Colecția de carte veche de transporturi. Criterii de selectare, exemplificări
The newly reorganized Romanian Railway Museum has as its main compartment the collection of old books and transport journals.
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The newly reorganized Romanian Railway Museum has as its main compartment the collection of old books and transport journals.
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With the aid of archaeological research and excavations carried out in the southeastern part of the Dep. Ilfov were discovered from the many geto-dace settlements.
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The copy of the Trajane Column exhibited in the History Museum of the Romanian is made in Rome, in reinforced concrete, white, with a mixture of Carrara marble, during the years 1939-1943
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The author analyzes the point of view of two rare prints, learned from the eclectic archives
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The new resoiling fabric of the support was previously prepared with gelatin adhesive (for insulation), also applied with wax and colophony.
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After the introduction and some general considerations on diagnosis and treatment, we briefly present some of the causes, forms and processes of degradation of stony materials.
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The communication explains the difficulties presented by the restoration of a piece of furniture of remarkable value belonging to the patrimony of the Romanian medieval art section.
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The communication supports the necessity of the presence of the restorer at the archaeological site by the following arguments
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In this work we first consider the importance of scientific investigation on the museum object, highlighting the value of the information obtained as a result of this investigation both for the restorer during the restoration process as well as for the specialist investigator.
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In 1971, following the restoration operations to which the painting entitled "Portret d'adolescent" belonging to the painter Frans Pourbus (II) was submitted, some interesting historical dates have been obtained, referring to the identity of the subject, portret.
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At the end of the first scientific sessions of the Museum of Communications. History of the Socialist Republic of Romania, organized under the aegis of the Academy of Social and Political Science, a meeting that brought together the representatives museums in the country and who have debated over these two days the main ones problems of museum activity, in order to raise it on one level higher, corresponding to the high responsibility, educating people in the spirit of patriotism, of the high ideal of our people and our party, allow me to formulate a few considerations, which I believe you will also share.
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Professor, too conscious the complexity, difficulties and accountability of his appointment, he gave his entire effort, his whole thought and his ability to investigate and create scientific research and the chair, and, with his awakened and harsh sense of duty, need toscattering energy and time in activities that appeared to him sideways. True more it is then that the scholar and Professor Ion Nestor - deeply anchored in the realities his time, his country - was alien to the festive attachment, to the adhesions houted with guile in the moment of misleading conjuncture.
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Summarizing the conclusions to debates on building collections and evidence of museum heritage, he said that although it has reached this stage it has some concrete and definitive results, it has emerged the greater the need for the conjugation of all efforts for the establishment of a uniform system of organizing collections and evidence of a museum objects, which are based on modern criteria of classification and storage of information, scientifically in its content of ideas and operative in the form of manipulation.
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Moje zdravstveno stanje, u kojem dominira više bolesti, među kojima je i angina pektoris, ne dozvoljava mi da sudjelujem u obilježavanju pedesete obljetnice izlaženja Časopisa za suvremenu povijest. Kao zaposlenica tadašnjega Instituta za historiju radničkog pokreta Hrvatske, uređivala sam časopis Povijesni prilozi (od 1982. do 1987.), no u uredništvu Časopisa za suvremenu povijest nisam bila nikada u vremenu kad sam radila u Institutu, tj. do 1988. godine. Tek u travnju 1999. bila sam imenovana za članicu novoga uredničkog vijeća i u vijeću sam surađivala dok su Časopis uređivali dr. Stjepan Matković, koji si je dao truda izraditi potpunu bibliografiju Časopisa, te dr. Nikica Barić.
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U članku se razmatra razlika između povijesne znanosti i politikā povijesti kao poddiscipline političke znanosti koja se bavi načinima i oblicima suočavanja suvremenih država i društava s traumatičnim i „mračnim” događajima i razdobljima nacionalnih povijesti. Jedan je način suočavanja s njima povijesni revizionizam kao ideološki i politički motivirano nastojanje da se reinterpretiraju postojeća znanstvena tumačenja te, posljedično, ublaži ili izbriše „zla prošlost”. No povijesni revizionizam označuje i legitimnu metodu reinterpretacije povijesti koja se temelji na novim spoznajama stečenim znanstvenim istraživanjima. Razliku između tih dvaju značenja povijesnoga revizionizma autorica prikazuje na primjerima Njemačke i Izraela. U hrvatskoj historiografiji, povijesnoj i političkoj publicistici nakon 1990. prevladavali su pokušaji ideološki i politički motivirane revizije povijesti Nezavisne Države Hrvatske.
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rEVIEW OF: Dva srpska povjesničara o Stepincu Povodom knjige Ljubodrag Dimić, Nikola Žutić, Alojzije Stepinac – država, crkva, nadbiskup (1934-1941) (Beograd: „Filip Višnjić”, 2017), 456 str. Sabrina P. Ramet, Alternatives to Democracy in Twentieth-Century Europe: Collectivist Visions of Modernity (Budapest; New York: Central European University Press, 2019), xiv + 477 str. Vjeran Pavlaković, Davor Pauković, ur., Framing the Nation and Collective Identities. Political Rituals and Cultural Memory of the Twentieth-Century Traumas in Croatia (London: Routledge, 2019), 245 str. Enes S. Omerović, ur., Historijski pogled na razvoj i položaj nacionalnih manjina u Sarajevu i Bosni i Hercegovini. Zbornik radova (Sarajevo: Udruženje za modernu historiju / Udruga za modernu povijest, 2017), 243 str. Xavier Bougarel, Hannes Grandits, Marija Vulesica, ur., Local Dimensions of the Second World War in Southeastern Europe (London; New York: Routledge, Taylor & Francis Group, 2019), xi + 281 str. Marc Buggeln, Slave Labor in Nazi Concentration Camps (New York: Oxford University Press, 2014), 335 str. Jelena Jovanović, Tijana Kovčić, Vladimir Mijatović, Jelena Nikolić, Logor Sajmište. Žrtve Jevrejskog logora Zemun (Beograd: Istorijski arhiv Beograda, 2018), 467 str. (ćirilica)
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Hajdú István (1687‒1748), was born in Brașov, where his father was a Lutheran pastor. After attending college, he fought against the Kuruc in Brașov. In 1711 he became a city servant, in 1726 even a head servant. His appointment as the Warden of Bran in 1735, the highest office bestowed upon a Hungarian layman by the Magistrate of Brașov, was the pinnacle of his carrier. His notes, recorded on a handwritten book, recently dis-covered in the Central Archives of the Evangelical Church in Romania A. C., in Sibiu, refer mainly to family events (baptisms, funerals, weddings etc.). Records on political and public events are rather scarce, becoming, however, predominant after Hajdú started working as a warden. He focuses on two major events of his time: the Counter-Reformation and the Russian-Austrian-Turkish war of 1736‒1739. In the days preceding his death, the chronicle will be continued by his son-in-law, Szeli József (1710–1782), a preacher of the Hungarian Lutherans in Brașov. His records, however, refer only to events of his family. This edition of the chronicle consists of a modern German translation of the Hungarian original (which contains some Latin passages), a prime source for Hungarian History in Țara Bârsei. The introductory part presents the manuscript and the history of the Hungarian community in Brașov from the 16th to the 18th century, after which the local events mentioned in the chronicle are being analysed by consulting the ample Saxon chronicles of the period.
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Romanian modernity is undoubtedly characterized by nation’s aspirations to become visible as a state in the south-eastern Europe and to fulfil the dream of uniting the territories with the majority of Romanian population. The First World War was the favourable background to accomplish that national dream but there was an enormous price to pay. For that reason disputes and debates between politicians were fierce and heated. However, Romania’s entering the war, alongside Entente, in August 1916, huge sacrifices and the victory of the Allies contributed to the Great Unification of 1918. Despite it all, there were humanistic opinions on war expressed, like in other countries involved in the conflict. Our article aims at analyzing humanistic views that contradicted the interests of the Romanian Kingdom.
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The aim of this article, apart from the fact that it shows how the exchange of heresies from one religion to another occurs, is to demonstrate that dignity and freedom of expression must be respected even when the orthodoxy of any religion is questioned. This historical journey puts us face to face, on the one hand with the „heresy transfer”, on the other hand with what can be beneficial from this transfer. To a certain extent this „transfer” was made under the emblem of the decartian thinking of „dubito ergo sum, cogito ergo sum”. Doubt is as healthy as spices. It is beneficial because it stimulates critical thinking. Used in exaggerated proportions it can disorient us existentially. Axiological change is auspicious at times, but the removal of the fundamental landmarks can be equal to the spiritual and moral extinction. In any case, religious freedom remains the best solution for such a heterogeneous world.
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The article tries to analyse the perception of the Western regime of estates in the Romanian principalities in the Middle Ages. Since their foundation in the 14th century, the two Romanian principalities were under the strong political influence of Hungary and Poland. In spite of the Orthodox Christianity, Romanian feudalism had, during its first stage, a much wider sense than it had in the Byzantine Empire or in the Balkans, as it included components of a central-European senior-vassal relationship. When Stephen the Great (1457-1504) succeeded to the crown of Moldavia, the Slavic and Byzantine political influence, different from that of the central-European feudalism, got into the country. Stephen adopted a centralized policy, using the influence of the Orthodox Church, which had begun to hold a more significant role, not just in the religious, cultural and economic life, but also in the political regime. One century later, after the setting-up of the Ottoman hegemony, the Romanian countries were neither conquered nor integrated into the Ottoman Empire. They maintained a high degree of autonomy, but their political life was characterized by anarchy, caused by the lack of a solid legal system and of an old-standing succession-settlement. Two concepts on the government began to coexist: the absolutist concept (of Slavic-Byzantine and Ottoman-oriental origins) promoted by the voivodes and, secondly, the political program of the boyars, aiming to establish a regime of estates like in Poland and Transylvania. The history of the two principalities in the 16th and the 17th centuries is about the endeavours of the Romanian nobility to fight against the absolutism and to replace the anarchical fight for power with legality and estates-regime. At the beginning of the 18th century this fight seemed to be won by the Ottoman sultans, who transformed the two vassal Romanian principalities into provinces of the empire, rented to those who offered more money. As a result, the prebendal feudalism of the Ottoman Empire was embedded in the Romanian countries and resisted until the modernization of these countries in the middle of the 19th century.
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