Absolutny fakt „Ja jestem” jako konsekwencja pierwszeństwa istnienia przed istotą

Author(s): Piotr Laciak / Language(s): Polish / Issue: 63/2018

The main thesis of this paper is that absolute fact of “I am” in the Husserl’s phenomenology can be understood as a result of the priority of existence over essence. Author points out that transcendental ego is not consciousness in general, but my consciousness as a realm of my “I am” which is the quintessence of facticity. The world-constituting consciousness as an actually experiencing consciousness has ultimate ground in the original fact of “I am” which is constant companion of all constitutive achievements of my subjectivity. This absolute fact precedes its own objectification and it enunciates itself in pure existence. Absolute fact of “I am” appears to be an irrational fact because its existence must precede essence and it does not find its ground in the eidetic. From this point of view, the aim of phenomenological investigations is to show that all eidetic possibilities are rooted in this fact which constitutes unique case in regard to the relation between fact and essence. The irrational existence of my absolute ego is apodictic fact, without which no knowledge would be possible and this egotic fact does not require justification, but on the contrary, all justifications must be based on it.

Accommodation and Convention

Author(s): Maciej Witek / Language(s): English / Issue: 1/2016

The paper develops a non-Gricean account of accommodation: a contextadjusting process guided by the assumption that the speaker’s utterance constitutes an appropriate conversational move. The paper is organized into three parts. The first one reconstructs the basic tenets of Lepore and Stone's non-Gricean model of meaningmaking, which results from integrating direct intentionalism and extended semantics. The second part discusses the phenomenon of accommodation as it occurs in conversational practice. The third part uses the tenets of the non-Gricean model of meaning-making to account for the discursive mechanisms underlying accommodation; the proposed account relies on a distinction between the rules of appropriateness, which form part of extended grammar, and the Maxim of Appropriateness, which functions as a discursive norm guiding our conversational practice.

Acculturation Process and Ethnic Identity of Immigrants in Germany

Author(s): Liudmyla Smokova / Language(s): English / Issue: 2/2015

In the present study, we discuss psychological acculturation, by which we mean the internal processes of change that immigrants experience when they come into direct contact with members of the host culture. The model we present builds on research in the areas of social and ethnic identity. Each of these perspectives is discussed in accordance with its relevance to the acculturative processes operating in immigrants. We understand ethnic identity as a dynamic state, that is determined by three components: (1) by the degree of inclusion in the group of one’s cultural origin; (2) the tendency to assimilate to the ethnic group of origin; and (3) the complementary tendency to differentiate from one’s own ethnic group. Social identity conveys belonging of the individual to different social categories and the value as well as emotional significance of this membership. We have sought to explain how the processes of social categorization, inand out-group identification and social comparison predetermine the direction of the acculturation process and hence the intercultural interaction and wellbeing of the youth from immigrant backgrounds in Germany. Results indicated that immigrants who have more identified themselves with dominant society have expressed the strong preference to integration strategies. The immigrants that had a high degree of ethnic identification have expressed the low preference to the integration as well to marginalization and assimilation. In its turn, the powerful feeling of belonging to an ethnic group and attitude towards the group promotes immigrants segregation choice.

Adam Schaff wobec ewolucji poglądów filozoficznych Leszka Kołakowskiego. O sporach programowych w polskim marksizmie

Author(s): Renata Merda / Language(s): Polish / Issue: 38/2017

In my article I intend to analyze L. Kołakowski’s departure from Marxism. I will conduct my reflections in the context of his relationship with Adam Schaff. It is precisely this that A. Schaff was the promoter of the dissertation of Master and Candidate (PhD) Leszek Kołakowski.Both these philosophers in the sixties of the twentieth century revisited their views on Marxism by entering into a current called revisionism. Leszek Kołakowski, however, criticized Marxism and became his leading critic, while Adam Schaff attempted to reform it by enriching the existing ideology of man’s philosophy. The views of both philosophers differed from the official version of Marxism. While Kolakowski had completely escaped from Marxism, Schaff tried to defend him. Schaff did not particularly approve the assessment of Marxism embodied in Mainstream Marxism of Kołakowski. It is not by chance, therefore, that both philosophers can be regarded as the most outstanding representatives of Marxism before 1968 in Poland.Their views were not always contradictory, but they were often similar because Schaff approached Kolakowski talking about ecumenical Marxism — and therefore their antagonism was primarily personal and less philosophical.

Adam Wiegner wobec zagadnienia poznawczego w oświetleniu Leonarda Nelsona

Author(s): Tomasz Kubalica / Language(s): Polish / Issue: 38/2017

The subject of the article is the influence of the broadly understood Neo-Kantianism on the assimilating of Kantians ideas of critical philosophy (critical method) in Poland. I would like to present a philosophical and historical reflection on the dissertation of professor of University of Poznan Adam Wiegner (1889—1967), entitled Zagadnienie poznawcze w oświetleniu L. Nelsona (Problem of Knowledge in the Light of L. Nelson, 1925), in which he undertook a critical analysis of Nelson’s problem of impossibility of the theory of knowledge and possibilities of the metaphysics. The main aim of the article is to present the Neo-Kantians (as well as the Neo-Friesians) context of the above-mentioned Wiegners dissertation and to reflect on the reception of Nelson’s thoughts in Poznań. I would like to show that, contrary to the schematic simplification, Neo-Kantian thought had a significant influence on the shape of philosophy in Poland.

Afordancje w (i poza) HCI

Author(s): Witold Wachowski / Language(s): Polish / Issue: 3/2018

This paper is a review of the book by Victor Kaptelinin Affordances and Design, devoted to the concept of affordances in HCI. It discusses, among others, basic relations and dif- ferences between ecological psychology (including a branch of philosophy of cognition) and design studies.

Against Lewis on ‘Desire as Belief’

Author(s): Douglas Ian Campbell / Language(s): English / Issue: 1/2017

David Lewis describes, then attempts to refute, a simple anti-Humean theory of desire he calls ‘Desire as Belief’. Lewis’ critics generally accept that his argument is sound and focus instead on trying to show that its implications are less severe than appearances suggest. In this paper I argue that Lewis’ argument is unsound. I show that it rests on an essential assumption that can be straightforwardly proven false using ideas and principles to which Lewis is himself committed.

Aksjologia stosowana Bohdana Dziemidoka

Author(s): Paulina Tendera / Language(s): Polish / Issue: 2/2013

Aksjomatyczne ujęcia genidentyczności według Zdzisława Augustynka. Część I. Porównanie systemów

Author(s): Marek Porwolik / Language(s): Polish / Issue: 3 (99)/2017

The existence of objects in time or, generally speaking, the existence of objects that are subject to change can be described using the notion of genidentity (genetic identity). Zdzisław Augustynek devoted a number of works to this issue, and Mariusz Grygianiec offered valuable commentaries. Augustynek tried to specify this notion by means of axiomatic definitions. He presented three sets of specific axioms. They delimit sets of theses, called systems by Augustynek and marked as AS1, AS2, and AS3. Apart from the term genidentity (G), the axioms also contain the following terms: logical identity (I), quasi-simultaneity (R), quasi-collocation (L), and causality (H). They represent binary relations whose field is the set of events S. The axioms also involve symbols of the complements of these relations: genetic difference (G*), logical difference (I*), time separation (R*), space separation (L*), and the complement of H (H*). The results obtained by Augustynek and Grygianiec can be supplemented or even corrected in some places. This fact motivated me to analyze systems AS1, AS2, and AS3 once again. The results are presented in two separate articles: Part I (this paper) and Part II (to be published in Filozofia Nauki 25(4) [100]). The first aim of Part I is to present the set-theoretic approach to the analysis of Augustynek’s systems. Although the specific axioms themselves are expressed in the language of the algebra of sets, their analysis was conducted by Grygianiec in the classical predicate calculus. The set-theoretic approach facilitates the analysis of the sets of specific axioms. Accordingly, I present the specific axioms of systems AS1, AS2, and AS3 in the language of algebra of sets, illustrating them with Venn diagrams for five sets, expressing the specific axioms of the analyzed systems with the use of the theory of components, showing exemplary sets fulfilling those axioms, and formulating preliminary remarks concerning the relationships among systems AS1, AS2, and AS3. The second aim of Part I is to use the presented method to compare the three systems. The most important stages include formulating and justifying theses concerning: (i) the relationships among systems AS1, AS2, and AS3, (ii) supplementary axioms that cause a mutual equivalence of the axioms when added to systems AS1, AS2, and AS3, and (iii) selected relationships that can be identified on the basis of systems AS1, AS2, and AS3. Next, I correct certain conclusions concerning systems AS1, AS2, and AS3 from Augustynek’s and Grygianiec’s works, show a method of creating alternative axioms for systems AS1, AS2, and AS3, and suggest methods for further modifications of axioms of these systems.

Aksjomatyczne ujęcia genidentyczności według Zdzisława Augustynka. Część II. Definicje warunkowe

Author(s): Marek Porwolik / Language(s): Polish / Issue: 4 (100)/2017

The results obtained by Zdzisław Augustynek and Mariusz Grygianiec can be supplemented or even corrected in some places. This fact motivated me to analyze systems AS1, AS2, and AS3 once again. The results are presented in two articles. The aim of Part I (Porwolik 2017) was to present the set-theoretic approach to the analysis of Augustynek’s systems and to use the presented method to compare the three systems. Part II (this paper) is devoted to conditional definitions describing relations present in the systems. In one of his works, Augustynek posed a number of questions regarding the possibility of formulating conditional definitions of a certain type, which might refer to the notions included in his axioms. He did not answer all of these questions, and my aim is to complete this task. Apart from that, I analyze the problem of reducing Augustynek’s systems to conditional definitions containing the necessary condition and the sufficient conditio of a selected notion from these systems. At the same time, I prove that Augustynek’s systems can be reduced to certain conditional definitions (that they are equivalent to them), including the ones containing two conditions of genidentity: the sufficient condition and the necessary condition. I also argue that in AS2 it is possible, with the use of normal (equivalence) definitions, to define two relations: logical identity (I) and logical difference (I*). For the other relations a definitione of this type does not exist in the analyzed systems.

Aktualność krytyki ekonomii politycznej. Przyczynek do praktycznofilozoficznej dialektyki u Marksa

Author(s): Wolfdietrich Schmied-Kowarzik / Language(s): Polish / Issue: 37/2016

Karl Marx is forgotten today as a philosopher, not because he had failed, but because of his critique of political economy, which is not understood based on its practical philosophical core. Critique of political economy is negative theory, which is committed to the task of unveiling the negativity of capitalist normative theory. It is not find justification in itself, but its justification lies exclusively in the preceding her early writings of Marx. At its foundation is not the way to build a solidaristic and ecological economy; the only its importance lies in the practical and philosophical awareness that the normative logic of capital, killing man and nature, we must overcome.

Aktyviosios mokyklos idėjų atspindys J. Laužiko didaktinėse pažiūrose

Author(s): Stase Valatkiene / Language(s): Lithuanian / Issue: 1/1991

Jonas Laužikas (1903-1980) savo darbuose daug dėmesio skyrė užsienio pedagoginei minčiai studijuoti. Jis buvo gerai susipažinęs su XIX a. pab. - XX a. pr. pedagoginėmis srovėmis (darbo, veiklos mokykla, veiksmo, eksperimentinė, asmenybės, pragmatistinė, estetinio auklėjimo, egzistencialistine ir kt. pedagogikos srovėmis), su užsienio pedagogų praktine patirtimi. Ypač daug dėmesio Laužikas skyrė Vokietijos naujosioms mokykloms, kurių ne tik teorijas, bet ir praktinę patirtį buvo itin nuodugniai išstudijavęs ir radęs vertingų dalykų.

Alexander of Aphrodisias on Syllogistic Reasoning

Author(s): Sergei Garin / Language(s): English / Issue: 1/2019

The article deals with ancient ideas on the nature of syllogistics on the example of Empire's official Peripatetic philosopher, Alexander of Aphrodisias. We interpret Alexander's position on the syllogistic form as a theory of constant function. Alexander offers a conjunctive and purely formal understanding of the nature of syllogistic necessity. This approach to the modal properties of assertoric judgments differs from Theophrastus’ ontological position, who believed that modal characteristics of assertoric premises are determined by looking to the state-of-affairs to which they refer. Also the paper examines Theophrastus’ legacy of hypothetical syllogisms related to Alexander. Stoic and Peripatetic versions are also compared against the background of Alexander's logical amalgamation. The article elucidates late “Peripatetic conservatism” regarding the hypothetical syllogistics. We discuss the syntax of propositional / term relations (ei to A, to B), tackling the problem of grammatical ellipsis.

ALICJA KUCZYŃSKA’S SOCIAL AESTHETICS

Author(s): Irena Wojnar / Language(s): English / Issue: 1/2018

The paper examines some rare specific features of Alicja Kuczyńska’s aesthetics. Itis demonstrated that Kuczyńska connects the field of aesthetics to the realm of philosophicalanthropology and social philosophy. Her interdisciplinary approach is based onpostulated bonds between art, society, aesthetics and sociology.

Alternativat e liberalizmit

Author(s): Dritan Dragusha / Language(s): Albanian / Issue: 5/2015

Atëherë kur të gjithë po prisnin fundin e nacionalizmit dhe të ideologjive të ndryshme radikale, vizioneve konservative të ndërtuara mbi premisa lokaliste/tradicionale, paradoksalisht, filloi shfaqja e sërishme e impulseve radikale pothuajse kudo në botë.

ALTERNATYWIZM, DYSJUNKTYWIZM I PLURALIZM DOŚWIADCZENIOWY

Author(s): Pawel Zieba / Language(s): Polish / Issue: 1/2018

The claim currently known as “disjunctivism” is usually interpreted in terms of exclusive disjunction. However, it can be also explicated through the lens of alternative denial. The aim of this paper is to show that the latter interpretation is more accurate. Firstly, it reflects the core of disjunctivism more precisely. Secondly, it reduces metaphysical weight of the claim, thereby making it more plausible.

AN ACTIVISTIC AND RELATIONAL AXIOLOGY OF A UNIVERSALISTIC PHILOSOPHY OF LIFE

Author(s): Józef L. Krakowiak / Language(s): English / Issue: 4/2017

My reflection is dedicated to a universalist and personalistic conception of Andrzej Grzegorczyk and his main idea on deriving the sphere of spiritual values from vital ones. I try to interpret Andrzej Grzegorczyk’s ethics in a broad way, that is, as a univer-salistic philosophy of life. I mean by “philosophy of life” the basic aspect of the practi-cal realization of values, that is, social life as an attitude to fate. I use Martin Heidegger’s concept of human handiness, filtered through its use by Grzegorczyk, as a tool of exposing vitality values (generated the organs of the human body) which grow into universal spiritual values.

An Aristotelian Naturalist Perspective on Artificial Nutrition and Hydration

Author(s): Paolo Biondi / Language(s): English / Issue: 50/2016

This polemical note looks at the ethical issue of providing artificial nutrition and hydration (ANH) to patients with advanced dementia from the perspective of an Aristotelian and naturalist ethics. I argue that this issue may be considered in terms of the Aristotelian notion of eudaimonia, well-being. I present a number of facts about the conditions of human life that contribute to eudaimonia. In addition, I present a number of facts about advanced dementia as well as clarify the goals of medicine. From these facts, I argue that we are not ethically obligated to provide ANH to this class of patients.

An Examination of Superluminal Motion

Author(s): Argun Abrek Canbolat / Language(s): English / Issue: 2/2017

In this work, the debate between Yuri Balashov and Hud Hudson is reviewed in terms of the views put forward by Tim Maudlin. It seems that Maudlin’s view can shed light on the debate and may ensure new discussions and perspectives. Hudson, posing an interesting thought experiment, says that superluminal motion is possible whereas Balashov argues to the contrary. If we take into account what Tim Maudlin suggests in the first chapter of his book The Metaphysics within Physics, namely, that “laws of nature ought to be accepted as ontologically primitive,” we can interpret Balashov-Hudson debate from a new perspective. It can be said that Balashov would be taking a step forward if we were to take into account Maudlin perspective.

ANALIZA PORÓWNAWCZA ANTYESENCJALISTYCZNEJ I INSTYTUCJONALNEJ TEORII SZTUKI

Author(s): Jedrzej Janicki / Language(s): Polish / Issue: 44/2018

The aim of this article is to assess critically and compare Morris Weitz’s anti-essentialist theory of art to George Dickie’s institutional one. The comparison is based on a so-called Auschwitz incydent. The article shows both differences and similarities in described theories. The scope of interest is limited to the XXth Century art, since works from this period question traditionally understood meaning of art. In the article are also briefly mentioned other concepts of art (e.g. Clive Bell’s) and the idea of artworld proposed by Arthur C. Danto, which served later as basis for other theories. The article shows that the two described theories are rather complementary than contradictory to each other.