Cookies help us deliver our services. By using our services, you agree to our use of cookies. Learn more.
  • Log In
  • Register
CEEOL Logo
Advanced Search
  • Home
  • SUBJECT AREAS
  • PUBLISHERS
  • JOURNALS
  • eBooks
  • GREY LITERATURE
  • CEEOL-DIGITS
  • INDIVIDUAL ACCOUNT
  • Help
  • Contact
  • for LIBRARIANS
  • for PUBLISHERS

Content Type

Subjects

Languages

Legend

  • Journal
  • Article
  • Book
  • Chapter
  • Open Access
  • Philosophy
  • Metaphysics

We kindly inform you that, as long as the subject affiliation of our 300.000+ articles is in progress, you might get unsufficient or no results on your third level or second level search. In this case, please broaden your search criteria.

Result 2601-2620 of 3490
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 130
  • 131
  • 132
  • ...
  • 173
  • 174
  • 175
  • Next
STEPS TOWARDS ANTI-PHYSICALISM

STEPS TOWARDS ANTI-PHYSICALISM

Author(s): Mariusz Grygianiec / Language(s): English Issue: 89/2016

Ontological physicalism is the thesis that all existing entities – individuals, properties, events, states of affairs – are wholly physical. This doctrine is said to receive a very strong support form contemporary science. In particular, physicalists have customarily been convinced that scientific theories, taken in general, somehow directly imply their metaphysical doctrine. What is more, they have tended to say that other elements of their philosophical approach, such as the causal closure principle or the no-overdetermination rule are also consequences of scientific theories. In my text, I present some arguments in favour of antiphysicalist position, according to which ontological physicalism is not true and its justification does not look as promising as physicalists are usually prepared to think. In particular, I argue, contrary to a widespread opinion, that the principle of causal closure is not true and cannot be used in any anti-dualistic argumentation. I also voice some scepticism with regard to the law of the conservation of energy and the no-overdetermination rule as an element of physicalist argumentative strategies. Then, as an illustration of an anti-physicalist methodology, I describe methodological dualism – a typical methodological approach universally accepted within cognitive sciences, neuroscience, and psychology. At the end of the paper I briefly and schematically present five model arguments against physicalism. The general aim of the paper is to show that physicalism, although it has enjoyed a great popularity among contemporary philosophers and can still boast of scientific support, has in fact to grapple with many theoretical difficulties, which however are constantly ignored by physicalists. Although I do not present any positive argument for dualism as such, my attempts can nevertheless be interpreted as an indirect argumentation in favour of every position that is opposed to physicalism.

More...

Generic Challenges: English Epithalamic Tradition and Its Deconstruction (The Case of John Donne).

Author(s): Jadvyga Krūminienė / Language(s): English Issue: 32 (37)/2017

The paper is an attempt at the analysis of generic flexibility as reflected in the minor literary genre of epithalamium, or wedding song. The problem is approached from the reader response and mythopoetic perspective by focusing on John Donne’s Metaphysical instrumentarium employed in the experimental testing of the conventional boundaries. Although, on the one hand, Edmund Spenser’s “Epithalamion” very successfully follows the Sapphic-Catullan conventions and is regarded as the best creative achievement in English literature, J. Donne’s three epithalamions, in their turn, demonstrate the Baroque virtuosity of transformation. The poet daringly experiments with the responses of both the epithalamic and Metaphysically oriented audience inviting the readers into a challenging rhetorical game. Although he borrows the motifs from classical and Christian nuptial tradition, due to his poetic style marked by the structural and verbal ingenuity, the epithalamic relationships get reordered. The perspective of generic deconstruction with regard to Metaphysical conceited imagery invoked to dramatise the matrimonial marriage as seen in J. Donne’s epithalamions is discussed for the first time in Lithuanian literary criticism.

More...
Polemika su metafiziniu adresatu šiuolaikinėje lietuvių eseistikoje

Polemika su metafiziniu adresatu šiuolaikinėje lietuvių eseistikoje

Author(s): Dalia Čiočytė / Language(s): Lithuanian Issue: 1/2017

This article investigates the notion of the metaphysical and its influence on the narrator’s consciousness in contemporary Lithuanian essays. The theoretical perspective combines the theology of literature with Mikhail Bakhtin’s concept of the hidden polemic. The polemic of the narrator with the metaphysical addressee is being analyzed in three representative texts of the contemporary essay: Offering by Sigitas Parulskis (2002), The Allure of the Text by Giedra Radvilavičiūtė (2010) and Farewell to Things by Alfonsas Andriuškevičius (2015). These literary works present an artistic deautomatization of the main existential questions. The literary thought seen in the Offering is an ontological one, as it explains the metaphysical logic of human existence. The literary thought observed in The Allure of the Text and Farewell to Things is a gnoseological quest for the answers to the main questions of human existence.

More...
Apulėjus. Apie Sokrato dievą: Vertė ir komentarus parengė Alius Jaskelevičius

Apulėjus. Apie Sokrato dievą: Vertė ir komentarus parengė Alius Jaskelevičius

Author(s): Alius Jaskelevičius / Language(s): Lithuanian Issue: 3/2018

This publication consists of the first published Lithuanian translation of Apuleius’s De deo Socratis, accompanied with a comprehensive commentary. Apuleius’s De deo Socratis examines the subject of daemons, which was very popular in the thought of Middle Platonism. In his treatise, Apuleius not only presents a general theory of daemons but gives authorial insights into the theme as well. Apuleius emphasizes the cosmological and theological aspects of the theory of daemons and their importance for practical behavior.

More...
Radykalna ortodoksja jako suspended middle

Radykalna ortodoksja jako suspended middle

Author(s): Sławomir Zatwardnicki / Language(s): English Issue: 2/2019

The article addresses the central ideas of radical orthodoxy. It has been emphasised that the criticism of modern paradigms and rethinking of the Christian tradition connect with the radical return to orthodoxy. The main ideas behind the movement are presented in the form of a juxtaposition of affirmations of orthodox beliefs together with the dangerous consequences of their abandonment. The results of the departure from the concept of patricipation, which is central to radical orthodoxy, are shown with pointing to the heritage of John Duns Scotus that opens space for the misunderstood autonomy of creatures and the dangerous concept of natura pura. Reference was also made to the legacy of Henri de Lubac, which the supporters of the movement interpret most thoroughly and which they want to develop. The author of Surnaturel is also interested in the understanding of humanism and the relationship between theology and philosophy. Suspended middle, a term used by Hans Urs von Balthasar, which later became the title of John Milbanek’s book on de Lubac, seems to be the best self-characteristics of the movement. At the end of the article, the author puts forward a thesis that the authors’ call for radical orthodoxy towards post-conciliar Catholic theology can be compared to the contribution of the Second Council of Constantinople to Christology. In both cases, it is a matter of emphasising unity and rejecting all harmful ‘Nestorian’ duality.

More...
Abejoti dėl laiko. Belaikiškumas vėlyvojoje Paulio Celano kūryboje

Abejoti dėl laiko. Belaikiškumas vėlyvojoje Paulio Celano kūryboje

Author(s): Inga Bartkuvienė / Language(s): Lithuanian Issue: 4/2019

The poetry of Paul Celan has a reflected intention to ask about the temporal determination of human being and simultaneously questions the term and definition of time. In may of his works he reflects he the catastrophic transformation, the reflection also includes the revision of the conventional conception of time. He tries to show, that beside the usual forms of historical, causal und linear time, individuals also perceive timelessness. Paradoxically, the accomplishment of a historical event (Holocaust) evokes a consciousness of the historical caesura, and thus of the untold and the inhospitable. In his perception, for the poet, writing (after holocaust) means writing after apocalyptic break, where history does not exist, in other words surrounded by the timelessness. The task of preserving the memory of what happened in poetry goes hand in hand with the awareness of a disorder and often borders on the impossibility of verbalizing what has happened or even being able to express itself verbally. The experience of disconnection from the temporal sequence of events (through trauma) coincides with the moments of speechlessness, emptiness in consciousness, verbal utterance, and time experience overlap. This tendency is radicalized especially in his late work. In this article late works of Paul Celan, that deal with the questions of timelessness and manifestations of it are analysed (“Zeitlücke”, “Die Trombonestelle” “Largo” and others).

More...
Perspectives on Photographic Vision with Early Heidegger: Enactment, Ontology, Practice, and Theory
4.90 €
Preview

Perspectives on Photographic Vision with Early Heidegger: Enactment, Ontology, Practice, and Theory

Author(s): Filip Gurjanov / Language(s): English Issue: 03+04/2020

Although Heidegger mentioned photography in Kant and the Problem of Metaphysics, his image theory developed in that book has not yet been considered in the light of photography’s intrinsic connection with the photographic act, which I wish to put special emphasis on in this paper. Using Heidegger’s interpretation of Kant, I will first examine photographic seeing from an ontological point of view. Then, mirroring a tension in Heidegger’s early focus between a transcendental approach and the primacy of practice thesis as suggested by William Blattner, and following on from William J. Nieberding’s use of certain passages from Being and Time as applied to photography, I will further investigate the primordial practical context in which photographic vision emerges, which will help consider photographic vision as resulting from a specific shift of attitude. However, as William McNeill explains, Heidegger’s idea of a change-over (Umschlag) in seeing from initial practical sight to that of theory includes an autonomous source of the origination of theoretical vision. Thus, if photographic vision is to be considered genuinely theoretical, this compels us to explore the ‘inner source’ of seeing photographically, which I will argue depends on photographers’ understanding of camera vision.

More...
ASPEKTY METAFIZYCZNE W POEZJI ROSE AUSLÄNDER

ASPEKTY METAFIZYCZNE W POEZJI ROSE AUSLÄNDER

Author(s): Ewa Anna Piasta / Language(s): Polish Issue: 22(27)/2012

This article analyzes six poems by Rose Ausländer, a poet of Jewish origin, who lived in the years 1901–1988. She was born at Chernivtsi (then in the Austro-Hungarian Empire), and died in Düsseldorf (Germany). Ausländer wrote in German and in English. The aim of this paper is to discuss the metaphysical aspects of Ausländer’s poems and to demonstrate that these aspects are manifested on the semantic, lexical and axiological levels. My interest is in the spiritual experience evoked by her poetry, resulting from a transcendence- and Absolute-oriented existence, experienced in terms of mystery. Another objective is to determine whether the said metaphysical experience receives religious specification. The ergocentric method, as proposed by Zofia Zarębianka in her research into the sacred in literature, is based on the assumption that this phenomenon is inherent in the text itself and can thus be investigated without referring to external circumstances or searching therein for its origins. This allows for a greater concentration on the very phenomenon of the sacred as present in a literary text. The analysis of the poems shows that references to God the Creator tend to be frequent, and that human participation in the act of creation is repeatedly stressed. The speaker assumes a posture of dependence on, respect for and admiration of the Absolute. Significant to the spiritual dimension of this poetry is seeing material reality and the affairs “of this world” in eschatological terms. Ausländer’s poetry reveals a system of Bible-based beliefs, such as those concerning the love for one’s neighbour. An adequate reading of the meanings evoked in Ausländer’s lyrical texts becomes possible when the Bible is seen as the prototype of the lyrical situations presented in her poems. The primacy of spiritual meanings, as well as the search for identity, eternity, fullness and the creative powers of God, become clear indeed.

More...
Užmirštieji Lietuvos romantizmo teoretikai: kun. Ignotas Dembinskis

Užmirštieji Lietuvos romantizmo teoretikai: kun. Ignotas Dembinskis

Author(s): Dalius Viliūnas / Language(s): Lithuanian Issue: 100/2021

The sluggish development of romantic philosophy research suggests looking back at new sources that have been ignored so far. Priest Ignacy Dembinsky (1800–1869) is a forgotten romantic theorist. He is not only Wilhelm Schlegel’s translator, but also his promoter, commentator, who formulated authentic insights of romantic philosophy. The article focuses on the circumstances of Schlegel’s two-dimensional publication of “Philosophy of Life” (1840), which remained on the subscriber list, raises the hypothesis that the subscription of the work was a large-scale quasi-political patriotic campaign. The direction represented by Dembinsky is attributable to legal catholic romanticism. The latter sought to establish a positive alternative to Enlightenment’s scientism, naturalism, sensualism, one-sided rationalism, based on ideas of compatibility between science and philosophy, philosophy and Revelation. A person should realize freedom in a moral life and strive for the fullness of life – these ideas had refreshing sociopolitical implications in a depressing tsarist reality. Dembinsky polemicized with his local competitor, Florian Bochvic, a representative of a similar direction. The latter episode raises the question of the compatibility of his catholic theological doctrine and his maxims of a romantic philosopher: it is left open. It is hypothesized that the works translated, commented and creatively supplemented by Dembinsky could function as a bridge between the old Polish-speaking philosophy of Lithuania and the beginnings of the current Lithuanian theorization.

More...
Herakleitas ir Hipokratas: elementų paradigma

Herakleitas ir Hipokratas: elementų paradigma

Author(s): Jonas Čiurlionis / Language(s): Lithuanian Issue: 100/2021

The article analyses the remaining fragments and testimonies of Heraclitean philosophy and their connection with Hippocratic medicine. It is claimed that both schools belong to the same philosophical-scientific paradigm of the elements. Therefore, theoretical insights of the school of Cos might well serve explaining complicated and often difficult to interpret Heraclitean thoughts. Moreover, it is plausible that parts of Corpus Hippocraticum were written under the influence of the Heraclitean philosophy and therefore its analysis and interpretative application allows us to partially reconstruct the fragmented Heraclitean ideas into the single unified system. The article uses comparative analysis of both thinking traditions in regard to psychological, ethical, physiological, cosmological, and medical ideas. Similarities in explaining human nature are revealed. It is shown that science (medicine) and philosophy in Antiquity use the same paradigmatic utterances to describe reality. Therefore, there are many mutual interconnecting principles between early philosophy and medicine.

More...
From Habermas to Derrida: A Weak Form of Secular Universalism

From Habermas to Derrida: A Weak Form of Secular Universalism

Author(s): Giorgi Tskhadaia / Language(s): English Issue: 100/2021

In this article, I argue that a universalistic thrust of secularism should not be located in a Habermasian deontological liberal principle of the priority of universal morality over particularistic ethical doctrines. I show that Habermas cannot plausibly demonstrate that this principle can be invariably applied across different cases. However, in order not to succumb to parochialism, the failure of the deontological model should not prompt us to give up on the search for a universalistic drive behind secularism. To this end, I advocate a Derridean critique of religion and secularism as an alternative solution. By deconstructing the Kantian dichotomy of faith vs. knowledge, Jacques Derrida shows that secularism is, paradoxically, both a concrete socio-political regime and a possibility for a radical change.

More...
On Reason and the Power of Life (Tolstoy contra Spinoza)

On Reason and the Power of Life (Tolstoy contra Spinoza)

Author(s): Svetlana Klimova / Language(s): English Issue: 100/2021

In his search for the meaning of life, Tolstoy turned to Spinoza’s rationalist teaching about freedom, reason, morality, and religious faith. Spinoza created a philosophy where beliefs are in union with deeds, logic unites with ethics, and knowledge joins faith. According to Tolstoy, it is art that makes a synthesis of all the best attempts of the real, true philosophy. I argue that Tolstoy’s artistic method of linkage (stseplenie) was probably borrowed from Spinoza. Inspired by Spinoza’s “theorems of reason,” Tolstoy created his own “axiom of life” and elaborates on the concept of the “power of life” as a core of religious faith. Tolstoy endorsed Spinoza’s rationalistic critique of religion which helped to liberate true faith from the power of superstition and church dogmatics, but he criticised the geometric form in which Spinoza put the truths he discovered.

More...
Conflict and Contact: From John Donne’s “Dialogue of One” to T. S. Eliot’s Monologue

Conflict and Contact: From John Donne’s “Dialogue of One” to T. S. Eliot’s Monologue

Author(s): Gökhan Albayrak / Language(s): English Issue: 03/2021

This paper aims to read Donne’s certain love poems in conjunction with Eliot’s “The Love Song of J. Alfred Prufrock”. Eliot believes English poetry composed in the 17th century resonates with that of the 20th century. Therefore, this article explores the similarities and differences between the metaphysical poetry and the modernist poetry. This discussion is predicated upon the notion of wholeness in Donne and the idea of fragmentation in Eliot. The exploration of the themes of completion and disintegration initially focuses on the concept of ecstasy, analyses how the boundary between the self and the other dissolves and how the conventional dichotomy between the body and the spirit is challenged. This article also deals with the notion of irony in terms of fragmentation and compares the use of irony in Eliot’s poem with the employment of metaphysical conceits based on binary oppositions in Donne’s poems. This study further concentrates on both poets with regards to the sensuousness of language. It finally contrasts the unified sensibility of the seventeenth-century poet with the dissociated sensibility of the twentiethcentury poet. This paper concludes Donne’s “dialogue of one” rests upon conflict and contact whereas Eliot’s monologue does not lead to contact.

More...
Pythagorasçı Felsefede Tekliğin İlkesi Olarak Külli Ruh: Monad

Pythagorasçı Felsefede Tekliğin İlkesi Olarak Külli Ruh: Monad

Author(s): Aynur Çınar / Language(s): Turkish Issue: 2/2021

Pythagoras and Pythagoreanism have a different position in the ancient philosophy tradition. The reason for this is the eclectical structure of Pythagoreanism which has syncretized from Orphism, Indian and Egyptian religions with philosophy. Orphism of these religions is especially important for affecting Pythagoreanism the most and giving to the ancient Greek religion a mystical content. Orphism which is a mystery cult is based on Orpheus, the poet, who sometimes is identified with Pythagoras in philosophy and the history of religions. Orpheus, was attributed divine character by virtue of his beautiful voice and hymns in the ancient history, has brought many religious and philosophic elements such as reincarnation and unity with God to the Greek religion. The way of life and creeds of Orphism based on asceticism and wisdom, first affected Italian philosophy starting from Pythagoras and, later influenced both philosophy and the other religions such as Judaism and Christianity through Plato. The reason for this was the Orphism’s stronger theological structure than the Greek religion had. Thus, philosophy, the Miletus philosophers tried to purify from the Homeric religion, has regained some spirituality through Orphism and Pythagoras. Pythagoras, a philosopher and a religious leader, accepted students to his philosophy school by initiation in Crotone. In this way, Pythagoreanism gained the quality of both a school of philosophy and a community of mystery. In this school, Pythagoras constituted a strong natural philosophy based on the idea of arkhe consisting of numbers, and the system of mathematics and music. At the same time, for he was a religious leader, Pythagoras used his school both to teach philosophy and to celebrate the teletaic mystery rituals of Orphism. According to the Pythagoreans, as a master, Pythagoras has united with the spirit of Dionysos and has privileged to rise to the World-Soul of God.

More...
Yapay Zekâ Düalizminde Özbilinçlilik Halinin Varlığı ve Yıkımı Üzerine

Yapay Zekâ Düalizminde Özbilinçlilik Halinin Varlığı ve Yıkımı Üzerine

Author(s): Mehmet Ali Sevimli,Meral Serarslan / Language(s): Turkish Issue: 12/2021

The effort to understand and explain human nature is one of the oldest intellectual activities of humanity. Modern science has made significant progress in explaining human nature at the point it came. But the paradox that has emerged among scientists for centuries on “the nature of the mind and consciousness” is remarkable. Few things about human existence are as mysterious as mind and consciousness. Philosophy of mind, one of the important areas of contemporary philosophy, is a philosophical discipline that tries to solve this mystery by focusing on the metaphysics and ontological status of the mind. The last point on which the Mind - Body Problem, which has begun to be discussed in a concrete way with the concept of ‘töz dualism’, in which Renê Descartes advocates the separation between mind and body, and is still the subject of debate by contemporary philosophers, is the “artificial intelligence problem”. The most important question here is, Can an artificial mind equivalent to a human mind be produced? Those who answer this question are divided into “weak artificial intelligence” and “strong artificial intelligence” in the context of philosophy of mind. One of the most important dead ends of the front advocating strong artificial intelligence is the ‘state of self-consciousness’, which means confirming the subject’s confidence in himself. This issue is also frequently discussed in motion pictures. In this study, the in 1982 film Blade Runner, directed by Ridley Scott, was examined. The main goal of the study is to determine which of the views of “weak artificial intelligence” or “strong artificial intelligence” the use of artificial intelligence in the film correspond. This, in turn, was done by taking into account the issue of “self-knowledge”. As a result of research designed using the descriptive analysis method, it was found that the use of “artificial intelligence” in the film Blade Runner corresponds to the theory of “strong artificial intelligence”.

More...
Why metaphysics matters for the science-theology debate – an incarnational case study

Why metaphysics matters for the science-theology debate – an incarnational case study

Author(s): Finley I. Lawson / Language(s): English Issue: 3/2020

This article examines the relationship between science and theology within a critical realist framework. Focusing on the role of metaphysics as a unifying starting point, especially in consideration of theological issues that are concerned with corporeality and temporality (such as in the incarnation). Some metaphysical challenges that lead to the appearance of “paradox” in the incarnation are highlighted, and the implications of two forms of holistic scientific ontology on the appearance of a paradox in the incarnation are explored. It is concluded that ultimately both science and theology are concerned with the nature of reality, and the search for coherent models that can describe the unseen. Whilst one should maintain a criticality to any realist conception of theological and scientific theories, a shared metaphysics ensures theological doctrine can continue to be interpreted with relevance in a world in which scientific thought is increasingly stretching into the meta-scientific.

More...
WHAT NORMATIVITY AFTER THE “DEATH OF GOD”? ETHICAL IMPLICATIONS OF WEAK THOUGHT

WHAT NORMATIVITY AFTER THE “DEATH OF GOD”? ETHICAL IMPLICATIONS OF WEAK THOUGHT

Author(s): Andrzej Kobyliński / Language(s): English Issue: S2/2020

The article aims to analyse the concept of normativity in the philosophy of weak thought developed by Gianni Vattimo. Weak thought refers to the theory of a weakening of being in an era of the end of metaphysics, as well as a challenge to the Cartesian concept of the subject. Such a philosophical theory does not entirely abandon normativity in the moral dimension. Vattimo proposes a weak notion of normativity, i.e. persuasion, without claims to universal applicability. Weak normativity derives from dialogue and respect for tradition, it recommends compliance with specific moral principles, but it does not acknowledge universal ethical obligations. This version of normativity is grounded in cultural heritage, agreement and social contract.

More...
The Difficulty of Understanding Complexity and Simplicity in Moral Psychological Description

The Difficulty of Understanding Complexity and Simplicity in Moral Psychological Description

Author(s): Camilla Kronqvist,Natan Elgabsi / Language(s): English Issue: 2/2021

The social intuitionist approach to moral judgments advanced by social psychologist Jonathan Haidt presupposes that it is possible to provide an explanation of the human moral sense without normative implications. By contrast, Iris Murdoch’s philosophical work on moral psychology suggests that every description of morality necessarily involves evaluative features that reveal the thinker’s own moral attitudes and implicit philosophical pictures. In the light of this, we contend that Haidt’s treatment of the story about Julie and Mark, two siblings who decide to have casual, protected, and in his view harmless sex, provides a too simplistic picture of what is involved in understanding human morality. Despite his aim to explain the roots of moral judgments, he fails to provide a deeper understanding of morality in two different respects. First, he does so by suggesting that his story contains all the relevant information needed to take a moral stand on it, and by rejecting as irrelevant the wider human context in which questions about sexual and family relations arise. Second, he simplifies the responses of the people who are subject to his experiment by disregarding their various reasons for disapproving and by equating understanding human morality with explaining an impersonal psychological process.

More...
Екзистенциално-онтологичното понятие за смъртта в "Битие и време"
4.50 €
Preview

Екзистенциално-онтологичното понятие за смъртта в "Битие и време"

Author(s): Vladimir Radenkov / Language(s): Bulgarian Issue: 11/2021

The article presents a detailed interpretation of the concept of “being towards death”. This concept is crucial in the entire philosophical construction of Being and Time, because it is the “switch” from the inauthentic mode of care structure, in which Dasein is primarily and constantly in factually-concrete plan, to the authentic mode of care structure, which takes place only as an existentiell modification of the inauthentic one. The analysis strictly distinguishes between the existential-ontological and the everyday phenomenon of “death”, but at the same time insists that they relate to each other in their capacity of a founding condition and a formal indication, respectively. The main thesis is that the concept of “being towards death” makes sense only in relation to the factually-concrete care structure. The text argues for this by interpreting, first, the constellation of the essential features of the ontological phenomenon of “death”, second, the anxiety as a fundamental affectivity in which the authentic being towards death is ontically attested, and third, the definition of death as “the possibility of the inability-to-be-more-there“ or “the possibility of the very impossibility of the being-there”. The article offers two interpretative versions of the said definition.

More...
Derridov obrat k františkánskej filozofii

Derridov obrat k františkánskej filozofii

Author(s): Mark Zlomislić / Language(s): Slovak Issue: 1/2022

This paper examines Derrida’s turn to the poetry of Gerard Manley Hopkins and how such a turn may place Derrida within a catholic and Franciscan tradition. The Franciscan philosophers: Bonaventure, Scotus and Ockham became nominalists in order to safeguard each single individual from the power of totalization. Following the Franciscans, Hopkins was also inspired to find a new significance of singularity. The inscape for him bears the stamp of the divine. And Derrida re-writes Scotus’ doctrine of „this-ness“ into the formula, „to be is to be strange“.

More...
Result 2601-2620 of 3490
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 130
  • 131
  • 132
  • ...
  • 173
  • 174
  • 175
  • Next

About

CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

Connect with CEEOL

  • Join our Facebook page
  • Follow us on Twitter
CEEOL Logo Footer
2025 © CEEOL. ALL Rights Reserved. Privacy Policy | Terms & Conditions of use | Accessibility
ver2.0.428
Toggle Accessibility Mode

Login CEEOL

{{forgottenPasswordMessage.Message}}

Enter your Username (Email) below.

Institutional Login