" Constantine´s Christianity for the (Dis)integrated EU. Déjà vu of Constantine’s Roman governance reflecting of the mistrial of Jesus for EU? "

Author(s): Radka MacGregor Pelikánová / Language(s): English / Issue: 1/2017

Two thousand years ago, a horrific mistrial occurred demonstrating, among other features, many failures of proper governance and administration and constituting a total violation of the rule of law. Seventeen centuries ago, the Roman Emperor, Constantine the Great embraced Christianity and overcame the immediately threatening disintegration of the Roman Empire. His administration and integration drive could be seen as addressing the faults of the mistrial of Jesus Christ. His approach to governance and justice under the auspices of Christianity allowed overcoming a set of crises and many disintegration issues linked to ineffectiveness, inefficiency and corruption, denoting him as an illustrious and just leader of a united Empire spreading over a large part of Europe and part of Africa and Asia. Seven decades ago, a modern European integration around the common market was launched and progressively expanded to other spheres. One decade ago a set of crises hit and challenged the European integration. The current post-Lisbon EU, constitutionally defined by the TEU, TFEU and Charter and strategically by Europe 2020, faces many issues which were greatly addressed by Constantine. Hence, the question emerges – is the post-Lisbon EU inspired by the lesson of Constantine? Namely, do its leaders, as well as the constitutional and strategic frameworks, encompass Christianity and Christian principles, especially those implied by the mistrial of Jesus? Or are we departing from Christianity and denying that Christianity is the glue and fundament of European, indeed Western, civilization and a great guidance for EU integration?

"Continuities and discontinuities. Educational program of The Planned Parenthood Association in Krakow (1957 – 1993)"

Author(s): Barbara Klich-Kluczewska / Language(s): English / Issue: 1/2014

The article presents the program of sexual education prepared and offered by Krakow Branch of the Planned Parenthood Association in the wider context of socio-political situation in Krakow (1956 – 1989). Since the beginning of the Association’s existence, the special attention was paid to the development of educational program, which concerned the different aspects of „family life“. The article is going to answer the questions about its goals, the educational tools used to achieve them and its social targets. To accurately determine the position of the Association in the city‘s community I will analyse its foundation and activities in wider context of the pre-war traditions of the organisation and the activities regarding premarital counselling undertaken by the Krakow Catholic Church.

"Gott hat sein Evangelium auch durch die Musik gepredigt". Martin Luther, die Musik und das Kirchenlied

Author(s): Wilhelm Hüffmeier / Language(s): German / Issue: 10/2016

The article presents origins of the Evangelical church music in the XVI century. Pastor Dr Martin Luther is regarded as the father this music. The poet H. Heine described the hymn “A mighty fortress is our God” as Mar-seillaise of the Reformation. Luther was brought up in his school musical circle and recommended teaching music at schools of all levels. The Reformer, apart from prefaces to all kinds of songbooks, wrote four texts dedicated to the essence of Evangelical song where we find a thesis that music is a good deed of the God -Creator Himself what makes that music in its very nature is a good instrument to proclaim the Gospel. In one of his letters Luther wrote indeed that apart from theology music is the best art bringing consolation for the heart. His first song, Luther wrote not earlier than in 1523 in parallel to the undertaken efforts to reform Evangelical liturgy. Apart from the so-called propaganda songs of Reformation Luther’s favourite songs were paraphrases of psalms. In addition, another form of religious song created in the times of Reformation are catechism songs. The article also depicts the person of Elisabeth Cruciger, the first Reformation singer. Reformation triggered a mighty movement that intro-duced national languages to the liturgy and church services. This movement also transformed music giving it specific feature of piety emerging from the spirit of Evangelical church reformation in the XVI century.

"Maly Luter" ze Wschowy. Valerius Herberger (1562-1627) wzorem kaznodziei

Author(s): Adam Kalbarczyk / Language(s): Polish / Issue: 1/2014

At the turn of the 17th century in the royal town of Wschowa lived and worked the famous Lutheran pastor Valerius Herberger, called "little Luther". considering his eager preaching, pastoral activity and outstanding theological works.

"Sophia" Discourse from Antiquity to Christianity

Author(s): Yevhen Kharkovshchenko / Language(s): English / Issue: 56/2019

Sophia doctrine was evolved in European philosophical and religious creativity and was developed in the pre-Christian period (Socrates, Parmenides, Plato), was represented in Gnosticism (Valentinus) and Neoplatonism (Plotinus), in the writings of prominent theorists of Christianity – the Fathers of the Church (Athanasius the Great, Gregory of Nyssa, Macarius the Great, Gregory the Theologian), the ancient teachers of Christianity (Hilarion, Klim Smoliatich). The doctrine of Sophia, The Wisdom of God is shown in the Proverbs of Solomon Biblical Book, and also in the non-canonical books of the Old Testamentum – Solomon’s Wisdom and the Jesus’ the son of Syrah Wisdom. The Sophia doctrine as mysterious wisdom is described in Kabbalah. It was also reflected in the temple architecture and iconography of the Orthodox East, in the wider use of it at the spiritual and moral level. This doctrine has got a systematic form represented by the doctrine of sophiology in medieval mysticism (M. Eckhart, J. Böhme, E. Swedenborg), and “philosophy of unitotality” (V. Solovyov, S. Bulgakov, P. Florensky). These periods of the Sophia doctrine’s development are inherent in such ideas as a natural philosophy’s theme of understanding the world as the integration, anthropological doctrine of the relationship between nature and the absolute, the existence of God in its close association with the world.

"Vy máte iného ducha!" Žilinská deklarácia - národno-politický aspekt slovenského evanjelického reformného hnutia

Author(s): László Matus / Language(s): Slovak / Issue: 1/2015

The constitution of the Evangelical-Lutheran Church in Kingdom of Hungary was established by the 1891-94 synod. This constitution had a tendency towards centralization and greatly restricted the autonomy of the church. The centralized administration rendered it possible for the leaders of the church to reduce the autonomy of Slovak Lutherans, who had majority in the Cis-Danubian district, by redrawing the borders of the districts. In the new districts the Slovak Lutherans found themselves in minority everywhere, losing their influence on decision making.This lead to the Žilina Declaration, which was signed by 68 north-west Hungarian Slovak congregations at the end of 1912 and the beginning of 1913. The declaration criticised the centralization and the concomitant tendencies towards Hungarian linguistic and the ideological nationalization of the church, and it even raised the issue of forming autonomous Slovak districts.The present study analyses the political context of the above mentioned document. The author uses primary sources because the topic lacks historiographical literature. The first research question of the study is whether the co-operation of the Slovak congregations was as an ad-hoc association or, rather, the result of the mobilisation of an institutionalized group. The second research question discusses the various representations of the relevance of the aforementioned congregational co-operation in the Slovak national narrative. In order to answer these questions the author relies on both political science theories and secularisation theories.

"Свешената книга" в романовата структура на "Хайка за вълци" от Ивайло Петров - релации и трансформации

Author(s): Zapryan Kozludzhov / Language(s): English,Bulgarian / Publication Year: 0

Ivailo Petrov's novel 'Wolf Hunt' is a dramatic saga with a story covering a long and contradictory period of Bulgarian history, from the first years after World War II to 1965. The fates of Ivan Shibilev, Mona Zhendo, Kalcho, Nikolin, Stoyan Kralev and their sons and daoughters intertwine and grow apart in passions and conflicts. This book is the story of people who are born during a totalitarian regime or die, frequently because of what they love. The hunt is the symbol of their thirst for revenge, the Old Testament 'an eye for an eye', with the outcome/redemption being presented as a pain of the soul caused by the loss of human happiness. The study discusses the presence of biblical motifs and images and the manner in which the author of the novel works with them. The moral categories through which each individual considers his/her life are skilfully woven in the book by the careful use of biblical symbols and messages. The characters in 'Wolf Hunt' fully experience the passions and sufferings of the Old Testament characters, thereby redeeming the original human sin.

(Non)religion in a Museum: Alterna(rra)tives to the Estonian National Story

Author(s): Atko Remmel / Language(s): English / Issue: 2/2019

The article analyses the treatment of religion and nonreligion in two current permanent exhibitions at the Estonian National Museum in the light of a Estonian national narrative which is critical of religion/Christianity. National narratives are concurrently a process and an outcome and therefore it is important to study how that narrative changes over time, as it reflects changes in society. The article also studies how culture and religion are represented in the aforementioned exhibitions and how they support the recently emerging phenomenon of separating religion from culture.

...HIS ENEMY BE MADE HIS FOOTSTOOL - VISIONARY UPRISING ON AN URBAN SCENE – A CASE FROM MID-NINETEENTH CENTURY NORWAY

Author(s): Arne Bugge AMUNDSEN / Language(s): English / Issue: 1-2/2000

The article focuses on a series of events in the little town Fredrikstad in southeastern Norway in the year 1852. A small group of proto-methodists, who later on were influenced by Mormonism and emigrated to Utah, made serious efforts to dominate the public urban spheres: the church, the court room, the harbour and the streets. Their actions were, partly, inspired and legitimized by religious visions and hallucinations but their message included both religious and social reformation. They were charged with accusations of blasphemy, crimen laesae majestatis, disturbing public order and insulting His Majesty’s servants, and they eventually ended up with legal sentences. One of the rebels, the shipmaster Tobias Jacobsen, was also accused of being insane and made the object of a thorough psychiatric investigation. The author presents four main points of interpretation of these events: 1) The events can be analyzed in terms of “systems in conflict”, that is as a confrontation between radically different cultural values and symbols, 2) The conflict had rhetorical implications for both groups of participants: the group in revolt and the established public authority, 3) The rhetorical implications include different conceptions of time and history, and 4) As a contribution to the study of cultural history, a close examination of the visionaries’ rebellious narratives may show the close interaction between speech and action, event and narrative.

17. ve 20. Yüzyıllar Arasında Arşiv Belgelerine Yansıyan Antalya Medreseleri

Author(s): Gülsen İstek / Language(s): Turkish / Issue: 1/2019

Antalya, which is today’s attraction center with its historical and natural beauties, was described as “a city like heaven” since ancient times. This city hosted many civilisations and states until the 13th century and became an important seaport after The Seljuks took over the region. The Seljuks applied civilization and urbanization policy also in Antalya, like other regions they ruled. The mosques, madrasahs (Islamıc theology institutions), schools, baths, caravansearis (hostels), hospices, and water cisterns in this period changed the structure of the city and paved the way for improvements of public life. During the Ottomans some of these social institutions were kept active while the others no longer served to the public. However, with the construction of new social institutions, urbanization was resumed. The madrasas were generally built near or adjacent to the mosques, and had a significant role in developing the society and cultural structure. Although the madrasas in Antalya were mainly the institutions that maintain the education system, the research on these madrasas mostly focuses on their architectural features. The majority of these madrasas that are not comprehensively studied. Therefore, the functioning structures and the problems of Antalya Madrasas (Antalya, Korkuteli and Elmalı), which are reflected in the archive documents between the 17th and 20th centuries and also both individuals and institutions that had influence on these madrasas are going to be investigated in this study. Thus, this paper will shed more light on Antalya Madrasas.

170 de ani de la Hirotonia întru episcop a Sfântului Andrei Şaguna (18 aprilie 1848). Analiza istorică şi canonică a documentelor

Author(s): Mircea-Gheorghe Abrudan,Răzvan Perșa / Language(s): Romanian / Issue: 04/2018

The life, activity and work of Saint Andrei Şaguna, the Metropolitan of Transylvania, are well-known due to the special academic researches led by Romanian and foreign historians and theologians. However, official archives and libraries from Romania and from abroad still possess many original sources regarding the Transylvanian Metropolitan’s life and activity that can bring clarifications about his work and will contribute to a more complete outline of his pastoral and theological activity. Our work explores two such very important documents regarding the appointment of Archimandrite Andrei Şaguna as the Transylvanian Orthodox Bishop by Emperor Ferdinand I of Austria on February 5, 1848 and his ordination by Metropolitan Iosif Raiacici in the metropolitan cathedral of Karlowitz (Sremski Karlovci) on April 18, 1848. Our research reviews these two important documents in the historical, canonical, and political context of the period.

1883–1916 metų katekizmų religinių vietų pavadinimai

Author(s): Aušra Rimkutė / Language(s): Lithuanian / Issue: 19/2012

Names of places related to religion comprise about five percent of religious terminology used in catechisms published in 1883–1916. These words name various liturgical places important to believers such as buildings (bažnyčia (church), šventykla (church), katedra (cathedral)), their parts and spaces (altorius (altar), aukuras (altar), choras (choir), klausykla (confessional), koplyčia (chapel), sakykla (pulpit), zakristija (vestry)), places of burial (kapinės (cemetery), katakombos (catacombs)), afterlife (dangus (heaven), rojus (paradise)), miraculous or important religious events, for instance, visitations (dykynė (wilderness)), punishment or purification (pragaras (hell), skaistykla (purgatory)), and other places. According to their origin names of places related to religion used in catechisms published in 1883–1916 can be divided into Lithuanian (44 percent; aukuras (altar), dangus (heaven), pragaras (hell), klausykla (confessional), sakykla (pulpit), skaistykla (purgatory), šveitykla (purgatory), šventykla (church), vienuolynas (monastery), tėvainystė (heaven)), non-Lithuanian: a) international words (8 percent; altorius (altar), konfesionalas (confessional), presbiterija (presbitery)), b) old borrowings (12 percent; bažnyčia (church), koplyčia (chapel), rojus (paradise), zakristija (sacristy)), c) barbarisms (30 percent; atklanės (hell), pekla (hell), čysčius (purgatory), svietas (world)) and half- Lithuanian words (6 percent; altorėlis (altar), karalystė (kingdom), vyskupija (diocese)).

19. YÜZYILDA BİR OSMANLI VALİSİ: GİRİTLİ SIRRI PAŞA VE TEFSİR ANLAYIŞI

Author(s): Ekrem Gülşen / Language(s): Turkish / Issue: 22/2010

The Ottoman Statesman, Sırrı Pasha from Crete in the 19th century, worked as Province Governor and a proprietor. Sırrı Pasha was an intellectual who authored books on the issues of exegesis, Islamic theology, logic, the history of religions and schools of thought , linguistics and literature. Familiar with the science of theology and literature, as an author, his interpretations of the Holy Quran are made up of the verses of Joseph, Mary, Furkan and Insan. In this paper, the author`s life, works and his method in exegesis are examined and understood that his studies of exegesis are made up of those which require great wisdom.

20.YY YAHUDİ DÜŞÜNCESİNE BİR KATKI: LOUIS JACOBS (1920-2006)

Author(s): Ayşe Ambaroğlu / Language(s): Turkish / Issue: 4/2019

20th Century Modern Jewish Theology includes important discussions a large variety of subjects mainly about Institutional Judaism, Modernization and Religiousness. Following 17th century Early Modern Enlightenment Era and the 19th century Haskalah movement played an important role in 20th century Modern Jewish thought by supporting attention provoking discussions. Contrary to British Judaism which he got educated in, Louis Jacobs’s perspective is more compatible with Conservative Judaism which is more prevalent in USA and Canada. Important discussions of 20th century Reformist and Conservative Judaism such as development of Halaska, interpretation of Holy Book, individual against modernization and religiousness can be followed in his writings. In this work, a general look on Louis Jacobs’ thoughts is presented regarding British Judaism and problems about its era.

75 lat obecności bł. Urszuli Ledóchowskiej i jej Zgromadzenia w Łodzi 1922–1997

Author(s): Andrzeja Górska / Language(s): Polish / Issue: 1/1998

Czym ma być dla nas ten Jubileusz? Przede wszystkim serdecznym wspominaniem minionych lat, a także uroczystym i radosnym dziękczynieniem Bogu i ludziom za przeżyty czas, za dokonane dzieła, za wszystkich i wszystko, czym nas Pan Bóg obdarzył; za wszystkie widoczne, a czasem niedostrzegalne dla ludzkich oczu łaski, dobrodziejstwa i doświadczenia; za te wszystkie tajemnice radosne, bolesne i chwalebne, które wypełniają każde ludzkie życie zarówno życie osobiste, jak i życie wspólnot i społeczeństw, wśród których i dla których żyjemy, pracujemy i które współtworzymy.

7th European Conference of Iranian Studies (ECIS), Krakkó 2011. szeptember 7-11.

Author(s): Miklós Sárközy / Language(s): Hungarian / Issue: 3-4/2011

A 18. dinasztia idején épült thébai vályogtégla szentély rekonstrukciós kísérletei

Author(s): Zoltán Imre Fábián / Language(s): Hungarian / Issue: 4/2012

A small mortuary chapel built of mud bricks was exposed in 2008 by the Hungarian Archaeological Mission in Thebes, on the south slope of the el-Khokha hillock. Paintings in a rather good state of preservation as well as several further fragments came to light during the excavation. They represent some characteristic thematic groups typical of 18th Dynasty rock cut mortuary monuments. Especially two groups offer a good chance for the reconstruction and the examination of basic principles of the decoration program, namely, a series of offering bearers and the scenes of beer brewers. On the basis of the reconstruction of painted elements, further conclusions can also be drawn regarding the architectural features of the chapel.

A 20.SZÁZAD TÖRTÉNELMI ESEMÉNYEINEK JELENTŐSÉGE A GÖRÖG KATOLIKUS EGYHÁZ SZÁMÁRA SZLOVÁKIÁBAN (CSEHSZLOVÁKIÁBAN)

Author(s): Béla Bohács / Language(s): Hungarian / Issue: 1/2018

Historical Events of the 20th Century and Their Relevance for the Greek Catholic Church in Slovakia (Czechoslovakia). In 2018, the Greek Catholic Eparchy of Prešov commemorates the 200th anniversary of its establishment. Throughout its existence, the eparchy experienced its heyday and there were times when the eparchy struggled and suffered. The darkest period was the total liquidation of the Greek Catholic Church by the totalitarian regime in the years of 1950–1968. The eparchy resumed its activities in 1968 during the “Prague Spring”. The period of unrestricted activities of the eparchy, however, commenced after the “Velvet Revolution” in 1989.

A 30 évesen halálra ítélt csíkszentkirályi Léstyán Ferenc (1913–2008)

Author(s): József Marton / Language(s): Hungarian / Issue: 2/2019

Durante la dittatura di Ion Antonescu, in Romania anche perreati minori i sospetti sono stati condannati a morte. Uno di quest è stato, Ferenc Léstyán, un prete romano cattolico nato a Csikszentkiraly, segretario personale del arcivescovo Áron Márton. Prima che la sentenza fosse emessanel luglio 1943, Ferenc Léstyán fuggì miracolosamente, fuggendo nella parte ungherese della Transilvania. Ha servito la sua Chiesa e il suo popolo per 65 anni dopo la sua condanna a morte. Oltre il suo ministero pastorale esemplare, si è impegnato in preziose attività di storia della chiesa e di storia culturale.

A Case Study of Jan Kvačala. Essay on the Religious Studies in the Russian Empire

Author(s): Dmitriy Weber / Language(s): English / Issue: 3/2019

The article is devoted to the scientific heritage of Jan Kvačala (1862-1934) on the history of religion. Kvačala’s professional activities cover several fields of knowledge, but he was mainly a historian. He is known for his research on the lives of such personalities as Jan Amos Comenius and Jan Hus. In 1885 Jan Kvačala received his doctorate in philosophy from his dissertation on Jan Amos Comenius. Kvačala began his lecturing and research activities in 1886 as a doctor of philosophy at the University of Leipzig. Since 1893, he has been a Doctor of Theology at the University of Vienna. In 1893, he began to teach at the University of Dorpat (Tartu). Up to 1918 he taught such disciplines as the history of the church, dogmatics, symbolism, philosophy and led a historical seminar. In the same year, he held the post of Dean of the Faculty of Theology and headed the transfer of the Faculty from Tartu to Voronezh, where the University was evacuated due to the events of the First World War. After working until 1920, he returned to Slovakia. There he became a professor at Bratislava High School of Theology. After the end of the contract, Jan Rodomil Kvačala moved to Vienna, where he died on June 9, 1934. Jan Kvačala’s research during his work at the University of Tartu was aimed, on the one hand, at studying the ideas of Jan Hus in the context of religious processes from the 13th-14th centuries, and on the other hand, at the importance of his contribution for national history.