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Osobotwórcza rola rodziny w religii Starego Testamentu

Osobotwórcza rola rodziny w religii Starego Testamentu

Author(s): Jarosław Kupczak / Language(s): Polish Issue: 19/2016

CEL NAUKOWY: Artykuł ukazuje osobotwórcze znaczenie rodziny w przymierzu Starego Testamentu. W starotestamentalnym objawieniu Boga dokonuje się demitologizacja ludzkiej seksualności, której efektem jest oczyszczenie obrazu transcendentnego Boga z seksual­nych odniesień. Płynąca z niej sekularyzacja ludzkiej sek­sualności nie oznacza wyłączenia jej ze sfery świętej, ale ukazuje płciowość jako część dzieła stworzenia, wiążąc ją z odpowiedzialnością rozumnego i wolnego człowie­ka oraz ze szczególnym błogosławieństwem Boga. Takie oczyszczenie pozwala w miłości mężczyzny i kobiety do­strzec sposób realizowania się przymierza z Bogiem, jak również obraz tego przymierza.PROBLEM I METODY BADAWCZE: Artykuł wpi­suje się w nurt historycznych badań nad antropologią relacyjną i krytyczną refleksję nad kulturą czasów współ­czesnych. Jego celem jest ukazanie religijnego i osobotwór­czego znaczenia rodziny w strukturze przymierza Starego Testamentu.PROCES WYWODU: Osobotwórcza rola rodziny una­ocznia się w historii Abrahama, w której widoczne jest, że przymierze nie ma wypełnić się przez samo płodzenie potomstwa, ale poprzez wychowanie dzieci, mające religijny charakter, dokonujące się w przestrzeni rodzinnej i łączące się z przekonaniem o budowaniu siły narodu. Bardzo waż­nym elementem tego wychowania jest rodzinna liturgia, z właściwym jej pry­matem ojca, odsyłającym do prymatu Boga Ojca. Szczególna rola ojca ukazuje się w trzech celebracjach: przyniesienia do świątyni i wykupu pierworodnego syna, obrzezania oraz paschy.WYNIKI ANALIZY NAUKOWEJ: Religia Starego Testamentu ma charakter osobotwórczy, tzn. prowadzi do ujawnienia, oświetlenia i dowartościowania podstawowych wymiarów osoby, takich jak: znaczenie płci, relacyjny charakter osoby ze względu na jej zróżnicowanie płciowe, znaczenie ojcostwa, macierzyń­stwa i ludzkiej płodności.WNIOSKI, INNOWACJE, REKOMENDACJE: Odczytanie znaczenia tych rodzinnych uroczystości może mieć znaczenie także dzisiaj dla pogłębie­nia więzi rodzinnych i zrozumienia roli rytuałów społecznych oraz religijnych w budowaniu rodziny, która pozostaje pierwszym i podstawowym miejscem tworzenia dojrzałej osobowości każdego człowieka, mężczyzny i kobiety.

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Is the Universe spherical or rectangular? Cosmas Indicopleustes and his cosmographical interpretation

Is the Universe spherical or rectangular? Cosmas Indicopleustes and his cosmographical interpretation

Author(s): Mihaela Pop / Language(s): English Issue: VIII/2022

This paper aims at unveiling why and how was possible, during the 6th century AD that the Greek ancient spherical vision of the universe could have been replaced for a while by a cubic/rectangular vision. We will refer to Cosmas Indicopleustes’ work Christian Topography which was written by 550-552 AD. Our paper has two parts: a first one shortly refers to the spherical form of the universe theorized by the ancient Greek philosophers and a second part, more extended, is centred on Cosmas’ theory of the rectangular/cubic form of the universe. Cosmas Indicopleustes’ work is Christian Topography and it was written by 550-552 AD.

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Damnosa tarditas. Ślady lektury Biblii w listach Francesca Petrarki

Damnosa tarditas. Ślady lektury Biblii w listach Francesca Petrarki

Author(s): Albert Gorzkowski / Language(s): Polish Issue: 20/2020

The following paper is dedicated to the topic of biblical motifs in Francesco Petrarca’s letters, which belong to anubi leones sphere in historical literary research both in Poland and the whole of Europe. If we are to believe the modest and critical confessions made by Petrarca in his writings, the author of Canzoniere was rather slow in realising the importance of an in¬depth study of the Bible, and he regarded the awareness of this ignorance as gross neg-ligence (damnosa tarditas), which made him blind for the inestimable value of the holy books. References to various biblical passus and pericopes in Familiares and Seniles are rarely used by Petrarca as purely elocutive ornaments or testimonies of his erudition, more frequently playing the role in the area of inventionis of an epistolary structure. From among all the bib-lical books, Petrarca most frequently and most willingly reached in his letters for The Book of Psalms, which he used (like Saint Augustine) in a very specific argumentation as an author-itative testimony of sapiential character. Biblical characters and motifs, as well as ‘winged words’, derived from prophetic books, the Gospels and Saint Paul’s letters are often found in Petrarca’s letters, which are deeply imbued with thoughts on ultimate matters, painful struggles with one’s own weaknesses, and a dramatical relationship between man and God.

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Tadeusza Kudlińskiego lektura Biblii…, czyli Gniew o Soszannę

Tadeusza Kudlińskiego lektura Biblii…, czyli Gniew o Soszannę

Author(s): Maria Jolanta Olszewska / Language(s): Polish Issue: 18/2018

The novel Gniew o Soszannę was wriitten in the period 1947–1962. It came out in 1963. The writer had some difficult war and postwar experiences. First, he was repressed by the Nazis and then by the Stalinist authorities. These experiences became a source of the novel from the days of the former Israel. The story is based on the episode from the Bible, Jeph’s History. He made an unheard of Yahweh’s oath and he had to sacrifice his own daughter. However, Kudliński’s novel goes beyond the colorful of the biblical story, it carries deeper reflections on human life and relationships with Yahweh. It is also a settlement with totalitarianism. From the formal point of view, it is an apocryphal narration based on Kudlinski’s principle of «symultaneity», thus realizing the ‘three-times principle’ of spatial composition. The character becomes a collective hero. Kudliński’s work fits into the search for a modern novel form in Polish literature of the twentieth century.

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FAUSTO SOZZINI’S EXPLICATIO PRIMAE PARTIS PRIMI CAPITIS EUANGELII IOANNIS AND ITS ERASMIAN EXEGESIS

FAUSTO SOZZINI’S EXPLICATIO PRIMAE PARTIS PRIMI CAPITIS EUANGELII IOANNIS AND ITS ERASMIAN EXEGESIS

Author(s): Juliusz Domański / Language(s): English Issue: 4/2022

The paper compares the method of Biblical interpretation used by Erasmus of Rotterdam with the method of Socinus, raising the question of the extent to which the method outlined by Socinus in his Explicatio primae partis primi capitis Euangelii Joannis can be seen as continuous and and consonant with the method of Erasmus, and to what extent it should be seen as its rejection or modification. In addition, the essay outlines similarities and differences, with respect to both method and content, between Erasmus' Adnotationes and Socinus’ Explicatio.

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CEA DE A XI-A ADUNARE GENERALĂ A  CONSILIULUI ECUMENIC AL BISERICILOR - KARLSRUHE, GERMANIA, 2022

CEA DE A XI-A ADUNARE GENERALĂ A CONSILIULUI ECUMENIC AL BISERICILOR - KARLSRUHE, GERMANIA, 2022

Author(s): Marius Florescu / Language(s): Romanian Issue: 10-12/2022

The 11th General Assembly of the World Council of Churches (WCC) took place from 31 August to 8 September 2022 in the German city of Karlsruhe, after a two-year postponement caused by the Covid-19 pandemic. The previous assembly was held in 2013 in Busan, South Korea. The first such Assembly was held 74 years ago in Amsterdam, Holland. This year’s Assembly was attended by 295 delegates, including that of the Romanian Orthodox Church, led by His Holiness Father Nifon, Archbishop of Târgoviște, Honorary Metropolitan and Patriarchal Exarch. His Holiness Father Nifon, vice-moderator of the central committee, led the plenary session in which the committees of the WCC assembly and the moderators of plenary sessions were approved. The work of the 2022 General Assembly was held under the theme „The love of Christ moves the world towards reconciliation and unity“. The speeches of the participants referred to the great problems of the world to which Christians cannot remain indifferent: pandemics, wars, various forms of discrimination, the environmental crisis, etc.

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BARTOLOMEU V. ANANIA BIBLICAL TRANSLATION OF TWO MARIOLOGICAL TEXTS (MATTHEW 1:18A AND 1:25A)

BARTOLOMEU V. ANANIA BIBLICAL TRANSLATION OF TWO MARIOLOGICAL TEXTS (MATTHEW 1:18A AND 1:25A)

Author(s): Cătălin Varga / Language(s): Romanian Issue: 34/2023

The process of biblical translation could be a very daunting task because of its countless semantic and syntactic variations. This paper begins by discussing the notion of translational equivalence, proposed by philologian Eugene Nida, which underpins all work on morph-syntactic biblical area. Then I apply this scientifical methodology to some mariological biblical texts that involves the supernatural birth of Christ (Matthew 1:18a – translational dilemma of adversative δέ) and perpetual virginity of Mary (Matthew 1:25a – translational dilemma of preposition ἕως). The use of the greek ἕως – english „till” – romanian „până” does not imply that Joseph had marital relations with Mary after the Savior’s birth. In the Bible, this preposition is often used to express a situation that actually continues after the event mentioned (Gen. 8:7; Deut. 34:6; 2Kings 6:23; Matthew 28:20).

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A kritikus kritikusai. Ravasz László első prédikációs kötete és annak kritikai visszhangja

A kritikus kritikusai. Ravasz László első prédikációs kötete és annak kritikai visszhangja

Author(s): Árpád Kulcsár / Language(s): Hungarian Issue: 3/2022

In this paper I examine the first collection of sermons of László Ravasz, published by him between 1903–1910 in several journals, such as the Református Szemle, the Protestáns Prédikátori Tár, the Protestáns Szemle, and later in his book entitled Ez ama Jézus. These sermons stage the first steps of Ravasz in the field of homiletics and preaching, being influenced and inspired by well-known Western European preachers, as well as his Transylvanian mentors. His preaching from this period testifies to the influence of liberal theology, but he also brings in new and original perspectives into the content, structure and style, furnishing some long-term perspectives for the Hungarian Reformed preaching.

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Praesentia carnalis Christi. Incarnation Terminology in the Anti-heretical Polemic of Philastrius of Brescia

Praesentia carnalis Christi. Incarnation Terminology in the Anti-heretical Polemic of Philastrius of Brescia

Author(s): Mariusz Szram / Language(s): English Issue: 87/2023

The terminology found in one of the oldest Latin catalogs of heresies, Diversarum hereseon liber, written by Philastrius, bishop of Brescia (330-387/388), was adapted to the needs of anti-heretical polemics, and at the same time reflected the way of talking about Christ’s earthly mission, characteristic of the Latin patristic literature of the second half of the 4th century. A detailed philological and theological analysis of Philastrius’s treatise led to the following conclusions: (1) The terminology used by the author was rooted in the early Christian tradition (caro, corpus, incarnatio, incorporatio), but also original through the use of his own formula praesentia carnalis; (2) The vocabu-lary used in the catalog was strictly dependent on the subject of the doctrinal dispute. In polemics with docetistic heresies, Philastrius used the term caro more often than corpus, describing the body and, indirectly, the entire human nature of Christ. In the discussion with heresies that did not directly address the subject of the body of Christ, and also when presenting the orthodox teaching of the Church on the Incarnation of the Son of God, he used the term incorporatio more often than incarnatio; (3) The favorite phrase used by the Bishop of Brescia to describe the Incarnation was praesentia carnalis Christi. With it, Philastrius emphasized several important aspects of the theology of the Incarnation: the real corporeality of the person of Christ; the presence of the Son of God among people and its salvific purpose; a long process of revealing God to man, related to the Old Testament prophecies, the fulfillment of which was the coming of the Savior to earth.

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Лексічныя і граматычныя асаблівасці перакладу глаў 1 і 2 Евангелля паводле Мацвея на беларускую мову (праваслаўная і каталіцкая рэдакцыі 2017 г.)

Лексічныя і граматычныя асаблівасці перакладу глаў 1 і 2 Евангелля паводле Мацвея на беларускую мову (праваслаўная і каталіцкая рэдакцыі 2017 г.)

Author(s): Yauhen Pankou / Language(s): Belarusian Issue: 24/2023

This article provides a comparative analysis of certain lexical and grammatical peculiarities in the Catholic and Orthodox editions of the Belarusian translation of Chapters 1 and 2 of the Gospel of Matthew in the New Testament. The study is based on biblical textual sources in Belarusian, Polish, Greek and Russian, in-cluding explanatory and other dictionaries, as well as works on modern Belaru-sian literary lexicology. It is emphasized that while adapting the Gospel of Mat-thewinto Belarusian, translators exhibit a certain dependence on the influence of foreign languages and the traditions of confessional writing, thus sometimes disregarding encyclopedic variants, or ignoring lexical, semantic and grammati-cal processes characteristic of the modern Belarusian literary language.

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Te Deum в кириллической транскрипции с подстрочным церковно­-славянским переводом

Te Deum в кириллической транскрипции с подстрочным церковно­-славянским переводом

Author(s): Vittorio Springfield Tomelleri / Language(s): Russian Issue: 1/2023

The Latin Psalter from the Chudov monastery, written in Cyrillic letters around the end of the 15th century, is a document of paramount importance for the study of the Latin cultural tradition in Muscovy. This unique manuscript seems to be linked to the fervent translation activity directed by the archbishop of Novgorod Gennadii (1484–1504). The wide space left between the lines of the main Latin text was without doubt supposed to be filled with the Church Slavic corresponding text. A Slavic “translation” was indeed inserted into the biblical cantica and other texts, among which the hymn Te Deum, traditionally (and wrongly) considered to be a joint composition by Saint Ambrose and Saint Augustine, which was very widespread in the Western Church. The article features the first diplomatic interlinear edition of the Slavic-Latin Te Deum, which is pre-ceded by a short description and analysis of the Slavic text and its main linguistic peculiarities in comparison with another translation of the same work, made some decades later by Dmitry Gerasimov. Here all relevant differences between the two Slavic versions, both at the lexical and grammatical levels, are presented and shortly discussed. Further, some evident errors in the Slavic text of the Chudov Psalter cast some doubts on the possibility to consider it a real translation in the strict sense of the term; it seems rather to function as a lexico-grammatical interlinear gloss, to be read vertically as an auxiliary tool for a proper understanding of the Latin original.

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Textual Multi-Layering of Copies of Francysk Skoryna’s Biblia from the Point of View of their Distribution and Use in the 16th-19th Centuries

Textual Multi-Layering of Copies of Francysk Skoryna’s Biblia from the Point of View of their Distribution and Use in the 16th-19th Centuries

Author(s): Oksana Nika / Language(s): English Issue: 116/2023

The article reveals aspects of the distribution and use of copies of the Bible of Francysk Skoryna in the 16th-19th centuries. The textual multi-layered nature of two convolutes containing the printed part (Books of the Bible of Francysk Skoryna 1517-1519) and handwritten parts of the 16th-19th centuries are characterized. The Vernadskyi National Library of Ukraine (VNLU, Kyiv, Ukraine) keeps both collections. We analyzed the handwritten text layers of different times in these convolutes, the types of handwritten inserts in 1) marginalia, 2) ʺtextual substitutionsʺ of the Bible, and 3) ʺpost-textʺ regarding the Bible. Manuscript layers reveal the readers' dialogue with the text/texts, the social environment of using collections and the language practices implemented, and the specificity of interlinear entries.

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Агионимы в русских свадебных приговорах

Агионимы в русских свадебных приговорах

Author(s): Yulia Krasheninnikova / Language(s): Russian Issue: 4/2023

The paper considers the Holy Names (agionyms) that occur in the texts of wedding speeches. The reasons and mechanisms of inclusion of these nominations in the text of wedding rites are analyzed, the key and frequent onyms related to sanctity are highlighted. The work uses a wide range of sources — archival and published materials of the 19th - early 21st centuries. Аghioanthroponyms, aghiotoponyms, eortonyms, templeonyms, and icononyms are recorded in wedding speeches. The group of agioanthroponyms consisting of the names of characters of the Christian pantheon, the Old and New Testaments, famous Christian saints is multifarious. The frequent agioanthroponyms are Jesus Christ, the Mother of God, and Nicholas the Wonderworker, the use of which in some texts in pairs (Spas - Nicholas / Spas - the Mother of God / Nicholas - the Mother of God) indicates that they are endowed with an equal degree of holiness in popular beliefs. The names of biblical characters Adam and Eve are next in frequency of use: their mentioning in the wedding text is connected with the perception of these characters as the progenitors of the human race. The rest of the agioanthroponyms are fixed in single variant, their appearance in the text is sporadic and irregular. Each name has certain meanings in the biblical cultural tradition, and the situation associated with it refers to a certain biblical story. The knowledge of these stories and their articulation by both sides of the wedding rite makes it possible to clarify the cultural orientations and value attitudes of those who came for the bride, as well as the similarity of these attitudes to the perceptions of the bride’s family. Other varieties of agionyms (agiotoponyms, eortonyms, templeonyms) are represented in speeches by one or two examples; their appearance in folklore texts is not a systematic occurrence.

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Мотив искушения в творчестве Л. М. Леонова 1920-х годов

Мотив искушения в творчестве Л. М. Леонова 1920-х годов

Author(s): Alena O. Zadorina / Language(s): Russian Issue: 4/2023

The article analyzes the motif of temptation, which goes back to the texts of the Holy Scriptures, in the early novels of L. M. Leonov, representing the combination of the symbolic aesthetics and the completion of social realistic discourse. The components of the biblical story plot about the Temptation of Christ in the desert were identified, analyzed and compared with their version in L. M. Leonov’s texts using the structural-typological method and the method of motif analysis. The emphasis is on the allomotives of temptation by pride and power and on the related motives of falling/flight, the images of the abyss and the demon-tempter. In the process of analysis, the internal connections of the motif in question with other biblical stories (e.g., the Tower of Babel, christening, the prodigal son) were revealed, which allows us to assess the specifics of the artistic concept. As a result, despite the writer’s obvious reliance on the biblical story through indirect and partial quoting and repetition of actions, the author largely deviates from the very tone of religious discourse, replacing it with an ironic one, which is carried out using travesty, hyperbolization and grotesque. However, a number of the author’s artistic innovations in the treatment of the Holy Scripture plots still retains a connection with the original source, as a result of which the text is read and recognized by a knowledgeable reader through allusions, reminiscences and variations on the theme of the pretext. All of the above becomes a guide to one of the key ideas in Leonov’s work - the idea of cognition.

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Диалектная основа первых удмуртских переводов Евангелия от Иоанна

Диалектная основа первых удмуртских переводов Евангелия от Иоанна

Author(s): Maria P. Bezenova / Language(s): Russian Issue: 03 (50)/2023

The article focuses on the morphological features of the first manuscript translations of the Gospel of John made at the beginning of the 19th century. The aim of the study is to determine the dialect basis of these sources. The paper describes the main grammatical categories of the noun (number, possessiveness, case) and verb (voice, mood, tense) as well as non-finite forms of the verb (infinitive, participle, gerund). The study is based on the corpus of handwritten texts that includes the first Udmurt translations of the Gospel of John, stored in the St. Petersburg branch of the Archive of the Russian Academy of Sciences and in the Russian State Historical Archive. The analysis has been carried out by comparing the linguistic data collected from the sources with the Udmurt literary language and its dialects in order to determine the innovative or archaic nature of the features identified in the sources under analysis. The analysis reveals a number of innovations, which indicate the dialect affiliation of the written records. The correlation of these features with modern Udmurt dialects suggests that the Upper-Cheptsa and Middle-Cheptsa dialects of the Northern dialect are the basis of the manuscripts. The sources also witness to a number of archaisms, which today can no longer be found in the Northern Udmurt dialects. In addition, in the texts under analysis, as well as in other written sources of this period, the spelling norm can clearly be traced, according to which the morphological indicators with an и initial are attached to stems ending in vowels and soft consonants, and in other cases the ы formants are used.

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Aspects of Biblical Philosophy on the Development of World Civilizations

Aspects of Biblical Philosophy on the Development of World Civilizations

Author(s): Ioan-Gheorghe Rotaru / Language(s): English Issue: 1/2023

It is worth noting how a secular perspective can be harmonized with what Holy Scripture presents and especially how the text of Scripture becomes relevant in a context where we are talking about the development of world civilizations. By bridging the gap between the secular and the religious, a common element emerges-the analysis of human society and its development, mechanisms, and consequences, things that we find, one and the other, in the same material of history with the distinction that different causes may be present. In this paper, we have tried to show that human explanations of the development of world civilizations are not always sufficient because, according to human logic, certain events could not have taken place. From this perspective, it is important to know the scriptural perspective on events in world history because the revelation of Scripture usually goes somewhere beyond what we see and what we have recorded as events in history, penetrating somewhere into the heart of the issues, providing a broader vision of our world’s events.

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Орфей и ранното християнство: мозайката от Йерусалим

Орфей и ранното християнство: мозайката от Йерусалим

Author(s): Vanya Lozanova-Stancheva / Language(s): English,Bulgarian Issue: 1/2021

The spread and enforcement of Christianity were accompanied by a slow process of creating its own symbols in fine arts and architectural forms. To a large extent, this process was closely related to the traditional means of expression inherited from paganism. An interesting example in this regard is the composition “Orpheus Taming Wild Animals” on the Orpheus mosaic found in Jerusalem in 1901. The history of the figurative scheme goes back to the end of the Archaic and the beginning of the Classical Era. Eventually, it illustrates a sustainable literary tradition with extremely scarce details, devoid of a narrative. The religious concepts of this ancient Orphic tradition were probably integrated and absorbed by early Christianity through the mediation of the Christian Gnostic sects and preserved in a funeral context until the 6th century BC.

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Щрихи от композитното словообразуване в банатските преводи на Новия завет
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Щрихи от композитното словообразуване в банатските преводи на Новия завет

Author(s): Mariyana Tsibranska-Kostova / Language(s): Bulgarian Issue: 6/2023

The purpose of this article is to present one of many possible research aspects in the New Testament translations of palćensći jazić, banátsći balgarsći jazić. There is an old translation from the end of the 19th century and a new one from 1998. The historical circumstances and influences, as well as the relationship between the two translations, remain the subject of a complete separate study. Despite the reduced number of examples in the chosen field of compound word formation, the cultural distinctiveness of the Banat translations of the New Testament is demonstrated. They are not a narrowly dialectal phenomenon, but a supradialectal and linguocultural one. They have both common features and significant differences, which reflect the processes of the intra-linguistic dynamics of the written regional form of the Bulgarian language in the Banat region. They should be studied in a comparative perspective with other representatives of the New Bulgarian spoken language tradition of the Bible. The layers of the Bulgarian dialect language; the influence of Romanian, Hungarian, German, and Croatian; the international vocabulary of Greek and Latin; the Old Bulgarian literary tradition appear in both translations.

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GENDER THEORY AND GENDER IDEOLOGY

GENDER THEORY AND GENDER IDEOLOGY

Author(s): Libor Ovečka / Language(s): English Issue: 99/2023

The social role of a person, to a large extent imposed by the person’s sex, may change. The social role is given by a social construct called gender, while sex is given biologically. Gender theory or gender studies is a branch of science exploring sex and gender. Besides and in contrast to it, there is gender ideology, or better anti-gender ideology, standing in fierce opposition to every mention of gender. Gender theory uses rational arguments, anti-gender ideology usually does not. It may be portrayed by the example of the Istanbul Convention about violence against women and domestic violence. Its topic is not gender, but it uses the word gender from time to time as a useful instrument of gender theory. However, the Convention is presented by its opponents as an instrument for spreading gender ideology. The Catholic Church or their bishops in the Czech Republic are usually of the same opinion, they are also manipulated or are the manipulators themselves. This way their opinion does not correspond to the teaching of the Vatican documents and is misleading for many Czech Catholics. Nevertheless, the influence of the Catholic bishops is diminishing in many aspects, including the question of gender.

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Yom Tov Lipman Mülhausen and his Rationalistic Way of Thinking
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Yom Tov Lipman Mülhausen and his Rationalistic Way of Thinking

Author(s): Vladimir Sadek / Language(s): English Issue: 2/1988

Yom Tov Lipman Mülhausen (14th—15th cent.) spent part of his life in the Prague ghetto. The author analyses his religious rationalism and his method of word-for-word explanation of biblical texts (“peshat“), which Lipman set up against allegorical Christian exegesis. The analysis is based on his apologetic book “Sefer nitsahon“. Attention is also paid to Lipman’s polemics with contemporary radicals interpreting the Bible.

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