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The ‘Oceanic feeling’ in Stephen Crane’s “The Open Boat” and S.T. Coleridge’s “The Rime of the Ancient Mariner”

The ‘Oceanic feeling’ in Stephen Crane’s “The Open Boat” and S.T. Coleridge’s “The Rime of the Ancient Mariner”

Author(s): Claudia Ioana Doroholschi / Language(s): English Issue: 1/2014

Stephen Crane’s “The Open Boat” is a fictionalized account of the writer’s experience of surviving the shipwreck of the Commodore, a steamboat on which he was heading for Cuba to act as a war correspondent. The present paper explores Crane’s account of the encounter between man and sea, setting it against the background of Coleridge’s “Rime of the Ancient Mariner”, which Crane’s story echoes on several occasions, at key points in the plot. It examines the two texts in the light of the concept of ‘oceanic feeling’, as defined by Romain Rolland and Sigmund Freud, who both use the metaphor of the ocean as a site of the sublime to speak of a sense of oneness, of connectedness between man and world. While in Coleridge’s poem the Mariner first loses and subsequently recovers a mystical connection with nature, Crane’s short story seems to decode the events in a psychological rather than mystical key. Thus, it seems to suggest that a sense of oneness with nature is not the result of any transcendent connection between man and his surroundings, but merely a projection of the subject’s emotions onto an indifferent nature.

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Prikazi, recenzije, osvrti

Prikazi, recenzije, osvrti

Author(s): Šimun Musa,Srećko Križan / Language(s): Croatian Issue: 15/2016

Reviews of: IZGLEDA, DRUGOG PUTA NIJE BILO ROMAN IZ NOVIJE EUROPSKE POVIJESTI - Novi roman prof. dr. fra Šimuna Šite Ćorića (Šimun Musa) PREISPITIVANJE UMJETNIČKE INTERVENCIJE - Uz prostornu instalaciju Marijane Pažin-Ivešić na Filozofskome fakultetu (Srećko Križan)

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Wstęp

Wstęp

Author(s): Lidia Mięsowska / Language(s): Polish Issue: 149/2015

Introduction to 149th issue of "Russian Studies Review" devoted to Russian theatre and drama.

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Jeszcze o „szkole” Nikołaja Kolady. W stronę poszukiwań formalnych .

Jeszcze o „szkole” Nikołaja Kolady. W stronę poszukiwań formalnych .

Author(s): Walenty Piłat / Language(s): Polish Issue: 149/2015

This article analyzes a selection of works by authors belonging to so-called Nikolai Kolyada’s “school:” Oleg Bogayev, Vasilii Sigarev, Yaroslava Pullinovich, Vladimir Zuyev and others. The main attention is given to the problem of the characters’ insecurity in the existing world, as well as to the artistic presentation of various social consequences of war.

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К.Н. Дубровина: Библейские фразеологизмы в русской и европейской культуре. Москва: Изд. ФЛИНТА: Наука 2012

К.Н. Дубровина: Библейские фразеологизмы в русской и европейской культуре. Москва: Изд. ФЛИНТА: Наука 2012

Author(s): Aleksandra Urban-Podolan / Language(s): Polish Issue: 149/2015

Review of K.N. Dubrovina's work on biblical prhaseologisms in Russian and European culture.

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Złoty Jubileusz rusycystyki poznańskiej — problematyka badawcza międzynarodowych konferencji naukowych (1989–2012)

Złoty Jubileusz rusycystyki poznańskiej — problematyka badawcza międzynarodowych konferencji naukowych (1989–2012)

Author(s): Tadeusz Pacholczyk / Language(s): Polish Issue: 149/2015

The main object of this paper is to present the current and prospective subjects of the „Russian Studies in Europe and Modern Times” conferences organised by the Institute of Russian Studies of The Adam Mickiewicz University in Poznań (1989–2012). These subjects are presented in the context of the institute’s history.

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К ПРОБЛЕМЕ АВТОБИОГРАФИЧЕСКОГО СМЫСЛА НОВЕЛЛЫ-ПРИТЧИ И. А. ГОНЧАРОВА «УХА»

К ПРОБЛЕМЕ АВТОБИОГРАФИЧЕСКОГО СМЫСЛА НОВЕЛЛЫ-ПРИТЧИ И. А. ГОНЧАРОВА «УХА»

Author(s): Vladimir Melnik / Language(s): English,Russian Issue: 2/2017

The article deals with the parable-short story of I. A. Goncharov “Fish Soup” (“Uha”), written presumably in July-August of 1891. It is aimed at altering the predominating opinion about the writer’s final literary work as a local Simbirsk joke about cuckold husbands and a quick-witted psalm reader. The short story is considerably a literary hoax, that behind the events nay conceal the gospel parable about the confrontation between the “wise and prudent” on the one hand, and passionate believers, “the innocent”, “babies” on the other hand. According to the allusions and reminiscences the short story contains by a trivial story-line about fishing on the Volga the author means a probable scene of the apostleship, where the sexton plays the role of an illiterate Apostle-fisherman, a “Men Fisherman”. This fact completely changes the meaning of the literary work and of its title. The short story reveals the spiritual interest of late Goncharov to people of simple but deep faith. The “Fish Soup” (“Uha”) is imbued by autobiographical motifs of incomprehension of a person by other people. The author defends untouchability of a person’s soul secrete and relies not on human opinion, but on unbiased and merciful justice of Heaven. In Russian literature, Goncharov was the main defender of a human person responsible only to God.

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Evaluating knighthood  through the discourse functions of negation  in Le Morte DArthur by Malory

Evaluating knighthood through the discourse functions of negation in Le Morte DArthur by Malory

Author(s): Tatiana Komova,Anastasia Sharapkova / Language(s): English Issue: 1/2017

The paper explores medieval knighthood as a complicated matrix of various cultural, historical, and ethical concepts. We hypothesize that we can access the way people conceptualized the chivalric ideal through analyzing the romances by means of linguistic and conceptual analysis. The justly prominent place among numerous romances is taken by Malory’s Le Morte DArthur (1485), for it provided solid ground for a detailed classification of knightly virtues and vices in later decades. The present paper displays the role of negation in portraying the opposition of a good and a bad knight. We take into account that this category is realized linguistically on various levels: lexical, morphological, and syntactical. Contrary to the preliminary hypothesis on negation featuring the bad, it allowed the author not only to explicate the bad qualities of a knight, but also to stress the language means evaluating the positive ones. As the linguistic analysis unfolds, negation turns out to be not a logical counterpart of positive utterances, but a powerful tool for featuring knighthood as a socially and ethically important endeavour. Pragmatics of negation in the romance, as well as its role in direct speech of various characters, including women, are also considered.

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Прикази

Прикази

Author(s): Marija Ristivojević,Ivana Gačanović,Srđan Radović,Aleksandra Đurić-Milovanović / Language(s): Serbian Issue: 1/2010

Marija Ristivojević - Lidija Radulović, Pol/rod i religija. Konstrukcija roda u narodnoj religiji Srba. 2009. Beograd: Srpski genealoški centar i Odeljenje za etnologiju i antropologiju Filozofskog fakulteta Ivana Gačinović - Konrad Paul Liessemann, Teorija neobrazovanosti: Zablude društva znanja. 2008. Zagreb: Jesenski i Turk Srđan Radović - Ivan Đorđević. Antropologija naučne fantastike - tradicija u žanrovskoj književnosti. 2009. Beograd: Etnografski institut SANU, Posebna izdanja 68. Aleksandra Đurić-Milovanović - Douglas J. Davies, Anthropology and theology. 2002. Oxford/New York: Berg, pp. 236

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Retoryka marzenia sennego. Oda do Wojciecha Turskiego (IV.32) Macieja Kazimierza Sarbiewskiego
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Retoryka marzenia sennego. Oda do Wojciecha Turskiego (IV.32) Macieja Kazimierza Sarbiewskiego

Author(s): Wojciech Ryczek / Language(s): Polish Issue: 5/2016

Ryczek proposes a rhetorical interpretation of a Latin ode by Maciej Kazimierz Sarbiewski, addressed to a certain Wojciech Turski (Lyrica IV.32). The second part of the article contains a transcript, Polish translation and a discussion of the text. Ryczek examines two of Sarbiewski’s lyrical narrations, both of which focus on the poet’s flight in vast expanses – his ironic renouncement of Horatian influences, as well as his evocation of the ambivalent myth of Icarus (the triumph of sublimation or the failure of imitative creativity). Their analysis from the perspective of the rhetoric of the dream makes it possible to bring to light and to describe the mimentic and semiotic mechanism involved in the creation of a textual world.

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Ко је убио Џоа Магарца?

Ко је убио Џоа Магарца?

Author(s): Ivan Kovačević / Language(s): Serbian Issue: 2/2007

In the paper the creation of the mythical hero of the American steel industry Joe Magarac is analyzed. The analysis is based on the original text of Owen Francis from 1931. and it endeavors to resolve the quandary of whether this text is of a folklore or fakelore nature. The analysis is multi layered and is comprised from a parallel reading of the Francis text and the folklore elements from the migration country; confronting the meaning of the legend of Joe Magarac with authentic interests of workers in the steel industry and contextualizing the legend inside the social conflicts in the steel industry of Pennsylvania at the meeting point of the XIX and XX century.

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Неомифологизм как феномен культуры дальневосточного зарубежья: сюжеты «фронтирной мифологии» в творчестве П.А. Северного

Неомифологизм как феномен культуры дальневосточного зарубежья: сюжеты «фронтирной мифологии» в творчестве П.А. Северного

Author(s): Igor Anatolievich Dyabkin / Language(s): Russian Issue: 2/2016

The article is devoted to the analysis of the «frontier mythology» as a form of Far Eastern emigration neomythological mentality. Steady images of «frontier mythology» are the taiga as a sacred space with its specific laws and taboos, sacred places and objects, tigers, hunters and ginseng-seekers. The focus of the author's research is the «frontier mythology» in P.A. Severniy's works. The article presents analyses of two short-stories Porcelain Chinese shakes his head (1937) and Manchurya's tayga blusters (1960).

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Recenzja: Майка Мария (Скобцова), Готово е сърцето ми. Богословски размисли. Публицистика. Философски анализи, ред. Димитър Попмаринов, Фондация «Покров Богородичен», Издательство «Омофор», София 2016, s. 242.

Recenzja: Майка Мария (Скобцова), Готово е сърцето ми. Богословски размисли. Публицистика. Философски анализи, ред. Димитър Попмаринов, Фондация «Покров Богородичен», Издательство «Омофор», София 2016, s. 242.

Author(s): Grzegorz Ojcewicz / Language(s): Polish Issue: 2/2016

Review of Mother Maria’s (Skobcova) works Bulgarian translation. The work contains Mother Maria’s theological studies, journalistic writing and philosophical works.

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Autorefleksyjność współczesnych nauk humanistycznych i co z tego powinno wynikać
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Autorefleksyjność współczesnych nauk humanistycznych i co z tego powinno wynikać

Author(s): Anna Łebkowska / Language(s): Polish Issue: 1/2017

Łebkowska examines the notion of humanistic thought – its role and its roots – as it functions today. She focuses on its advantages, highlighting especially the self-critical aspect, but at the same time looking for the reasons behind the humanities’ current situation. She also points out phenomena that have been neglected in this selfreferential stance. In her conclusion Łebkowska touches on the problematic relationship between the objects of research and the ‘usefulness,’ ‘useability’ and the ‘responsibilities’ of the humanities.

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Был ли у Достоевского неосуществленный замысел под названием "Ростовщик"?

Был ли у Достоевского неосуществленный замысел под названием "Ростовщик"?

Author(s): Boris Nikolaevich Tikhomirov / Language(s): English,Russian Issue: 3/2017

The article concerns the attribution of one essay from Dostoevsky’s notebook going back to 1866−1867 (The Russian State Archive of Literature and Arts. Fund 212.1.5. P. 10). Both in the 1st and in the 2d editions of the scholarly Complete Works this essay was considered to be a preparatory material for an unrealized intention of the beginning of 1866 entitled by the publishers “The Usurer” (“Rostovschik”). The article provides us with alternative researches permitting to date the essay to Autumn 1867 and offers a supposition of belonging of the records on this page to the preparatory materials for the novel “The Idiot” going back to Autumn 1867. The arguments of the publishers of the Complete Works are exposed to critical estimation. The position of the essay among surrounding writings in the notebook is studied as well as its contents reechoing with the draft materials of the “Idiot”. The problem of prototypes is also envisaged (in terms of designation of crosscutting motifs). The specificity of the essay impedes its attribution.

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Wspólna twarz – Różewicz, Rembrandt i starość

Wspólna twarz – Różewicz, Rembrandt i starość

Author(s): Agnieszka Rosales Rodriguez / Language(s): Polish Issue: 21/2014

This article proposes an interpretation of Rembrandt’s Self-Portrait as Zeuxis Laughing (Wallraf- -Richartz Museum, Cologne) as it appears in Tadeusz Różewicz’s poem Mirror. The 17th-century Dutch artist was known as a painter who portrayed the human body as it really is, i.e. with all its imperfections and changes that are brought about by the passage of time. He has also been regarded as a master who expressed the disappearance and decay of form (Simmel) and the anticipation of death (Malraux) by using an unconventional technique. Różewicz “appropriated” Rembrandt’s face to speak of the inevitability of getting old and dying, the limits of Logos and poetry as well as the powerlessness of a poet whose fatal destiny is to describe and testify to suffering. Rembrandt’s figure appears in a flash of light, but at the same time seems to melt into thick paint, to disappear, like the poet’s words on the surface of silence, thus suggestively representing the moment of the subject’s transformation and crossing the border between life and death, the artist’s withdrawal from the world and last breath as well as the limits of literature, i.e. the loss of discourse. In this poetic epiphany, Rembrandt is – let us refer to Harold Bloom’s famous concept of apophrades – the great dead returning in Różewicz’s work.

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Artur Jocz, Przypadek „osy rozbójniczej ”. Rozważania o gnostycyzmie i neognozie w literaturze polskiej przełomu XIX i XX wieku

Artur Jocz, Przypadek „osy rozbójniczej ”. Rozważania o gnostycyzmie i neognozie w literaturze polskiej przełomu XIX i XX wieku

Author(s): Anna Sobolewska / Language(s): Polish Issue: 17/2012

Review of: Artur Jocz "Przypadek „osy rozbójniczej ”. Rozważania o gnostycyzmie i neognozie w literaturze polskiej przełomu XIX i XX wieku" by: Anna Sobolewska

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Wierność epistolarna Witkacego

Wierność epistolarna Witkacego

Author(s): Ewa Szkudlarek / Language(s): Polish Issue: 16/2011

Epistolary writing has been known for ages and has won a significant position in the history of literature. One of the most intriguing exchanges of letters known from the 20th century started nine days before the wedding of the renowned artist Stanisław Ignacy Witkiewicz with an aristocrat Jadwiga von Urunh. The first letter is dated to the 21st of March 1923 and the last on the 24th of August 1939. The letters of Witkacy to his wife have been for many years surrounded by a veil of mystery. They can be read as a history of a certain relationship, a study of loneliness, a historical and social life chronicle or as a comment on artistic activity. The set comprises 1278 letters, postcards and wires. In this edition it is divided into two equal parts of which the first one includes the letters, while the second presents the commenting notes written by Professor Janusz Degler. The editors divided the whole set into four parts of which three volumes of Witkacy’s letters to his wife from the years 1923–1927, 1928–1931, 1932–1935 have already been published. Unfortunately, none of the letters written by Jadwiga to her husband has been found, so we know the correspondence exclusively from the side of a daily writer Stanisław Ignacy Witkiewicz.

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Krakowianka jedna wobec modernizmu

Krakowianka jedna wobec modernizmu

Author(s): Jan Michalik / Language(s): Polish Issue: 15/2011

This article is an attempt to show the non-professional reception of literature and theatre of the late nineteenth and early twentieth centuries by ‘a young theatre amateur’ from Cracow. It reveals the dilemmas of a patriot who was convinced about the obligation of art to serve the nation, while at the same time she was interested in the ideas of Nietzsche and the theme of art as a temple propagated by “Chimera”. Elżbieta Kietlińska (b. 1881) who received no secondary education, had no job, and never founded a family, did not work, did not belong to any organisation, had no artistic ambitions, for many years lived on art, which gave meaning to her life. Intimate confessions of this inhabitant of Cracow show a spontaneous acceptance by young people of Słowacki (in particular), but also of Mickiewicz and Krasiński, and did not resist to accept the pre-first night performances of plays which ‘were not written to be staged’. Among her contemporaries she considered Wyspiański – the playwright and theatre artist to be the greatest authority: matter-of-factly and vividly she writes about his work as stage manager. Of modern European dramaturgy she most valued and deeply experienced Russian drama. With appreciation, but not uncritically, she was watching the work of Ibsen. She was fascinated by the genius of Wagner as a composer. She was the opposite of a ‘Philistine’. Her opinions, thoughts and emotions, may be the subject of all kinds of studies by the researchers of culture of the period of modernism.

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Piotr Siemaszko, Od akademizmu do ekspresjonizmu. Sugestie pikturalne w poezji
polskiej końca XIX i początków XX wieku

Piotr Siemaszko, Od akademizmu do ekspresjonizmu. Sugestie pikturalne w poezji polskiej końca XIX i początków XX wieku

Author(s): Seweryna Wysłouch / Language(s): Polish Issue: 13/2010

Piotr Siemaszko od dawna zajmuje się problemami sztuk plastycznych i związkami literatury z malarstwem. W ostatnim dziesięcioleciu opublikował na ten temat trzy książki: Zmienność i trwanie. O eseistyce Zbigniewa Herberta (Bydgoszcz, 1996), Świat obrazu – obraz świata. Przestrzenie pograniczne w pisarstwie G. Herlinga-Grudzińskiego, Z. Herberta i J. Czapskiego (Bydgoszcz, 2000) oraz Od akademizmu do ekspresjonizmu. Sugestie pikturalne w poezji polskiej końca XIX i początków XX wieku (Bydgoszcz, 2007). Pragnę podkreślić, że relacje między sztukami badał w różny sposób, próbował wielu dróg, jakby szukał odpowiedniej dla siebie metody. Toteż każda z jego prac przedstawiała ten problem inaczej. Książka Zmienność i trwanie. O eseistyce Zbigniewa Herberta ukazywała eseje o sztuce w szerokich kontekstach myśli filozoficznej. Znaleźli się tam jońscy filozofowie przyrody i filozofowie nowo- żytni (Nietzsche, Bergson, Wittgenstein), a także sławni kulturoznawcy (Spengler i Huizinga). Filozoficzny zamysł całości podkreślała kompozycja pracy, poszczególne rozdziały zostały bowiem poświęcone kolejno problemom ontologicznym, epistemologicznym i etycznym. Późniejsi interpretatorzy Herberta szli jego śladami, niejednokrotnie rozwijali wątki przez niego wskazane, jak związki z myślą starożytną czy Nietzschem. Warto także podkreślić, że praca Piotra Siemaszki dotyczyła wprawdzie esejów, ale w toku rozważań Autor odwoływał się również do wierszy, potraktował twórczość Herberta jako spójną całość i pokazał podstawowe antynomie w niej obecne, jak dionizyjskość i apollińskość, chaos i ład, ratio i doświadczenie zmysłowe, intuicję i epifanię itp. A na koniec, w ostatnim rozdziale rozprawy, szczegółowo określił miejsce Herberta we współczesnej eseistyce – obok Herlinga-Grudzińskiego, Stempowskiego, Miłosza, Jastruna, Iwaszkiewicza i Międzyrzeckiego. Ukazał Herberta wszechstronnie – nie tylko na tle filozoficznym, ale i na tle historycznoli terackim, w szerokiej panoramie najwybitniejszych przedstawicieli polskiej eseistyki. Dopowiedzeniem i uzupełnieniem książki o eseistyce Herberta jest rozprawa zamieszczona w następnej książce – Świat obrazu – obraz świata, zatytułowana W stronę ideału. O Zbigniewie Herbercie. Siemaszko zajął się w niej problematyką ściśle malarską: poglądami poety na temat światła, koloru, linii i kompozycji. Konteksty malarskie pozwalają ukazać preferencje Herberta i jego „ulubieńców”, jak Piero della Francesca czy Vermeer oraz wyciągnąć wnioski dotyczące estetyki Herberta klasyka, wielbiciela harmonii i geometrii, przeciwnika ujęć ekspresjonistycznych i emocjonalnych.

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