"Metafizičke spekulacije" u etnologiji. Pred 150-godišnjicu rođenja, odnosno uz 70-godišnjicu smrti Adolfa Bastiana (Bremen 1826 - Port of Spain 1905)

Author(s): Vitomir Belaj / Language(s): Croatian / Issue: 4/1974

Als Ausgangspungt wurde hier die Kontoverse Bastian-Haekel über die Evolutionslehre gewählt, in der Bastian Uber d ie methodisch unzulässigen Auslegungen auf Grund voreiliger Verallgemeinerungen mit recht spottete. Weiter wurde gezeigt, wie in jeder ethnologischen "Schule" zu solchen "metaphysischen" Trugschlüssen kommen kann. Das geschieht immer, wenn auf Grund ungenügender (oder gar falsch gemachter) Beobachtungen Schlüsse gezogen werden, in dessen "Gesetzm ässigkeit" dann geglaubt wird; in solchen Fällen wird in eine Fiktion geglaubt, in eine nicht vorhandene Gesetzmässigkeit (die eine gewisse Macht ausüben soll) , in etwas aussernatürliches, "uber-natürliches, meta-physisches, ganz egal was für "fortschrittliche" Ideen sonst der Gelehrte zu folgen meint. Solche Abschweifungen stehen nicht nur der richtigen wissenschaftlichen Arbeit im Wege, sondern können auch schwerwiegende politische Folgen haben. Gerade deshalb ist es wichtig, noch zu rechter Zeit die Unwissenschaftlichkeit einzelner "wissenschaftlichen" Versuche als solche zu erkennen und public zu machen.

"One" and "Many" in Islam - The Path (Sirat) and the Ways (Subul) in the Qur'an

Author(s): Habibollah Babaei / Language(s): English / Issue: 1/2014

The Qur'an considers both one path (sirat) and many ways (subul) simultaneously as a direction to righteousness and religiosity. The same kind of one and many has been revealed about wickedness and unrighteousness as well. Now, the question arises here, what is the relationship between plurality and unity in both righteousness and unrighteousness? I think considering these questions will offer a new perspective in regard to 'unity and plurality' which is an important issue in a pluralistic world such as ours. In order to respond to these questions, it would be significant to illuminate the relationship between many divine ways and the one divine path on the one hand, and to clarify the distinction between divine ways and devil ways on the other.

"THE WONDERS OF NATURE ARE LIKE THE WONDERS OF MATHEMATICS" (MIHAI EMINESCU)

Author(s): Costel Chiteş / Language(s): English / Issue: 2/2019

130 years after the premature demise of one of the leading figures of Romanian culture, Mihai Eminescu, we will attempt to have a closer look into the depth of his ideas, his research projects that were bestowed upon the Sciences, and, primarily, upon the queen of all sciences, which is to say, mathematics. We will be highlighting some mathematical aspects, namely the ones discussed in his work1, all the while taking into account the level of development in mathematics, in the 19th century.

(Mis)reading Matters in Titus Andronicus: Ekphrastic Displacements and the Aemulatio Game on the Renaissance Stage

Author(s): Carmen Florescu / Language(s): English / Issue: 2/2016

This essay studies Titus Andronicus‘s (mis)reading of the classics in order to tease out certain displacements which Shakespeare‘s play effects relative to its sources. Arguably, aemulatio in Titus can also suggest concerns with theatrical issues, such as the presencing onstage of characters and acts inspired by classical texts, as well as constituting an aemulatio of other Elizabethan playwrights, however problematic with respect to the object of emulation: escalating violence to (re)map gender hierarchy through multiple instantiations of the playwright persona. While, as Shakespeareans agree, the Philomela myth in Ovid‘s Metamorphoses is central to shaping, even scripting, the plot of Titus, I find a particular detail in Ovid worth re-reading, namely the tapestries woven by female characters such as Philomela, which no longer make sense onstage and which Shakespeare therefore dispenses with, or rather transmutes. I argue that Shakespeare‘s multiple displacements of the Ovidian tapestry – and generally the repurposing of ekphrasis – render visible the silent assumptions of patriarchy as encoded by Ovid, through ekphrasis, in a male-authored text cross-voicing female plight: that women can/should be and have been objectified under patriarchy, and that their reified condition may at times recall an aesthetic artefact which arrests the gaze and may (or may not) move to pity, but cannot challenge the foundational violence of patriarchy

(rec). Paweł Gondek, Projekt autonomicznej filozofii realistycznej. Mieczysława A. Krąpca i Stanisława Kamińskiego teoria bytu, Polskie Towarzystwo Tomasza z Akwinu i Wydawnictwo KUL, Lublin 2015

Author(s): Agnieszka Lekka-Kowalik / Language(s): Polish / Issue: 1/2016

(rec.) Dawid Lipski, Jan Peckham i Tomasz z Akwinu. Spór o jedność formy substancjalnej w człowieku, seria: Opera philosophorum medii aevi (textus et studia), tom 15, Wydawnictwo Uniwersytetu Kardynała Stefana Wyszyńskiego, Warszawa 2015

Author(s): Jacek Grzybowski / Language(s): Polish / Issue: 2/2016

(rec.) Piotr Stanisław Mazur, Zarys podstaw filozofii człowieka. Antropologiczne zastosowanie metody separacji, Księgarnia Akademicka, Kraków 2016, ss.216.

Author(s): Ewa Podrez / Language(s): Polish / Issue: 4/2018

(rec.) Vittorio Possenti, Il realismo e la fine della filosofia moderna („Realizm i koniec filozofii nowożytnej”), Armando Editore, Roma 2016

Author(s): Andrzej Kobyliński / Language(s): Polish / Issue: 2/2017

(Roz)mowa jako ekspresja słowa w epifanii współbycia „twarzą w twarz”. Inspiracje Lévinasowskie

Author(s): Jan Wadowski / Language(s): Polish / Issue: 1/2020

Based on Emmanuel Lévinas’s Totality and Infinity: An Essay on Exteriority, the article comprises a tentative reinterpretation of the concept of (Con)versation. The latter is conceived as an expression rather than a result of the relation obtaining between human persons. The relation in question cannot be thematized, but—due to consciousness adjustment—it gives rise to Interconsciousness. By participating in (Con)versation and staying ‘face-to-face’ with another, a human person rediscovers her subjectivity, which manifests the core of the metaphysics of love. It is only within the realm of the latter that the dimension of ethics comes to light. Therefore the command, “Do not kill me,” is preceded by the words, “I want you to live,” which signify the fact that, in its unselfishness, being has transcended itself. In this context, it turns out that the fundamental relation, the one that marks (Con)versation, springs from the realm of the Word, which is God himself.

[CUM PUTEM SPUNE ‘ESTE’]

Author(s): Cristian Petru / Language(s): Romanian,Moldavian / Issue: 2/2020

20. YÜZYILDA METAFİZİK RESİMLERDE MEKÂN VE ZAMAN İLİŞKİSİ

Author(s): Neslihan Özgenç Erdoğdu,Önder Caymaz / Language(s): Turkish / Issue: 71/2020

Metaphysics, which deals with concepts such as existence, existentialism, space and god in its general content, is a branch of philosophy. It sought answers to questions related to these concepts through methods and perspectives different from science. The reason for all these questions is the effort to define the universe. Metaphysical philosophy has been the search for a solution to helplessness caused by the uncertainties caused throughout the history by life and death. Perspectives developed in parallel with the perception of the period have also shaped the questions and propositions. All these metaphysical approaches do not contain a definition that is independent of time and space. Time and space, as one of the most fundamental problematics of metaphysics, are accepted as the most important elements in placing and making sense of the human into the universe. In this context, metaphysics, which has a transphysical perspective as well as the accepted scientific expansions of real and reality, was mostly visible in the field of art rather than science. The aim of this article is to analyze the role of metaphysical philosophy in the emergence of metaphysical art in the context of the effects of social events, especially the destructions and disappointments caused by the world wars in the 20th century, on the artists and the reflections of the existential inquiries related to this. Furthermore this study includes definitions and processes of metaphysics. The works of Giorgio de Chirico and Carlo Carra have been interpreted in terms of form and content within the scope of metaphysics by considering the concepts of time-space.

A Coherent Temporalist Metaphysics

Book review of George Allan. Whitehead’s Radically Temporalist Metaphysics: Recovering the Seriousness of Time. Lexington Books, UK, 2020 – 200 pages

Author(s): Vesselin Petrov / Language(s): English / Issue: 2/2020

A COMMENTARY UPON GADAMER’S INTERPRETATION OF HEGEL

Author(s): Anton Crişan / Language(s): English / Issue: Sp.Iss./2015

A Commentary upon Gadamer’s Interpretation of Hegel. In light of a renewed scholarly undertaking of the Hegel‒Gadamer connection, the purpose of the present paper is to carry further this much needed re-approach of the issue by stressing yet another one of its aspects. I am referring to the scholarly insights that Gadamer himself provides us with in his interpretation of Hegel. Since many of Gadamer’s essays on Hegel are actually studies originally meant as contributions to major journals dealing with Hegel’s work, my claim is that we can retrieve from them answers to many ongoing debates in the Hegel scholarship. I will insist on only one of these issues, namely Gadamer’s account of Hegel’s relation to metaphysics.

A Comparative Analysis of the Concept of Implication in Some Contemporary Logical Systems and Their Origins in Antiquity

Author(s): Doroteya Angelova / Language(s): English,Bulgarian / Issue: 1/2017

This article examines the main characteristics of the concepts of implication in relevant, connexive and paraconsistent logics and discusses the origins of these concepts in Antiquity. It is made a comparative analysis between the meaning of this connective in the three logics in regard to their correspondence to the conditional “if…., then….” used in natural language and presents arguments that the notion of implication, proposed by relevant logic, provides the most adequate formal explication of the conditional connective in the mentioned sense.

A Contextual and Philosophical Analysis of Aquinas’ Fourth Way

Author(s): Matthew W. Knotts / Language(s): English / Issue: 59/2014

The task of this essay is a reconsideration and rehabilitation of the fourth way of Aquinas’ Summa Theologiae. The argument ex gradibus is first presented with attention to the philosophical-theological context of the five ways, in addition to matters of historical context. It will become clear that the arguments are enthymematic and should thus be read charitably in connection with other aspects of Aquinas’ philosophy (cf. Copleston 1976; Fogelin 1990; Kerr 2001). Moreover, in contrast to the prevailing sentiment that the fourth way should be read primarily in a Platonic light (cf., e.g., Van Steenberghen 1980), I argue that the fourth way should rather be read in connection with other crucial aspects of Aquinas’ metaphysics of being (cf. Urban 1984). Finally, I reconsider some of the fundamental aspects of the argument, e.g., the ‘principle of the maximum’ (cf. Flew 1966, Kenny 1969, Van Steenberghen 1980, Doolan 2008). The upshot is a clearer understanding of what Aquinas actually means in the fourth way, which in turn enables a more informed evaluation of the argument itself.

A Critical Analysis of Avicenna’s Proofs of the Impossibility of Human Reincarnation

Author(s): Husain Agha Shiraz / Language(s): English / Issue: 2/2018

The topic of reincarnation is one that has been discussed in a number of different fields, under different headings and with different methodes. For example, this topic has been discussed in philosophy in relation to the soul. This is because reincarnation implies that a soul is transferred from one body to another. When philosophers discuss reincarnation, they do so by using reason. However, this topic has also been discussed in theology, in the section concerned with the Afterlife. This is because sometimes reincarnation is presented as an alternative to the concept of Ma'ad - the reattachment of human souls to their bodies in another world, with the purpose of being judged and recompensed for the actions they did in this world. When theologians treat this topic, they do so from a rational-religious perspective. For the most part, Muslim scholars have denied the possibility of reincarnation. However, some of them say that it is something that is rationally impossible. Other say that it is rationally possible but does not occur - as religion tells us. Generally, philosophers were of the opinion that reincarnation is something that is rationally impossible. They have presented many philosophical proofs to substantiate this claim. One of the philosophers who discussed this subject at length was Avicenna. He was adamant about the impossibility of reincarnation and presented some complicated rational proofs for this matter. One of the proofs provided by Avicenna was one in which he presented a number of different scenarios in which this phenomenon might occur. Avicenna proved that all of these scenarios are impossible. In another proof, Avicenna said that reincarnation is something that goes against intuition and would lead to one persons's being two people. There are numerous problems with both of Avicenna's proofs and therefore they must be rejected or reconstructed. This article seeks to present these proofs in a structured manner and then to critique them.

A Devitt-Proof Constructivism

Author(s): Dana Goswick / Language(s): English / Issue: 18/2019

I distinguish 20th century Constructivists (e.g. Goodman, Putnam) whose anti-Realism is global and is motivated by epistemic and semantic concerns about Realism from 21st century Constructivists (e.g. Einheuser, Goswick, Sidelle) whose anti-Realism is local and is motivated by specific metaphysical concerns about modality. I argue that the 21st century Constructivist program is plausible in a way the 20th century Constructivist program is not. In particular, I argue that 21st century Constructivism is immune to the anti-Constructivist arguments Devitt presents in Truth and Realism.

A fiktív karakterek és a lehetséges világok metafizikája

Author(s): Dombrovszki Áron / Language(s): Hungarian / Issue: 3-4/2016

A Japanese-American Sam Spade: The Metaphysical Detective in Death in Little Tokyo, by Dale Furutani

Author(s): Carla Portilho / Language(s): English / Issue: 28/2017

The aim of this essay is to discuss the legacy of the roman noir in contemporary detective fiction produced outside the hegemonic center of power, here represented by the novel Death in Little Tokyo (1996), written by Japanese-American author Dale Furutani. Starting from the concept of the metaphysical detective (Haycraft 76; Holquist 153-156), characterized by deep questioning about narrative, interpretation, subjectivity, the nature of reality and the limits of knowledge, this article proposes a discussion about how these literary works, which at first sight represent a traditionally Anglo-American genre, constitute narratives that aim to rescue the memory, history and culture of marginalized communities. Typical of late modernity detective fiction, the metaphysical detective has none of the positivistic detective’s certainties, as he does not share in his Cartesian notion of totality, being presented instead as a successor of the hardboiled detective of the roman noir. In this article I intend to analyze the paths chosen by the author and discuss how his re-reading of the roman noir dialogues with the texts of hegemonic noire detective fiction, inscribing them in literary tradition and subverting them at the same time.

A less simplistic metaphysics: Peirce’s layered theory of meaning as a layered theory of being

Author(s): Marc Champagne / Language(s): English / Issue: 4/2015

This article builds on C. S. Peirce’s suggestive blueprint for an inclusive outlook that grants reality to his three categories. Moving away from the usual focus on (contentious) cosmological forces, I use a modal principle to partition various ontological layers: regular sign-action (like coded language) subsumes actual signaction (like here-and-now events) which in turn subsumes possible sign-action (like qualities related to whatever would be similar to them). Once we realize that the triadic sign’s components are each answerable to this asymmetric subsumption, we obtain the means to track at which level of complexity semiosis finds itself, in a given case. Since the bulk of such a “trinitarian” metaphysics would be devoted to countenancing uninterpreted phenomena, I argue that current misgivings about sign-based ontologies are largely misplaced.