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Až na dno společnosti

Až na dno společnosti

Author(s): Lucie Dušková / Language(s): Czech Issue: 3/2016

Kalifa, Dominique. Les bas-fonds: Histoire d’un imaginaire. Paris: Seuil, 2013, 394 pp., ISBN 978-2-02-096762-4.The book under review, by the French historian Dominique Kalifa (is Director of the Centre for Nineteenth-century History at the University of Paris, where he specializes in the history of crime, transgression, social control, and mass culture in nineteenth and early twentieth-century Europe, particularly France), is concerned with the phenomenon of the ‘lower depths’ (or ‘dregs of society’), as they emerged and changed into Euro-American culture, from the beginning of the nineteenth century to the present. The author does not seek to analyse this seemingly ungraspable topic using the methods of historical sociology, for it has long evaded study by the means available to the social sciences. Instead, he turns to the ways the subject has been represented by bureaucracies, journalists, tourism, and art. According to the reviewer, it is important how the author inverts the perspective, and demonstrates that the history of the dregs of society is mainly the history of majority society. That is to say, majority society has felt a need to describe and name its dark side and its fear of a changing world, to exclude, moralize, and discipline. One may regret that the work is limited to the francophone, anglophone, and hispanophone worlds, but that means also that the topic remains an inspiring challenge to other scholars.

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Češi a české národní hnutí v kašubské vlastenecké agitaci (do r. 1918)

Češi a české národní hnutí v kašubské vlastenecké agitaci (do r. 1918)

Author(s): Miloš Řezník / Language(s): Czech Issue: 2/2017

The paper expands upon the role of the Czech national movementand the Czech nation or Czech cultural situation in the Kashubian patrioticdiscourse from the first half of the 19th century until the First World War. Itfocuses primarily on the period in which it had a direct influence on the „initiation“of the Kashubian patriotic campaign when the founder of the Kashubianmovement, Florian Ceynowa, was studying under Czech professors (J. E.Purkyně, F. L. Čelakovský) in Wroclaw (in the 1840s), as well as on Ceynowa’ssubsequent contacts with other members of the Czech national movementuntil the 1860s. Afterwards, the Kashubian campaign paused in its reflectionof the Czech movement. The paper thus then concentrates on the next phaseof reflection beginning in the early 20th century, especially in the contextof the Young Kashubian program (A. Majkowski, J. Karnowski, K. Kantak).Appreciable ambivalences appear: the Czech movement, and Czechs in general,on the one hand was a paradigmatic example of the successful formationof a modern nation by a formerly non-dominant ethnic group as well as ofdynamic social, cultural, and economic development, but on the other handcriticisms of the Czech mentality and Czech political strategies were voiced.

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Mișcarea pentru drepturile omului din România, în arhivele Securității și în documentele secrete americane. Perspective comparative

Author(s): Flori Bălănescu / Language(s): Romanian Issue: 1/2019

The evolution of the Human Rights Movement in the first months of the year 1977, amid the preparation of the Conference for Security and Cooperation in Europe in Belgrade and the effects of the March 4, 1977 Vrancea earthquake, did not go unnoticed by the western intelligence services and media. Similar to the Czechoslovakia`s Charter 77, the purpose of the Goma movement was to draw attention to the Conference members on the non-observance of the human rights by the Ceausescu regime.

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ახალციხის საფაშო და ჯაყელთა წარმომავლობის საკითხისათვის

Author(s): Kakhaber Gloveli / Language(s): Georgian Issue: 2/2019

n 1490 united Georgian feudal government was dissolved and in its place were established kingdoms of Kartli, Imereti and one principality of Samtskhe. This principality which later was called Samtskhe-Saatabago, had quite successful economy and politics and didn’t draw back from the other kingdoms. There was times when its power exceeded those kingdom’s power. Territory of Samtskhe-Saatabago was equal to one third (1/3) of Georgia. Due to its convenient positions it was never forgotten by Georgian kings and foreign invaders. Samtskhe was ruled by famous dynasty of Jakelians. Their Georgian origin was doubtful for Turkish historian M. Kirzioghlu. We tried our best to show that opinion of Turkish historian is unreasonable.

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სამყარო და ქვესკნელი ხეთებთან და პარალელები უძველეს ქართულ რწმენა–წარმოდგენებთან

Author(s): Nino Charekishvili / Language(s): Georgian Issue: 4/2020

Hittites belief-conception, religion, mythology, rituals were affected by opinions of various folks (Hattian, Hurrian, Mesopotamian) and it's natural that we can find a lot of common between them. We can find parallels with Hittites belief-conceptions in ancient Georgian belief and conception too, which will be presented in the article. In the articles there are examined conceptions of Hittites on the World, Underworld, there are also examined functions of underworld gods. Attention is focused on symbolism of numbers and colors and on many other aspects, parallels of which, similar with Hittites, which can be also found in Mesopotamian and previous Georgian culture.According to the conception of Hittites, one time universe was forming integrity of sky and earth which was divided afterwards. As it seems from texts, after division sky and earth there were formed as separate universes, sometimes earth was used as meaning of underworld. In general Hattian used to divide the universe in three vertical parts: sky, underworld and space between them. Universe was imagined horizontally in form of disc, upper half was occupied by the sky, and lower half was occupied by the earth, and in between of them was the atmosphere. In horizontal space there existed “four angles of universe” (four sides of the universe). According to Mesopotamia conception there existed seven layers of sky, seven sky. In Georgian folklore we meet expression “ninth sky”, “he is on the ninth sky” what can indicate to nine layers of sky. By Hittites the sky does not seem so layered, it was single and solid, supposedly iron material. And the earth was divided into three layers: upper part of the earth “upper earth” which is home for plants, humans and animals; then “middle earth” for underground waters and deeper was “lower earth”, i.e. the underworld.In Georgian reality, by pre-Christian cosmogonic conceptions the universe was imagined geometrically in the form of sphere which was surrounded by sea or mountains, in the end of the world tree of life (pole, castle, horns, chain from the sky etc.) was standing which connected vertical and horizontal universes. Sphere consisted of three horizontal and two vertical layers, which were located in following way: center of universe was middle world (earth surface, the world of humans, animals, plants, associated with red color), above it was the upper earth (sky, world of gods and „children of gods“, expressed by white color) and below was a underworld (underneath, world of dead, chtonian world, of black color), in frontwas the front world (clear, wealthy world expressed by “here”) and behind was the last world (world of the past, dark, secret, full of unexpected things and dangers, expressed by “there” (from this standpoint there are interesting the ends of Georgian fairy teals: “Let’s the Plague was there, Fun behere, Bran there, Flour here”). That's why it is forbidden to look behind during realization of many rules and customs). Vertical worlds are separated from each other by air and earth and horizontally by seven (nine) mountains or sea. This system was surrounded by outerworld. On the basis of Georgian ethnographic and folkloric materials, as we have already noted, worlds were expressed by symbolic of concrete colors: white, black and red. Right with symbolic of analogous colors (black, red, white) all three worlds are also expressed in Mesopotamia. We don’t see by Hittites such symbolic expression of worlds colors, although we can say that they also expressed the lower world by black color (black/dark earth = underworld). Symbolic expression of unification of sky and earth were stairs, tree, pols and similar. By Hittites cosmic connector of earth and sky should have been stairs. In Mesopotamian mythology we meet the term “Durank”-cosmic center where “big axis” (world axis) of universe is passing through. In Akkadian we can see the plant connecting earth and sky. And in Georgian mythology we meet “Shibi”, this is golden chain connecting the sky and earth (sky and world). It is also interesting that like with Babylon mythology, in Hatti we also meet with the tree of life in roots of which is imitation of underworld, and leaves are imitation of sky. Analogous is also in Georgian conceptions, there existed saint trew, life tree (for example an oak) roots of which expressed the underworld, stem -the middle world and the top meant upper world together with their habitants. In Georgian conception imitation of “saint tree”, “life tree” is “Middle column” (mother column) of Georgian hall which was placed in the center of houses and expressed cosmic connection.In the ancient East we often meet symbolic of numbers, of course Hittites world is not also exclusion and from this point of view Georgian belief-conceptions are also interesting. From the ancient times in belief-conception of various people numbers had magical meaning, and some numbers were especially important and powered, for example, in numbers: 3, 4, 7, 9, 12, first of all, was put a code necessary for understanding and description of the universe and therefore they had sacral meaning. For example, by ancient Georgian conception, the sun was supreme god and nine is symbolic number of sun, as of constant circle, innovation, constanta, and symbol is an eye (all-seeing), hense is expression “nine-eyed sun”, i.e. all-seeing. Also, by conception of Hittites, unity of the world was expressed by sun, which reflects connection between sky and underworld, i.e. it is supreme ruler of all gods in the sky and in underworld.Georgian belief-conceptions were also like Hittites ones, movement between worlds was not a problem. Unlike Mesopotamian conceptions where underworld was strictly separated from the upper world of the earth.Each world presented by Hittites had its own gods who are in Hittite texts as “sky”, “earth” and “lower/ old” gods. As by Hittites, so by ancient Georgian belief-conceptions diseases were caused by evil spirits connected to underworld/earth, that’s why evil could penetrate the human, basically from the earth and sometimes from the water. Therefore, Hittiteshad cleaning rituals, and also according to the ancient Georgian conceptions, there were special prays and rituals against evil spirits. It is also notable that by Hittites, as well as in Mesopotamian conceptions we often meet in rituals of underground waters, underworld waters. There existed as nine seas, so nine rivers. Nine is difficultly overcoming barrier. Those who wish perfectness, shall overcome this barrier. As it seems, nine had certain magical meaning, in some cases even function of cleaner. It is interesting, that in Hittites mythology, as well as in Georgian, we see nine skies, nine mountains, nine seas. In general, water had cleaning function, according to the both, Hittites and ancient Georgian conceptions.

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În căutarea „dinţilor de peşte”
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În căutarea „dinţilor de peşte”

Author(s): Maria Magdalena Székely / Language(s): Romanian Issue: XXXIX/2021

Depuis le XVIe siècle, les sources historiques moldaves enregistrent une marchandise au nom bizarre, généralement importée de Moscou et qui était régulièrement envoyée à la Sublime Porte en tant que présents (peşkeş): les«dents de poisson». En essayant d’identifier cette marchandise inhabituelle, les chercheurs ont proposé, jusqu’à présent, plusieurs hypothèses: ivoire, carapaces de tortues, crocs de morse ou dent d’espadon. D’autre part, les termes utilisés pour définir le produit dans les sources russes, mais aussi orientales et chinoises,pourraient désigner à la fois l’ivoire de morse et de narval. À l’époque, la dentde narval était confondue avec la «corne de licorne» – une sorte de panacée universelle, qui avait la capacité de détecter et de neutraliser tout poison, depurifier l’eau, de guérir de nombreuses maladies et d’avoir des propriétés aphrodisiaques. La «corne de licorne» était aussi une marque de pouvoir et un objet de prestige, que tous les souverains devaient posséder. L’auteur de cetarticle rassemble et analyse toutes les pistes pour voir laquelle des hypothèses est la plus plausible. Enfin, à l’aide des informations offertes par plusieurs catégories de sources, mais aussi par les analogies, on peut conclure que les« dents de poisson » doivent être identifiées seulement aux crocs de morse.

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Eesti ajalugu kui müüt: vaatenurga probleem

Author(s): Hent Kalmo / Language(s): Estonian Issue: 1/2022

National history is often opposed to transnational history and considered an outdated approach to studying the past. Yet it is unclear why this should be so, especially if national history is defined merely by a concern with what is perceived as national and not wedded to any particular methodology. The article sets out to analyse the various meanings of national history by exploring one of its manifestations in action: the ‘Estonian orientation’ that arose in the 19th century and came into conflict with existing Baltic German historiography. The ‘Estonian paradigm’, as Jaan Undusk has characterised it, is interesting not only as an example of national history (of which there are, of course, many) but also because of the way its exponents described their own intervention. They claimed to ‘write history from the point of view of Estonians’. It can thus be seen as a predecessor of later attempts to change the viewpoint from which history is written (for example ‘history from below’, animal or environmental history). In order to examine more closely the role of viewpoint in history writing, the article begins by setting out the differences between the Estonian and Baltic German orientations as they had developed by the 1930s. The Estonian historian Hans Kruus deserved particular attention since he was the first to offer a theoretical account of the effects of an historian’s social position upon the work produced. Whilst his analysis was a rather crude application of Marxism, it led him to distinguish between various forms of bias: a tendency to privilege certain subject matter and a tendency to treat it in a manner most favourable to one’s social group. The emergence of a rival body of work, strongly revisionist in character, also prompted a few Baltic Germans (for example Arved von Taube) to appreciate the importance of viewpoint in history writing. After following this parallel development (it can hardly be seen as an exchange, since Estonians and Baltic Germans never engaged with each other on such theoretical matters), the article moves on to ask if the two orientations were really as dissimilar as they were made out to be. I suggest that the two, although starkly contrasted in their depiction of historical events, were representative of a shared tradition of homeland history (Vaterlandsgeschichte).

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Câteva aspecte privind istoriografia occidentală despre fenomenul vrăjitoriei (secolele XI-XVIII)

Câteva aspecte privind istoriografia occidentală despre fenomenul vrăjitoriei (secolele XI-XVIII)

Author(s): Lăcrămioara Marin / Language(s): Romanian Issue: XXX/2001

L'article surprend dans une étude bien documentée les aspects de l'historiographie occidentale d'Ia sorcellerie, étant trait comparatif l'origine, l'évolution et le substrat de ce phénomène complexe.

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СРБИ У РУМУНСКОМ ДЕЛУ БАНАТА: ЕТНОГРАФИЈА ТЕРЕНСКОГ ИСТРАЖИВАЊА

СРБИ У РУМУНСКОМ ДЕЛУ БАНАТА: ЕТНОГРАФИЈА ТЕРЕНСКОГ ИСТРАЖИВАЊА

Author(s): Bojana Bogdanović / Language(s): Serbian Issue: 7/2021

This text brings together few areas of anthropological interest, namely fieldwork methodology as well as marginal and marginalized ethnic groups and minorities (Serbs in Romania). Its aim is to present the structures, dynamics and main impressions from field researches in the villages of Romanian Banat (Кraljevac, Čanad, Felnak, Sokolovac, Lugovet and Zlatica) as it was realized during 2018 and 2019 within the project Researching the history and culture of Serbs in Romania. Investigation was focused on the ways of celebrating Christmas, Patron Saint Day and weddings among Serbs in Romania villages. These traditional elements were chosen because of the identity function they have not only for the Serbs in the country of origin, but also for the Serbs in diaspora, and thus consequently for the Serbs in Romania, and they even today (self) define ever decreasing Serbian national minority in the multicultural surroundings.

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19. Yüzyıl Alman-Yahudi Oryantalizminde İslâm Algısı

19. Yüzyıl Alman-Yahudi Oryantalizminde İslâm Algısı

Author(s): Necmettin Salih Ekiz / Language(s): Turkish Issue: 45/2022

In this study, the perception of Islam by 19th century German-Jewish orientalists is discussed. The study consists of four titles, excluding the introduction and conclusion. Firstly, general information about German orientalism is given, its relationship with imperialism and colonial activities is questioned, and attention is drawn to its connection with other orientalist traditions such as British and French. According to the researchers, the relationship of German orientalists with colonial activities was not as intense as the members of other orientalist traditions, so political factors remained in the background in their research, and they were able to adopt a more objective point of view. This was explained by Germany's relatively late participation in colonial activities. Therefore, it is important to determine the religious and socio-cultural factors in their perception of Islam. The beginning of German orientalism's involvement in Middle Eastern and Islamic studies dates to the first half of the 19th century. This was mostly carried out by the hand of German-Jewish orientalists. Thanks to them, there was a boom in orientalist Islamic studies, and this situation continued until the Second World War. In other words, German-Jewish orientalists had a vital importance for both German and Western orientalism. In the second section, the religious and socio-cultural positions of German-Jewish orientalists in the 19th century were examined, and the factors behind their participation in Islamic studies were tried to be determined.

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Grischa Vercamer: Hochmittelalterliche Herrschaftspraxis im Spiegel der Geschichtsschreibung. Vorstellungen von „guter“ und „schlechter“ Herrschaft in England, Polen und dem Reich im 12./13. Jahrhundert

Grischa Vercamer: Hochmittelalterliche Herrschaftspraxis im Spiegel der Geschichtsschreibung. Vorstellungen von „guter“ und „schlechter“ Herrschaft in England, Polen und dem Reich im 12./13. Jahrhundert

Author(s): Marcus Wüst / Language(s): German Issue: 2/2022

Review of: Marcus Wüst - Grischa Vercamer: Hochmittelalterliche Herrschaftspraxis im Spiegel der Geschichtsschreibung. Vorstellungen von „guter“ und „schlechter“ Herrschaft in England, Polen und dem Reich im 12./13. Jahrhundert. (Deutsches Historisches Institut Warschau. Quellen und Studien, Bd. 37.) Harrassowitz Verlag. Wiesbaden 2020. 792 S., Tab. ISBN 978-3-447-11354-0. (€ 98,–.)

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Attributive Features of the Reception of Chinese Philosophy in Modern Western Studies

Attributive Features of the Reception of Chinese Philosophy in Modern Western Studies

Author(s): Nataliia Yarmolitska / Language(s): English Issue: 10/2022

The study of the peculiarities of Chinese philosophy by modern Western scholars is currently a very relevant topic. This is due to the increased interest in studying the peculiarities of culture and philosophy of different countries, finding similarities and differences that were inherent in a particular society. This article is devoted to a general overview of modern Western studies of the reception of Chinese philosophy. To this end, a historical and philosophical description and reconstruction of the main trends, features and directions of research conducted by modern Western scholars. On this basis, the key points of these studies were traced and it was found that the main focus was on studies in the field of comparative philosophy (Chinese and Western traditions); search for a logical justification for the possibility of applying philosophical systematicity; confirmation of the need to study Confucianism in general, the study of its modern national heritage; research on the topic of dialogue between Chinese and Western philosophy and attempts to answer the question of the importance of the reconstruction of Confucianism for the formation of modern scientific research. As a result, it was concluded that virtually every area of these studies requires constant development, a process of rethinking, making certain adjustments to the study of Chinese and Western traditions, as well as further study of these two opposing cultures.

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ВПЛИВ ЙОСИФІНСЬКОЇ МЕТРИКИ НА СИТУАЦІЮ В БУКОВИНСЬКОМУ ГЕРЦОГСТВІ (НА МАТЕРІАЛІ „ПОКАЖЧИКА ВСІХ МІСЦЕВОСТЕЙ, ЩО ЗНАХОДЯТЬСЯ В КОРОЛІВСТВІ ГАЛИЧИНИ ТА ВОЛОДИМИРІЇ, А ТАКОЖ ВЕЛИКОМУ КНЯЗІВСТВІ КРАКІВСЬКОМУ ТА БУКОВИНСЬКОМУ ГЕРЦОГСТВІ”)

ВПЛИВ ЙОСИФІНСЬКОЇ МЕТРИКИ НА СИТУАЦІЮ В БУКОВИНСЬКОМУ ГЕРЦОГСТВІ (НА МАТЕРІАЛІ „ПОКАЖЧИКА ВСІХ МІСЦЕВОСТЕЙ, ЩО ЗНАХОДЯТЬСЯ В КОРОЛІВСТВІ ГАЛИЧИНИ ТА ВОЛОДИМИРІЇ, А ТАКОЖ ВЕЛИКОМУ КНЯЗІВСТВІ КРАКІВСЬКОМУ ТА БУКОВИНСЬКОМУ ГЕРЦОГСТВІ”)

Author(s): Oleg SLІUSAR / Language(s): Ukrainian Issue: 4/2021

The article analyzes the historical background, the process of introduction and consequences of the adoption of the Josephine Metrics, the successor of Maria Theresa, Emperor Joseph II, and its impact on settlement of different ethnic groups, industrial development and economic prospects of the new lands of the Austrian Empire and Bukovina in particular in first half of the XIX century. The analysis of this issue led to the use of the following research methods, among which the etymological analysis made it possible to study the names of toponyms in Bukovina; The method of theoretical analysis in combination with practical calculations made it possible to establish the number of new settlements of ethnic groups living in Bukovina at that time, as well as a comparative analysis of Theresian and Josephine metrics and their individual components. Scientific novelty. The influence of the Josephine metric on the lands of Galicia and Bukovina, in particular, was analyzed for the first time. Conclusions. The analysis clearly shows the positive impact of the Josephine metric on the development of the newly annexed lands of the Austrian Empire in the late XVIII - first half of the XIX century

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Типологія культур: теоретичний аналіз

Типологія культур: теоретичний аналіз

Author(s): Viktor Kavun / Language(s): Ukrainian Issue: 1/2022

The purpose of the article is to theoretical analysis of typologies of culture. Methodology. In achieving this goal, the following research methods used: comparison, systematization, and generalization of the problem under study, made it possible to rationally comprehend the diversity of cultures, and to obtain a holistic understanding of the images of specific cultures. Revealing and characterizing the types of culture made it possible to build its typology. Scientific Novelty. A theoretical analysis of the typology of cultures and a generalized understanding of the images of specific cultures are carried out. Conclusions. A typology of culture is created through a comparative study of different cultures and their systematization. The typology can be based on various criteria, in particular: belonging to the historical type of society, regional affiliation, common religion, ethnic characteristics, type of activity of society, common territory, etc. At the present stage, there is no unambiguous view of understanding the typology of culture, but two main approaches can be distinguished: historical (universal) and regional (local). There is also a geographical division of cultures by type: East-West. In the West, pragmatism, materialism and rationalism prevail, in the East collectivism, spirituality, idealism and a certain passivity are characteristic. In the process of interaction of cultures, their interpenetration and cultural synthesis take place, as a result of which new elements appear, existing types are enriched and new forms and types of cultures appear.

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Obraz Sądu Ostatecznego w ikonosferze sądownictwa

Obraz Sądu Ostatecznego w ikonosferze sądownictwa

Author(s): Ołeksij Krawczuk,Iwan Ostaszczuk / Language(s): Polish Issue: 1/2022

The main function of judicial themes in art is the representation of justice. This article examines the problem of the dialogue of law, religion and art on the example of the image of the Last Judgment, which represents the idea of higher justice, sanctioned by God as the Supreme Judge. On the basis of comparative-historical, semiotic and hermeneutic methods, the question of the genesis and essence of the Christian idea of the Last Judgment was singled out on the basis of narratives of Egyptian and ancient Greek myths and texts of the Holy Scriptures. The main images and symbols of this plot are studied, namely: Christ the Judge, St. Michael, libra and psychostasis. Examples of the Last Judgment in church iconography and art are given.

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Catarame de harnașament din secolele VI-VII p.Chr. din așezarea de la Roșiori-Dulcești (punctul Țarina Veche), județul Neamț

Catarame de harnașament din secolele VI-VII p.Chr. din așezarea de la Roșiori-Dulcești (punctul Țarina Veche), județul Neamț

Author(s): George-Dan Hânceanu / Language(s): Romanian Issue: XXXVII/2021

The archaeological site of Roșiori is located on the upper terrace of the Moldova River. During the archaeological campaigns of 2016 (in cassette E) and 2020 (sections S.15 S.16) in Roșiori, Dulcești commune, Neamț County (the point „Țarina Veche”) were discovered, among others, three iron buckles. They come from the habitation level of the settlement from the 6th-7th centuries AD. and are of different shapes (rectangular, square, with a „lyre” look). In the community, some of its members were raising horses, as the buckles were for harnessing.

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Historians As Enablers? Historiography, Imperialism, and the Legitimization of Russian Aggression

Historians As Enablers? Historiography, Imperialism, and the Legitimization of Russian Aggression

Author(s): Andriy Zayarnyuk / Language(s): English Issue: 2/2022

This essay raises the issue of historians’ responsibility to the communities that they study. While some purported version of history has been central to the Kremlin’s justifications for Russia’s aggression against Ukraine, the region’s historians have failed to make a stand against this misuse of history. Moreover, in many instances they endorsed and disseminated the Kremlin’s narratives about Ukraine’s past and present. Aiming to explain the anti-Ukrainian biases that have become well entrenched in both Western academia and Western public opinion, this essay examines the regional subfield of area studies, to which Ukrainian studies are usually relegated, as well as the expectations and agenda of the Western-educated public. I argue that the subfield is dominated by Russian studies and frequently uncritically adopts the positions, concepts, and explanations of Russia’s imperialist ideologists. At the same time, Western public opinion, while opening up to the historical injustices committed by Western empires, still sees the world through retrograde imperial lenses. The essay also discusses in detail what happens when researchers shaped by both these trends write Ukrainian history. Looking for ways forward, I suggest rethinking the issue of intellectual responsibility and “de-imperialization” of Ukraine’s Western historiography.

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THE EARLY QUARANTINE IN THE WESTERN BALKANS
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THE EARLY QUARANTINE IN THE WESTERN BALKANS

Author(s): Samuil Kamburov / Language(s): English Issue: 1/2023

The subject of the emergence and spread of the „Black Death“ has been extensively studied by numerous researchers around the world. This publication focuses on one of the main medical practices, which proved to be the most effective against the spread of the disease – quarantine. One of the earliest applications of quarantine were precisely in the lands of the Western Balkans. On July 27, 1377, the Senate of Ragusa (Dubrovnik) issued an order forbidding the entry of people arriving from regions with recorded cases of plague into the city. The infected were isolated on the island of Mrkan and in the Old Town (Cavtat) for a period of about one month. Related to the preventive measures against the plague, the population of Ragusa was forbidden to have contact with the isolated sick people. In case of violation of the ban, the offender also had to be isolated for a period of about a month. Persons specially designated by the Senate took care of the quarantined, supplying them with food and other essentials. In addition to examining the issue of the emergence of the concept of quarantine in Europe, the article also reviews information on the spread of the plague epidemic from the 14th century.

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Karel sem, Karel tam... Dvě monumentální knihy k výročí Karla IV. v aktuální české politice dějin

Karel sem, Karel tam... Dvě monumentální knihy k výročí Karla IV. v aktuální české politice dějin

Author(s): Milena Bartlová / Language(s): Czech Issue: 01/2017

This contribution compares two voluminous books which were published to mark the 700th anniversary of birth of Holy Roman Emperor Charles IV in 2016. The author analyses their structure, content, methods used, and their relation to current streams in Czech politics. Despite numerous differences, both books share certain focus on self-celebration of power and symbolic values of the ruler and the Church. This is probably largely due to the fact that as a set of available sources, surviving works of art would lend themselves to alternative representations only with difficulty.

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A STATISTICAL ANALYSIS OF THE ROMAN POTTERY DISCOVERED WITHIN THE PERIMETER OF THE PORTA DECUMANA PERTAINING TO THE POTAISSA LEGIONARY FORTRESS

Author(s): Luciana Nedelea / Language(s): English Issue: 2/2023

Castrul Legiunii a V-a Macedonica de la Potaissa și-a menținut funcționalitatea principală timp de aproximativ un secol, perioadă în care au fost aduse, consumate și apoi aruncate ca deșeuri cantități importante de obiecte romane importate sau produse local. Vasele ceramice romane care vor fi discutate în acest studiu au fost recuperate în timpul campaniilor arheologice desfășurate în 1976, 1977 și 1979 cu scopul de a dezgropa Poarta de Vest (porta decumana) a castrului roman. Un total de 101 vase individuale (numărătoare buze) au fost identificate pe parcursul acestor săpături, iar analiza lor ne va permite să înțelegem obiceiurile soldatului roman în secolul al III-lea p.Chr., problemele legate de logistica militară romană și aprovizionarea armatei, precum și soarta Porții de Vest după retragerea trupelor și a administrației civile din provincia romană Dacia. În afară de materialul ceramic care a fost descoperit în canalul de revărsare și de câteva descoperiri din straturile stratigrafice inferioare ale turnurilor, 90% din ceramica romană în discuție a fost deplasată din contextul inițial prin intervenții medievale și moderne. Cu toate acestea, materialul arheologic recuperat este extrem de important pentru statisticile generale ale castrului și pentru cuantificarea ceramicii.Cea mai eficientă, de încredere și utilă metodă de analiză statistică este numărarea buzelor, care a fost aplicată și în studiul de față. Această metodă a fost cuplată cu ilustrarea frecvenței de distribuție pe baza calității, locului de fabricație, funcționalității și a grupurilor de formă/tip, care sunt cel mai bine prezentate prin diagrame și grafice în cadrul acestui studiu.Analiza statistică a ceramicii romane descoperite în perimetrul porta decumana a scos în evidență câteva situații interesante: a) preferința pentru vasele de foarte bună calitate în detrimentul celor comune la masă și băutură; b) dorința de a distinge bunurile personale prin folosirea graffitiului; c) posibila existență a unui protocol de aprovizionare militară, asigurând un nivel de confort de bază pentru toți legionarii săi; d) preponderența vaselor folosite pentru turnarea lichidelor; e) posibila utilizare a unor spații ca depozite temporare; f) posibila existență a unei bucătării în interiorul unuia dintre turnurile porții.

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