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From the late nineteenth century together with the rise of modern nationalism, a widely spread belief is that there is a natural antagonism between the nations, which also affects the field of culture. This seems particularly clear in the territories inhabited by people of ethnic groups that are not dominant and constitute the centralized European powers such as unified Germany and Russia. The article presents some aspects of the Russia‘s cultural policy towards Polish lands in the late nineteenth and early twentieth century. Part of this policy is the construction of monumental objects with civilian or religious purpose in the Polish cities, whose architecture hints at Russian traditions and their functions are considered a symbol of foreign domination.
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The paper examines the evolution of living standards over the last millennium, viewed through the prism of the body height of the inhabitants of the Polish lands. Body height is determined by both genetic potential and by living conditions. The highest values were recorded in the late Middle Ages and in the second half of XIX century
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The article is an attempt to compare the customary law system of inheritance in the Bulgarian rural traditional society with that of France. A parallel is made with the customary law system of the Berbers in Morocco as well. The significant difference between the Bulgarian and the French customary law systems of inheritance is that the first one is uniform as a whole, while in the second case is characterized by the existence of different types of customary law systems of inheritance in various regions of the country.Another important benchmark for the comparative analysis is the fact that according to the Bulgarian customary law system of inheritance only the sons have the right to inherit the estate of the deceased. It is pointed out that this peculiarity of the system of inheritance is also characteristic of some areas in France and the reasons for this are discussed. The principle of inheritance in question is also characteristic of the customary law of the Moroccan Berbers – local, pre-Arabic population of Morocco. In support of this, some information is given about their customary law of inheritance.
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The article examines the scientific work of the Institute for Historical Studies at the Bulgarian Academy of Sciences since its establishment in 1947 to the present day in the context of the general development of historical science in the second half of the 20th century. The era of communist totalitarianism had a heavy impact on the research of historians. They had, willingly or unwillingly, to study historical processes following the ideological formulations set by the Communist Party. In the 1960s, a slight liberalization of public life began, allowing for a more adequate examination of a number of issues from Bulgarian and world history, mainly from the point of view of the facts. Since the fall of the communist regime in 1989, the ideological constraints on historical science and the work of the scientists at the Institute for Historical Studies fell away too. Research freedom, as well as the wide opening of archives, allowed historians to start exploring many new themes and to seriously reconsider others. However, the new conditions in which historical science has been evolving give rise to a number of challenges. In short, the task of historians in the new conditions is to create historical texts that are freed from the myths that have accumulated over time; to give the most accurate picture of the past and thus to offer to society appropriate solutions to the current problems in its development.
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Objects of research are sites of national memory in Germany and Czech Republic, devoted to St. St. Cyril and Methodius – creators of the Slavonic script and pioneers of the Slavonic liturgy. Nowadays these sites of memory – monuments, chapels – are centers of pilgrimage and com-memorative practices.
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Conference report on the International science conference '(Re)thinking socialism: knowledge, memory and oblivion of the socialist past'
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The article presents a newly found city plan of Tarnovo, which was composed in 1857 by the Brittany-born geographer and cartographer Guillaume Lejean. The city plan was found at a Paris bouquiniste in 2018. As it is unsigned, the article offers some arguments supporting its attribution to Lejean. When he visited the old Bulgarian capital in the spring of 1857, he collected data, which he published and used as a basis for drawing the plan. This is the best among the city plans (maps) of Tarnovo to be composed until the late 1870s, both as a work of cartography and in terms of its historical information and artistic value.
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The article reveals some moments of the life of pop Gruyo Trenchov -an ardent revolutionary who participated in The April uprising of 1876. He is author of a poem, that reflected his memories of the heroic epic.
More...„История на БАН“, част първа (1869 – 1947). Под редакцията на Илия Тодев. София: Издателство на БАН „Проф. Марин Дринов“, 2015, ISBN 978-954-322-791-4
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Poverty affects women more forcefully causing increased proportion as well as types of deprivations, a phenomenon called feminisation of poverty. Migration of rural poor to cities causes problems of its own, more so for the women. They come to cities in a bid to escape from rural unemployment and deprivation but lead insecure lives in the cities, exemplified by the urban domestic helps. The co-existence of feminisation and urbanisation of poverty affects the women and their families, particularly children, especially the girl child, who begins to experience deprivations in all its forms from a tender age. These reduced circumstances thus perpetuate across generations of poor urban women and entrap them deep in poverty.The objectives of this study are two-fold. Scientific literature is scanned for indicators used to study feminization of poverty and the validity of these indicators in the given context is examined. Secondly, the study aims to explore the most relevant indicators through direct interaction with the target population. Existing literature on feminized poverty is replete with studies that have used household as the unit of observation. While there are strong justifications for the choice, this approach is unable to address the intra-household inequalities. This study therefore employs the individual woman domestic worker as the unit of observation. The survey method, using questionnaire is employed for collecting the primary data.
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An attempt to throw light on the early history of Adzhar village,today’s Svezhen, based mainly on four unpublished Ottoman tax registers, is made in the article. The author claims that the earliest documents discovered so far about the existence of Adzhar as a settlement date from the first decades of the XVII century. The village was first mentioned on the pages of an abridged avarız-register from the years 1621 – 1622. Data about the presence of large summer pastures and sheepfolds in the region of Sarnena Sredna Gora Mountain as early as the 16th century show that the foundation of the village can be related to the good conditions for livestock breeding of a peaceful place in the depths of the mountain. It is very likely that part of the inhabitants of Adzhar had been dzheleps, who bred sheep and other cattle for the food needs of the big cities, the army and the Sultan’s Palace. Asa result, raw materials including sheep wool and sheepskins led to the development of a number of crafts.The Orthodox Bulgarian population of Adzhar grew rapidly. Due to the demographic and economic development, a significant literary centre was created there for transcribing and illustrating liturgical books. A church with two priests was built in the village. There is information that in the second half of the 17th century sheep-breeding, crafts such as goat hair processing (mutafcılık) and tailoring, as well as trade and transportation of goods (in exchange of payment – kiracılık)developed in Adzhar.
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