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A similar process occurred in all communist countries: a top-down revolution – in many cases an imported one – that extinguished the free market and replaced it with a centrally planned economy, a step that inevitably led to shortages. The socialist black markets which arose as a result, display many common, and some individual features. These depended, for example, on the level of shortage, historical experience (traditional attitudes towards respecting or not respecting the law), social structure, the prevailing political and international situation, as well as the size of the country. The present article analyses the way in which geographical and historical circumstances affected the various forms taken by the black market in post-war Poland (1944-1989), for there is no doubt that, for instance, the borders fixed during the partitions of the country, or the Second World War, with its border changes and concomitant mass emigration, are still affecting political, economic, and cultural life in Poland down to the present day. The distribution of poverty and prosperity, the extent of modernisation (in its widest sense), and patterns of political behaviour, still correspond to a great extent with these historical borders. During the lifetime of communist Poland, the hilly and mountainous South and the Northern regions on the Baltic both represented what one might describe as booming regions for black market trading. The pivotal reason for this were geographical and historical factors, which, in this case, exercised an enormous influence on local social, economic, and even political conditions. This can be most clearly seen in Zakopane (and Podhale inthe Carpathian foothills) in the south, and in the coastal region (particularly around Danzig) in the north. Apart from the north-south divide, with Zakopane and the Baltic coast, the article also compares the eastern and western border areas. Both on the river Oder and on the river Bug the borders showed that two neighbouring communities, regardless of the stereotypes, prejudices or historical background, always function like two interconnected tubes. A very slight difference of level in one is enough to set off a corresponding movement of people, ideas, or, in the case of the black market, goods, to the other. The article also shows the difference between the way black markets in the middle of cities and those on the outskirts functioned. The big city centers provided an excellent basis for developing black market trading strategies. The way business was done in the city markets was a world away from the traditional, often downright pre-industrial, forms of barter which largely characterised the provincial markets of the countryside. In cities, black market traders were not limited to groups known to each other, often for generations, but used “modern” business methods. On the outskirts of the cities, on the other hand, where the state sanctioned a higher level of private commerce, the attitude of state officials to spontaneous commercial activity was more liberal. Outlying areas of cities, especially in comparison to the industrial centers, often suffered supply shortages. As a result, the local authorities were often forced to deliberately turn a blind eye to the unofficial trading activities of their citizens.
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Wrocław jako palimpsest
The process of so called “degermanization” of Wrocław involved, among other things, removing traces of German history from the urban space by displacement of former residents, changing street names, introducing new symbols and erasing German-language signboards. Despite the communist historical policy in Wrocław, many examples of post-German traces in the urban space have survived. The article describes Wrocław as a palimpsest, a city of intertwined German and Polish records, where old layers are not removed, but only given new meanings. It refers to the project “Spod tynku patrzy Breslau” (From under the plaster Breslau gazes), which aims to conduct a social register of Germanlanguage epigrams in the urban space. It describes the changes in attitudes towards post-German heritage over time, especially after 1989
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The article is focused on a border region between Bulgaria and Serbia which is geographically dominated by Ruy Mountain (whose ridge is the boundary between Bulgaria and Serbia) and the valley of Erma river forming two huge defiles along its way in this mountainous region – the Lomnishko defile (in Bulgaria) and the Poganovsko defile (in Serbia). The micro region (from natural and geographical point of view) shared until 1919 several cultural, social and economic characteristics (from an anthropological point of view), thus forming a common historical and geographical entity. The demarcation of the boundary between Bulgaria and Serbia as a result of the Treaty of Neuilly split the region between the two countries. The border regime, which was rigid and impermeable through the whole second half of the 20th century, made the zones on the both sides of the border well guarded, but industrially underdeveloped periphery. With the opening of the border in the period after 1989 and especially with the intensification of the European integration processes the character of the Bulgarian-Serbian border is undergoing changes and is gradually turning into a bridge for diverse trans-border initiatives. A great deal of these initiatives are connected with the well preserved ecology of the region, which is evaluated at present as a treasure by the local authorities and communities who believe it to be an important resource and instrument for the overcoming of the peripheral position of the region.
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Generally, in the history books, coming to Anatolia of Turks are connected to Malazgirt Victory. If this date is taken as basis, it is assumed that before this date, there were not Turks in Anatolia. However, this preacceptance leads to misunderstanding of Turkish history. Moreover, this situation serves to weaken the ties of the Turks with their histories and Anatolian geography. With this dimension, it strengthens the argument that Anatolia belongs to other nations. However, recent researches and findings in various excavations reveal that this approach is not correct and that the Turks are based on ancient histories of the development of Anatolia. This study aims to further investigate of historians in this subject in order to remove the confusion in this subject. Thus, it is aimed to intensify the attention of historians to the subject. If this is done and both the country and the world committee are fed with the right information, it will be achieved for the purpose of work.
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On June 26–29, 2019, a large international conference was held in the Polish city of Gdansk — the 13th Baltic Research Conference in Europe. More than 150 reports were presented in 50 panels and round tables. The subjects were diverse, from the “History and Memory” section to “Politics and Society”, and even the problems of security in the Baltic region. Scientists from Poland, Estonia, Latvia, Lithuania, Great Britain, Germany, Russia, etc. took part in the historical sections. The next conference will be held in 2021 in Uppsala.
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Hans Stille (1876–1966) was one of the defenders of some important geological outlooks of the 20th century, such as the concept of Earth’s cycles, orogenesis and epeirogenesis, folding phases or of geosynclines. He distinguished two major divisions of the geological time: the Protogàikum and the Neogàikum. He divided the last one in Geotectonic eras, each of them being divided in different „tectonic phases”. The geosynclines rep resented for Stille mobile zones, seated within the continents, in areas where the crust was „regenerated” („remobilized”). In the Carpathians, Stille considered two geosynclinal areas sep arated by the „Rückland”. He stressed out the existence of the Cimmerian tectonic phase in the Carpathians. He proposed a „forerunner” genetical model for the Carpathians Neogene vol canics, connected to the underthrusting of the Foreland.
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Bálint Sándor népi vallásosságkutató emlékére
In his key piece on the national religion given in the three volumes of the Festive Calendar, Sandor Balint (1904–1980) paid little attention to the sacred tradition of present-day Vojvodina. The only exception is the ritual practice in the surroundings of Szeged. His first study of our area was published in the Catholic Review in 1942 among the sources of Catholic folk life in the South. Especially because of the inspiration given by the knowledge of medieval Hungarian piety, and at the same time the most inspiring source of Catholic rebirth in southern Bacska in the eighteenth century, which would like to highlight the role and influence of rural celebrations in organizing the community." In his work, Balint focused most on rural celebrations and pilgrimages, as he did in his second, slightly shorter dissertation, entitled Bacska Shrines which deals only with material from Bacska and appeared in the April 1943 issue of Kalangya. In this article, Sandor Balint really deals only with the theme of rural celebrations in Bacska and a brief history of pilgrimage sites mostly with Vodice in the north of Bacska, less frequently with Doroszlo, and he barely even mentions Bacs, as well as Ruski Krstur which is the pilgrimage site of Greek Orthodox Vojvodina, and he only mentions Srem in relation to the chapel of the Snow Blessed Virgin in Tekia. There is no mention of the miraculous water in Bunarić near Subotica. However, in the Holiday Calendar of our researcher we can find other notes concerning the territory of present-day Vojvodina.
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A land grant issued by Raṇasiṃhadeva of the Candrāvatī branch of the Paramāra dynasty in North-West India has recently come to my attention. It contains a genealogy of the Candrāvatī line from Utpalarāja to Raṇasiṃha. This ruler was hitherto known only from one published inscription (the Roheḍā plates), and has been thought to be a usurper who briefly snatched the throne from the legitimate ruler Dhārāvarṣa. The grant, dated 1 November 1161 CE, makes no mention of Dhārāvarṣa, calling for a reinterpretation of some ambiguous lines of the Roheḍā inscription. It is a possibility that Raṇasiṃha was not a usurper, but ruled as a regent during Dhārāvarṣa’s minority and then willingly handed the throne over to him.
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The objective of this paper is to publish a chapter in Hungarian translation from one of the most notable works of the Presbyterian missionary Stephen Return Riggs (1812–1883), whose book—Tah-Koo Wah-Kan; or, the Gospel among the Dakotas (Boston: 1869)—is probably the first systematic description of the Dakota nation’s religion from an outsider’s viewpoint. Our further goal is to place this work in the context of the earliest ethnographical literary accounts the Dakotas.
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This paper presents the first results of a larger study. The research attempts to examine the party preferences and attitudes of Slovaks in Hungary, especially focusing on 1939, as it is demonstrably different from that of other national minorities, and where it does not differ, we can find that we cannot speak about ethnic-based voting in their case. The research uses the methodologies of political geography and election research. As this study is the first one on the research, it presents the methodological bases and publications that can be considered as research antecedents conducted by others. It also attempts to analyse the 1939 election results of the Slovak diaspora in the Southern Great Planes, and, as a control, it also examines the elections of 1931, 1935, 1945 and 1947, comparing the results of the two constituencies inhabited in part by Slovak population with the results of municipalities with Slovak majority population and with the national results.The first results already include unexpected data beyond the margin of error that require further examination.
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The main topic of this paper are the borders of Poland in the 16th century. The country’s state and province borders were first delineated by Bernard Wapowski on his 1526 map from (scale 1:1,000,000). While the map is known only from fragments, Gerardus Mercator used Wapowski’s borders in his map of Europe published in 1554. In 1880, Stanisław Smolka proposed elaborating maps of territorial divisions of the Polish-Lithuanian Commonwealth in the 16th century. The first implementation of this program was the Atlas of the Ruthenian Lands of the Crown, elaborated by Aleksander Jabłonowski (to the scale of 1:300,000) and published in 1904. In 1964, a plan to publish a series of maps under the title of ‘Historical atlas of Poland: detailed maps of the 16th century’ was announced by the Institute of History at the Polish Academy of Sciences. The series aims at to cover ethnically Polish lands within the Crown. Out of the planned eight volumes, five were published in the years 1966–2008, and then their content was combined and published in English in 2014. The newest volume to date, published in 2017, concerns Greater Poland. Central large-scale maps (to the scale of 1:250,000) depict all towns and villages that existed in the second half of the 16th century. The maps indicate state borders, borders of voivodeships, lands, districts, and, in relation to lands owned by the Roman Catholic Church, the borders of dioceses, archdeacons and parishes. Settlements and borders of state administration were recreated with the use of extraordinary tax registers called pobor, and the basis for marking church boundaries was the documentation of canonical visitations. Additional maps to the scale 1:500,000 concern the distribution of landed property, with borders marked between various categories of land ownership. Interpolation of settlements belonging to different administrative units and having a different ownership status was used as a method in the reconstruction of borders of territorial units. This is the most detailed study on the shape of borders on historical Poland lands, not only presenting this element of geographical space in the 16th century, but also serving to further our understanding of border shapes in the earlier and later centuries.
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In the past fifteen years researchers have reinterpreted the notion of the Caribbean, and this paper focuses on the analyses of the transformation. The oldest concept related to the topic concentrated on the chain of islands from Florida to Venezuela. The historical synonyms of the Caribbean islands were Antilles and West Indies. The common features of the region, the sugar plantations cultivated by forced labour of the slaves, were extended to Belize, Guiana (British Guiana) and Suriname (Dutch Guiana), although their territory belonged to the Mainland of Central America and South America. The third interpretation concentrates on the geopolitical approach and includes, besides the historical definition the countries, the mainland of Central America (Guatemala, Honduras, El Salvador, Nicaragua, Costa Rica, Panama). The political and economical urge of the last century transformed the concept, which has embraced a wider definition, Cuenca del Caribe or the Caribbean Basin, the most common use today relating to the chain of the islands, the countries of mainland Central America, Guiana, Suriname, Mexico, Columbia and Venezuela. Finally, the author attempts to create her own interpretation.
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Historians insist that names of places (urbanonyms) are historical sources. A new re-search method of historical urbanonymy may be developed by rethinking different methodologies and the ways of classifying urbanonyms by lin-guists and geographers. The new method can be described on the example of the research of urba-nonyms in early modern Lviv. This West Ukrain-ian city had typical features of a town operating under Magdeburg Law. The dual structure of each urbanonym (proper noun + denotatum), as well as the analysis of six criteria for the classifica-tion of urbanonyms, have allowed us to classify the town’s proper names by their denotata, more precisely by using the concept of items instead of proper noun classification. In the conclusions, it is suggested that the items should be arranged into hierarchic groups which should shed a light on all types of early modern urbanonyms (natural, man-made, and demarcated) and reveal the connections between their levels and their typical features.
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The «Slavic-Macedonian General History», a manuscript from the end of the 19th century, is the object of our interest. The author, Ǵorǵija M. Pulevski, died in 1893 and the manuscript remained unpublished until 2003. The work is comprised of three parts: a historical text presenting events from the earliest history through the Ottoman rule, up to the foundation of the national states of the Balkan Slavic peoples; an ethnography of the Balkan population; and a section on grammar. Taking the first steps in writing historiography, the author based his work on concepts of various authors. He glorified Macedonia’s past and highlighted the Slavic element in the Macedonian ethnogenesis, but he also wrote of the Balkan peoples, especially Slavic peoples. Considering representations of the past, we take into consideration the historical circumstances, characteristics of the time, as well as the author’s personal identity and views. In this analysis we try to define the place of this manuscript among contemporary works, analyzing it as a historical display.
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Following the armed conflict in 1992, the Moldovan society, on the left bank of the Dniester broke, from a political and administrative point of view, proclaiming itself a separate state under the name "The Moldovan Dniester Republic" – which is unrecognized until today at an international level.The negotiation process, started in 1992, did not produce significant convergence effects - although issues related to the everyday life of the population are resolved today at a faster pace than ever before.The present article aims at investigating, principally and (as much as possible) quantitatively, to what extent the political divergence has evolved over two decades and a half, and to what extent it finds itself in economic, military and civil society divergences. In conclusion, we will try to evaluate the chances of a convergence process between the two banks of the Dniester in the near future.
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In this essay, I discuss a particular narrative structure manifest in contemporary genocide narratives, a structure based on a distinctive presence of a first-person – usually male – narrator, who describes his experiences and reflections born in the course of his peregrinations to sites of mass extermination. Rooting my research in geocriticism, I explore ties between space and memory, which allows me to distinguish several levels of analyzed texts, tending towards metaphysical generalizations of nihilistic or patriotic nature. I apply the said analytical categories to my study of selected passages of Dawid Szkoła’s and Przemysław Dakowicz’s respective essays.
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