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:Inštitút manželstva v novoveku na pozadí sporu o rozluku Jána Dubničku versus Alžbety Magyaryovej

:Inštitút manželstva v novoveku na pozadí sporu o rozluku Jána Dubničku versus Alžbety Magyaryovej

Author(s): Adriana Švecová / Language(s): Slovak Issue: 2/2016

Marriage was considered an institution subject to Church law from the beginning of Christianity in ancient Rome. As a result, marital disputes concerning the origin, existence and dissolution of marriages between Catholics or between Catholics and members of other churches belonged exclusively to the jurisdiction of the courts of the Catholic Church and were decided according to canon law. The author introduces the study with a general consideration of Catholic legal or canonist teaching, binding not only in the Kingdom of Hungary, but in the whole Catholic Church according to the norms valid after the Council of Trent. The account is based mainly on commentaries and glosses by modern civil law experts from Hungary. However, the general theoretical consideration forms only the essential and considerably reduced theoretical basis for the second part of the study, which is conceived as one of the first legal history soundings into the history of the institution of marriage in Slovakia using the example of an ecclesiastical court case on the temporary separation or annulment of the marriage of the Dubničkas, who lived in the Free Royal Borough of Trnava in the first half of the 19th century. The dispute caused a prolonged conflict, which grew beyond the private family sphere and became a publicly known social scandal and lifelong trauma especially for the husband Ján Dubnička, explicitly presented in his will, which reveals the intimate, psychic level of the whole micro-historic dispute.

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Písomné a obrazové pramene k banskoštiavnickej rodine Reutter ako východisko pre konštrukciu kultúrneho sveta meštianskych elít stredoslovenských banských miest v závere 16. a prvej polovici 17. storočia

Písomné a obrazové pramene k banskoštiavnickej rodine Reutter ako východisko pre konštrukciu kultúrneho sveta meštianskych elít stredoslovenských banských miest v závere 16. a prvej polovici 17. storočia

Author(s): Barbara Balážová / Language(s): Slovak Issue: 2/2016

Concentration of the written and pictorial sources on the Reutter family of Banská Štiavnica forms the material part of the study, which aims not only at critical analysis, but also at an effort to reconstruct the culture and experience of a representative Central European individual in the late 16th and first half of the 17th centuries. The text also attempts to grasp the methodological possibilities for interpreting historical sources reflecting the cultural experience of the urban Lutheran elites in the mining towns of central Slovakia, especially with regard for models of patronage, and not only in the field of fine art and craft, but also of early modern education and literature. The study also tries to answer the question of whether the historiography of art offers a viable and open way to interpret the form and meaning of contemporary culture for a specific person from a particular social group, if we work with textual sources or only with a limited sample of surviving works coming mainly from artistic crafts rather than high art.

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Kultúra milosrdenstva mestských elít v Šoprone 15. – 16. storočia: jednota v rozmanitosti?

Kultúra milosrdenstva mestských elít v Šoprone 15. – 16. storočia: jednota v rozmanitosti?

Author(s): Károly Goda / Language(s): Slovak Issue: 2/2012

As an ultimate purpose this study characterizes in the context of the Western Hungarian free royal town of Sopron (in German Ödenburg) the charitable testamentary acts of the members of the local, dominantly German, yet to some extent Hungarian, urban political elite (mayors and town judges) and of their spouses between 1400 and 1600. It was intended to disregard and even deconstruct the stereotypical ideas of the modern, ethnically defined and nation-based historiographies while − inspired among others by the methods of collective biography − analyzing the benevolent donations not only of the local leaders (thirty-one testaments) but even of their wives and widows (twenty-six last wills). Although Sopron was led in these two hundred years by a semi-open, socially diversified local political elite (eighty-three burghers), this special feature only partially went along with ethnical and multicultural patterns revealed through religious donations in the last wills. The devotional piety unfolded in the analyzed testaments prior to the 1530-1550s showed for the most part a rich and multi-faceted tableau of both religious acts (e.g. altar foundations, pious donations etc.) and works of mercy (e.g. supporting the hospital). After the mid-sixteenth century, at latest, the charitable donations of the afore-mentioned testators revealed a new, exclusively family-oriented and pragmatic attitude supporting, if any, the local institutions taking care of the poor and the sick. Especially between 1400 and the 1530-1550s there was a wide variety of individual donating preferences documented in the last wills. Nevertheless, the local ecclesiastical and social institutions, i.e. the local common religious patterns served as cultural frameworks for pious testamentary acts. Accordingly, aside from occasional individual or even ethnical preferences the donating charitable acts regularly reflected the features of local religious culture. Even then, as an exceptional phenomenon probably due to family and/or gender roles and expectations, one could detect by the female testators a surprisingly multi-faceted and rich charitable practice in the two-three decades prior to the 1530-1550s. Hopefully the above-described preliminary research results would inspire further studies on the cultural aspects of urban last wills. On the one hand, via utilizing other sources on the elites and/or testamentary evidence on further urban groups. On the other, through characterizing the local cultural features of Sopron in the context of comparative urban history. In this respect potential follow-up investigations could definitely benefit from the deconstruction of biased national and/or regional canons of historiography. Finally, departing from the traditional, rigid chronological divisions (e.g. medieval and early modern) and extending the research agenda towards e.g. individual and gender aspects − either in form of case studies or representative investigations − could revitalize old historical themes through new questions and methods.

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Hlohovec a rod Ilockých

Hlohovec a rod Ilockých

Author(s): Mária Grófová / Language(s): Slovak Issue: 2/2008

This study deals with the development of the town of Hlohovec (Galgócz, Freystadl) and its position during the High Middle Ages. The author focuses on the significance and position of the town in the period from the 14th to 16th centuries, when it was administered by the Ilok (Újlaki, Iločki) family. She describes the relationship of the family to both the town and the Hungarian sovereigns and the impact of their policies on town development. In regards to this, it deals with the architectural monuments in Hlohovec that are linked to this period of prosperity of the town, as well as the heraldic monuments and connections.

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Recenzia: Slovenské dejiny II. 1526 – 1780.

Recenzia: Slovenské dejiny II. 1526 – 1780.

Author(s): Július Bartl / Language(s): Slovak Issue: 3/2018

The review of: BADA, Michal. SLOVENSKÉ DEJINY II. 1526 – 1780. Bratislava: Literárne informačné centrum, 2017, 385 s. ISBN 9788081191039.

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Postoj Luthera k islamu v jeho Armádnej kázni proti Turkovi (1529/30)

Postoj Luthera k islamu v jeho Armádnej kázni proti Turkovi (1529/30)

Author(s): Maroš Nicák / Language(s): Slovak Issue: 4/2018

The historical and theological analysis of Luther’s Army Sermon against the Turk (1529/30), published after the Siege of Vienna – led by the Ottoman sultan Suleiman the Magnificent (d.1566) –, is dedicated to clarifying the ambivalent image of ‘Islam’ in the context of the medieval apocalyptic imagination and confessional exclusivism. This article formally clarifies the character of the language of the sermon and its terminology, which was shaped by religious and social stereotypes. The structure of the sermon is divided into two parts, where the first part deals with the teaching and the second part is an admonition of the addressees. Luther uses the biblical prophecies (Dan, Ezek, Rev), examples of figures from both the Old (Uriah the Hittite) and the New Testament, as well as saints of folk piety (Saint Maurice, d.287) in order to create relevant arguments concerning the defensive war against the Ottoman Empire, which the article compares to Erasmus’ position in 1529.

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Diecézny archív v Nitre a neznáme liturgické rukopisy z 15. a 16. storočia

Diecézny archív v Nitre a neznáme liturgické rukopisy z 15. a 16. storočia

Author(s): Eva Veselovská,Marek Ďurčo / Language(s): Slovak Issue: 1/2013

In the assessment of liturgical musical codices from the territory of Slovakia dating from the medieval period and the early modern period, the town of Nitra has a special status. From Nitra’s church institutional funds only one liturgical manuscript has been preserved in its original place – the Nitra Codex from the 12th century (ekphonetic symbols, elements of German adiastematic neume notation). From the subsequent period (12th to 16th centuries) religious books with notation have not been preserved. All the more surprising, then, is the discovery of 7 antiphonary fragments from the turn of the 16th century with the Esztergom notation system in the Nitra Diocesan Archive, which is one of the oldest church archives in the Slovak Republic. On account of the historic status of the Nitra diocese and its church archive, we regard the finding of these fragments as an exceptional discovery in the field of medieval musical research in Slovakia.

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NĚKOLIK OKAMŽIKŮ V HISTORII RUKOPISNÉHO POLYFONNÍHO CHORBUCHU. FRAGMENTY MEŠNÍCH ORDINÁRIÍ A PROPRIÍ Z ARCHÍVU MESTA BRATISLAVY

NĚKOLIK OKAMŽIKŮ V HISTORII RUKOPISNÉHO POLYFONNÍHO CHORBUCHU. FRAGMENTY MEŠNÍCH ORDINÁRIÍ A PROPRIÍ Z ARCHÍVU MESTA BRATISLAVY

Author(s): Hana Studeničová / Language(s): Slovak Issue: 1/2022

The choirbook, from which fragments are preserved in the Bratislava City Archive, quite probably dated from about 1550. The fragments show a polyphonic repertoire with the form of open double folios. They were later exploited as covers of municipal official books from 1687–1700. Today, some of the fragments are stored in the Bratislava State Archive, in the Zbierka cirkevných písomnosti [Collection of ecclesiastical documents]; but surprisingly, further fragments can still be found today on the municipal books from the 17th century in the Bratislava City Archive. The following material describes the discovered polyphonic fragments and the historical circumstances regarding the origin, sale, and secondary use of the choirbook.

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Руськомовный перевод 1563 года чешского Луцидария: структура и состав текста

Руськомовный перевод 1563 года чешского Луцидария: структура и состав текста

Author(s): Sergei (Sergejus) Temchin (Temčinas) / Language(s): Russian Issue: 01/2022

The article focuses on textual characteristics of the recently identified Ruthenian translation, made from a printed edition of the Czech Lucidarius in 1563 and present in two Cyrillic manuscript copies written in the late 16th and the first half of the 17th century. Particular attention is paid to establishing the initial structure of this Ruthenian translation, which reflect its non-extant Czech printed source.

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Евангельский текст Ин 20.19–31 в руськомовных учительных евангелиях XVI–XVIII вв.: выделение текcтологических групп

Евангельский текст Ин 20.19–31 в руськомовных учительных евангелиях XVI–XVIII вв.: выделение текcтологических групп

Author(s): Ksenija Kazarinova / Language(s): Russian Issue: 01/2022

The article presents a general overview of the gospel passage John 20.19–31, represented by 64 Ruthenian manuscripts of the 16th –18th centuries. The author proposes the classification of the manuscripts by their textual relationship and also indicates the main features of the handwritten transmission of the passage.

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Režijně-scénografická pojetí jevištního díla Claudia Monteverdiho v brněnských inscenacích

Režijně-scénografická pojetí jevištního díla Claudia Monteverdiho v brněnských inscenacích

Author(s): Šárka Havlíčková Kysová / Language(s): Slovak Issue: 02/2022

This study deals with some of the Brno stagings of Claudio Monteverdi’s (1567 – 1643) musical scenic works. It devotes special attention to the legacy of the directorial school of the Czechoslovak opera director Miloš Wasserbauer (1907 – 1970), who was active mainly in Brno and, in the 1950s, also in Bratislava. The study is based on the research that focused on the stagings of Monteverdi’s works in the Czech lands from their first instances up to the present (2022). Since some of Monteverdi’s scenic works have recently been restaged, the author of this study asks what topics are presented to the audience through these works and what challenges these works pose, especially with respect to the directorial-scenographic concept. The first part of the study looks back at the twentieth century, when Czechoslovak theatre-makers first encountered Monteverdi; the second part deals with the present. Based on archival material on the stagings and interviews with witnesses and contemporary producers, the author introduces the possibilities of staging Monteverdi’s works depending on the changes in the awareness of, and ideas about, Baroque opera theatre and the period’s staging practices. She asks what topics or what motives are important for the producers when presenting these roughly four-hundred-year-old works to the contemporary audience.

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Jedna knižnica – viacero mýtov:

Jedna knižnica – viacero mýtov:

Author(s): István Monok / Language(s): Slovak Issue: 4/2022

MONOK, István. One library – multiple cults: the Corvina Library of Mathias Corvinus. Historický časopis, 2022, 70, 4, pp. 715–738, Bratislava.During the reign of the legendary King Matthias Hunyadi (1458–1490) a book copying workshop was working and book printing started in 1473. At the royal court, just like in the court of nobles and higher clergy numerous Italian, German, Bohemian and Croatian humanist artists competed to get a chance to create, or to get an invitation to a symposium and to have the opportunity to get into to the greatest library of the area, the library established in the Buda royal court: the Bibliotheca Corvina.This library became one of the most frequently mentioned symbols of Hungarian culture. We shall see that in the 16th and 17th centuries this library was part of the Hungarus consciousness, in the 17th and 18th centuries, the Austrian court and its cultural policy building a common imperial culture for itself, and the Transylvanian princely centre also took the library into account as a symbol of the common culture. So did the universitas Saxonum, if only to consider their own cultural achievements equal to the Great King’s. Later, from the last third of the 18th century and from the beginning of the 19th century it became a firm element of Hungarian consciousness.

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Uhorská trestnoprávna dogmatika v dobe osvietenstva – pohľad na evolučné zmeny trestného práva hmotného v diele Štefana Husztyho

Uhorská trestnoprávna dogmatika v dobe osvietenstva – pohľad na evolučné zmeny trestného práva hmotného v diele Štefana Husztyho

Author(s): Adriana Švecová / Language(s): Slovak Issue: 2/2022

The developing science of criminal law in the Early Modern period in the Kingdom of Hungary, like elsewhere in Europe, produced few synthesizing works and manuals dedicated to the amendment of substantive and procedural criminal law of the time and its theoretical-dogmatic basis. All the while, Beccarian ideas of modernizing the science of criminal law resounded throughout Europe. One of the leading experts on Hungarian law in its complexity was Eger professor of law Stephan Huszty, who regarded the order of established estates as well as several traditional medieval legal concepts and institutions of punishment. The current study provides an overview of his concept of substantive Hungarian criminal law dogmatics based on the typified and standardized institutes, doctrines, principles, constructs and criminal law procedures previously constituted in the Middle Ages, which drew from the common European—in the case of the Kingdom of Hungary, particularly the German—legal tradition. These were normatively accepted and reflected in the basic sources of Hungarian criminal law. In addition to customary law, the primary source of Hungarian feudal law was the written, customary-law collection of the Tripartitum as well as the rigid, uncodified legislation and judicial practice, which lasted practically until the revolution of 1848.

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Pro salute anime. Holy Mass and salvation of the nobility in late medieval Hungary

Pro salute anime. Holy Mass and salvation of the nobility in late medieval Hungary

Author(s): Tamás Fedeles / Language(s): English Issue: 1/2023

The people of the Medieval era strived to ensure salvation for themselves, their ancestors and their descendants in any way their social and financial status permitted. One possible means to this end was available through Mass-endowments. The current study is based on an analysis of 85 Mass-endowments from 34 Hungarian aristocratic families (1406 – 1531). Besides barons, family members—and particularly their widows and descendants—are covered in the scope of this research. The primary goal of endowed Masses was to provide peace to the soul of the deceased during the transition period between death and Final Judgement, which was thought to be ensured through a continuity of Masses and prayers. This was best achieved by foundations for “eternal times,” proven by the fact that the majority of Mass orders analysed here are perpetual foundations. Daily Masses were the most popular request among the founders, followed by those celebrated weekly. Though sometimes even more Masses were ordered in a week, this cannot be considered typical for the Hungarian aristocracy. The total number of annual and anniversary Masses is rather low, and some bits of information can even be found on series of Masses. Almost half of the foundations were created in monastery churches of the Order of St. Paul the First Hermit. Though the confraternity of the Franciscans proved to be very popular among the barons, the number of Mass-endowments which were established at this order was lower. Regarding the other mendicant orders, one endowment was created in a monastery owned by the Dominicans, and one more in a monastery established for the members of the Order of St. Augustine. Monastic orders came only from the Benedictines, while the communities of prebends came from the Order of Augustine as well as the Premonstratensians. Concerning Masses which were ordered by secular clericals, priests of parish-churches were favoured by the members of distinguished families, followed by cathedrals and chapels.

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Sakrální architektura 16. a 17. století na Moravě. Mezi historismem, modernismem a anachronismem

Sakrální architektura 16. a 17. století na Moravě. Mezi historismem, modernismem a anachronismem

Author(s): Ondřej Jakubec / Language(s): Czech Issue: 1/2024

The study provides a new analytical model for interpreting early modern sacral architecture. Theexample of selected buildings from Moravia at the turn of the 16th and 17th centuries shows thepossibilities of applying the „anachronistic model“, an alternative to linearly defined autonomist arthistory, especially in the case of Renaissance studies. In contrast, the buildings under study presentthemselves as objects with a specifically heterogeneous temporal identity that simultaneously appliesthe principles of historicity and modernity to the buildings in question.

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Obrazy horníků v zelené světnici Thurzova domu v Banské Bystrici

Obrazy horníků v zelené světnici Thurzova domu v Banské Bystrici

Author(s): Andrea Huczmanová / Language(s): Czech Issue: 2/2024

The study deals with two selected mural paintings in the green chamber of the Thurzo House in Banská Bystrica. The scenes are described and reinterpreted in the context of the mining environment and royal majesty. The interpretation is based on the identification and comparison of the preserved elements of the scenes with thematically identical material from Central Europe, especially Kutná Hora and Saxon mining towns.

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Das Graduale aus Česká Skalice 1567

Das Graduale aus Česká Skalice 1567

Author(s): Lucie Brázdová / Language(s): German Issue: 1/2011

The Gradual of Česká Skalice, dating back to 1567, is a significant hand-written record kept in the Museum of Božena Němcová, which situated in Česká Skalice. This codex, which is written in Czech and is of a regional character, may be listed among all the other Czech sources. By analyzing it we may contribute to the recognition of the repertoire of utraquistic sources. However, the Gradual of Česká Skalice does not belong to such prestigious codices as the Gradual of Strahov, the Gradual of Chrudim, dating back to 1570, Franus' Hymnbook. The Gradual of Česká Skalice is merely a paper codex the decoration of which is very humble. When reviewing the repertoire of the graduals, it is obvious that the Gradual of Česká Skalice contains only the most basic information. The proprium de tempore is announced; that is the repertoire covering the period from the advent to the office for sins. Offices on sanctification, the Ascension of the Virgin Mary, Sunday and on the Apostles are added to this from the votive masses. The repertoire lacks proprium de sanctis, commune sanctorum, votive masses, cantiones, polyphonic songs and diapason patriamina. To add to that, the Gradual of Česká Skalice contains written-out antiphons about Low Sunday and introits about the fasting Sundays. It is without doubt that the Gradual of Česká Skalice is a matter of local character. The difference is also apparent in the very objective the source was created for. The origin of the Gradual of Česká Skalice was not stimulated by the effort to own an expensive and richly decorated hymnbook, but rather the effort to own such a codex, which would especially serve practical purposes. Therefore, we cannot add it to the prestigious codices when taking into consideration its external and internal characteristics.

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Noi date arheologice de la Nădab – Dohangia (jud. Arad)

Author(s): Alex Popa / Language(s): Romanian Issue: 1/2024

The article aims to bring new information about the recent field surveys carried during January and March 2024, on the territory of the present-day county of Arad. The location that was investigated is found at the north-eastern point from Nădab called Dohangia farm, where an assemblage of late medieval ceramic fragments was discovered near the old barns. The pottery fragments that were discovered are dated between 15th and 17th centuries and show clear evidence of a larger area of habitation during the arpadian and pre-modern periods. To this end, I have attempted to present new information about the dimensions of the medieval settlement and the utility of the pottery that was used during the late medieval times, focusing on the history behind the location and the activities enterprised in an average late medieval settlement.

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IN OUR WORLD: HUMAN AGENCY IN MEDIEVAL AND EARLY MODERN BULGARIAN VERBAL MAGIC

IN OUR WORLD: HUMAN AGENCY IN MEDIEVAL AND EARLY MODERN BULGARIAN VERBAL MAGIC

Author(s): Svetlana Tsonkova / Language(s): English Issue: 17/2017

This article deals with verbal magic, seen as power interaction between the human realm and the realm of the supernatural. Based on source material of approximately 200 medieval and early modern Bulgarian verbal charms, the study exmines the human agency in the belief system and practice of verbal charming. First, the article analyses the ritual performance, with its instructions, actions, paraphernalia, settings, human actors and proxemics. Then, the study deals with verbal amulets as major application and manifestation of verbal magic. Finally, the article investigates the ellusive figure of the charmer, via thorough collection of all data available, and offers synthesis of the various charming systems.

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HALYCH AND GALICIA (UNTIL 1772) IN THE FOREIGN POLICY OF THE RULERS OF MOLDOVA. EXPERIENCE OF THE SOURCE STUDIES AND PERIODIZATION

HALYCH AND GALICIA (UNTIL 1772) IN THE FOREIGN POLICY OF THE RULERS OF MOLDOVA. EXPERIENCE OF THE SOURCE STUDIES AND PERIODIZATION

Author(s): Myroslav Voloshchuk / Language(s): English Issue: 19/2023

The article is devoted to the image of Halych and the Galicia (Halych land) in the pages of written sources primarily of Moldovan origin from the archival and library collections of Romania. The author assumes that Halych and Galicia occupied a significant place in the foreign policy of the rulers of Moldova, first of all due to the so-called ecclesiastical memory. Galician Metropolitan Antony, having consecrated the first Moldovan bishop on the hills of Krylos (ancient Halych) in 1387, contributed to the establishment of the separate Moldovan Metropolitanate of the Patriarchate of Constantinople. That’s why, during the crisis of the non-institutionalized Kingdom of Rus’ at the turn of the 14th–15th centuries, the representatives of the Moldovan House of Mușat and their successors tried in every possible way to consolidate the neighboring territories of Pokuttia and the Halych land. According to the periodization we can single out four long periods: 12th century – 1359; 1359-1538; 1538-1699 and 1699-1772. The most active is the second period, when a number of Moldovan rulers, first of all Stephen III the Great, actively tried to put their plans in practice. After the defeat of Peter Rareș’s troops near Obertyn on August 22, 1531, and subsequent unsuccessful attempts to reverse the situation in skirmishes with the crown troops of Poland (and in fact, the Ruthenian Voivodeship), which took place until 1538, the Princes of Moldova gave up their intentions, eventually turning into the vassals of the Turkish Ottoman dynasty. They took part in the campaigns of their suzerains to Podolia until 1699, for example in 1620-1621 or 1672, but practically could not set independent tasks for themselves. After the conclusion of the Peace of Karlowitz in 1699 and the restoration by the Kings of the Polish-Lithuanian Commonwealth of control over Kamianets in Podolia, which had been a part of the Ottoman Porte for 27 years as a separate eyalet, the Halych land de facto ceased to suffer from the enemy attacks from the south. Halych, its monastic centers entered, rather, the times of closer interaction with the Orthodox monasteries of Moldova. A prominent place among them was occupied by the Great Skete in Manyava – equally revered by the rulers of the Polish-Lithuanian Commonwealth, Moldova, the Cossack Hetmanate and Muscovy (later – the Russian Empire). A complex of published and unpublished sources from the archives and libraries of Bucharest, Cluj, Iași, Suceava, Brașov Botoşani systematically and comprehensively reflects the outlined relationships. Unfortunately, it does not seem possible currently to find the lost fragments of chronicles of Galician provenience in the Romanian collections, which under various circumstances were taken outside the territory of their origin. The largest part of the sources counts various monuments of the church literature – the living witnesses of very close inter-monastic relations of the 14th-18th centuries.

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