Cookies help us deliver our services. By using our services, you agree to our use of cookies. Learn more.
  • Log In
  • Register
CEEOL Logo
Advanced Search
  • Home
  • SUBJECT AREAS
  • PUBLISHERS
  • JOURNALS
  • eBooks
  • GREY LITERATURE
  • CEEOL-DIGITS
  • INDIVIDUAL ACCOUNT
  • Help
  • Contact
  • for LIBRARIANS
  • for PUBLISHERS

Content Type

Subjects

Languages

Legend

  • Journal
  • Article
  • Book
  • Chapter
  • Open Access
  • Philosophy

We kindly inform you that, as long as the subject affiliation of our 300.000+ articles is in progress, you might get unsufficient or no results on your third level or second level search. In this case, please broaden your search criteria.

Result 31281-31300 of 34220
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 1564
  • 1565
  • 1566
  • ...
  • 1709
  • 1710
  • 1711
  • Next
Поэзия Райнера Мария Рильке В Интерпретации Гюнтера Андерса И Ханны Арендт И Кризис Фундаментальной Онтологии

Поэзия Райнера Мария Рильке В Интерпретации Гюнтера Андерса И Ханны Арендт И Кризис Фундаментальной Онтологии

Author(s): Kirill Lostchevsky / Language(s): Russian Issue: 2/2024

The article examines the ontological problems posed in the work of G. Anders and H. Arendt “The Duin Elegies of Rilke”, which is considered in the context of the evolution of M. Heidegger’s philosophical ideas. In the 30s of the twentieth century, Heidegger’s philosophy underwent a significant shift associated with the transition from the construction of a phenomenologically and anthropologically oriented ontology to the thinking of being, which proceeds from its original openness and follows the guiding thread of language. The interest that the text of Anders and Arendt presents in this regard is that it can also be seen as a statement of the unproductiveness of the phenomenological method of posing and solving ontological problems, the rejection of attempts to reveal the meaning of being based on explication of the structure of human existence, and the shift of emphasis to comprehension of the essence of language and interpretation of poetic speech. In the work under study by Anders and Arendt, two plans of philosophical analysis of Rilke’s poetic text are revealed: first, arguments about poetic thinking as a way of revealing artistic and philosophical truth, and, secondly, a meaningful interpretation of the ideas that are articulated in this poetry. It is noted that Anders and Arendt’s appeal to the poetry of R. M. Rilke and the turn in Heidegger’s thinking could be dictated by similar motives: the search for promising ways to overcome the emerging crisis of the fundamental ontological program. Moreover, as a result of the research, it is suggested that the work of Anders and Arendt, published in1930, to a certain extent outstrips and anticipates the future direction of Heidegger’s reflections, and in shifting the focus of his research interest in language and poetic creativity are realized the interpretative possibilities that were outlined by Anders and Arendt.

More...
Die Praxis Der Transformation Des Subjekts Und Die Phanomenologische Arbeitsphilosophie (Im Ausgang Vom Husserlschen Manuskript „Sokrates — Buddha“)

Die Praxis Der Transformation Des Subjekts Und Die Phanomenologische Arbeitsphilosophie (Im Ausgang Vom Husserlschen Manuskript „Sokrates — Buddha“)

Author(s): Georgy Chernavin / Language(s): German Issue: 2/2024

The article examines Husserl’s conception of Buddhism, which was largely determined by the reading of the “Majjhima-nikaya” in Karl Eugen Neumann’s translation. It is a general and dotted image in which no distinctions were made regarding the eras, traditions and schools of Buddhist philosophy: an image that an interested European reader might form after reading the 152 sutras of the “Collection of Middle Instructions” of the Pali Canon. Nevertheless, it seems a productive task to interpret this image in order to better explain Husserl’s conception of phenomenology about itself, regardless of the naivety of the image under discussion from the point of view of Buddhology. This article puts forward the following theses for discussion: Husserl understood Buddhist thought as a “conjugate detail (Gegenstuck)” that complements the phenomenological science of transcendental subjectivity by contrast. Specifically, he interpreted Buddhism as a path to the transcendental position not from the critique of science, but from practice—as a suspension of the mythical picture of the world and the“ practical general thesis” of the natural attitude. Although Buddhist thought according to Husserl, like phenomenology, is aimed at “revealing the transcendental position,” it nevertheless does not establish a science (in the radicalized Husserlian sense). In fact, Husserl uses this rough outline (characterizing Buddhism as “transcendentalism without science”) to emphasize the dynamics of his own phenomenological“ working project of philosophy (Arbeitsphilosophie).” The “Collection of Middle Instructions” of the Pali Canon serves as an occasion for Husserl to thematize the specific combination of seriousness and playfulness that characterizes his phenomenology as “carefree care”; this helps Husserl to express the driving force of phenomenological labor (“work fervor” (Arbeitsfieber)).

More...
Against a romanticization of madness
Part 1: Foucault and Derrida on “madness itself”

Against a romanticization of madness Part 1: Foucault and Derrida on “madness itself”

Author(s): Marcel Hosu / Language(s): English Issue: 1&2/2024

The article contains a detailed outline of the Foucault-Derrida debate about the Cartesian cogito and the history of madness. The first part offers an in-depth analysis of the expression ‘madness itself’ and questions the prospect of the Foucauldian project as a whole but also highlights a certain inflationary tendency in Derrida’s critique of it. The article ultimately argues that the debate is centered around a series of vigorous yet fruitful misreadings which create a vast field of discussion where contemporary research can find valuable resources. The article paves the way toward the numerous perspectives which the debate has generated, which range from new forms of listening to madness to the redefinition of our medical and philosophical understanding of madness.

More...
Against a romanticization of madness 
Part 2: From the archive to the clinic

Against a romanticization of madness Part 2: From the archive to the clinic

Author(s): Marcel Hosu / Language(s): English Issue: 1&2/2024

The article is a continuation of the analysis of madness from Against a romanticization of madness—Part 1: Foucault and Derrida on madness itself. It highlights a forgotten yet fundamental goal of Foucault’s project and offers a new perspective on how the debate can be of use not only to philosophers but also to practitioners working in the field of mental health. It furthermore brings to the forefront a distinction almost entirely missing from the field of discussion opened up by the debate: the distinction between madness and the singularity of the mad subject, irreducible to their illness.

More...
Sur « La logique du fantasme »

Sur « La logique du fantasme »

Author(s): Runchenxi WANG / Language(s): French Issue: 1&2/2024

This article focuses on the recently published seminar entitled La logique du fantasme, in particular on the section regarding the value of jouissance. It also briefly introduces the last lesson of the seminar, named by Jacques-Alain Miller L’axiome du fantasme. As always, the publication of a new seminar brings with it a clash of ideas and a reversal of understandings. This seminar is no less charming than the other seminars, and is also more complex than the previous seminars. This complexity can be attributed broadly to two reasons: on the one hand, its development is based on the previous seminars, so its reading requires more background knowledge; on the other hand, as the title La logique du fantasme suggests, the question of logic becomes the center of Lacan’s discussion. People who follow the seminars may know that at least since Seminar 9 or even since Seminar 6, Lacan was always concerned with problems of logic until the emergence of the formula of sexuation in Seminar 20. We can therefore consider that Lacan, when he taught in Seminar 14, was walking on the great path of logic.Keywords: jouissance; logic; phantasy; truth.

More...
Paratexty v prekladoch Jozefa Hvišča

Paratexty v prekladoch Jozefa Hvišča

Author(s): Zuzana Obertová / Language(s): Slovak Issue: 1/2024

This article contributes to the growing interest in the personality and work of translators by exploring paratexts in the translations made by the literary scholar and translator Jozef Hvišč. In all his translations of Polish literature into Slovak, a specific type of peritext appears — an afterword written by him. His erudite peritexts consider translated works in a historical and critical literary context. They demonstrate the reasons why the books were published in translation and enrich the receiving culture.

More...
The Ideal of a Good Ruler in the Political Thought of the Count of Chambord

The Ideal of a Good Ruler in the Political Thought of the Count of Chambord

Author(s): Adam Raszewski / Language(s): English Issue: 40/2024

This article is devoted to the person of Henry Bourbon, Count of Chambord (1820–1883), a representative of the idea of legitimism and a supporter of limited Catholic monarchy. The study presents the ideal of the monarch as found in the sources left by the Count and the accounts of his contemporaries. The text contains the religious basis of Henry’s politics: the concept of a messenger anointed by Providence and sent with the intention of saving the political and moral order in France. It presents the indispensability of religious sanction for the rightful heir to the crown – a representative of tradition and legitimacy, to whom all absolutism is alien. It characterizes Henry’s attempt to unite compatriots divided by the French Revolution, republican and anti-royal currents. The article discusses selected ideas of the new state: legal egalitarianism and meritocracy. It presents Henry’s concept of closeness between the monarch and the affairs of his subjects, the unity of the throne, and the fate of his compatriots. The article reports his ideas of the character traits that should characterize a king: mercy, honour, and duty. It records the positions of selected contemporaries, both expressing appreciation for Henry’s idealism and criticizing his political ineffectiveness. It shows that Henry’s method of action was to study signs, trust in God’s promises, and hope for unity with his compatriots. The summary takes into account the lack of political agency of the French monarch by law and, at the same time, the Count’s specific attitude – waiting for a convenient moment to act. This ultimately did not bring him political success. A comparison is made of Henry’s vision of politics with the classical school, which is similar due to its communal nature and search for the general good.

More...
DIE RUMÄNISCHE SEELE. GEDANKEN ZU LUCIAN BLAGAS „SPAŢIUL MIORITIC“
4.50 €
Preview

DIE RUMÄNISCHE SEELE. GEDANKEN ZU LUCIAN BLAGAS „SPAŢIUL MIORITIC“

Author(s): Rainer Schubert / Language(s): German Issue: 67/2024

“Spaţiul mioritic” is one of the most popular works written by Lucian Blaga. It describes the stylistic connection between soul and spatiality in Romanian culture. Due to Blaga’s philosophy this connection is unconscious and forms the basis of every cultural creation. Concerning Romania, the cultural style is formed spatially, like waves. This aspect is based on the characteristic archetype of Romanian folk culture. One has to imagine the typical Romanian shepherd who is wandering over mountains and valleys with his sheep. This imagination deeply influences Romanian poetry, music as well as cultural products of everyday life, like the design of clothes or the rural architecture of farm houses. It should also be noted that Blaga’s popular work was translated into German by Rainer Schubert, the former Austrian cultural attaché in Bucharest. The translation was published by LIT Verlag, Vienna, in the year 2022. The book has already been translated into German by Julius Draser and has been published in the year 1982 by the publishing house Minerva in Bucharest.

More...
За мотивацията: меценатство

За мотивацията: меценатство

Author(s): Maxim Minkov Alashki / Language(s): English,Bulgarian Issue: 21/2025

Briefly presented is the concept of a patron (maecenas) and the related activity of patronage, as noble and in the service of the artistic world, possessing gifts and talent, and above all the society. Examples are given and the current related legal framework in our country is examined.

More...
Asymetria pomiędzy dobrem a złem z perspektywy filozoficznej i moralnoteologicznej

Asymetria pomiędzy dobrem a złem z perspektywy filozoficznej i moralnoteologicznej

Author(s): Tadeusz Kuźmicki / Language(s): Polish Issue: 34/2024

In moral theology, the attainment of human activity assessment is based upon differentiation between what is good and what is evil. For this reason, the relationship between good and evil is so essential in moral theological reflection. Despite a preliminary impression that we might deal at this point with certain balance, the analysis of good from three perspectives, nonetheless, enables the obtainment of a different conclusion regarding evident asymmetry between good and evil. This asymmetry of good can be systematically analyzed three-dimensionally through the references to the thought of Thomas Aquinas, to the legacy of Neo-Thomist Josef Pieper, and to the reflections of an influential moralist Eberhard Schockenhoff. From a philosophical perspective, this asymmetry is observable in the analysis of a being, which, as created, is good in contradistinction to evil, which is nothing. From a moral-theological analysis of the genesis and purpose of human activity, good turns out to be the origin as well as the goal of human moral activity. Finally, from the third perspective, in exploration of aretology, good is considered, as early as by Aristotle, to be the highest rule in the dynamics of a virtue in general as well as in the realization of particular virtues.

More...
Zmartwychwstanie przez technikę. Problem tożsamości umysłu w koncepcjach rozwoju sztucznej inteligencji

Zmartwychwstanie przez technikę. Problem tożsamości umysłu w koncepcjach rozwoju sztucznej inteligencji

Author(s): Olgierd Sroczyński / Language(s): Polish Issue: 34/2024

Mind uploading is mentioned by authors associated with transhumanist movements as one of the paths to Artificial General Intelligence. The belief that such hypothetical technology is possible to develop, is primarily based on biological reductionism, i.e., equating the mind with the brain (or the entire nervous system), and secondly, on the assumption that neurobiological processes are computable. However, analysing both assumptions from the perspective of personal identity raises doubts about the logical possibility of such technology existing in the way transhumanism proposes.

More...
PROMOVAREA ANTROPOLOGIEI CREȘTINE CA MIJLOC DE PREVENIRE A EXTREMISMULUI VIOLENT

PROMOVAREA ANTROPOLOGIEI CREȘTINE CA MIJLOC DE PREVENIRE A EXTREMISMULUI VIOLENT

Author(s): Constantin Ghioancă / Language(s): Romanian Issue: 1/2024

The thesis of this paper is that radicalism and violent extremism can pe prevented or, at least, reduced, by promoting the main tenets of Christian anthropology. We will argue that the major factor which motivates violent extremism is the quest for meaning and personal / social fulfillment. Unfortunately, terrorism is understood as a means towards this goal, although it only proves to increase existential anxiety and a deeper thirst for significance and personal value. Education, public policies and technological tools are useful in dealing with terrorism and violent extremism, but only Christian anthropology can engage with the roots of these harmful practices and contribute to the recovery of the core values of humanity. The Christian teachings of Creation, Fall and Redemption draw a realistic picture of human condition and of society at large, helping people cope with existential anxiety and finding a life meaning which cannot be found in contemporary materialistic anthropologies.

More...
Judicial syllogism - integrating non-monotonic logic in a deductive logical form

Judicial syllogism - integrating non-monotonic logic in a deductive logical form

Author(s): Codrin Codrea / Language(s): English Issue: 2/2024

The judicial syllogism represents one of the most significant and widely accepted applications of logic in the field of law. Alongside the legislative syllogism, it is a part of the broader conceptual framework commonly referred to as the legal syllogism. This logical structure is classified as a type of mediate deductive inference, which proceeds from general to particular statements - a reasoning process traditionally associated with the dictum de omni principle. Although intuitive and traditionally accepted for offering the proper structure for the application of law, the judicial syllogism is inherently static due to its foundation in classical mediate deductive reasoning. It does not accommodate the dynamic nature of judicial processes, where addressing quaestio juris and quaestio facti may modify the premises, thereby altering the conclusions. Therefore, this article intends to analyse the classical types of mediate deductive inferences, the static nature of the judicial syllogism and the shortcomings of this monotonic type of logic where the conclusion does not change once it is derived. After analysing the points in the construction of the judicial syllogism, the article also proposes a way of integrating non-monotonic logic in the elaboration of the judicial syllogism in order to capture the actual dynamic of judiciary processes of applying law to particular cases, without altering the overall structure of the judicial syllogism. The operationalization of this theoretical framework could be of practical relevance in developing computational tools, especially in AI applications.

More...

ON PHILOSOPHICAL COLONIALISM

Author(s): Iovan Drehe / Language(s): English Issue: 1/2024

The phrase “philosophical colonialism” seems to be used in many contexts with seemingly different meanings. This prompts the need to consider its possible meanings in order to discern its primary and secondary ones. This essay aims to discuss four possible meanings: 1. Philosophical colonialism as the view that Western Philosophy or western philosophical ideas are or should be considered superior in contrast with other philosophical traditions or ideas; 2. Philosophical colonialism as the justification of Western colonialism; 3. Philosophical colonialism as the view that considers that philosophy as a scholarly research field should be the dominant one or that certain philosophical ideas are dominant in a system of thought; 4. Philosophical colonialism as the domination by argumentative means. The first two are considered primary meanings, since they are linked to the historical phenomenon of colonialism, and the last two are considered secondary ones.

More...
Ницше като гностик
4.50 €
Preview

Ницше като гностик

Author(s): Galin Penev / Language(s): Bulgarian Issue: 1/2025

The article raises a point concerning the rehabilitation of some gnostic motives in the works of Nietzsche, especially in the latest ones: Daybreak, Ecce Homo, and Antichrist. What makes sense of this point is the statement that the Creator is a Usurper who does not care about the human fate, sorrows, and desires. In fact, the gnostic “cruel daddy,” announced by Nietzsche, is the other side of his Dionysian religion, a hidden steam engine of the modern times self-actualization. Nietzsche turned out to be the most influential gnostic of the XIX century due to his devotion of thought and heart to preaching a new gospel of the modern man.

More...
On Some Central Problems in Philosophy of Psychology
4.50 €
Preview

On Some Central Problems in Philosophy of Psychology

Author(s): Elina Galanis / Language(s): English Issue: 1/2025

This article makes an informative overview of a number of current problems in the philosophy of psychology. One of the aims here is to frame the problem area which characterizes the philosophy of psychology. To achieve this, the domain is compared with those of the philosophy of mind and cognitive psychology while also differentiating from them. The interface problem is in focus in the article, both as part of a bigger discussion concerning the four pictures of the mind entwined in its analysis, which influences the clarification of psychological constructs, as well as in terms of philosophy of psychology debates.

More...
Religion, Morality and Belief. A Brief Ethical View
4.50 €
Preview

Religion, Morality and Belief. A Brief Ethical View

Author(s): Nikolay Mihaylov,Soterios Theocharides / Language(s): English Issue: 1/2025

The article is devoted to the content and the dynamics of the concept of "religion". The authors trace its formation and its relationship with other concepts that have described this social and cultural phenomenon of attitude towards the supernatural. Also they defend the thesis about the moral basis of religious beliefs and analyse the difference between the Greek and Latin concepts of religion and its impact on culture of toleration.

More...
Можем ли да се научим да мислим правилно? Коментар върху „наръчник за критическо мислене“ (2024) на Росен Люцканов
4.50 €
Preview

Можем ли да се научим да мислим правилно? Коментар върху „наръчник за критическо мислене“ (2024) на Росен Люцканов

Author(s): Madelaine Angelova-Elchinova / Language(s): Bulgarian Issue: 1/2025

The aim of this paper is to answer the question: „If to think rationally is to think right, then can we learn how to think rationally?“. I attempt to find an answer by providing a commentary on Rosen Lukyanov’s recent book – „A Handbook of Critical Thinking“ (2024). My central claim is that Lukyanov’s exposition clearly shows that thinking right is a matter of skill which can be exercised, educated, and expertized (EEE) and that it is subjected to rigorous logical rules, epistemic norms and pragmatic norms. In my analysis, I will presume that Lukyanov’s understanding of critical thinking allows us to use the conceptual apparatus of social epistemology and to examine critical thinking as closely related to peer disagreement. At the end of my paper, I propose some critical comments on the examined concept of critical thinking that concern the role of perceptual knowledge, the right order of reasons in an argument, and the wisdom of crowds.

More...
In the Explication of the ‘Meaningfulness’ of Life: A Philosophical Analysis of Ian Flemming's James Bond 007 and Wole Soyinka's King's Horseman
4.50 €
Preview

In the Explication of the ‘Meaningfulness’ of Life: A Philosophical Analysis of Ian Flemming's James Bond 007 and Wole Soyinka's King's Horseman

Author(s): Olajumoke Akiode / Language(s): English Issue: 1/2025

This paper argues that the meaningfulness of life is dependent on and determined by the certain knowledge of a person’s life, intentional pursuit, and the fulfillment of purpose. This ultimately opens up challenges on the need to clarify the nature of the meaningfulness of life. The quest towards the understanding of life raises fundamental questions such as: What or who defines a person’s purpose and allocates purpose? Does purpose have an essential or existential trait? How are the concepts of existentialism and essentialism connected and what role(s) do both play in the exploration of the idea of meaningfulness of life? This paper adopts a critical-comparative analysis of two distinct characters from two different socio-political backgrounds and art genres: Ian Flemings’ James Bond 007 (a film) and Wole Soyinka’s King’s Horseman (Elesin Oba) (a play) to provide clarity and context to the roles known purpose, commitment and free choice play in the analysis and determination of meaningfulness (lessness) of life. The value of this discourse to knowledge is in the exploration of the contradicting but complementary contributions of existentialism and essentialism to the understanding of the meaningfulness of life as well as the roles free choice and commitment to purpose play.

More...
Władysław Tatarkiewicz – logos i ethos wychowawcy polskiej inteligencji

Władysław Tatarkiewicz – logos i ethos wychowawcy polskiej inteligencji

Author(s): Paweł Skrzydlewski / Language(s): Polish Issue: 1/2016

W artykule pragnę ukazać losy życiowe prof. Władysława Tatarkiewicza i ich wpływ na jego formację intelektualną, a także dokonywane przez niego wybory moralne, intelektualne. Był on wychowawcą i nauczycielem wielu polskich pokoleń intelektualistów, a jego opracowania z dziedziny etyki, historii filozofii oraz estetyki stanowią wielki skarb intelektualnej kultury polskiej. Do dnia dzisiejszego w kulturze polskiej mało znaną jest sprawa roli jaką w jego formacji intelektualnej odegrała religia katolicka i sama polska kultura narodowa. Droga życia profesora Władysław Tatarkiewicza była złożona, bogata, moralnie piękna, a w swojej treści osadzona w polskości i tradycji narodowej, katolickiej. Zasadniczą rolę w formacji Tatarkiewicza odegrało obok domu rodzinnego, żyjącego kulturą szlachecką, ziemiańską – klasyczne gimnazjum. Ukończył je w Warszawie w wieku lat siedemnastu. Przez zapoznanie się z greką, łaciną oraz literaturą klasyczną rozmiłował się w greckim ideale kalokagatheii. Tam też swoją uwagę zwrócił ku sztuce, architekturze oraz rozważaniom z dziedziny estetyki i filozofii. Jak pisał „Wychowałem się w domu wierzącym. Prawdy wiary były dla mnie w dzieciństwie i później taką samą rzeczywistością jak fakty otaczającego mię świata. Niemało ułatwiły mi życie, choć czasem myślę, że wiara religijna jest rzeczą, którą należy samemu zdobyć, a nie dziedziczyć” (Wspomnienia, s. 120).

More...
Result 31281-31300 of 34220
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 1564
  • 1565
  • 1566
  • ...
  • 1709
  • 1710
  • 1711
  • Next

About

CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

Connect with CEEOL

  • Join our Facebook page
  • Follow us on Twitter
CEEOL Logo Footer
2025 © CEEOL. ALL Rights Reserved. Privacy Policy | Terms & Conditions of use | Accessibility
ver2.0.428
Toggle Accessibility Mode

Login CEEOL

{{forgottenPasswordMessage.Message}}

Enter your Username (Email) below.

Institutional Login