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Les colliers de type ‘barmy’ et l’art des orfèvres de la Rus’ kiévienne.

Les colliers de type ‘barmy’ et l’art des orfèvres de la Rus’ kiévienne.

Author(s): Natalia Rudyka / Language(s): French Issue: 2/2018

The present article describes the barmy – necklaces of medallions – as part of the art of the Kievan Rus’ goldsmiths, while also grouping them into categories. Such systematic studies of each type of jewellery should, over time, give a new image of the Kievan Rus’ goldsmith’s work and present it as a multidimensional phenomenon: archaeological, historical, and artistic. The two categories of barmy presented here are, on the one hand, the gold enamel medallions decorated according to the cloisonné technique, and on the other hand, the silver barmy decorated in the niello technique. These pieces have already been well studied, but there are no publications entirely devoted to them that would discuss all the achievements in this field, in order to present new research perspectives. In drawing the state of the art of the question—but also in speaking of other types of Kievan jewellery, the author attempts to address problematic questions of who wore these jewels, who designed them, and what techniques were employed. The answers to these questions are still unclear today, but they are a first step towards identifying the solutions.

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Les peintures de Strei et l’Union des deux Églises

Les peintures de Strei et l’Union des deux Églises

Author(s): Vladimir Agrigoroaei / Language(s): French Issue: 2/2018

The old Orthodox church of Strei, in the county of Hunedoara (Romania), dates back to the 14th cen- tury. The precise dates of its construction and of its paintings are still unclear, but the murals certainly date from the second half of the 14th century. The subject of these paintings is also quite peculiar for an Orthodox edifice. In the sanctuary, the Apostles, engaged in a vigorous conversation, are painted between the columns, under a Maiestas Domini. Their gestures are quite dramatic, very different from the static appearance of most bishops depicted in the lower register of the same sanctuary. The author carries on a comparison bet- ween the murals in Strei and other paintings from Termeno sulla Strada del Vino, close to Bolzano (Italy), dating back to the previous century. He notices that such depictions of Apostles carrying on conversations in the sanc- tuary, between depicted columns, are characteristic for many churches of Northern Italy, and another important example is in Pozzoveggiani (close to Padova). The meaning of these Apostles’ Colloquia is related to the escha- tological connotation of the iconographical programs, but another interesting aspect is that they also compose a depiction of the Council of Jerusalem (Acts 15:2-35), in direct relation with the theme of Ecclesia militans, according to the Four Senses of Scripture. The presence of such a strong Catholic subject, typical in the areas where the Papacy or the Catholic bishops had to maintain a strong ecclesiastical control, mainly against here- tics and various disobedient heterodox communities, points towards a possible explanation of the use of this imagery in Strei, because Strei was located in the land of schismatic Vlachs. Other Apostles’ Colloquia depicted in Istria and in the Dalmatian area point towards a possible influence of the Friars of the Observant Vicariate of Bosnia, under whose protection many of these medieval Vlachs were from the point of view of the Papacy. The depiction of St. Callinicus, patriarch of Constantinople, in front of St. Peter, in the lower register of the sanc- tuary murals of Strei, substantiates this hypothesis, just as well as the fact that these bishops depicted in the sanc- tuary are accompanied by representations of their churches. This other fact suggests that the main subject of the iconographical program in Strei may have been of a Uniate nature, i.e. the Union of the Orthodox Church with Rome. In the last part of the article, the author deals with the presence of the Franciscans in the area and with a series of Medieval Latin documents speaking of the churches they built for the local Vlachs, as well as with other local (Catholic) monuments to which the paintings of Strei may have been related: the second stratum of murals of Sântămărie Orlea and the nowadays lost paintings of the medieval church of Deva, close nearby.

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Archaeological and architectural evidence of social change in 13th–17th century Dongola

Archaeological and architectural evidence of social change in 13th–17th century Dongola

Author(s): Włodzimierz Godlewski / Language(s): English Issue: XXVII/2018

The article reviews the body of archaeological and architectural evidence for social transformation taking place in Dongola during the period from the end of the 13th through the end of the 17th century, the uppermost stratum uncovered by Polish archaeologists excavating the ruins of the medieval seat of Makurian kings. Domestic architecture from the late 14th through 17th centuries and the artifactual finds from these dwellings, which were built on top of the ruins of the Makurian capital, demonstrate the character and extent of changes in the education, culture and religion of the inhabitants of the city from the Funj period.

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New Geoarcheaological Researches around the Danubian Island – Păcuiul lui Soare

New Geoarcheaological Researches around the Danubian Island – Păcuiul lui Soare

Author(s): Glicherie Caraivan,Radu Dimitriu,Constantin Chera,Corneliu Cerchia / Language(s): English Issue: 48-49/2015

The eroded ruins of a Byzantine fortress (10th‐13th centuries) still endure on the Danubian island Păcuiul lui Soare, between 355 and 357 km. A seismo‐acoustic survey carried out along the Danube in front of the island outlined the presence of the fortress’ ruins under the river waters. The exposed fortress on the Păcuiul lui Soare island has a surface of about 7500 m2, while the underwater fortress is four times larger (28750 m2).

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Découvertes archéologiques et numismatiques sur le territoire du village d’Énisala, com. Sarichioi, dpt. de Tulcea (IXe – XIVe siècles)

Découvertes archéologiques et numismatiques sur le territoire du village d’Énisala, com. Sarichioi, dpt. de Tulcea (IXe – XIVe siècles)

Author(s): Gheorghe Mănucu‐Adameșteanu / Language(s): French Issue: 48-49/2015

Sur le territoire de la localité d’Énisala se trouvent plusieurs sites archéologiques d’où pourrait provenir un nombre important de monnaies byzantines dont,à quelques exceptions près, nous ne disposons d’aucune information sur le lieu et lesconditions de la découverte. Dans la plupart des cas il y a seulement la mention qu’ellesont été trouvées à Énisala.

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The lamp from Kortina near Koper and other bronze lamps of the Adria type

The lamp from Kortina near Koper and other bronze lamps of the Adria type

Author(s): Andrej Preložnik / Language(s): English Issue: XXVIII/2019

The unusual bronze lamp discovered in test excavations in 1952 in Kortina near Koper represents the so-called Adria type occurring in the Caput Adriae area in late medieval times and in the early modern age. Scarce archaeological data are supplemented and combined with ethnological and art historical evidence. The appearance and functionality are well explained by ethnographic parallels, whereas the artistic depiction sheds light on various manners of their use. Such a multidisciplinary analysis gives a deeper and at the same time broader approach to this interesting object of cultural heritage.

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Central Asian köshks from the Islamic period before the Mongol conquest: fortified, semi-fortified or unfortified?

Central Asian köshks from the Islamic period before the Mongol conquest: fortified, semi-fortified or unfortified?

Author(s): Piotr Piekarz / Language(s): English Issue: XXVIII/2019

In their external appearance, the Islamic-period köshks in Central Asia, especially the characteristic buildings with corrugated outer walls, dated broadly speaking from the 7th–8th century AD to the times of the Mongol conquest at the beginning of the 13th century, are apparently fortified. However, they lack a number of features characteristic of defensive buildings. Their interpretation as residential structures in this period is indisputed, hence their apparent defensiveness has been attributed to a line of evolution from pre-Islamic architecture of this type, which played a military role. A review of various defensive elements present in these structures, compared with buildings from an earlier period, highlights this process. An apparent exception is the Great Kyz Kala at Merv, Turkmenistan, which may have not lost its defensive capacity immediately, as recent research by the UCL Institute of Archaeology Ancient Merv Project has demonstrated.

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PAVLINI U SENJU

PAVLINI U SENJU

Author(s): Mile Bogović / Language(s): Croatian Issue: 1/1988

In occasione del II. centenario dell'abolizione dell'ordine di san Paolo degli eremiti (paolini), avvenuta nel 1786., l'Autore descrive la storia dei paolini e dei loro conven-ti a Senj, e cioe: di Santissimo Salvatore nella valle Ljubotina (oggi detta Spasovac), di Santa Elena in Vlaška Draga (oggi Sv. Jelena) e di San Nicolö in cittä.AH'inizio dell'articolo si accenna alia letteratura e poi in modo sommario si ripor-tano i dati piü o meno giä noti, trattenendosi piü a lungo sui risultati della propria in-vestigazione. I primi due suddetti conventi fanno parte integrante della storia medie-vale di Senj. Quello infatti di Santissimo Salvatore risale alia meta del secolo XIV, mentre Santa Elena fu fondata nel 1390. Le fonti conservate ci permettono di conos-cere in modo assai preciso i loro possedimenti, sono scarse invece per quanto concer-ne la loro attivitä. Questa si svolgeva in conformitä alia regola degli eremiti di S. Paolocon modificazioni causate dalla posizione e condizine dei due conventi. A Senj essi possedevano diverse case e negozi (apoteche). Tutti e due i conventi vengono meno nella prima metä del secolo XVI, poiche non erano in grado di asicurare riparo davanti alle continue scorrerie dei Turci. La continuitä della loro presenza a Senj e salvaguardata proprio per mezzo delle case di loro possesso entro le mura della cittä. Un nuovo periodo della storia paolina a Senj incomincia nel 1634., quando venne-ro invitati dal vescovo diocesano Agatić a prender in consegna il convento e la chiesa di San Nocolo, che poco prima erano stati abbandonati dai domenicani. Sull'attivitä di questo convento abbiamo notizie piü frequenti, di cui perö finora e stato pubblica-to poco. Ai paolini di San Nicolo a Senj nel 1725. e stato affidato il ginnasio di Senj, il quale fu da loro gestito fino all'abolizione dell'ordine {1786). Allora si verificarono momenti critici per la scuola. II trasferimento della scuola ai francescani ed a profes-sori laici non ebbe successo duraturo e fini colla chiusura della scuola nel 1803. Alia fine dell'articolo si espongono i dati principali della storia dell'edificio del convento e della chiesa di San Nicolö. Vengono elencati alcuni elementi piu noti dell'in-ventario, varie iscrizioni raccolte da I. Kukuljević prima della distruzione degli edifici stessi, avvenuta nel 1874. Nella chiesa parrochale di Punat nell'isola di Krk (Veglia) ancor oggi si pud vedere l'altare maggiore della chiesa, al duomo di Senj invece e stato trasportato l'altare collaterale con la statua della Pietä (Madonna di sette dolori). La posizione del convento e della chiesa nella piazza oggi chiamata Trg Oslobođenja.

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Lovro Kunčević, Vrijeme harmonije. O razlozima društvene i političke stabilnosti Dubrovačke Republike

Lovro Kunčević, Vrijeme harmonije. O razlozima društvene i političke stabilnosti Dubrovačke Republike

Author(s): Ante Matuško / Language(s): Croatian Issue: 60/2021

Review of: Ante Matuško - Lovro Kunčević, Vrijeme harmonije. O razlozima društvene i političke stabilnosti Dubrovačke Republike, Zagreb; Dubrovnik: Hrvatska akademija znanosti i umjetnosti, Zavod za povijesne znanosti u Dubrovniku, 2020, 202 stranice

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Međunarodni znanstveni skup Corpus, carnalitas…: o tijelu i tjelesnosti u povijesti na jadranskom prostoru

Međunarodni znanstveni skup Corpus, carnalitas…: o tijelu i tjelesnosti u povijesti na jadranskom prostoru

Author(s): Ante Bećir / Language(s): Croatian Issue: 60/2021

Preko Zoom aplikacije održan je 20. i 21. svibnja 2021. godine 10. Istarski povijesni biennale, međunarodni znanstveni skup s temom Corpus, carnalitas…: o tijelu i tjelesnosti u povijesti na jadranskom prostoru = Corpo e corporeità nella storia dell’area adriatica = The Body and Corporality in the history of the Adriatic.

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Piotr Okniński, Narodziny miasta komunalnego. Struktury ustrojowe, ramy przestrzenne i podstawy gospodarcze Krakowa w XIII wieku

Piotr Okniński, Narodziny miasta komunalnego. Struktury ustrojowe, ramy przestrzenne i podstawy gospodarcze Krakowa w XIII wieku

Author(s): Marek Słoń / Language(s): Polish Issue: 1/2020

Review of: Marek Słoń - Piotr Okniński, Narodziny miasta komunalnego. Struktury ustrojowe, ramy przestrzenne i podstawy gospodarcze Krakowa w XIII wieku,

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Animals in the legal culture of Prussian towns (the 13th–16th centuries): An overview

Animals in the legal culture of Prussian towns (the 13th–16th centuries): An overview

Author(s): Paweł Mateusz Modrzyński / Language(s): English Issue: 23/2019

Animals were a permanent element in the landscape of medieval towns. Many residents of the then urban centres lived of animal husbandry. In addition to farm animals (e.g. pigs), they kept domestic animals (e.g. dogs and cats) as well as wild animals. The latter often sought food in garbage and suburbs. Such animals were also kept for entertainment. Authorities of Prussian towns regulated many issues related to the functioning of towns, including those concerning animal husbandry. Animals could pose a threat to the health and life of residents. They were also considered to be pests that destroy crops, orchards, and household appliances. The legislation of the period was focused on determining guilt for crimes and offenses committed by animals. Either an animal, treated as an entity responsible for the harmful act, or its owner was blamed for the misconducts. The presence of animals, especially livestock, was considered to be the cause of considerable sanitary problems in towns, mainly due to animal waste. Town authorities regulated issues concerning cattle herding and grazing. The care over the herd was entrusted to urban shepherds whose service was regulated by town legislation. The problem of the perception of animals by the society of that time was also significant. Although seemingly unwanted, they were the only source of income for many residents. For some, animals were pests, and for others, a guarantee of fragile existence. It was also a time when people began to wonder what exactly an animal is, what role it should play in human life, and how to treat it.

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The Oath More JudaicoTwo Early Modern Jewish Oaths from Wrocław and Świdnica and Their Comparison with Medieval Jewish Oaths

The Oath More JudaicoTwo Early Modern Jewish Oaths from Wrocław and Świdnica and Their Comparison with Medieval Jewish Oaths

Author(s): Hana Komárková / Language(s): English Issue: 24/2020

Forma, a niekiedy gest przysięgi były jedną ze składowych świata symboliki epoki średniowiecznej i nowożytnej. Celem pracy jest przedstawienie dwóch wczesnonowożytnych przysiąg zachowanych w zbiorach (księgach przysiąg) z miast tzw. magdeburskiego okręgu prawnego – Wrocławia i Świdnicy – oraz ich analiza w kontekście rozwoju przysięgi żydowskiej (juramentum judeorum, sacramentum Hebreorum, Judeneid) w Europie Środkowej. Na podstawie porównania tekstu obu wspomnianych przysiąg z przysięgami średniowiecznymi została podjęta próba prześledzenia ciągłości owego zjawiska oraz zmian we wzajemnych relacjach pomiędzy mniejszością żydowską a chrześcijańską większością. Brzmienie przysięgi żydowskiej zależało od celu, jakiemu miała ona służyć. Przysięga została stworzona przez chrześcijan, którzy dążyli do tego, by jak najbardziej ograniczyć możliwość jej złamania. Biorąc pod uwagę przepisy dotyczące praktycznego zastosowania przysięgi, można powiedzieć, że jej celem było również ukazanie miejsca i pozycji narodu żydowskiego w społeczności chrześcijańskiej. Przysięga była przede wszystkim narzędziem dyscyplinowania i kontroli. Z powyższych powodów stanowi ona bogate źródło cennych informacji na temat rozwoju społeczeństwa miejskiego oraz zapewnia wgląd w zmiany, jakim podlegało ono na przestrzeni znaczącego i długiego okresu swojego istnienia.

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Топос «стояние на костях» в древнерусских повествованиях о битвах

Топос «стояние на костях» в древнерусских повествованиях о битвах

Author(s): Lidia V. Sokolova / Language(s): Russian Issue: 4/2021

The article presents the analysis of the stoyanie na kostyakh (standing on bones) topos, which is present in battle narratives of the 13th–17th centuries. In battle chronicles this topos is most often expressed by the verbal formula stal na kostyakh (meaning “he has won”), referring either to a prince or to soldiers in general. Instead of the formula stali na kostyakh (they have won), it is sometimes reported how many days the victorious soldiers stoyali na kostyakh, that is, how many days they stayed at the site after the battle. The most interesting use of the topos is revealed in the The Tale of the Battle with Mamai. In this text the fixed expression stal na kostyakh refers to Prince Vladimir Andreevich, whom the author depicts as the main hero of the battle, despite tradition. At the same time, the author provides a detailed account of the stoyanie na kostyakh ritual performed by the victorious soldiers led by Dmitry Ivanovich and reports that “the great prince has been standing on the bones for eight days behind the Don.” Both ancient Russian authors and modern researchers understand the meaning of this ritual reflected in the works of poets and artists in different ways.

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ODPOWIEDZI NA ANKIETĘ - DOROTA PIETRZYK-REEVES

ODPOWIEDZI NA ANKIETĘ - DOROTA PIETRZYK-REEVES

Author(s): Dorota Pietrzyk-Reeves / Language(s): Polish Issue: 1/2021

Ad 1. Osiągnięć jest sporo, dla mnie jednak najbardziej inspirujące są te badania i syntezy, które dotyczą myślenia politycznego przejawiającego się w kulturze politycznej i mającego na nią wpływ. Odnosi się to do idei, które mają istotny wpływ na kształtowanie instytucji i postaw, w tym szeroko pojmowanej obywatelskości wyrażającej się stosunkiem do wspólnoty politycznej.

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The Idea of Peasant Soldiery in the Byzantine and Ottoman States in the Fourteenth and Fifteenth Centuries
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The Idea of Peasant Soldiery in the Byzantine and Ottoman States in the Fourteenth and Fifteenth Centuries

Author(s): N. Esim Mergen Türk / Language(s): English Issue: 3-4/2021

The practice of specialization of certain groups into a peasant militia by the granting of land in compensation for military service existed with certain similarities in both the Byzantine and Ottoman states as in the example of Byzantine stratiotes as smallholding soldiers and the Ottoman yaya corps. The paper focuses on this impact of the Byzantine organization of its peasant soldiery to that of the Ottomans in the first half of the fourteenth century. On the other hand, it was the Ottomans who influenced the Byzantine military in the second half of the fifteenth century which was significant in the case of the Despotate of Morea as the two late contemporary Byzantine philosophers had pointed out. Thus, a comparative analysis of both sides shows the inevitable acculturation between cultures in the Medieval period by the way of social and military elements or through the influence of contemporary Byzantine and Ottoman intellectuals, who are familiar with both cultures. This phenomenon shows that the military practices are transformed throughout the centuries as if it is a genetic circle within the cultures.

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Edebî Değer Açısından Dil Sapmalarının Üstünlük Problemi: Cahiliye Dönemi Özelinde Şiir Zaruretleri

Edebî Değer Açısından Dil Sapmalarının Üstünlük Problemi: Cahiliye Dönemi Özelinde Şiir Zaruretleri

Author(s): Mehdi Cengiz / Language(s): Turkish Issue: 2/2021

Standard language, which follows rules of dictionary and grammar, undergoes various changes when it is the subject of literature, especially poetry. These changes, called linguistic deviation, are due to the poet’s expression of his feelings and thoughts by forcing the possibilities of language. In this direction, language deviations can be defined as the dispositions where the author goes out of the standard language, as in the examples of changes in the pronunciation (ṣavt), form (ṣarf) or spelling (kitābet) of the words, the derivation of new words that are not used in the language (irticāl) and the deterioration of the syntax (naḥv). According to many literary critics such as Ibn Hishām al-Ansārī (d. 761/1360) and ʿAbd al-Qādir al-Baghdādī (d. 1093/1682), this language used by Arab poets who were not influenced by foreign languages, namely the Cāhilī, Muḥaḍram and Islāmī poets (ḳudemâ), was acceptable and it is considered as ḍarūrātuş-şiʿriyye (poetry necessities). In this context, deviations that do not comply with the standard language are tried to be explained with dialect differences, different variants of the couplet or various interpretations. However, some scholars such as Ibn Fāris (d. 395/1004) and Abū al-Ḥasan al-Jurjānī (d. 392/1001-1002) argue that these usages are laḥn (linguistic mistakes). According to these names, it is not correct to explain the poets’ use, which are contrary to the standard language rules, with excessive interpretations (takalluf). Assuming that linguistic deviations are laḥn, they cannot represent a superiority in terms of literary value, but when considered as a necessity, they represent a superiority within the framework of certain criteria. But any specific criteria have been determined before about which linguistic deviations represent the superiority. Therefore, in our study, the theories put forward about the accuracy of linguistic deviations that exceed the standard language rules will be examined and the necessary criteria for them to represent a superiority will be determined.

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Civilizaţie aulică şi civilizaţie urbană în Moldova şi Ţara Românească. Secolele XIV-XVII (Cuvânt înainte)

Civilizaţie aulică şi civilizaţie urbană în Moldova şi Ţara Românească. Secolele XIV-XVII (Cuvânt înainte)

Author(s): Maria Magdalena Székely / Language(s): Romanian Issue: 67/2021

On February 11, 2021, the proceedings of the conference “Aulic Civilization and Urban Civilization in Moldavia and Wallachia. 14th-17th centuries” took place online, organized by the Faculty of History of the “Alexandru Ioan Cuza” University of Iaşi and the “Curtea Domnească” National Museum from Târgovişte. The program included 16 archeology and history papers, presented by specialists from Bucharest, Cluj-Napoca, Craiova, Iași, Pitești, Ploiești, Suceava and Târgoviște, whose field of research is connected to the topic chosen for this meeting. Unfortunately, not all authors have submitted texts for printing. However, given the interest shown by medievalists in the topics discussed at the conference, the organizers decided to publish the summaries of the missing papers from this group, in the hope that the studies, in their entirety, will be introduced without delay in the scientific circuit.

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Crucile de piatră din zona dealurilor Ciceului (jud. Bistrița-Năsăud)

Crucile de piatră din zona dealurilor Ciceului (jud. Bistrița-Năsăud)

Author(s): Adrian Socaci / Language(s): Romanian Issue: 34-35/2021

In the area of the Ciceu hills, in northern Transylvania, people have fashioned from the local stone a wide array of stone objects and monuments since ancient times. Among them one can notice the Ciceu crosses. The solitary holly relics resonate with the past times when the sacred was an important part of humans lives. The monuments were fashioned in a simplistic, sober manner, the stone masons around Ciceu did not excel in their artistic creativity, they were busy transposing in stone the ideas and symbols with religious character. The crosses from Ciceu hills were placed on the edges of the graveyards and the village, at the crossroads, on the hilltops separating village borders and the roads leading to the nearby monasteries. For most of the crosses in the Ciceu area their dating is difficult, the symbols were influenced by the millennium-long art of wood from Maramureș. In the summer of 2012, in Ireland, we visited Ahenny Cemetery (County Tipperary)and Kells Monastery (County Meath), places where arched stone crosses are erected. I have noticed on that occasion some similarities between the Irish stone crosses and those in Romania(especially northern Transylvania, from Hășmașu Ciceului, Ciceu Giurgești, Negrilești, Dobric).The similarities seem to be the result of archaic religious forms and symbols conveyed by Irish and the Anglo-Saxon missionaries. In the seventh century, St. Kilian christianized the population of Franconia and Thuringia. In the next century, other Irish missionaries, scoti peregrini, have travelled all over Europe, some reach Vienna and their art seems to penetrate the Romanian countries and Hungary. There are some signs that since the 11th century, religious influences between the British Isles and Transylvania/South Carpathian area may have occurred with the journey of the Anglo-Saxon “wanderers” to the Bosphorus and the Black Sea areas.

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Osmanlı Türkçesinde Arapça ve Farsça Kökenli Duygu Sözcükleri

Osmanlı Türkçesinde Arapça ve Farsça Kökenli Duygu Sözcükleri

Author(s): Ahmet Ferhat Özkan / Language(s): Turkish Issue: 71/2021

Emotion researches has gained momentum in many fields of social sciences with the rise of social constructivist perspective which claims emotions are not only biological impulses but also socio-cultural constructs. One of these disciplines, “the history of emotions”, focuses on changes of emotions over time, and their differences in various cultures, with reference to historical texts and literary works to list emotional vocabulary of the language it focuses. In this regard, detecting emotional vocabulary of Turkish language would yield useful results not only for Turkish literature researches but also to track histories of emotions in Turkish. In this respect, it is important to detect the emotion words belonging to another cultural sphere, of which Turkish language in Western field starts to interact from 13th century. This lexicon search tries to identify Arabic and Persian originated “emotion nouns” of Ottoman Turkish from 13th to 19th centuries. For this purpose, Ottoman Turkish – Modern Turkish Dictionary of Ferit Devellioğlu, which is the most extended dictionary of Ottoman Turkish from 13th to 19th centuries, has been looked up item by item, and three hundred and ninety five words which express an emotion or an affect have been found. Afterwords, the vocabulary found in Devellioğlu Sözlük, searched in Kamus-ı Türkî, the most reliable dictionary of Ottoman Turkish for 19th century, to understand whether they still exit or is there any semantic changes. In this process it is aimed to determine the emotional lexicon which is borrowed from Arabic and Persian of Ottoman Turkish from 13th centuries to 19th centuries, and their situations especially in 19th century in which new genres of Turkish literatures emerged.

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60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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