Wyrazy pobożności eliańskiej karmelitów w dobie nowożytnej

Author(s): Szymon Sułecki / Language(s): German Issue: 1/2015

Der Prophet Elija gilt in der karmelitanischen Tradition für den geistlichen Stifter des Ordens. Seit Beginn, also der Behauptung des Karmelitenordens im 13. Jahrhundert, ist er der geistliche Führer der Karmeliten. Die Frömmigkeit des Ordens, die an Elija gerichtet wurde, intensivierte sich im 17. Jahrhundert auf der Grundlage der historiographischen Werke der Karmeliten sowie deren Kritik durch Bollandisten. Zu Ausdrücken elianischer Tradition gehörten die Elemente des Ordenskleides und des Ordenswappens, die Ikonografie, die Annahme von Ordensnamen, die Literatur und die Liturgie. /Prorok Eliasz w tradycji karmelitańskiej uchodzi za duchowego założyciela zakonu. Od początków sformalizowania zakonu karmelitów w XIII wieku jest on dla nich przewodnikiem duchowym. Pobożność zakonna skierowana ku Eliaszowi zintensyfikowała się w XVII wieku na skutek karmelitańskich prac historiograficznych, a także ich krytyki przez bollandystów. Wyrazem eliańskiej tradycji były elementy habitu i herbu zakonnego, ikonografia, przybieranie imion zakonnych, piśmiennictwo oraz liturgia.

Family Strategies of Opavian Burgher Elites in the Period of Religious Transformation

Author(s): Irena Korbelářová,Radmila Dluhošová / Language(s): English Issue: 1-2/2012

The study deals with the characteristics of Opava, the metropolis of one of the Silesian principalities in the period of completion of political and religious transformation (circa 1630 – 1660) and culminating transformation of the burgher society. Its elites are classified as people (and their families) with the highest extent of social prestige and political rights that shaped the public life of the locality in a fundamental way. It states that in Opava in the given period it concerned estimated 20 – 25 people/families out of circa 300 burgher families and 500 – 600 settled families. It perceives family strategies as intentional steps and activities aimed towards improving and strengthening of the positions of an individual and his or her family in the private, professional and public areas, and ensuring (improving) the status of the descendants in the town, respectively the country society. Based on the present micro-studies, it declares the initial theses for the consequent research considering the following strategies: 1. ensuring and enlarging of the real estates of municipal and free (nobility) character as a source of strengthening the social status and influence, as well as securing the family positions, 2. nobilitation as a source of achieving an exceptional position in the municipal society, 3. transitional rituals (marriage, christening, funeral) where the most substantial role is seen in the marriage policy and the choice of partners for the members of the elites and their children, or alternatively the closest relatives, 4. support of education and directing of the professional orientation of the descendants. The study also indicates further possible activities that may be included into family strategies that so far stand completely (or almost completely) aside from the interest of historical research of Opava in the given period (expansion of the family memory, marriages across the social classes, motivation and features of private bonds and contacts, relations of burghers and household members without blood and relative bonds, etc.)

Poszukiwania „optymalnego” tekstu Biblii w XIII wieku

Author(s): Janusz Królikowski / Language(s): Polish Issue: 1/2016

Chociaż chrześcijaństwo nie jest „religią księgi” w potocznym rozumieniu tego określenia, to jednak księga Pisma Świętego stanowi jej oparcie, program i kryterium weryfikujące. Dlatego też w ciągu wieków zawsze starannie dbano o to, by tekst biblijny był odpowiednio przechowywany i przekazywany. W tym artykule zwracamy uwagę na to, w jaki sposób poszukiwano optymalnego tekstu Biblii na uniwersytecie w Paryżu w XIII wieku. Powstanie uniwersytetów i nadanie naukowego charakteru teologii sprawiło, że powstał problem przygotowania odpowiedniego tekstu biblijnego, jednakowego dla wszystkich i łatwo dostępnego. Potrzeba akademicka szybko wpłynęła więc na popularyzację tekstu biblijnego oraz na potrzebę jego skorygowania. Proces opracowania nie był łatwy, ale mimo powstających trudności dość szybko z nim się uporano. Wypracowano tekst, który w końcu zarówno zadowalał uczonych, jak i spełniał kryteria tradycji eklezjalnej. Przy okazji pojawiło się wiele ważnych refleksji teoretycznych, które wpłynęły na pogłębione rozumienie natury tekstu biblijnego oraz na sposoby jego interpretacji. Z tych doświadczeń korzystano w kolejnych wiekach, a wiele wniosków, które wyprowadzono w XIII wieku, zachowuje swoją aktualność do dnia dzisiejszego. Although Christianity is not “a religion of the book” in the common understanding of this expression, however the Bible constitutes its support, programme and verifying criterion. That is why over the centuries the text of the Bible was always scrupulously enshrined and transferred. This article focuses on the subject of how the optimal text of the Bible was searched for at the University of Paris in 13th century. The advent of universities and a new character of theology as a scientific study created a need for a proper text of the Bible, the same for everyone and easily available. Thus the academic necessity rapidly increased the popularity of the biblical text but also prompted the need of its correction. The study was a difficult task, but the problems were soon overcome. The final version of the text satisfied the scholars and met the criteria of the ecclesiastical tradition. Concurrently a lot of significant theoretical reflections emerged which affected the profound understanding of the nature of the biblical text and the ways of its interpretation. These achievements appeared to be valuable in centuries to come and the numerous conclusions drawn in 13th century remain relevant even today.

Найден Геров и Драган Цанков в лабиринтите на въпроса: Българската уния

Author(s): Antoaneta Kirilova / Language(s): Bulgarian Issue: 3-4/2015

Based on known and newly found documents the author traces the specific actions taken by the Russian diplomacy to abolish the Bulgarian Union in the middle of the 19th century. The main role in this task was assigned to the Russian consular agent in Plovdiv Nayden Gerov. The article highlights the activity of N. Gerov and D. Tsankov and presents their opinions on how to solve the Bulgarian Church Issue showing clearly the difference in the positions of the two prominent figures of the Bulgarian national movement. One of them was a Russian diplomat who was obliged under his official position to follow Russia’s policy towards the Bulgarian-Greek religious strife, which coincided with his personal beliefs to solve the Issue within the traditional Bulgarian Eastern Orthodox. The other was a Bulgarian journalist, politician and public figure offering to Bulgarians a union with the Roman Catholic Church as the way out of the tangled religious issue. The author tries to give a reasoned answer to the question which is a major focus of this article: What did the Bulgarian union achieve for the national movement in the mid-19th century and in this sense – was it its well thought out, far-sighted and politically justified „alternative“?

Нови сведения за живота и дейността на архимандрит Хрисант Самоковски (1800–1871)

Author(s): Maria Polimirova / Language(s): Bulgarian Issue: 1-2/2016

Hrisant Samokovsky (1800–1871) is one of the few well known Bulgarian Renaissance churchmans. He studies at the Theofilos Kayris School on Andros island and serves in the Patriarchate of Constantinople. From 1847 to 1858, Hrisant is the Archimandrite of the Greek Ekaterininski Monastery in Kiev. In this period he is the most influential Bulgarian in Kiev and supports a lot of Bulgarian students at the Kiev Spiritual Academy. Archimandrite Hrisant is mentioned in letters and memories of the renowned Renaissance brothers Miladinovi, brothers Mustakovi, Ivan Seliminski, Vassil Cholakov and Stanislav Dospevski. Unfortunately there is no specific study about him. Therefore, based on indirect information from published sources, and mainly unpublished documents from his personal fund (Stored in the Bulgarian Historical Archive of the National Library “St. St. Cyril and Methodius” in Sofia), we are trying to recover his biography.

Спорен ли е въпросът за спорните църкви в Македония

Author(s): Rositsa Lelyova / Language(s): Bulgarian Issue: 1-2/2016

The years after the Ilinden Uprising put to the test the overall work of the Exarchate in Macedonia. One of the levers by which the Ottoman authority tried to sabotage the process of consolidation of the Bulgarian element in the provinces was the principle of preserving the ecclesiastical status quo. After the uprising many villages started leaving the Patriarchate and passing under the jurisdiction of the Exarchate. That was an increasing trend which pushed to the fore the question of the ownership of churches and schools. For many years the problem remained unsolved by the government, whose policy was to maintain the idea on confrontation between patriarchists and exarchists. And after the Young Turk revolution of July 1908 the issue remained on the agenda and the government continued to apply the familiar tactic of delay and transfer of responsibility in this case to the parliament. The decision was taken as late as the summer of 1910 with the adoption of the Law of contentious churches and schools. Although its provisions did not fully meet the legitimate expectations of Bulgarians, they regulated a solution to a problem which albeit artificially created and maintained by the government was quite pressing for the population in the provinces.

Българската православна църква и Вторият ватикански събор (1962–1965 г.)

Author(s): Rumen Vatashki / Language(s): Bulgarian Issue: 1-2/2016

Through the prism of Bulgarian church history and its links with the Roman Catholic world, the author outlines the wide range of issues that were addressed at the Second Vatican Council (XXI Ecumenical Council of the Roman Catholic Church), which largely shaped the development of theological thought in the second half of 20th century. The article also focuses on the Vatican’s active diplomacy during the period under review and on the internal discussions between the local Orthodox churches, which led to a more open dialogue and increased interest in the work of the Council.

THE ACTIVITIES OF THE FRANCISCAN ORDER IN THE OTTOMAN TERRITORIES (17th CENTURY): MISSIONARY APPROACHES

Author(s): Elmira Vasileva / Language(s): English Issue: 3/2017

The paper studies the missionary strategies of the Observant Franciscans in the European part of the Ottoman Empire and those of the friars from Bosna Argentina Province in particular. The Bosnian Franciscan mission in the Bulgarian lands and the evangelization endeavors of the Bosnian and Bulgarian friars among the so-called Paulicians is in the focus of the research. A brief account of the missionaries’ relations with the Orthodox and Muslim population is also given. These issues are situated in the context of both the Franciscan Order’s missionary traditions and the implementation of the Catholic reforms in the Early Modern Period.

SEMPRE FORTI ALLA SANTA FEDE – CONFESSIONAL DISCOURSE ON RELIGIOUS CONFORMITY IN THE CATHOLIC SOURCES CONCERNING OTTOMAN BALKANS (17th AND 18th C.)

Author(s): Rafael Dorian Chelaru / Language(s): English Issue: 3/2017

The present article explores some of the main features of the confessional discourse present in the ecclesiastic sources dealing with Catholicism in Early Modern Ottoman Balkans (particularly Bosnia and Albania) with a special stress on the issue of religious conformity. Our conclusion is that the Catholic clergy, although aware of the various local conditions and demonstrating often a solid knowledge of their subjects’ minds, operated with a confessional mindset embedded with the Tridentine norms.

IN-BETWEEN EMPIRES: NIKOLA STANISLAVICH, BISHOP OF NIKOPOL AND APOSTOLIC ADMINISTRATOR OF OLTENIA (1725 – 1739)

Author(s): Radu Nedici / Language(s): English Issue: 3/2017

The emergence of the Habsburg Monarchy as a major player on the Lower Danube in the late-seventeenth century created new opportunities for the Catholic communities in the Balkans. Focusing on the career of Nikola Stanislavich and on his efforts to persuade both the emperor and the pope to support his plans for revitalizing Catholicism in Oltenia, this article aims at a comparative understanding of the environment under which missionaries operated in the territories that changed hands between the Ottomans and the Habsburgs. The slow pace of negotiations for acknowledging full jurisdiction over Oltenia, the tensions that characterized the relationship of the bishop with the Franciscan friars there, together with the fact that Catholics remained a minority in the province meant that the initial expectations were never met.

The Russian Orthodox Church: Building a Doctrinal National Identity in the Beginning of the 1990s

Author(s): Heta Hurskainen / Language(s): English Issue: 4/2017

The building of a national identity for the Russian Orthodox Church (ROC) at the beginning of the 1990s can best be understood by examining what are roughly the early years, from 1991 to 1994, when the foundations for the identity building were established. During these years, which were a time of chaos and reconstruction for the Russian nation, the ROC started to develop its understanding of national identity. This development took place in reaction to different kinds of crises, conflicts and problems, which the ROC faced due to a changed societal situation and which needed an answer, although the inner rebuilding of the ROC was still unfinished. The aim of this paper is to analyse the doctrinal argumentation on national identity that took place during those tumultuous times, when the ROC found itself situated within new national borders. My specific questions are: Were religious doctrinal arguments about a nation completely unthinkable in the chaotic situations at the beginning of the 1990s? Does a doctrine lose its religious nature and motivation when the ROC uses it as a means of co-operation with the state and politics? Did the ROC’s doctrinal interpretations generate a nation of peace or conflict in the 1990s?

Gods of the Nations. Religious Figures and Memory in Serbia, Bulgaria and Macedonia prior to 1944). Cologne, Böhlau, 2014, 905 pp.

Author(s): Wim van Meurs / Language(s): English Issue: 1-2/2016

Book Review: Stefan Rohdewald. "Götter der Nationen. Religiöse Erinnerungsfiguren in Serbien, Bulgarien und Makedonien bis 1944"

Baptismal Memrāʾ of Anonymous Author of the Ninth Century

Author(s): Francis Pittappillil / Language(s): English,Polish Issue: 51/2018

“Exposition of the Church Services” (ECS) is a 9th century liturgical commentary, the first and integral liturgical work about the East Syrian liturgy after the great liturgical reformation of Patriarch Išo’yahb III. Though the Author of the ECS comments on the various memrē of the Church of the East, we shall pay attention mainly to the baptismal memrā, which is the most remarkable among the memrē commented on by the Author. At first, we shall discuss the different terms and methods of baptism together with the manuscripts and editions of East Syrian baptismal liturgy. The baptismal memrā contains nine chapters and an analysis of the content of each chapter provides us with a clear outlook about the content of the text. The Author highlights the Pauline theology that explains baptism as a participation in the death and resurrection of Christ. The Author speaks about three anointings upon the candidate: pre-baptismal rušmā, anointing of the whole body and the post-baptismal rušmā. He emphasizes the pouring out of the consecrated water before the post-baptismal rušmā. He sets the baptismal rite within the framework of Eucharistic celebration, and the reception of the Eucharist by the baptized is presupposed in the commentary. A lucid idea is depicted in the commentary about the rights and duties of the sponsors too. In short, the baptismal commentary of the Anonymous Author of the 9th century provides us with a holistic view about the East Syrian rite of baptism.

PARATEKSTUALNOST U BOSANSKOJ SREDNJOVJEKOVNOJ KNJIŽEVNOSTI

Author(s): Lejla Nakaš / Language(s): Bosnian,Old Church Slavonic Issue: 83-84/2018

Na odabir termina paratekst, kojim je moguće definirati specijalne žanrove u srednjovjekovnoj književnosti, filolozi su potaknuti definicijama i interpretacijama iz teorije književne kritike do kojih je došao Gérard Genette. Paratekstualnost je odnos između teksta i njegovog parateksta, koji okružuje glavni tekst, kao što su naslovi poglavlja, predgovor, uvod, pogovor, sažetak, napomene, ilustracije, sve što je pored teksta, s osnovnom svrhom da poboljša i prilagodi njegovu recepciju. U srednjovjekovnoj su rukopisnoj tradiciji naslovi poglavlja ili glave (capita), koje nose glavno (kapitalno) značenje sadržaja pripovijesti, potom popratni tekstovi u rukopisnoj tradiciji četveroevanđelja poznatoj kao sinopsis i hipotezis tipično paratekstualne prirode, a takvim se može smatrati i aparat koji je specijalno osmišljen za sinoptičko čitanje teksta četiriju evanđelja, naime Euzebijevi kanoni na hotizontalnim marginama. U Mletačkom i Hvalovom zborniku ta se pravila nalaze na istaknutom mjestu, na početku knjige a popraćena su tradicionalnim tekstom, Euzebijevom poslanicom Ciprijanu, u kojoj je objašnjena njihova svrhovitost. Riječ je o podjeli teksta četveroevanđelja na takav način koji omogućava usporedbu odlomaka u kojima su “evanđelisti jedno rekli.” Osim svih tih formalno uočljivih uputa redaktora oko, ispred, iza i iznad samoga glavnog teksta, kao paratekst se tumače načelno i svi parabiblijski tesktovi, koji se u odnosu na kanonski tekst mogu smatrati periferijskim tekstovima. Tekstovi ove vrste širili su se uglavnom sekularnim putevima i sačuvani su u zbornicima apokrifne literature. Nešto su rjeđi slučajevi kada oni ulaze u sastav kodeksa s primarno kanonskim sadržajem. Većina ih je prevedena u Preslavu u razdoblju od kraja 9. i početka 10. stoljeća. Obilježeni su intertekstualnošću, koja uključuje citiranje, reminiscencije i aluzije na kanonski tekst. Priređivači tih tekstova uživali su veću slobodu pri prepisivanju nego što je to slučaj s prepisivanjem kanonskih tekstova. Dijalektalne odlike lakše su prolazile u te tekstove, pa oni imaju poseban značaj i sa stanovišta historije jezika.

In memoriam Василка Тъпкова-Заимова

Author(s): Anisava Miltenova / Language(s): Bulgarian Issue: 37/2018

Pavlini u Gariću

Author(s): Ruža Lenac-Brleković / Language(s): Croatian Issue: 4/2011

The monastery of St. Paul in Garić is one of the oldest Paulist monasteries in Croatia. It seems credible that the lord of Garić-grad, Henrik of Hungary (where the order was founded in 1215), invited the hermits there. Upon arrival to Moslavina, the hermits found peace and quiet they needed for prayer and contemplation. After having studied the documents, the author came to the conclusion that hermits came to Garić either at the same time when the Paulists came to Dubica (in 1244) or earlier, since – according to the documents available – the Paulists of Garić had already had a domicile in 1256, and a while later, they began building the monastery and the church of the Blessed Virgin Mary. They extended and added on them in the early 15th century, and thus created a complex that comprised all they needed for everyday life; thanks to the local aristocracy, they became rich landowners and, consequently, economically independent. The monastery in Garić was the locus credibilis – the place of credibility, in which local aristocracy used to keep their important documents and valuables. The church of the Blessed Virgin Mary was a well-known place of pilgrimage. 588 documents (deeds of gift, testaments, etc.) witness to the greatness and the importance of this mediaeval monastery. The last document from the monastery in Garić dates from 1520. As the danger approached, the Paulists moved their archives and valuables to Remete and Lepoglava; around 1543, together with the people, they fled from the Turkish army and the Armatoloi in search of a safer place. After the fall of Garić-grad (in 1544) and Moslavina (in 1545), neither the Paulists nor the people survived there. After Moslavina was freed in 1591, the Paulists of Garić endeavoured to revive the life in their monastery; however, they did not succeed.

ПРИКАЗИ

Author(s): Nataša Milićević,Bojan B. Dimitrijević,Kosta Nikolić,Ivana Dobrivojević Tomić,Dragomir Bondžić,Zoran Milošević / Language(s): Serbian Issue: 1/2002

Reviews of: 1. Роберт Вилијам Фогел, Џ. Р. Елтон, КОЈИМ ПУТЕМ ДО ПРОШЛОСТИ? ДВА ПОГЛЕДА НА ИСТОРИЈУ, Прометеј, Нови Сад 2002, стр. 142. Review by: Nataša Milićević 2. Коста Николић, НЕМАЧКИ РАТНИ ПЛАКАТ У СРБИЈИ 1941-1944. Бонарт, Београд 2001, стр. 256. Review by: Bojan B. Dimitrijević 3. Вељко Ђурић, ЛЕТОПИС СРПСКЕ ПРАВОСЛАВНЕ ЦРКВЕ 1946-1958, Српско културно друштво Зора, Книн-Београд, 2000-2002,1-3, стр. 1734. Review by: Kosta Nikolić 4. МИНИСТАРСТВО И МИНИСТРИ ПОЛИЦИЈЕ У СРБИЈИ 1811-2001. Уредник Мирослав Перишић, Министарство унутрашњих послова Републике Србије, Београд 2002, стр. 366. Review by: Bojan B. Dimitrijević 5. Ендру Барух Вахтел, СТВАРАЊЕ НАЦИЈЕ, РАЗАРАЊЕ НАЦИЈЕ. Књижевност и културна политика у Југославији, Београд 2001, стр. 318. Review by: Ivana Dobrivojević 6. ВОЈСКА ЈУГОСЛАВИЈЕ И КОСОВО И МЕТОХИЈА 1998-1999. ПРИМЕНА МЕЂУНАРОДНОГ ПРАВА ОРУЖАНИХ СУКОБА, приредио Иван Марковић, (друго допуњено издање), НИЦ Војска, Београд 2002, стр. 244. Review by: Bojan B. Dimitrijević 7. Момчило Митровић, ДОМОВИ И МЕНЗЕ СТУДЕНАТА БЕОГРАДСКОГ УНИВЕРЗИТЕТА 1838-1998, Центар за савремену историју југоисточне Европе, Београд 2002, стр. 265. Review by: Dragomir Bondžić 8. Будимир Алексић, ЦРНА ГОРА - ЦРВЕНА ХРВАТСКА? ЦРВЕНО-ЦРНА ГОРА, О УНИЈАЋЕЊУ И КРОАТИЗАЦИЈИ ЦРНЕ ГОРЕ НЕКАД И САД, Омладински интелектуални центар, Никшић, 2002. Review by: Zoran Milošević

PRIKAZI

Author(s): Ljubodrag D. Dimić,Bojan B. Dimitrijević,Vujadin Milanović,Ivan S. Hofman,Miroljub Vasić,Ranka Gašić,Slavoljub Cvetković,Predrag J. Marković / Language(s): Serbian Issue: 2/1997

Reviews of: 1. Dr Nikola Žutić, RIMOKATOLIČKA CRKVA I HRVATSTVO, OD ILIRSKE IDEJE DO VELIKOHRVATSKE REALIZACIJE 1453-1941, Institut za savremenu istoriju, Beograd 1977, str. 335. Review by: Ljubodrag Dimić 2. THE SERBS AND THEIR LEADERS IN THE TWENTIETH CENTURY (SRBI I NJIHOVE VOĐE U DVADESETOM VEKU), edited by Peter Radan and Aleksandar Pavković, Ashgate, Aldershot-Brookfield USA-Singapore-Sydney 1997, str. 260. Review by: Bojan B. Dimitrijević 3. NEPOZNATA STRANA KNJIGA О SRBIMA Meri E. Daram, KROZ SRPSKE ZEMLJE (1900-1903), Srpska Evropa, Beograd 1997, str. 338. Review by: Vujadin Milanović 4. Mr Nebojša Popović, JEVREJI U SRBIJI 1918-1941, Institut za savremenu istoriju, Beograd 1997, str. 231. Review by: Ivan S. Hofman 5. Dr Smiljana Đurović, S TESLOM U NOVI VEK, NOVA SINTEZA ISTORIJE, Izabrani članci iz ekonomske istorije Srbije i Jugoslavije 1918-1941, Zavod za udžbenike i nastavna sredstva, Biblioteka grada Beograda, Istorijski arhiv Beograda, Beograd 1997, str. 307. Review by: Miroljub Vasić 6. Dr Momčilo Pavlović, Mira Ninošević, Veroljub Trajković, IZBORNE BORBE U LESKOVAČKOM KRAJU 1919 - 1939. Knjiga prva (1919-1929), Narodni muzej, Leskovac 1997, str. 344. Review by: Ranka Gašić 7. Božin Jovanović, PRIVREDA TIMOČKE KRAJINE 1940-1990, Javno preduzeće štampa, radio i film, Bor, 1995, str. 400. Review by: Slavoljub Cvetković 8. POLITICAL AND IDEOLOGICAL CONFRONTATIONS IN TWENTIETH - CENTURY EUROPE: Essays in Honor of Milorad Drašković, priredili - Robert Conquest i Dušan J. Đorđević 1996 New York. str. 290. Review by: Predrag J. Marković 9. Dr Đuro Kovačević, IZGUBLJENA ISTORIJA, Ogledi i razmišljanja о jugoslovenskoj krizi 1988-1995, Akademija nova i Institut za evropske studije, Beograd 1996, str. 299. Review by: Miroljub Vasić

PRIKAZI

Author(s): Olga Popović-Obradović,Ljubodrag D. Dimić,Bojan B. Dimitrijević,Kosta Nikolić,Enes Milak / Language(s): Serbian Issue: 2/1995

Reviews of: 1. Dr Latinka Perović, SRPSKI SOCIJALISTI 19. VEKA, Službeni list SRJ, Beograd 1995. str. 244. Review by: Olga Popović-Obradović 2. Nikola Žutić, KRALJEVINA JUGOSLAVIJA I VATIKAN, ODNOS JUGOSLOVENSKE DRŽAVE I RIMSKE CRKVE 1918-1935, maštel kommerce — arhiv Jugoslavije, Beograd 1994, 467 str. Review by: Ljubodrag Dimić 3. Dr Milan B. Matić, RAVNOGORSKA IDEJA U ŠTAMPI I PROPAGANDA Institut za savremenu istoriju, Beograd 1995, str. 316. Review by: Војаn Dimitrijević 4. Dr Dimitrije Đorđević, OŽlLJCI I OPOMENE, knjiga prva, BIGZ. Beograd 1994, str. 327 Review by: Kosta Nikolić 5. Momčilo Pavlović - Veroljub Trajković, SAVEZNIČKO BOMBARDOVANJE LESKOVCA 6. IX 1944. godine, Narodni muzej Leskovac - ISI, Leskovac 1995, str. XCIV + 324. Review by: Kosta Nikolič 6. Dr Momčilo Mitrović, »SARAJEVSKA RASKRŠĆA. DNEVNIK I KAZIVANJA IZBEGLICA«, NIU »Vojska«, Beograd 1995, str. 314 Review by: Ljubodrag Dimić 7. Slobodanka Kovačević, dr Putnik Dajić, HRONOLOGIJA JUGOSLOVENSKE KRIZE 1942-1994, 1-2, Institut za evropske studije, Beograd 1994, 1995. str. 261 + 274. Review by: Enes Milak

PRIKAZI

Author(s): Milan Vesović,Momčilo Zečević,Nikola B. Popović,Milan Koljanin,Sava Živanov,Dragica Koljanin,Zoran Lakić,Đorđe Knežević,Dragan Tešić,Veselinka Kastratović-Ristić / Language(s): Serbian Issue: 1/1995

Review of: 1. Simo C. Ćirković, MARSEJSKI KRST KRALJA ALEKSANDRA, Beograd, Intime, 1994, str. 205. Review by: Milan Vesović 2. Miloš Mišović, ZATAMNJENA ISTORIJA, TAJNA TESTAMENTA KRALJA ALEKSANDRA I SMRT PATRIJARHA VARNAVE, Beograd 1994, str. 186. Review by: Momčilo Zečević 3. Nikolaj J. Danilevski, RUSIJA I EVROPA, Beograd 1994, str. 450. Review by: Nikola B. Popović 4. Nikolaj J. Danilevski, RUSIJA I EVROPA, Beograd 1994, str. 450. Review by: Milan Koljanin 5. РОССИЯ В XX ВЕКЕ, Историки мира спорят, izđ. »Nauka«, Moskva 1994, str. 752. Review by: Savo Živanov 6. Zapisi Pere Đukanovića. USTANAK NA DRINI, priredio dr Zdravko Antonić, Srpska akademija nauka i umetnosti, Balkanološki institut, Posebna izdanja, knjiga 53, Beograd, 1994, str. 348. Review by: Dragica Koljanin 7. Nikola Ivanović, ,REČENO ILI PREĆUTANO (Intervjui), Beograd 1993, str. 201. Review by: Zoran Lakić 8. Vlado Strugar, SRBI, HRVATI, SLOVENCI I TREĆA JUGOSLAVIJA, Beograd 1991, str. 368. Review by: Đorđe Knežević 9. Đoko Tripković, Milica Tripković, ISKUŠENJA JEDNE MLADOSTI, Jugoslovenski omladinci u Čehoslovačkoj 1946-1948, Istraživačko-izdavački centar SSO Srbije, Beograd 1988, str. 149 + 5 strana fotografija Review by: Dragan Tešić 10. Mira Radojević, UDRUŽENA OPOZICIJA 1935-1939, Beograd 1994, str. 257. Review by: Veselinka Kastratović-Ristić