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Феноменология пластического образа: Как возможна философская притча в скульптуре?

Феноменология пластического образа: Как возможна философская притча в скульптуре?

Author(s): IVAN APOLLONOV / Language(s): Russian Issue: 2/2024

The article examines the question posed in the title, which implies the consideration of sculpture as a method of sense making by plastic means, revealing the truth of being in spatial form. The study of the phenomenological perspective of this method is built upon I. Kant’s conception of art as a free play of genius, based on reason. The apparent contradiction between the spontaneity of the subjective assumption of an image, which implies the impossibility of its being deduced, and its rationality, assuming an extra-subjective universalism of meaning, is resolved based on the F. Schelling’s doctrine of creation as “a pure being who escapes to any thought” (unvordenkliche) act of the subject positing something in the conceptual horizon of the logical possibilities of its existence uncertainty. The act of vivid imagination and the coherent process of creating art work presupposes not only the subjective arbitrary will of the artist, but also the “intelligence of vision,” connecting the intentional act constituting the image and the counter-intentional act, in which the image created manifests its own teleology, clarifying and elaborating the author’s idea. The sculptor’s consciousness acts as a kind of tuning fork, capable of capturing the accuracy of the sound of the image, its harmony with aesthetic sensibility. At the same time, the expressiveness of the art work, its beauty is the non-verbal aspect of meaning, capable of signifying and expressing the author’s vision of the ideological depth of the chosen theme, which allows the sculptor to create original philosophical parables that heuristically complement verbal forms of thought. These provisions are considered in the context of the sculptural series “Masque Theatre” created by Alexander Apollonov, whose plastic images show various scenarios and complex drama of the relationship between the subject and his personal objectifications, manifested in masks-personalities.to create original philosophical parables that heuristically complement verbal forms of thought. These provisions are considered in the context of the sculptural series “Masque Theatre” created by Alexander Apollonov, whose plastic images show various scenarios and complex drama of the relationship between the subject and his personal objectifications, manifested in masks-personalities.to create original philosophical parables that heuristically complement verbal forms of thought. These provisions are considered in the context of the sculptural series “Masque Theatre” created by Alexander Apollonov, whose plastic images show various scenarios and complex drama of the relationship between the subject and his personal objectifications, manifested in masks-personalities.to create original philosophical parables that heuristically complement verbal forms of thought. These provisions are considered in the context of the sculptural series “Masque Theatre” created by Alexander Apollonov, whose plastic images show various scenarios and complex drama of the relationship between the subject and his personal objectifications, manifested in masks-personalities.

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Кинематографическое присутствие В зрительском опыте

Кинематографическое присутствие В зрительском опыте

Author(s): EKATERINA BRONNIKOVA / Language(s): Russian Issue: 2/2024

The proposed article is aimed at conceptualizing the phenomenon of cinematic presence, as well as the search for possible components for its formation in the viewing experience. Presence, considered in the context of intersubjective interaction, will be viewed as a characteristic of the specific bodily relationships between the cinema and the viewers, as well as an essential aspect of the cinema itself. After analyzing both the fundamental texts theorizing this concept and the theoretical work of modern researchers in the field of cinema, as well as turning to experimental practices and slow cinema, the author deduces her own concept of cinematic presence. The article rejects the notion of presence as a state of involvement in the diegetic world. Instead, the author proposes to view it as distanced co-existence which makes it impossible for the viewer to fully immerse in the film space, but there is an opportunity to get an experience specific only to the situation of watching a film. Corporeality in the broader sense of the word plays an important role in the origin of the named experience. The described effect is themed through intimacy and closeness: viewers find themselves in a transit position, becoming a movie, when there is fusion, a loss of a sense of distance from the other, but at the same time the boundaries between their own body and the body of the film are preserved. The main thesis of the article is that the cinematic presence, grasped in the viewers’ experience, reveals itself not only and not much by exposing parts of the cinematic body, although the manifestation of the specific sensuality of the apparatus is the basis for the formation of presence. The experience of a collision with a cinema as such implies the perception of it as another, possessing agency and preventing the full disclosure of its essence.

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Empirizam kao prekretnica: Hjumova uloga u Kantovom filozofskom buđenju

Empirizam kao prekretnica: Hjumova uloga u Kantovom filozofskom buđenju

Author(s): Marica Rajković / Language(s): Serbian Issue: 41/2024

This paper explores Hume's philosophy of empiricism and its impact on philosophical concepts that emerged in the following centuries. The central theme of the research is the philosophy of David Hume, whose ideas paved the way for romantic, idealistic, and contemporary philosophy, as well as an understanding of the complexity of human knowledge and experience. Hume's understanding of human nature's complexity, which encompasses both emotional and social aspects of human experience, transcends the limitations of traditional metaphysics. The idea that evaluative judgments cannot be derived from indicative ones awakened Kant from his "dogmatic slumber" and enabled one of the greatest events in the history of philosophy: the shift from "being" to "ought". Hume's discussions of taste, value, and the subjectivity of artistic experience influenced the direction in which aesthetics, as an independent discipline, would develop in both the immediate and distant future of the era of empiricism. Hume's skeptical approach also influenced Marx's critique of social and economic structures based on concrete conditions and historical contexts, extending to critical theory and contemporary political philosophy, remaining relevant in modern discussions about human rights and democracy. Through all these aspects, it becomes evident that Hume's influence transcends his individual achievements, laying the groundwork for the further development of philosophical and social thought.

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Na rozloučenou s Alešem Hamanem

Na rozloučenou s Alešem Hamanem

Author(s): Lubomír Machala / Language(s): Czech Issue: 1/2024

Prof. PhDr. Aleš Haman, DrSc., who passed away on December 7, 2023, at the age of 91, was a distinguished figure in literary science, excelling as a literary theorist, historian, and critic. He also contributed as an editor and translator of scholarly texts from English and French. Haman shared his extensive knowledge and experience for nearly two decades at the University of West Bohemia in Pilsen and the University of South Bohemia in České Budějovice, where he founded and led the Institute of Aesthetics and Art History. His career included positions at the State Medical Publishing House, the Institute for Czech and World Literature of the Czechoslovak Academy of Sciences, and the National Library. Despite political challenges during the normalization period, Haman's work remained highly respected for its erudition, originality, and precision. His final study, "Estetika – poetika – umění (Aesthetics – Poetics – Art)", published in 2018, exemplifies his scholarly rigor. Haman was remembered not only for his academic contributions but also for his empathy, modesty, dedication, and friendship.

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SINESTEZIA E VËSHTRUAR NË RRAFSHIN TEORIK DHE ESTETIK

SINESTEZIA E VËSHTRUAR NË RRAFSHIN TEORIK DHE ESTETIK

Author(s): Odeta Zhegu / Language(s): Albanian Issue: 03-04/2010

Sinestezia është një dukuri e perceptimit që fut në ndërveprim të drejtpërdrejtë apo jo të drejtpërdrejtë sbqisat e ndryshme, në mënyrë të tillë që rezultati i një ngacmimi të caktuar ndijimor prek kanale të tjera ndijimore ose aktivizon sistemin perceptues në tërësi. Koncepti i sinestezisë, si teori e perceptimit simultan (të njëkohshëm), ka lindur e është zhvilluar përgjatë tre shekujve: djepi i saj është debati gnoseologjik i zhvilluar në shek. XVII e XVIII mes disa filozofëve të famshëm. Në shek. XIX ajo do të ushqehet nga limfa jetësore e refiektimeve filozofike, nga tregimet dhe veprat e poetëve romantikë e dekadentë, ndërkohë që do të gjejë shprehjen e vet më të gjerë në krijimet artistike të piktorëve e muzikantëve gjatë gjithë viteve nëntëqind. Së fundmi, në gjysmën e dytë të shek. XX, ajo do të jetë objekt i studimeve të çmuara estetike.

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Goran Sunajko - Estetika genija

Goran Sunajko - Estetika genija

Author(s): Jan Defrančeski / Language(s): Croatian Issue: 01/173/2024

Review of: Goran Sunajko - Estetika genija. Durieux, Zagreb 2023.

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THE TRANSHUMANISM – PARADIGM OF SECULARIZATION AN ORTHODOX PERSPECTIVE

THE TRANSHUMANISM – PARADIGM OF SECULARIZATION AN ORTHODOX PERSPECTIVE

Author(s): Cătălin-Dumitru Voșloban / Language(s): English Issue: 14/2024

The phenomenology of secularization is in a continuous change, generated by the alterability of all main aspects of life: the socio-political, cultural, and human psychophysiological environment, all these being affected by the technology and lifestyle specific to the 21st century. In the field of modern technology, the scientific discoveries and the fast technological progress have led most notably to an „inhuman technicalization of life”, with a strong echo in the spiritual plan of human existence. The acceleration of these changes in the last decades, have clothed the process of secularization in a new, modern garment, semantically altering the term „progress”, in an ideological way. Sciences, culture, health, medicine, life, man, and even his nature, are targeted by a radical change, through technology, with the declared purpose of an eternal state of well-being, of infinitely improved capbilitiess of the human intellect and physique. This philosophy, which leads to augmentations and modifications of the human body, brain and even the genome, for purposes clearly demarcated from Christian eschatology, shapes this new current of thought - transhumanism, which promises to lead humanity towards a finality and state that are fundamentally different from the current ones, namely post-humanity.

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Anamneza interiorităţii în poezia lui Valeriu Anania
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Anamneza interiorităţii în poezia lui Valeriu Anania

Author(s): Cristina Nechintean / Language(s): Romanian Issue: 09/2024

Valeriu Anania organizes his entire work around the concept of anamnesis, with the meaning of not forgetting. Archaic, mythical, Christian or hieros, mythos and logos are interfaces and interstices in a texture where memory is a matrix continuum. Memory is “a kind of sign” between the paradisiacal beginnings and the present. The privileged time of creation is tangent to eternity. Looking for eternity is equivalent to looking for the Hidden, not outside, rising you up, but inside, by descending into the most difficult hell to bear – one’s own interiority. In this sense, Valeriu Anania immerses himself voluptuously in the labyrinth of the Arghesian “troubled” self. The poetic act is invested with the power to stop time.

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A Musical Analysis of Mythical Thought in the Work of Claude Lévi-Strauss

A Musical Analysis of Mythical Thought in the Work of Claude Lévi-Strauss

Author(s): David Kozel / Language(s): English Issue: 1/2015

This study addresses the music-related aspects of the works of Claude Lévi-Strauss within the context of musicology and with a specific focus placed on his Mythologiques tetralogy. The aim is to define thematic categories for the individual theses within which they are further contextually understood. Selected references to music from Lévi-Strauss's work were analysed, compared, and interpreted, taking into consideration the theories of structural linguistics and anthropology. The topics chosen for the investigation include the system of relationships between language, mythology, and music, the analysis of myths using musical scores, the thesis that both music and myth are instruments that suppress time, the mythical nature of musical forms, and an analysis of Maurice Ravel's Bolero. The study takes into account current musicological applications that use the structural analysis of myths, and also critical reflections regarding Lévi-Strauss's theories. The individual categories were defined as structural homologies of myth and music, methodological tools of a metaphorical type to analyse myths using music, and the area commenting on the principles governing the styles and forms in the development of European art music and composed poetry.

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Dans le vague des sentiments : l’expression du flou comme spécialité des romancières d’une période esthétiquement indéfinie, 1780–1820 ?

Dans le vague des sentiments : l’expression du flou comme spécialité des romancières d’une période esthétiquement indéfinie, 1780–1820 ?

Author(s): Florence Boulerie / Language(s): French Issue: Special/2024

The word “flou” only appears in French-speaking romantic literature around 1830, but the notion is very present in literature from the end of the 18th century, with the idea that blur is linked to the feminine, with less decided lines and with more volatile energy. We are therefore interested in this article in the treatment of vagueness by female novelists of the period 1780–1820, with the hypothesis that female writers would be, more than their male counterparts, specialized in the expression of vagueness. However, we discover that authors like Genlis, Krüdener, Cottin and Staël are not very inclined to describe blurred landscapes or objects. If they develop a poetic of vagueness in their novels, it is above all to signify the disturbance of emotions and passions, very often attributing this uncertainty of perception to male characters, more inclined to indulge in a sweet sadness dissolving the forms from outside for the benefit of an indeterminate state of the soul. Perceived as a way of perceiving the world borrowed from men, more than an originally feminine conception, vagueness, if it evokes a melancholic inclination of feeling, can nevertheless become, under certain authors’ pens, the source of a rapture of the soul.

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Du flou au précis chez Noëlle Revaz

Du flou au précis chez Noëlle Revaz

Author(s): Zuzana Malinovská / Language(s): French Issue: Special/2024

Based on the assumption that the contemporary Swiss author Noëlle Revaz uses vagueness as an aesthetic strategy, this article examines the various manifestations of vagueness in Rapport aux bêtes (With the Animals), the author’s first novel, and in Efina, a work which, apart from its lacunar structure and a high frequency of words with floating meanings, is also characterised by generic ambiguity. By noting the effect of all these types of vagueness on the reader’s imagination, the article demonstrates the aesthetic effectiveness of vagueness in Noëlle Revaz’s novels and highlights the sharpness of her vision.

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Exploring ancient musical ratios

Exploring ancient musical ratios

Author(s): Matin Celhoffer / Language(s): English Issue: 1/2013

Diese Studie geht den möglichen anthropologischen und kulturellen Voraussetzungen für die Errichtung der Zahlenverhältnisse als Analogie zum musikalischen Intervallen nach. Es befasst sich mit der Beziehung zwischen frühen Ausprägungen der Geometrie und Arithmetik, und stellt sich die Frage: inwieweit sind diese Beziehungen eine notwendige Voraussetzung für eine idealisierte Auffassung von der aus der pythagoreischen Tradition bekannten Tonstrukturen.

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Musicologist and Aesthetician in the Labyrinth of Politics and Ideology: Antonín Sychra

Musicologist and Aesthetician in the Labyrinth of Politics and Ideology: Antonín Sychra

Author(s): Jaroslav Peprník / Language(s): English Issue: 1/2009

Die Studie beschäftigt sich mit der Persönlichkeit von Antonín Sychra (1918-1969). Sychra gehörte und gehört zu den bedeutenden und unvergesslichen Persönlichkeiten der tschechischen Musikwissenschaft und Ästhetik in der Mitte des 20. Jahrhunderts. Er war eine ausgesprochen symptomatische und symbolische Persönlichkeit für die gegebene Zeit und für die politische Situation sowie für die in den tschechischen gesellschafts- und kunstorientierten Wissenschaften ablaufenden Prozesse. Sychra schuf ein sehr umfangreiches und in vielerlei Hinsicht anregendes wissenschaftliches Werk, welches aber im Bewusstsein der breiteren sowie der fachlichen Öffentlichkeit in bedeutendem Maße von ideologischen Aspekten seiner Tätigkeit überlagert wird. Er gehörte nämlich zu den Persönlichkeiten, die in der tschechoslowakischen Kultur und Wissenschaft in der Zeit nach der kommunistischen Wende im Jahre 1948 das Regime und dessen Ideologie repräsentierten und dessen Kunstverständnis propagierten. Sychra hatte Musikwissenschaft und Ästhetik zuerst an der Masaryk-Universität in Brno und dann an der Karlsuniversität in Prag studiert. Zu seinen Lehrern hatte der renommierte Musikwissenschaftler Vladimír Helfert und der führende Ästhetiker Jan Mukařovský gehört. Er verteidigte seine Dissertation in Form einer statistisch orientierten Schrift mit dem Titel Musik und Wort im Volkslied. Nach der Wende im Jahre 1948 begann er eine engagierte publizistische Tätigkeit zu entfalten, in der sich seine revolutionäre Begeisterung sowie seine Ambitionen niederschlugen. Er wurde ein bedeutender Funktionär des Verbandes der tschechoslowakischen Komponisten und veröffentlichte Aufsätze und Referate in der Verbandszeitschrift Hudební rozhledy (Musikrundschau), in denen er die Tätigkeit dieser Organisation sowie die Richtung des Geschehens in der Kunst sowie in den Kunstwissenschaften darlegte. Seine Veröffentlichungen fasste er in den Publikationen Die parteiliche Musikkritik - ein Mitgestalter der neuen Musik. Die Einleitung in die Musikästhetik des sozialistischen Realismus (1951) und Über Musik von Morgen (1952) zusammen. Auch seine Karriere als Pädagoge und Wissenschaftler entwickelte sich in schnellen Schritten: Im Jahre 1951 wurde er zum Professoren ernannt (er war an dem Lehrstuhl für Musikwissenschaft und dann auch Ästhetik tätig). Als einer der ersten Mitarbeiter erwarb er den neu eingeführten höchsten Titel für Wissenschaftler, nämlich DrSc., und zwar mit seinem umfangreichen Werk Antonín Dvořák: Zur Ästhetik seines sinfonischen Schaffens (1959, auf deutsch erschien im Jahre 1972), dem auch die wissenschaftliche Richtung seiner musikwissenschaftlichen und ästhetischen Arbeit zu entnehmen ist. In einer weiteren Etappe seiner Tätigkeit stellte Sychra, der die Ergebnisse seiner Arbeit auch auf internationalen wissenschaftlichen Kongressen präsentierte, insbesondere die Publikationen Musik und Wort aus experimentaler Sicht (1962) und Musik mit den Augen der Wissenschaft gesehen (1965) vor. In einer Reihe von Studien, die in dem zusammenfassenden Werk Musik und Realität (postum, 1990, es erschien ein Teil Impressionismus und Expression in der Musik) herausgegeben werden sollten, beschäftigte er sich neben anderem mit der Musik von Leoš Janáček, mit der neueren Musik (einschließlich Pop-Musik), mit Musikerziehung (ästhetischer Erziehung) und war dabei bemüht, seine früheren strukturalistischen Ansätze hervorzuheben, ohne auf seine marxistischen Ausgangspunkte ausdrücklich zu verzichten. Er hatte auch vor, neue, mit der musikalischen Semiotik und Informationstheorie verbundene, Möglichkeiten zu nutzen. Er starb früh, durch Multiple-Sklerose ans Bett gefesselt.

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Thus Composed the Philosopher: On the Occasion of the 160th Anniversary of the Birth of Friedrich Nietzsche

Thus Composed the Philosopher: On the Occasion of the 160th Anniversary of the Birth of Friedrich Nietzsche

Author(s): Elena Letňanová / Language(s): English Issue: 1/2005

Friedrich Nietzsches philosophische Werke sind voll der Bemerkungen und Betrachtungen zur Kunst, insbesondere zur Musik. Mann konnte versucht sein, Nietzsches Interesse für die Musik aus der für ihn so schicksalhaften Begegnung mit Richard Wagner herzuleiten. Dem widerspricht aber ein umfangreicher musikalischer Nachlass, mehr als 70 vokal und instrumental Werke, der zur Hauptsache vor der Wagnerbekannschaft stammt. Nur 40 Werke überlebten den zweiten Weltkrieg; viele sind Fragmente, oder Kompositionen ohne klare Instrumentation. Nietzsche erhielt als Knabe von neun Jahren Klavierunterricht und wurde ein guter Klavierspieler und Improvisator, aber die Grundlagen des Komponierens wurde ihm nicht gegeben hatten; seinen musikalischen Arbeiten haftet immer etwas Laienhaftes an. Nietzsche entwickelte eine kurze aphoristische Forme von Variationen. Schumann, Wagner, Beethoven bedeuteten ihm das Höchste in der Musik. Die umfangreichste Fantasien mit der Charakteristik von Rapsodien, wie Hymnus an die Freundschaff oder dramatische Ermanarich erinnern uns an Beethoven und an Lisztische Transkriptionen. Gelingen ist ihm im Bereich der lyrischen Schubertischen Lieder mit Klavier (17) und der poetischen, melancholischen, romantischen Klavierstücken wie Im Mondschein auf der Puszta, So lach doch mal und Monodie und vierhändigen Monodie à deux (Lob der Barmherzigkeit).

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The Relation between Visual Art and Music in Luboš Fišer’s Fifteen Sheets According to Dürer’s Apocalypse and Caprichos

The Relation between Visual Art and Music in Luboš Fišer’s Fifteen Sheets According to Dürer’s Apocalypse and Caprichos

Author(s): Jaroslav Pszczolka / Language(s): English Issue: 1/2005

Diese Studie löst die Frage, welche gegenseitige Beziehung zwischen einem bildenden und musikalischen Werk sein kann. Sie bemüht sich eine von den möglichen Antworten am Beispiel zwei Kompositionen von Luboš Fišer, Fünfzehn Blätter nach Dürers Apokalypse und Caprichos, zu finden. Diese oben bereits erwähnten Kompositionen wurden zu dem Ausgangspunkt unserer Analyse, die sich vor allem mit Tonmaterial, Arten von Zusammenklängen, dynamischem und motivischem Plan beschäftigt. Im Hintergrund dieser Analyse wird vor allem die Dramaturgie der bildenden Werke verfolgt, die Albrecht Dürer und Franzisco Goya in ihren Zyklen gewählt haben. Zu den berührenden Kommunikationsräumen der musikalischen und bildenden Kunstart wird in Fünfzehn Blättern nach Apokalypse Dürers der motivierte Plan gezählt, in Caprichos gehört hier neue Fišers Dramaturgie von ursprünglichen Goyas Kommentaren zu den einzelnen Blättern des Zyklus. Diese Kommentare wurden als ein gesungener Text verwendet.

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Притча про Миколу Хвильового у фраку

Притча про Миколу Хвильового у фраку

Author(s): Yuliana Lesniak / Language(s): Ukrainian Issue: 05+06/2024

In the “Sanatorium Zone” by Mykola Khvylovy, a character named Khloya, an exalted and suicidal young man, explains his failed suicide attempt, revealing his despair over never seeing Lenin again. Khvylovy’s characters, like himself, are communists with a romantic vision of communism that was never realized. Among them is the metranpazh Karno, a simulacrum of Lenin, embodying the omnipresent and oppressive nature of the regime. This narrative reflects the disillusionment and hopelessness experienced by the characters. For modern Ukrainians, the “Executed Renaissance” generation, including Khvylovy, represents a lost era of artistic energy suppressed by Soviet repression. The rehabilitation of these artists’ legacies post-Soviet Union dissolution has sparked discussions and projects, such as the AI-generated images in “Living Executed” by Martyn Yakub. These efforts highlight the importance of understanding the complex and multifaceted nature of these historical figures and their contributions to Ukrainian culture.

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ألسنة الحيوان في الأدب العربي: رمزيات التخييل وجماليات التوظيف

ألسنة الحيوان في الأدب العربي: رمزيات التخييل وجماليات التوظيف

Author(s): Hanan Hattab / Language(s): Arabic Issue: 23/2024

The aim of this research paper is to delve into the paths of Arabic discourse to reveal the humanization of animals and the way they are used in Arabic literature. It goes beyond the stereotypical narrative and descriptive styles associated with human characters to writing about animals or through their voices. In the latter the animals evolved into primary protagonists who create events and penetrate deeply into human existences, thus taking a prominent place within literary composition. Consequently, the animal turns, in the process of writing, into a rational and dreaming being, capable of comforting the individual and compensating for his loneliness. What is striking about the issue of employing animals is the writer’s attention to the imaginative and symbolic aesthetic aspect without neglecting the underlying repercussions and goals. Hence, this style of writing enjoyed great importance and a unique position in Arab culture, ancient and modern.

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Antoine de Saint-Exupéry et la cosmogonie de l’enfance
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Antoine de Saint-Exupéry et la cosmogonie de l’enfance

Author(s): Amélie Goutaudier / Language(s): French Issue: 33/2024

Antoine de Saint-Exupéry’s writing on childhood is riveted to a form of cosmogony: not only does it re-create, against a mythical background, an archaic childhood, but the child demiurge revitalizes, against a biblical background, the languid adult. Finally, from a poetic point of view, the re-creation of a non-intellectualized language specific to the world of childhood derives from the cosmogonic perspectives principally operative in The Little Prince.

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La poésie ou l’enfance retrouvée à volonté. De la reprise de l’enfance dans l’œuvre poétique d’Yves Bonnefoy
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La poésie ou l’enfance retrouvée à volonté. De la reprise de l’enfance dans l’œuvre poétique d’Yves Bonnefoy

Author(s): Caroline Narracci / Language(s): French Issue: 33/2024

Starting from Baudelaire’s famous phrase which defines genius as “childhood rediscovered at will”, we question the modalities of the resumption of childhood in the poetic work of Yves Bonnefoy in order to try to show how the childhood is consubstantial with poetry and to better understand what we can understand by childhood.

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L’enfance au miroir de la chanson
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L’enfance au miroir de la chanson

Author(s): Sébastien Bost / Language(s): French Issue: 33/2024

There are countless songs dedicated to childhood in the French repertoire. Despite their sometime conventional discourse, most are moving and their mirror effect, which is able to transport everyone back to their past, appears to be effective. The study of one of them, Rue Battant, interpreted by Alex Beaupain in 2016, makes it possible to grasp, in the wake of Brel and Barbara, what constitutes their power of attraction and which is due to their dramaturgy, based on the Jungian archetype of puer aeternus.

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