaber verschiedener staatlicher und gesellschaftlicher Ehrenbezeichnungen und Preisen etc., wird von den ungarischen Tibetologen und Mongolisten nicht nur wegen seiner hervorragenden wissenschaftlichen Leistungen und organisatorischen Erfolge verehrt, sondern weil er seit der Schaffung seines Lehrstuhls für Tibetologie und Buddhismuskunde 1976 an der Universität Wien stets ein selbstloser und zuverlässiger Freund der ungarischen Tibetologie und Mongolistik samt seinen Betreibern war.

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Heinrich Rickert’s Axiological Foundation of Social Ontology

Heinrich Rickert’s Axiological Foundation of Social Ontology

Author(s): Christian Krijnen / Language(s): English Issue: 59/2014

Against the background of contemporary “meta-theoretical” debates in the social sciences, esp. “Management and Organization Studies”, I will analyze the approach of South-West neo-Kantianism towards a social ontology, concentrating on its systematically leading thinker Heinrich Rickert. This analysis makes up a part of a larger project on the idealist foundations of social ontology and with that of the social sciences. Although here, like in the contemporary debate, ontology is closely related to and arises from problems concerning our knowledge of reality, an idealist solution of the ontological problem results in a radically different framework for determining the ontological determinations of the reality which the social sciences explore, in first instance, the most fundamental concept of that reality: the social. What is social reality? First, I will go into the task and the possibility of a philosophy of reality, its logical foundation and the type of philosophy of reality relevant for determining the concept of the social. Then, the concept of the social will be determined as far as its beginnings are concerned. Finally, I will point out to some problems connected to the sketched approach.

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Rickert – der berühmte Neukantianer oder Neuhegelianer? Am Rande einer Lektüre

Rickert – der berühmte Neukantianer oder Neuhegelianer? Am Rande einer Lektüre

Author(s): Andrzej J. Noras / Language(s): Polish Issue: 59/2014

In year 1929 Fritz Heinemann (1889–1970), Paul Natorp’s apprentice and associate professor at Frankfurt am Main University, published a book Neue Wege der Philosophie. Analyzing philosophy in anthropological context (Geist – Leben – Existenz) author is limiting neo-Kantianism to Marburg school and does not see the importance of the Baden school. Such an approach results in very interesting evaluation of Heinrich Rickert’s philosophy, who is shown in context of the neo-Hegelianism instead of neo-Kantianism. This paper is an attempt to analyze this conjuncture.

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Transzendentalphilosophie als Geltungsrelexion? Zur Philosophie Heinrich Rickerts

Transzendentalphilosophie als Geltungsrelexion? Zur Philosophie Heinrich Rickerts

Author(s): Andrzej Lisak / Language(s): Polish Issue: 59/2014

Transcendental philosophy nowadays is identified with the reflection on validity and validation, with Geltungsreflexion (Habermas). But since the heated debate between Kuno Fischer and Adolf Trendelenburg in the development of transcendental philosophy two distinct directions became evident. One of the directions, developed by the Baden School of neo-Kantianism and later by so called neoneo-Kantianism (Hans Wagner), begins with distinguishing of subject and object of knowledge. The aprioristic strength of transcendental subjectivity increases and the sphere of objects is reduced to the pure facticity. The validation of all objectifications is presented as an achievement of transcendental subjectivity. he second direction is represented by Alois Riehl, Marburg School of neo-Kantianism and Husserl’s phenomenology. Transcendental philosophy practiced in this vein is a way of reaching the being via consciousness, whereas consciousness has to be defined as prior to any conceptualization and constitution of subject and object (consciousness cannot be identified with the real existing subject, otherwise transcendental philosophy cannot be considered and analyzed as a theory of constitution). The unity of transcendental philosophy is here understood as a unity of human world of meanings, i.e., as a world conceptualized as noematic unity. When understood in this way, transcendental philosophy inevitably becomes an ontology. The paper analyzes Rickert’s thought by questioning its transcendental nature. Rickert reduces transcendental reflection to a mere procedure used within the confines of theory created beforehand, to a procedure whose sole aim is to solve the problem of the objectivity of knowledge, unlike Marburg School and Husserl’s transcendental philosophy, which were striving for universal method of philosophy that would arrange its whole realm.

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Zum „Sein des Seins“ mittels der „Logik der Logik“: Heinrich Rickerts kritische Ontologie

Zum „Sein des Seins“ mittels der „Logik der Logik“: Heinrich Rickerts kritische Ontologie

Author(s): Maja Soboleva / Language(s): Polish Issue: 59/2014

Rickert’s philosophy is marked by such themes as „knowledge”, „value”, „culture” and „history”. Epistemology is a basis of his entire philosophy and underlies his system of philosophy. His guiding principle is that „die Wissenschat vom Weltganzen ein Gedankenganzes sein muss“ (Rickert 1930, p. 6). Investigations on the logic of predicate and the problems of ontology form an important part of Rickert’s epistemology. The aim of this paper is to analyze the concept of being in his theory on the background of Heidegger’s phenomenological theory of being and König’s hermeneutical theory of being. Being as a predicate proves to be neither a real object nor a mere form of thought, but it is rather a form of knowledge. Thus, the ontological investigations are connected with the logical studies of cognition of the world. Logic receives the primacy for ontology, besides, Rickert distinguishes between formal and transcendental logic. His research in the field of transcendental logic deals with the problem of objective (representational) thinking which is in focus of modern epistemological debates. The question here is whether the predicative thinking is able to grasp the whole reality. The reality proves in Rickert’s theory as a manifestation of the truth value, where truth is understood as a theoretical truth. Is such a concept of reality not too tight? One alternative was suggested by hermeneutics, based on philosophy of life. The latter supplements the predicative thinking with the non-predicative, and sees it as a form of cognition. The comparison of these theories will give a new insight about the concept of being, and, by means of it, contribute to the clarification of the concept „human science”.

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Johannes Volkelt und Heinrich Rickert angesichts des Problems der Metaphysik

Johannes Volkelt und Heinrich Rickert angesichts des Problems der Metaphysik

Author(s): Tomasz Kubalica / Language(s): Polish Issue: 59/2014

The paper elucidates and compares Johannes Volkelt’s and Heinrich Rickert’s positions on the problem of metaphysics. It presents an analysis of views representative of the metaphysical approach of early neo-Kantian Johannes Volkelt and representative of Baden School of late Neo-Kantian, Heinrich Rickert. In the article I would like to make the reconstruction and the analysis of philosophies of Volkelt and Rickert in the context of the problem of metaphysics. The object is the content, premises and consequences of their philosophy in comparison to Neo-Kantian and other philosophies. The basis for the reconstruction are their expressions in their various writings. The purpose is the analysis of the transformation of Western metaphysics and their influence on the contemporary thinking about the world.

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Rickert i Heidegger

Rickert i Heidegger

Author(s): Daniel Roland Sobota / Language(s): Polish Issue: 59/2014

The purpose of this article is to compare selected topics of H. Rickert’s and M. Heidegger’s philosophy. Despite the large literature on each of these thinkers their philosophical interrelations are poorly known. Most often, those who study the influences of early Heidegger, ignore the impact of Rickert. This situation can be explained by a few reasons. In the first part I recall some facts and statements of philosophers that provide an insight into the relationship between them. In the second part I present the main theses of Rickert’s epistemology. Then I compare them with the thought of Heidegger. I leave aside the question of the possible presence of thinking in terms of values in the philosophy of Heidegger. Instead, I focus on certain decisions of a methodological nature. The results are as follows: Rickert builds his epistemology based on the phenomena that are philosophically „doubtful”, namely, problems of question or negation, petitio principii error, error of empirical nature. Heidegger follows exactly the same path. Thus, Rickert’s philosophy may be viewed as the one that opened new possibilities for the understanding of being and knowledge.

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Heinrich Rickert oraz Helmuth Plessner na temat prawomocności ilozoii życia

Heinrich Rickert oraz Helmuth Plessner na temat prawomocności ilozoii życia

Author(s): Karol Chrobak / Language(s): Polish Issue: 59/2014

The starting point of my paper is a critique of philosophy of life as it has been presented by Heinrich Rickert in his book Die Philosophie des Lebens (1920). Rickert’s critique goes along the line of a dualistic opposition of a subjective and an objective sphere. Life is understood namely, on the one hand, as a subjective experience that by its very nature cannot be conceptualized and, on the other, as an objective natural phenomenon. In the second part of my presentation I focus on a critique that Helmuth Plessner formulated against Rickert’s position as well as I analyze his own proposition of philosophy of life. The crucial question of this part is if the philosophy of life as presented in Die Stufen des Organischen actually avoids the critique posed by Rickert. In his philosophy Plessner follows Dilthey’s hermeneutical method and combines it with a phenomenological approach by Husserl. In result we get a conception that treats life as an autonomous, “third” reality being located in between the subjective and an objective sphere. This solution makes it possible to overcome Rickert’s dualism as well as to propose such a philosophy of life that, first, is able to meet conceptual requirements of philosophical thinking and, second, to address life directly in its variability and dynamism.

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Wybór tekstów ilozoicznych

Wybór tekstów ilozoicznych

Author(s): Mariusz Wiktoryn / Language(s): Polish Issue: 59/2014

God's place among beings and non-beings

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Bóg i państwo

Bóg i państwo

Author(s): Hans Kelsen / Language(s): Polish Issue: 59/2014

Tekst Bóg i państwo został opublikowany w 1923 roku. Kelsen analizuje w nim analogię między pojęciem Boga i pojęciem państwa, zarówno z perspektywy psychologicznej, jak i, jak ją nazywa, teoriopoznawczej. Twierdzi, że tym, co łączy doświadczenie religijne i społeczne (państwo jest dla niego najdoskonalszą grupą społeczną) jest taki sam sposób przeżywania podległości wobec autorytetu, jak i powiązania i związków w ramach wspólnoty. Ponadto stara się wykazać podobieństwo struktury pojęcia Boga wypracowanego w teologii i pojęcia państwa znanego z teorii prawa i państwa. Kelsen podkreśla, że oba pojęcia ulegają hipostazie. W teorii państwa prowadzi to m.in. to dualizmu państwa i prawa, będącego źródłem nadużyć politycznych. Tekst zamyka projekt opracowania czystej teorii prawa, na gruncie której zniesiony zostaje ów dualizm, dzięki przyjęciu logicznego postulatu jedności państwa i prawa

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Filozoia i medycyna Mandeville`a, czyli oświeceniowe początki psychoterapii

Filozoia i medycyna Mandeville`a, czyli oświeceniowe początki psychoterapii

Author(s): Marian Skrzypek / Language(s): Polish Issue: 59/2014

Chcąc uzmysłowić czytelnikom doniosłość prezentowanej książki musimy najpierw wskazać na jej wyjątkowy charakter wśród innych dzieł Bernarda Mandeville`a (1670–1733), jak Bajka o pszczołach poprzedzona przez Ul malkotent, czyli łajdaki umoralnione. Wybór tej pszczelej metafory nie był przypadkowy, bo owad pożyteczny dla konsumentów miodu bywa czasami kąśliwy. Dobro, jakie stale przynosi ogółowi ludzi, przewyższa zdecydowanie zło sprawiane czasami pechowcowi. Metafora pszczoły obrazuje więc trafnie relatywny, można rzec dialektycznie rozumiany, charakter dobra i zła, które przechodzą w swoje przeciwieństwo. Kiedy pszczoły umoralnione przestają kąsać, powoduje to zagładę całego ula, co pozbawia przyjemności amatorów miodu. W Ulu malkontencie funkcję pszczół odgrywają lekarze, u których chciwość zysku obraca się na korzyść producentów leków. Inaczej jest – jak dalej zobaczymy – w prezentowanym dziele medycznym.

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O szwajcarskich polonoilach doby oświecenia i o ich projektach naprawy Rzeczypospolitej

O szwajcarskich polonoilach doby oświecenia i o ich projektach naprawy Rzeczypospolitej

Author(s): Marian Skrzypek / Language(s): Polish Issue: 59/2014

Prezentujemy razem dwie książki Marka Bratunia, gdyż obie ściśle się ze sobą wiążą i wzajemnie się uzupełniają. Ich przedmiotem są kontakty szwajcarskich uczonych z Polakami (głównie z rodziną Mniszchów, Feliksem Łoyką i Stanisławem Augustem), dzięki którym związali się z Polską i chcieli ją reformować zgodnie z duchem oświecenia. W centrum uwagi Autora znalazł się Elie Bertrand (1713–1797), uczony naturalista, kalwiński pastor utrzymujący kontakty listowne lub osobiste z Voltairem, Hallerem, Linneuszem, Maupertuisem, Formeyem. Okazjonalnie zajął się Autor Johannem Friedrichem Herrenschwandem, który wraz z Bertrandem pracował nad projektem założenia w Warszawie pierwszej uczelni medycznej oraz Vinzenzem Bernhardem Tscharnerem, który był w Szwajcarii organizatorem życia naukowego i literackiego, wydawcą, współredaktorem Encyklopedii z Yverdon.

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Trade and traders in Hungary in the age of Ottoman conquest: An outline
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Trade and traders in Hungary in the age of Ottoman conquest: An outline

Author(s): Pál Fodor / Language(s): English Issue: 1/2007

This short survey intends to be a certain kind of introduction to the studies published in this issue of Acta Orientalia . It was the present author who, in the late 1990s, raised the idea to publish a book which would tackle the problems of Hungarian trade in the age of Ottoman conquest (16th–17th centuries) in a comprehensive way. He asked the most renowned Hungarian specialists of the field to dwell on various aspects of the topic. Unfortunately, the project could not be accomplished in its entirety for a variety of reasons. Some colleagues, owing to pressure of other engagements, could not complete their studies, while others, like Ferenc Szakály, suddenly passed away. Particularly his death proved to be fatal, because it was him who undertook to write the most comprehensive contribution to our would-be book on trade and traders in Ottoman and Habsburg Hungary (including to a certain extent Transylvania too). Finally, those who prepared their studies decided to publish the collected material, benefiting from the kind offer by the editor-in-chief of Acta Orientalia . The texts were edited by the present author who in this article tried to outline what should have been written by Szakály in greater detail. He focuses on the fate of the Hungarian traders and, in line with Szakály’s results, he concludes that, while the 16th century, owing to the rapidly expanding transit trade, saw the emergence of a peasant-burgher middle class, the worsening circumstances in the following century led to its eventual fall. The causes of this fall are highlighted in much greater detail in the studies by Zsigmond Pál Pach (who also died in the meantime) and Lajos Gecsényi. From their contributions it becomes evident that in the long run the Ottoman conquest dealt a tremendous blow not only to the political, but also to the economic life of Hungary, inasmuch as the shifting of the international trade routes, the rise of rival commercial groups and the disadvantageous imperial policies gradually crowded out the Hungarians from their previous positions. The thorough study by Antal Molnár, dedicated to the activities in Hungary of two of these rival groups, the Ragusans and the Bosnian Franciscans, emphasises the interdependence between commercial and religious life of the Christians living in Ottoman Hungary and the Northern Balkans as well as the vital role the merchants played in shaping their “national”-religious communities. János Buza explores an important but neglected aspect of monetary history: how the great powers’ struggle for supremacy in Central Europe reflected itself in monetary politics. He points out that the Habsburg, Ottoman and Venetian governments supported the primacy of their respective currencies by setting their rates of exchange higher than those of their rivals.The above-mentioned project has been implemented by the generous support of OTKA, the biggest scientific research foundation of Hungary (No. T. 018025).

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Hungary and the Levantine trade in the 14th–17th centuries
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Hungary and the Levantine trade in the 14th–17th centuries

Author(s): Zsigmond Pál Pach / Language(s): English Issue: 1/2007

Scholarly literature on the late mediaeval and early modern Levantine trade has it that in the 14th–15th centuries eastern spices and other “maritime (Levantine) goods” arrived in Hungary not from Venice, but mainly from the Dalmatian towns of the Adriatic Sea, through the so-called route of Zara (Zadar). The author of this article tries to point out that out of these two western trade routes the so-called Venezianerstrasse connecting Tarvisio and Vienna from where the eastern goods were transported to Hungary was far more important. Then he demonstrates the existence and significance of the spice route leading from the Black Sea via Wallachia to Transylvania and then further to the interior of Hungary. Thirdly, he establishes that at the turn of the 15th and 16th centuries the quantity of pepper imported from the direction of the Black Sea was four-and-a-half to five times as much as the pepper arriving from the direction of the Adriatic Sea. In the second part of the article, the author outlines the crucial changes in 16th-century commerce. The trade of eastern spices from Wallachia via Transylvania to Hungary continued for a while, but then gradually diminished and finally ebbed away in the second half of the century. They were replaced by “Turkish goods” (different cotton and silk fabrics, yarns and leather ware) which originated from the Ottoman Empire and not from the Far East. Simultaneously, along with the revival of the Levantine spice trade of Venice, the Venezianerstrasse also regained its significance and the pepper import from Vienna to Western and Northern Hungary was also restored. At about the same time, a new and abundant trade route opened up towards Buda from Constantinople through Belgrade — mainly with new (Muslim and Orthodox) mediators. The various spices and “Turkish articles” arrived mainly on this route, a part of which travelled further west (in Habsburg Hungary and Vienna as well). By the middle of the 17th century a radical turn had taken place in international spice trade: from that time onward, eastern spices were transported to Hungary and further to Vienna not from Constantinople, but the other way round, they arrived from Vienna through Hungary to Constantinople.

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The exchange rates of the Hungarian and Turkish ducats in the mid-16th century
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The exchange rates of the Hungarian and Turkish ducats in the mid-16th century

Author(s): János Buza / Language(s): English Issue: 1/2007

During the Ottoman military operations in 1543, a large quantity of Turkish ducats arrived in Hungary. The valuable gold coins found their ways into Lower Austria too. King Ferdinand I of Habsburg established their exchange rate 7% lower than that of the Hungarian ducats. On the other hand, the Ottoman authorities in Buda set the exchange rate of the Hungarian ducat at a level that was approximately 6% lower than the exchange rate of the Turkish ducat. The fact that the exchange rates in the markets differed from those fixed in the respective orders of the states indicated that the two opposing great powers were not only battling in the field, but were also engaged in an economic struggle. The author, apart from the contemporary Venetian exchange rates, used several other pieces of evidence concerning money circulation in remote areas of Europe.

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“Turkish goods” and “Greek merchants” in the Kingdom of Hungary in the 16th and 17th centuries
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“Turkish goods” and “Greek merchants” in the Kingdom of Hungary in the 16th and 17th centuries

Author(s): Lajos Gecsényi / Language(s): English Issue: 1/2007

The use of special carpets, textiles, leatherwares and cloths produced in the Ottoman Empire (sometimes in the Balkans) became a generally accepted custom in the Hungarian households of the 16th century. According to the customs tariff, these goods were constantly traded. A small part of them was transported to the markets of Vienna and other western European cities by Hungarian, Serb and Ragusan merchants. Serb soldiers (called Rác by the Hungarians) settled down in the fortress town of Győr and Komárom (situated on the western part of Hungary) already in the 16th century. At the beginning of the 17th century, they started to pursue civil occupations and acquire citizenship in increasing number. It was at about the same time that the first representatives of the merchants, who were called “Greeks”, appeared. Both groups came to play a vital role in the transit trade linking West and East. In the mid-17th century, the “Greek” (i.e. Orthodox) merchants founded independent companies operating with limited autonomy in the eastern part of the Hungarian Kingdom and in Transylvania. These companies developed into significant trading centres of Hungary in the 18th century.

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Struggle for the chapel of Belgrade (1612–1643). Trade and Catholic church in Ottoman Hungary
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Struggle for the chapel of Belgrade (1612–1643). Trade and Catholic church in Ottoman Hungary

Author(s): Antal Molnár / Language(s): English Issue: 1/2007

The feud over the Catholic chapel of Belgrade took place between representatives of the Franciscan and the Jesuit religious orders living in Ottoman Hungary and the other occupied parts as well as the Bosnian and Ragusan traders. The parties even involved the local authorities and those of Istanbul, the Ragusan Republic, and above all the supreme authorities of the Catholic Church in Rome as well. The conflict erupted in 1612 when, with the backing of the Ragusan traders, the first Jesuit missionaries appeared in the town and the Bosnian Franciscans, afraid of losing their position and revenues, tried to oust them. The Jesuits, however, taking advantage of their Roman and Ragusan connections, withstood the Franciscan pressure. With the help of the Ragusans, they bought a house in the çarşı in Belgrade and secured a permit of settlement from the Ottoman authorities. The conflict lasted for over three decades, from the 1620s the real conflict was not between the Franciscans and Jesuits for the chapel but who controlled trade and markets in the occupied areas. The widening series of conflicts could not be terminated by the expulsion of the Jesuits from Belgrade in 1632. The row only abated by the beginning of the 1640s. By formulating a generalised model of the relationship between the merchants and the Church, we can conclude that the most important social medium and major factor of shaping denominations in Ottoman Hungary and the Balkans were the merchants. Due to the absence of the Christian ruling classes in regions occupied by the Ottomans, the wealthy merchants became the élite of the conquered population.

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Review
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Review

Author(s): Antal Molnár / Language(s): German Issue: 1/2007

Review of: ALEKSANDAR FOTIĆ: Sveta Gora i Hilandar u Osmanskom carstvu (XV–XVII vek). Beograd, 2000, 498 pp.

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Abbreviations of journals and series

Abbreviations of journals and series

Author(s): Author Not Specified / Language(s): English Issue: 1/2007

Abbreviations of journals and series

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