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Will Eisner. Komiks w cieniu stereotypów

Will Eisner. Komiks w cieniu stereotypów

Author(s): Lukasz Slonski / Language(s): Polish Issue: 03/2015

This paper is an attempt to analyze the threads associated with anti-Semitism in Will Eisner comics books and his struggle against stereotypical treatment of the Jews. The work is divided into two parts. In the first part graphics novels based on the biography of the artist (To the Heart of the Storm and The Name of the Game) are described. The second part is devoted to comics in which he refers to Charles Dickens Oliver Twist (Fagin the Jew) and Protocols of the Elders of Zion (The Plot). -

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Polska proza galicyjska przed wojną i po wojnie

Polska proza galicyjska przed wojną i po wojnie

Author(s): Marek Wilczyński / Language(s): Polish Issue: 5/2015

Usually Schulz’s fiction is not interpreted with reference to the Holocaust and massive ethnic cleansing in East-Central Europe during World War II. The present paper is rooted in a belief that some of his later stories can actually be treated as “prophetic”when placed in a sequence consisting of the works by Schulz and other Polish writers from Galicia: Ida Fink, a Holocaust survivor, Zygmunt Haupt, an émigré in the United States, and Leopold Buczkowski, after the war in Poland. Schulz’s followers, at least ina chronological sense, seem to have been inspired by the metaphorical energy of hisfiction, though in the stories by Fink and Haupt, as well as the early novels by Buczkowski,the Schulzean metaphor is replaced by metonymy – a figure of death, and allegory – in Walter Benjamin’s terms, a post mortem mask of history stigmatized by violence. Arguably, Fink, Haupt, and Buczkowski recorded in their fiction the fulfillment of Schulz’s catastrophic prophecy.

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Natręctwo niepamięci naszej o Zagładzie
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Natręctwo niepamięci naszej o Zagładzie

Author(s): Marek Zaleski / Language(s): Polish Issue: 6/2016

Zaleski describes the pathogenic mechanisms that come into play in Polish society: in the processes of forgetting the extermination of our fellow citizens, Polish Jews, during the last war, as well as in the reasons behind the construction of a false historical imagination/ imaginarium of collective memory.  In the Polish affective economy, ‘the Jews’ are a symptom that allows a noisy ‘neurotic minority’ to cast the collective in the role of victim, to  give permanence to phantasms and pathological structures in our collective identity. Zaleski also expresses his alarm at the fact thatcurrently, official public discourse once again sanctions those practices.

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Turbulent history, troublesome heritage: Political change, social transformation, and the possibilities of revival in the “Old Jewish Quarter” of Budapest

Author(s): Erika Szívós / Language(s): English Issue: 1-2/2015

This article explores the history of Belső-Erzsébetváros, the Inner 7th District of Budapest, an urban area regarded as a historic Jewish quarter in today’s discourse. The historical summary focuses on societal transformations caused by political changes and historical tragedies during the 20th century. One explicit goal is to show in which ways the Inner 7th District of Budapest is unique among similar historic districts of other Central European cities: in Central European comparison, a large proportion of its population – just like the Jewish population of Budapest in general – survived the Holocaust. Therefore Jewish heritage has been experienced differently there than elsewhere in cities of the region. After briefly introducing the historical evolution of the Inner 7th District before World War II, the article portrays local society, and explores the social relations that characterized this area until the last years of the World War II. Patterns of ethnic and confessional intermixing will be interpreted as defining characteristics of the district in the interwar period. Then the author will show the way wartime events and political measures disrupted the social fabric of the neighborhood, and transformed the local population dramatically by the spring of 1945. At the same time, patterns of survival will be also emphasized. After discussing the impact of World War II and the Holocaust, the article will highlight the post-1945 shifts in local society, exploring the impact of migration as well as the connection between societal transformation and the area’s physical decay in the Communist period. Finally, the author will briefly touch upon the past 25 years, discussing the possibilities of revival in the area, pointing out the role of Jewish heritage in the recent rediscovery of the neighborhood.

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IMAGE VERSUS IDENTITY: ASSIMILATION AND DISCRIMINATION OF HUNGARY’S JEWRY

Author(s): Gábor Gyáni / Language(s): English Issue: 2/2004

The contradictory process and the ambivalent result of Jewish assimilation in Hungary between 1867 and 1944 were shaped both by the Neolog-Orthodox duality and the fast acculturation of the Neolog Jewry. The image persistently attached to the Jew in Hungary, the basis of any sort of anti-Semitism, was the denominational bound Jewishness; the identity created and sustained mainly by the urban Neolog Jewish bourgeoisie was, however, definitely Magyar. When image and identity came to be confronted with each other, then political anti-Semitism could get a firm footing; this had happened from just around the late nineteenth and especially the beginning of the twentieth century. Still, there is more than simply a continuity between the form of anti-Semitism characterizing the age of Dualism and the one accompanying the interwar period, when it even became a state policy. The former was rooted in the mental construction of a cultural code, while the latter was most closely associated with the cognitive construction of political code. This also meant that while the former was exclusively carried by some social movements hostile to the issue of Jewish assimilation, the latter led to rigid state discrimination applied against all those the image of whom was identified with Jewishness.

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Götz Aly und Hans-Ulrich Wehler über Kapitalismus, Antisemitismus und Sozialpolitik

Götz Aly und Hans-Ulrich Wehler über Kapitalismus, Antisemitismus und Sozialpolitik

Author(s): Karsten Dahlmanns / Language(s): German Issue: 2/2018

Götz Aly’s book „Europa gegen die Juden 1880–1945” (Europe against the Jews 1880–1945) is a sequel to his earlier published treatise „Warum die Deutschen? Warum die Juden? Gleichheit, Neid und Rassenhass” („Why the Germans? Why the Jews? Equality, Envy, and Racial Hatred”). Both volumes explore the impact of envy on policies of ‘social’ justice and national homogeneity in the interwar period, thereby pointing out the negative aspects of social engineering. As its predecessor, „Europa gegen die Juden” has been, therefore, criticized by commentators of a more interventionist outlook. One of Aly’s most prominent – and sternest – critics is the historian Hans-Ulrich Wehler. This essay presents a critical assessment of Aly’s argument, the replies of his critics, and Wehler’s views on the market economy, interventionism and ‘social’ justice.

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Valhala, Kalvarija i Aušvic

Valhala, Kalvarija i Aušvic

Author(s): Shlomo Giora Shoham / Language(s): Bosnian Issue: 01+02/1988

In this work the author seeks for the explanation of the most monstrous crime in human history — the Holocaust, applying his core dialectics theory to the symbolic relationship between the Nazis and Jews. He thus claims that anti- -Semitism of the Nazis is related to the core dialectics of the German social character. The notion of »core dialectics« relates to the author’s core personality theory in which a basic distinction is made between the »separant« and »participant« personality types. This distinction is then applied to group relationships, where German social character is tabled separant and the Jewish participant. The author stresses that in accordance with their separant traits the Germans, having rejected Christianity and the characteristically Jewish participant restraints of law and morality, were liable to accept Hitler and Nazism as reincarnations of the old Germanic mythological values expressed in the amorality of the Northern Gods of war and the pagan tribal family of Aesir in which everything was permitted and where only power counted. On the other hand, a conspicuous characteristic of the Jewish social character is their tendency towards sacrificing themselves, the tendency initiated by Jesus Christ as the archetypal participant victim. The clashes between the Jews and European separant societies, which had started as early as 332. B. C. when Alexander conquered Palestine, resulted in the widest possible range of conflicts, where the Holocaust was the last and the most horrible one in the series.

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A few considerations on strategies of remembrance using the world wide web: fragments of 1944

A few considerations on strategies of remembrance using the world wide web: fragments of 1944

Author(s): Dan Alexandru Savoaia / Language(s): English Issue: 11/2018

In a world where the position of historians is increasingly more complex to delineate and characterize, the World Wide Web represents a medium where history and histories are being written, restored or interpreted on a daily basis. Faced with the tremendousness of this space and their intrinsic liability to infinite obliviousness, events and places of the past are still waiting to be uncovered. But how can one draw the attention to history and bring the 'voices' of the people into the digital age whilst using community-created content in a coherent manner? Given this framework, it is the aim of my paper to analyze two projects that aspire at engaging people with history: 'Yellow-star house project' and 'A mate from the past. 1944 LIVE'. My analysis is based on the interpretative structure proposed by Suzanna K. Conrad, according to which digital stories have multiple purposes. While referring to the projects' context, audience and message, the current contribution focuses on two aspects, namely outreach-activism and the practice of digital storytelling as a way of archiving history.

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Die „Säuberung“ der Universitäten 1938 am Beispiel der Wiener Rechtswissenschaftlichen Fakultät

Die „Säuberung“ der Universitäten 1938 am Beispiel der Wiener Rechtswissenschaftlichen Fakultät

Author(s): Kamila Staudigl-Ciechowitz / Language(s): German Issue: 2/2018

The following contribution commemorates the racially- and politically-motivated expulsions of academic teachers and students in 1938 at the University of Vienna. Though these expulsions took place in the weeks after the “Anschluss” in March 1938, anti-Semitic occurrences were common at Austrian universities long before 1938. From 1918 on anti-Semitic tendencies at the universities were getting stronger, in spring 1938 Jewish as well as political opponent scholars and students were forced to leave the Austrian universities due to national socialistic ideology. The paper shows the expulsions from a legal point of view, stressing the significance of the laws that where enacted between 1934–1938 by the austrofacist government.

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The Russian Jewish Question, Asked and Answered.
Virtual Polemics Between Moisei Berlin and Yakov Brafman in the 1860s

The Russian Jewish Question, Asked and Answered. Virtual Polemics Between Moisei Berlin and Yakov Brafman in the 1860s

Author(s): Vassili Schedrin / Language(s): English Issue: 1/2018

In the first half of the nineteenth century, Russian authorities had very limited knowledge of their Jewish subjects. The government relied more on its enlightened perceptions of the Jews and Judaism than on empirical observation. This situation changed radically in the 1860s, when at the onset of the Great Reforms era the government sought full and veritable information about all imperial subjects, including Jews, to facilitate the efficient policymaking by framing and answering Russian Jewish question. As a result, Russian language studies—written by Jews, Russian Christians, and Jewish converts to Christianity—on Judaism, Jewish history, society and culture started to appear. The article focuses on two such studies: Moisei Berlin's Essay on the Ethnography of the Jewish Population in Russia (1861) and Yakov Brafman's Book of Kahal (1869). Virtual polemics between Berlin and Brafman highlights fundamental differences between Russian studies of Judaism and Jewish life and classical Western European Christian Hebraism, namely, Russian scholars’ general lack of interest to the Talmud and to its alleged anti-Christian thrust, and almost exclusive focus on Jewish communal, social, and political institutes—kahal, chavurot (voluntary societies), beit din (rabbinical court) and others—and on their alleged anti-government nature.

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Oh, Bestia Synagoga! The Representation of Jews in Czech Sermons at the Turn of the 17th and 18th Centuries

Oh, Bestia Synagoga! The Representation of Jews in Czech Sermons at the Turn of the 17th and 18th Centuries

Author(s): Daniel Soukup / Language(s): English Issue: 1/2018

The main aim of this study is to present how early modern preaching in the Czech lands shaped the image of the local Jewish community in Christian eyes at the turn of the 17th and 18th centuries. Bohemian and Moravian preachers, drawing from medieval literature, were fundamentally influenced by the traditional theological concept of Jews as a living witness to the Christian truth. At the same time, baroque sermons reused medieval exempla and miracula preserving typical anti-Jewish narratives. Due to the increasing number of Bohemian and Moravian Jewry at the end of 17th century, and the socio-economical tension between Christian and Jewish communities, catholic preachers pursued contemporary topics and criticized unpermitted contacts, allegedly leading to the inferior status of Christians. On the other hand, these critical notes usually were targeted primarily on Christian believers and their laxity in the observance of religious life, as well as ignorance of social hierarchy. Although the Czech Catholic sermons constructed the hostile perception of Jews, the preachers endeavoured to avoid vulgar anti-Judaism and partly smoothed popular anti-Jewish sentiments.

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Waleria Marrené o kwestii żydowskiej w powieści współczesnej

Waleria Marrené o kwestii żydowskiej w powieści współczesnej

Author(s): Anna Jeziorkowska-Polakowska / Language(s): Polish Issue: 1/2018

A comprehensive study of “The Jewish question in modern novel” printed in “Illustrated Weekly Newspaper” (“Tygodnik Ilustrowany”) in 1879 by Waleria Marrené (1832–1903) — Polish writer and publicist, critic and feminist of the positivist age, has been analyzed. The author in great depth goes into the so-called Jewish question in modern novel, represented by examples from four European literatures: French, German, English and Polish. Valeria Marrené analyses the conflict between the local community and the Jewish-origin newcomers and indicates differences in presenting subject matters interesting for her.

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SMELLING THE GHETTO

SMELLING THE GHETTO

Author(s): Victoria Nizan / Language(s): English Issue: 1/2017

This article deals with allusions to smells and odours in Ruben Ben Shem's diary, an extensive journal that was written in the Warsaw ghetto from November 1940 until April 1943. The paper attempts to define the nature of the gap between allusions to smells related to by the diary writer in contrast to our understanding of the information acquired through reading the diary. The difficulty of the attempt relates to elusiveness of odours which causes them to be difficult to imagine, especially if one wasn't exposed to them beforehand. (Katz 1997: 4)

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„Bitte vergeßt nicht, alle Briefe gut aufzuheben“

„Bitte vergeßt nicht, alle Briefe gut aufzuheben“

Author(s): Jacqueline Vansant / Language(s): German Issue: 1/2019

After the National Socialists came to power in March 1938 a group of 15 and 16 year-old classmates of Jewish heritage met for the last time and promised to keep in contact with one another as a group. The boys’ original promise resulted in a group correspondence, or “round letter” as they called it, which stretched over more than a decade and crisscrossed three continents. Drawing on the essay „What is Agency“ by Mustafa Emirbayer and Ann Mische, Vansant examines the correspondence as an expression of shared agency. It provided the youth with a means to act at a time when their options were severely restricted and it allowed them to resist the efforts of the new regime to destroy their community. Indeed, the establishment, the survival, and the archiving of the group correspondence or “round robin” are all expressions of the boys’ agency. In this essay, the letters are a window into the drama of the period and they serve as witness to the boys’ inventiveness as well as their familiarity with a lost letter-writing culture. The correspondence, which consists of 106 round letters for a total of 675 individual letters, has been housed in the Archive of the History of Austrian Sociology in Graz, Austria since 1994.

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„ASY CZYSTEJ RASY”, CZYLI SAMUELA JAKUBA IMBERA SPOJRZENIE NA RELACJE POLSKO-ŻYDOWSKIE

„ASY CZYSTEJ RASY”, CZYLI SAMUELA JAKUBA IMBERA SPOJRZENIE NA RELACJE POLSKO-ŻYDOWSKIE

Author(s): Magdalena Ruta / Language(s): Polish Issue: 42/2018

Samuel Jakub (Shmuel Yankev) Imber (1889–1942), a Yiddish and Polish poet and critic, can be regarded as the spiritual father of modern Yiddish poetry in Galicia. He wrote also for Polish-Jewish press, trying to improve the image of Jews in the eyes of their Polish fellow citizens. This matter was a major concern already in his long poem Esterke (1911), one of the high points of Imber’s oeuvre in which he called for a harmonious coexistence of Jews and Poles. In the 1930s, when antisemitism was on the rise in Poland, Imber published two collections of articles in Polish: Asy czystej rasy [The Purebred Aces; 1934] and Kąkol na roli [The Weed in the Fields; 1938], in which he sought to counteract the ways in which Jews had been portrayed by the Polish nationalist press. The article discusses the significance of the poem Esterke and of selected texts from both collections of articles.

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MOJŻESZ MERIN – ZBAWCA, KOLABORANT CZY ZAGUBIONY CZŁOWIEK?

MOJŻESZ MERIN – ZBAWCA, KOLABORANT CZY ZAGUBIONY CZŁOWIEK?

Author(s): Maria Misztal / Language(s): Polish Issue: 42/2018

In January 1940, Moshe Merin became the Head of the Jewish Council of Elders of Eastern Upper Silesia. At this point, the community of Jews amounted to almost 100,000 members. Merin actively promoted his major concept of “survival by work.” He believed that only working for the Third Reich combined with obedience and subordination toward the aggressor can guarantee Jewish survival. This policy arose objections, especially among Jewish youth involved in the resistance movement. Until mid-1942 Merin was an influential figure. His wide contacts with the Nazis and relatively good living conditions of Jews in Eastern Upper Silesia dismissed alleged reasons for mutiny. Therefore, during the first two years of the war, the Jewish Council of Elders of Eastern Upper Silesia enjoyed a lot of success. The situation changed in 1943 when the Nazis created ghettos and started forced deportations to KL Auschwitz. The Jewish Council stopped functioning when Moshe Merin and his main associates were deported to the death camp.

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„TO WAS TUTAJ TAK STRASZNIE BIJĄ? […] NIE, NAS NIE. TYLKO ŻYDÓW”: ŻYDZI W OBOZIE NA MAJDANKU W ŚWIETLE RELACJI POLSKICH WIĘŹNIÓW

„TO WAS TUTAJ TAK STRASZNIE BIJĄ? […] NIE, NAS NIE. TYLKO ŻYDÓW”: ŻYDZI W OBOZIE NA MAJDANKU W ŚWIETLE RELACJI POLSKICH WIĘŹNIÓW

Author(s): Marta Grudzińska,Marta Kubiszyn / Language(s): Polish Issue: 42/2018

The article draws on a source material from The State Museum Majdanek Archives, a collection of video testimonies recorded in 1987–1989, to develop a fuller picture of social relations among prisoners of different ethnic backgrounds at the Majdanek Concentration Camp. From the fall of 1941 through July 1944, Majdanek functioned as a killing center and a concentration camp for about 150,000 prisoners from different European countries. Drawing on video testimonies as a type of oral history, the article traces the perception of Jews in the camp by Polish prisoners, their social interactions, and the interethnic social boundaries shaped by camp life.

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JUGOSLAVIJA I JEVREJSKE IZBEGLICE 1938-1941.

JUGOSLAVIJA I JEVREJSKE IZBEGLICE 1938-1941.

Author(s): Milan Ristović / Language(s): Serbian Issue: 1/1996

The geographical position of the Kingdom of Yugoslavia made it one of the principal transit stations for thousands of Jewish emigrants and refugees who passed through it from 1933 onwards and who made it their sanctuary for various lengths of time. The entire human and material resources of the small Jewish community in Yugoslavia were employed in receiving and aiding these people, with only partial assistance from international Jewish and non-Jewish humanitarian organizations. The attitude of Yugoslav authorities towards Jewish refugees and emigrants from central European countries in the period between 1938 and 1941 was largely determined by factors in foreign politics and their effect on the policy of the Yugoslav government. Changes in the system of issuing entry or transit visas for Yugoslavia depended on changes in the legislation of countries from which the emigrants, refugees and »tourists« of Jewish origin came. Pressure was exerted on the Yugoslav government, mainly by Germany, to alter the status of the domestic Jewish community. Consequently, in 1940 several regulations were introduced which seriously undermined the Jews’ equal status in the Kingdom of Yugoslavia. On the other hand, demands were also made by the British to prevent the use of Yugoslav territory for the transit of Jewish emigrants going to Palestine, which was then under British rule. A part of the dilemma regarding the treatment of Jews, coming primarily from Germany, Austria and Czechoslovakia, can be found in the work of inter-ministerial government conferences, in the statements and attitudes of the highest-ranking government authorities, of influential individuals, members of the Jewish community and representatives of some branches of trade who held a chiefly pragmatic interest in the problem of refugees (tourist organizations, transportation companies etc.) The attitudes which surfaced in discussions held at various levels regarding the issue of refugees were not uniform, their variety demonstrating the complexity of the problem. Government measures, in accordance with »solutions« whose purpose was to turn away the oncoming stream of refugees, were mostly restrictive and were applied, with varying severity, by all countries forced to serve as temporary or permanent sanctuaries to hundreds of thousands of homeless Jews. These attitudes indicate the general atmosphere of the time immediately preceding the horrors of war and the tragedy not only of several million European Jews but, likewise, of millions of non-Jews. They are also proof of the political and moral weakness of the world, which neither defied the anti-Semitic politics of Nazism nor wished to receive the victims of these politics and offer them shelter and security.

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SPISAK BELOCRKVANSKIH JEVREJA ŽRTAVA FAŠISTIČKOG TERORA

SPISAK BELOCRKVANSKIH JEVREJA ŽRTAVA FAŠISTIČKOG TERORA

Author(s): Živan Ištvanić / Language(s): Serbian Issue: 1/1995

Kratki aprilski rat 1941. godine doneo je Jevrejima u Beloj Crkvi najteži udarac od njihove pojave na belocrkvanskom tlu uopšte. To je godina najpotresnijih svedočanstava о njihovom masovnom istrebljenju, ponižavanju, pljački njihove imovine, začetak monstruoznosti jeđne ideologije, godina potpunog nestanka Jevreja i jevrejske kulture sa scene belocrkvanske istorije. Hitler je podunavskim Nemcima, pa tako i onima u Beloj Crkvi, odredio značajnu ulogu u okupaciji Banata i širenju nacizma. Podunavski Nemci su trebali da budu u prvim redovima fronta nemačkog borbenog pokreta kao predstraža Rajha koja će omogućiti nemačko osvajanje.

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Continuity and Change in the
Vienna Police Force, 1914–1945

Continuity and Change in the Vienna Police Force, 1914–1945

Author(s): Mark Lewis / Language(s): English Issue: 2/2019

In 1914, before the First World War, the Austrian state police and military intelligence created a new type of imperial surveillance system in the Habsburg Monarchy to track spies. In1938, after the Nazi take-over of Austria, the Gestapo took control of the state police and also reshaped the Kriminalpolizei and Sicherheitswache to suit Nazi policy. Were there elements in preventative policing under the Habsburg Empire and later political systems that made it easier for the Nazis to reshape the police? Or were the crimes committed by the Viennese police under Nazism only possible because of Nazi restructuring and ideology? Instead of astraight-line progression or a sudden Nazi radicalisation, this paper argues that four different political systems required new policies, while the force itself struggled with internal problems at certain points. However, since the police is a social and cultural institution,there were also prejudices and investigative practices that persisted across eras. Part I of this study traces transformations in the police from 1914 to 1934, while Part II, which will be published in the next issue of S.I.M.O.N, will cover Austrofascism and Nazism.

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