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Women and Criminal Law in the Furs de València of King James I (1208 – 1276)

Women and Criminal Law in the Furs de València of King James I (1208 – 1276)

Author(s): María del Carmen Lázaro Guillamon / Language(s): English Issue: 1/2024

One of my principal lines of research concerns the way Roman Law was reinterpreted by jurists of the ius commune, together with the study of this process in historical Valencian regional law. This strand coincides with another important line of my research work: the study and analysis of the legal position of women in history. As a link between these two approaches, this study is intended to analyse the texts relating to criminal law in the Furs de València of James I (Jaume I) of Aragon insofar as they concern women and the female context. This exegetical methodology will be used to determine the extent to which the sources of Roman Law and the ius commune were received in the texts of the Furs. Theory will also be developed on the reasons for the presumed lack of direct reception of those sources in this area, despite the fact that the Furs form one of the most Romanised medieval law codes.

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Eine Gemeinschaft im Belagerungszustand? Die Siebenbürger Sachsen und ihre befestigten Städte am Ende des Mittelalters
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Eine Gemeinschaft im Belagerungszustand? Die Siebenbürger Sachsen und ihre befestigten Städte am Ende des Mittelalters

Author(s): Von Liviu Cîmpeanu / Language(s): German Issue: -/2023

Die bloße Anwesenheit deutscher Siedler an der südöstlichen Grenze des ungarischen Königreichs sicherte der ungarischen Krone, der die Ansiedler unmittelbar unterstellt waren, schon früh einen zuverlässigen Stützpunkt. Aufgrund ihrer geografischen Lage waren die siebenbürgisch-sächsischen Ansiedlungen jedoch der fortgesetzten Bedrohung durch die Steppenvölker (im 13./14. Jahrhundert) und die Osmanen (im 14.-16. Jahrhundert) ausgesetzt. Infolgedessen erlaubten die ungarischen Könige den Siebenbürger Sachsen, ihre Pfarrkirchen und später auch ihre wichtigsten Städte zu befestigen1. Die Stadtgemeinden verfügten zudem als einzige Körperschaften über die menschlichen und materiellen Ressourcen, die für die Anlage eines komplexen Verteidigungssystems aus Mauern, Toren, Türmen und schließlich Basteien erforderlich waren. Zusätzlich waren die Stadtbefestigungen gewöhnlich durch ein wohldurchdachtes Gewässernetz aus natürlichen Wasserläufen und künstlich angelegten Teichen verstärkt, wobei die letzteren auch wirtschaftliche Zwecke erfüllten: Sie lieferten nämlich den „Warenbedarf“ für den Fischhandel. Im vorliegenden Beitrag werden der umfassende Befestigungsprozess der siebenbürgischsächsischen Städte sowie das Organisationsprinzip ihrer Verteidigung am Ende des Mittelalters beleuchtet. Ferner wird, unter Hinzuziehung der urkundlichen Quellen und der Fachliteratur, eine „Auflistung“ der Belagerungen jeder siebenbürgisch-sächsischen Stadt vorgelegt – die allerdings viel kürzer ist, als von der älteren Geschichtsschreibung gemeinhin angenommen.

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Internationale Konferenz „Städtischer Raum. Merkmale von Mobilität und Kulturtransfer im spätmittelalterlichen Europa (ca. 1200-1500)“ (Heltau, Michelsberg: 7.-8. Juli 2023)

Internationale Konferenz „Städtischer Raum. Merkmale von Mobilität und Kulturtransfer im spätmittelalterlichen Europa (ca. 1200-1500)“ (Heltau, Michelsberg: 7.-8. Juli 2023)

Author(s): Ulrich A. Wien / Language(s): German Issue: -/2023

Auf Initiative des Hermannstädter Arbeitskreises für siebenbürgische Landeskunde hat es eine Vielzahl von Mitveranstaltern und Kooperationspartner (Institut für deutsche Kultur und Geschichte Südosteuropas/IKGS, Bundesinstitut für Kultur und Geschichte der Deutschen im östlichen Europa/BKGE, das internationale Wissenschaftsnetzwerk REFORC, das Institut für Geisteswissenschaften der rumänischen Akademie in Hermannstadt/ICSU, das Klausenburger Geschichtsinstitut „George Barițiu“ der Rumänischen Akademie, das Demokratische Forum der Deutschen in Siebenbürgen, das Departement für interethnische Beziehungen der rumänischen Regierung, die Heimatsortsgemeinschaft Heltau, die evangelische Kirchengemeinde Heltau) ermöglicht, diese Tagung zu planen, zu finanzieren und durchzuführen. Ziel war es, neue Forschungsfragen und Untersuchungen zur siebenbürgischen Geschichte im Spätmittelalter im internationalen Kontext zusammenzuführen und zur Diskussion zu stellen. Die Internationale Konferenz in Heltau und Michelsberg fand in der Öffentlichkeit weite Beachtung.

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Czy Joseph Ratzinger zajmował się teologią Akwinaty?

Czy Joseph Ratzinger zajmował się teologią Akwinaty?

Author(s): Martyna Kozakiewicz / Language(s): Polish Issue: 12/2023

Joseph Ratzinger and Thomas Aquinas are two icons of theology. Despite their many differences, an undeniable characteristic that connects both thinkers is their significant contribution to theology and the legacy they have left behind. Both Aquinas and Ratzinger are recognized as theological geniuses, whose systematic work and vast knowledge serve as a model and inspiration for many theologians. As the Church celebrates the 800th anniversary of the birth of the Angelic Doctor while also mourning the death of Benedict XVI, it is worth asking: did the great theologian of modern times, Joseph Ratzinger, deal in his career with the theology of the Medieval Doctor of the Church, Thomas Aquinas? This article attempts to answer that question by analyzing Joseph Ratzinger’s theological body of work. A special area of research is the habilitation dissertation of the German theologian: Revelation and history of salvation in the teaching of St. Bonaventure.

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Развитие, функции и употреба на каменометните машини в кралство Франция и кралство Англия (средата на XI – началото на XIV в.)

Развитие, функции и употреба на каменометните машини в кралство Франция и кралство Англия (средата на XI – началото на XIV в.)

Author(s): Ivelin Vanchev / Language(s): Bulgarian Issue: 2/2023

This paper aims to shed more light on the use of stone throwing machines in Medieval France. The covered period in the article starts from the middle of the eleventh century to the beginning of the fourteenth century. It should be noted, that a large part of these machines owe their designs from their earlier ancient counterparts, so their ancient models are briefly described too. Afterwards, the study describes the main types of stone throwing artillery used in the covered period. Since many researchers question the existence of the conditionally named in the text “onager” in the Middle Ages, the paper also contains arguments for and against its use in medieval Europe. The paper also explains the way that stone throwing machines worked. It also contains a list of sieges where these mechanisms were used and their effect on the overall siege according to the author. The study also contains two example illustrations – one for the counterweight trebuchet and one for the “onager”.

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Революционни е еволюционни процеси в Източна Балтика в контекста на Северните походи (XII – XIII в.)

Революционни е еволюционни процеси в Източна Балтика в контекста на Северните походи (XII – XIII в.)

Author(s): Martin Valchev / Language(s): Bulgarian Issue: 2/2023

Towards the end of the twelfth century, the lands of the Eastern Baltic began processes that would lead to revolutionary changes of a religious, social and material nature. The carriers of these changes were Western merchants, clergy and knights, whose interests intersected in the context of the Northern (Baltic) campaigns. These processes lead to the Christianization of the last “pagan island” in Europe and the emergence of a new state entity – Medieval Livonia. These changes are not only revolutionary, but also extremely durable over time, and their consequences are clearly visible even today.

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Бургграфовете на Нюрнберг и Никополският кръстоносен поход (1396 г.)
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Бургграфовете на Нюрнберг и Никополският кръстоносен поход (1396 г.)

Author(s): Milen Petrov / Language(s): Bulgarian Issue: 4/2024

The Crusade of Nicopolis of 1396 can be seen as a turning point in both the crusading movement as a whole, as well as in the Ottoman conquest of the Balkans. In recent decades, quite a few studies examining different crusading contingents – Burgundians, Hungarians, Poles, etc. have been published. In comparison, participants from the Holy Roman Empire attract less interest.This study aims to present some aspects of the involvement of the Burgraves of Nuremberg from the Franconian branch of the house of (Hohen)Zollern with this crusade. Their politics and the dynamics of their relationship with the rulers of the Empire can be used as a starting point in examining this problem. Their marriage ties with other participants in the crusade of 1396 – the Luxemburgs, the Valois and the Wittelsbachs on the Rhine – are not insignificant in this regard and also offer valuable insight. A closer look at their military activity, both inside and outside the Empire, including crusading traditions and participation in similar campaigns, is used when identifying patterns and possibly, models of behavior. Another important problem is the significance of the campaign for the subsequent relations of the Franconian Hohenzollerns with Emperor Sigismund and King Wenceslaus of Bohemia.

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MAKING CHRISTIAN RULERSHIP ON THE PERIPHERIES OF THE LATIN WORLD

MAKING CHRISTIAN RULERSHIP ON THE PERIPHERIES OF THE LATIN WORLD

Author(s): Zbigniew Dalewski,Hans Jacob Orning / Language(s): English Issue: 129/2024

This article explores the introduction and consolidation of Christian rulership ideology in medieval Poland and Norway. Both realms started to be integrated into the Christian European culture around the turn of the first millennium, marked by the introduction of Christianity and the establishment of a kingdom with a Christian rulership ideology imported from Latin Europe. However, the adoption of this ideology and its repercussions were substantially different in the two realms. In both countries, introducing the new ideology increased political tensions, as its notion of undivided power made sharing power a more delicate issue. However, the way that these tensions played out in the two realms differed substantially. In Poland, the new ideology acquired a specific, non-royal dimension, and the result was that Poland was divided into several political entities. In Norway, the new rulership ideology became focused at the rank of kings and promoted sole kingship, which resulted in intense political and ideological struggles. In the long run, however, the ideology of Christian rulership led to consolidated kingdoms in both realms, albeit earlier in Norway (1240) than in Poland (1320).

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FEASTING AND ELITE LEGITIMISATION IN POLAND AND NORWAY: PROPAGANDA, POLITICAL ECONOMY, AND RECOGNITION IN A COMPARATIVE PERSPECTIVE, 1000–1300

FEASTING AND ELITE LEGITIMISATION IN POLAND AND NORWAY: PROPAGANDA, POLITICAL ECONOMY, AND RECOGNITION IN A COMPARATIVE PERSPECTIVE, 1000–1300

Author(s): Wojtek Jezierski,Paweł Żmudzki / Language(s): English Issue: 129/2024

Abstract This article explores the ways in which the political legitimacy of the elites was produced and demonstrated through feasting as it was practised in two peripheral high-medieval polities, Poland and Norway. By paying attention to the ways the political and moral economy of feasts and their use as a means of propaganda and political recognition were presented in contemporary sources, this article, through two case studies of peripheral languages of power and legitimisation, traces the similarities and differences in elite feasting in these disconnected contexts. Three aspects of political feasting are studied in comparison. First, the question of the supernatural charisma of rulers and ruling dynasties demonstrated through their – mythically and historically framed – ability to provide economic prosperity for their people and followers is examined. Second, we discuss how the rulers’ social power, entitlement, and ability enabled them to extract material resources from the rest of the elites and their subjects, how resources were then redistributed and what symbolic capital these endowed upon the elites. The third section focuses on high-status feasts at which foreign elites from European centres were entertained to secure international recognition of the peripheral elites and gain institutional advantages such as coronations, archepiscopal titles, etc.

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HOLY BISHOPS, PAPAL CANONISATION AND THE LEGITIMISATION OF POWER IN THIRTEENTH-CENTURY NORWAY AND POLAND: THE CASES OF EYSTEIN ERLENDSSON OF NIDAROS AND STANISLAUS OF KRAKÓW

HOLY BISHOPS, PAPAL CANONISATION AND THE LEGITIMISATION OF POWER IN THIRTEENTH-CENTURY NORWAY AND POLAND: THE CASES OF EYSTEIN ERLENDSSON OF NIDAROS AND STANISLAUS OF KRAKÓW

Author(s): Steffen Hope / Language(s): English Issue: 129/2024

This article explores two mid-thirteenth-century attempts to canonise holy bishops from the so-called peripheries of Latin Christendom. That two ecclesiastical centres – the metropolitan see of the Nidaros Church Province and the episcopal see of Kraków – both sought to attain papal acknowledgement of the veneration of a holy episcopal predecessor and did so in the same historical period, is understood to be a response to a general trend in the Latin Church. More specifically, we interpret these attempts in light of the paradigm of the holy episcopal champion fighting for the freedom of the Church, a recalibration of the idea of the holy bishop that emerged as a result of the canonisation of Thomas of Canterbury in 1173, and which was promoted throughout the Latin Church from that point onward. Due to the popularity of the new type of the holy bishop, the episcopal champion became a form of symbolic capital that conferred greater prestige onto the saints, their cult centres, and the guardians of those cult centres, i.e., the clergy. Through a comparative study of two unconnected cases, we see how peripheral agents could actively adopt central trends to strengthen their own legitimisation of power vis-à-vis both rulers and other ecclesiastical institutions.

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CONCLUDING REMARKS: LANGUAGES OF POWER AND ELITE LEGITIMISATION IN POLAND AND NORWAY, 1000–1300

CONCLUDING REMARKS: LANGUAGES OF POWER AND ELITE LEGITIMISATION IN POLAND AND NORWAY, 1000–1300

Author(s): Nóra Berend / Language(s): English Issue: 129/2024

The articles in the volume demonstrate that comparative history can break out of the straight-jacket of supposed geographical constraints, and show how more detailed comparative studies of various aspects of legitimisation can reveal the nuances behind seemingly uniform patterns. The concluding remarks further elaborate on these points and raise questions concerning the terminology of centre and periphery.

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Mapa jako pałac pamięci — o średniowiecznej kartografii symbolicznej, wykresach i pielgrzymkach wyobrażonych

Mapa jako pałac pamięci — o średniowiecznej kartografii symbolicznej, wykresach i pielgrzymkach wyobrażonych

Author(s): Maria Magdalena Morawiecka / Language(s): Polish Issue: 1/2024

The article presents a proposal for implementing the concept of mnemotopos developed in cultural studies into the analysis of historical cartographic representations. The author’s aim is to show the cognitive potential resulting from applying the metaphor of “places of memory” to images representing geographical locations, which acquires particular significance in the case of the historical period in question (the Middle Ages), with its rich tradition of didactic applications of visual materials and their relation to the ars memoriae. First, the topic is set in the context of the cultural studies tradition. This is followed by a brief discussion of the typology of medieval maps and then an outline of a theory that argues in favour of the existence of a correlation between the form of the most popular medieval cartographic type and the so-called rotae (“wheels of memory”), which were used contemporaneously in monastic culture. The article goes on to list arguments for recognising a possible link between maps and studies on cultural forms of memory and memorising, supported by examples from source materials. Finally, the author refers to the titular metaphor of a “palace of memory.” The objective is to demonstrate how the medieval approach to cartographic locations can be linked to the mnemonic method of loci discussed in the article, which would provide a rationale for seeing them as classic mnemotopoi.

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The Queen’s Affinity: Anne of Bohemia and the Politics of the Realm, 1381–1394

The Queen’s Affinity: Anne of Bohemia and the Politics of the Realm, 1381–1394

Author(s): Douglas Biggs / Language(s): English Issue: 1/2024

Anne of Bohemia, queen of Richard II from 1381 until her death in 1394, is often seen as “docile” or “demure” by British medievalists. Even though few records relating to Anne survive in the National Archives in London, through an investigation of her affinity one can gain a measure of Anne’s political place in Richard II’s reign. This article considers the composition of her affinity, the military roles played by her retainers, and the presence of her retainers in Parliament. What emerges from this brief discussion is a portrait of Anne’s affinity starting from the group of men and women who accompanied her from the Empire to London in 1381, then the additional Englishmen and women chosen for her by her mother-in-law, and finally to a group of men and women who were drawn to Anne by her own abilities and skills. What emerges from this short study is a conclusion that Anne of Bohemia was a skillful manager of people and a powerful political patron. Men and women sought her as their lady and patron and careers were made in her service.

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Living Outside Byzantium: Remarks on Late Medieval Displacement and Exile

Living Outside Byzantium: Remarks on Late Medieval Displacement and Exile

Author(s): Florin Leonte / Language(s): English Issue: 1/2024

The last century of Byzantine history, from the 1350s to the 1450s, was marked by political turmoil and the loss of territories and imperial authority. While much has been written about the broader political and religious aspects of this period, the personal experiences of those individuals caught in these events have received little focus. This article aims to explore the representations of exile and displacement during late Byzantine history by examining the accounts of individuals who left or were forced to leave their homeland. These experiences not only shaped their identities, but also influenced their perception of wider European political issues. The article analyzes the factors that contributed to the representations of exile, such as diplomatic journeys, internal conflicts, and beliefs about Constantinople’s centrality. It also highlights the increased contacts between the Byzantium and the Italian maritime states, Venice and Genoa, which played a significant role in shaping the experiences of displacement. The study acknowledges the limitations of available sources, analyzes the modes of representing displacement, and suggests that only a specific group of individuals, mainly scholars and aristocrats, left the Byzantine Empire after its fall in 1453.

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ARBANENSE BISHOPRIC, GJON KASTRIOTI AND THE QUARREL ABOUT THE BORDERS OF THE BISHOPRIC LEZHA’S
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ARBANENSE BISHOPRIC, GJON KASTRIOTI AND THE QUARREL ABOUT THE BORDERS OF THE BISHOPRIC LEZHA’S

Author(s): Aleksandër Meksi / Language(s): English Issue: 01/2019

The present paper devotes some space to the period forerunning Gjergj Kastrioti's war and the following centuries, a very much discussed event among the local and foreign scholars. The quarrel between the Arbanense bishopric and the bishopric of Lezha (Alexiense-Lexiensi) about the appurtenance of a series of churches pretended or contested from both sides and for the history of this bishopric itself is here reported.

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HISTORICAL AND CULTURAL-LITERARY ASPECTS OF BERAT DURING THE XIV-XV CENTURIES, FROM THE CHRONICLES OF THE MANUSCRIPT CODICES FROM LONDON’S BRITISH LIBRARY AND OXFORD’S MAGDALEN COLLEGE
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HISTORICAL AND CULTURAL-LITERARY ASPECTS OF BERAT DURING THE XIV-XV CENTURIES, FROM THE CHRONICLES OF THE MANUSCRIPT CODICES FROM LONDON’S BRITISH LIBRARY AND OXFORD’S MAGDALEN COLLEGE

Author(s): Andi Rembeci / Language(s): English Issue: 02/2019

In the Additional Fund ofthe British Library manuscripts in London, there are a considerable number of handwritten codices (nearly 451) of Epirote origin. At this point, four codices from the British Library have been identified that were written or used in the city of Berat: from the British Library, Additional 37007 of the XIII-XIV centuries and Additional 37008 from the year 1413; from Saint Mary Magdalen College in Oxford, Magdalen College graecus. 9 from the XII century and Magdalen College graecus 16 from the XIV century.

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NË GJURMË TË FAMILJEVE FISNIKE RAGUZANE ME ORIGJINË NGA TROJET SHQIPTARE
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NË GJURMË TË FAMILJEVE FISNIKE RAGUZANE ME ORIGJINË NGA TROJET SHQIPTARE

Author(s): Edmond Malaj / Language(s): Albanian Issue: 01-02/2019

In this paper are given the first results of the trail about the Ragusa noble families of Albanian origin and the presence of Albanians in Ragusa during the Middle Age. The papers presents historical data and for some of them are given the emblems. The data are mainly extracted from the published volumes and from the papers of different authors that have written about the Ragusa history and about Middle Age studies.

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MJESHTËRIT DHE ZEJTARËT SHQIPTARË NË RAGUZË GJATË MESJETËS
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MJESHTËRIT DHE ZEJTARËT SHQIPTARË NË RAGUZË GJATË MESJETËS

Author(s): Edmond Malaj / Language(s): Albanian Issue: 01-02/2020

This article makes an overview of the Albanian masters and craftsmen who exercised their activity in Ragusa especially during the 14th and 15th centuries. They mastered different professions and were: architects, sculptors, stone carvers, blacksmiths, smiths, gun makers, sailors, rowers, carpenters, goldsmiths, shoemakers, tanners, belt makers, tailors, barbers, liquor sellers, bar owners and school teachers. Thus, the specter of professions dealt with in this article is quite wide. The information and data in this study were obtained from various researches and a large number of published archival documents. Moreover, this is one of the few studies which focuses thoroughly on the Albanian craftsmen of Ragusa.

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Da li je Grimoald bio kotorski episkop krajem XI ili krajem XIII vijeka?

Da li je Grimoald bio kotorski episkop krajem XI ili krajem XIII vijeka?

Author(s): Miljan Gogić / Language(s): Montenegrine Issue: 4/2022

Ever since the time of Flaminius Cornelius, in science and literature, it is considered that Grimoald performed his duty as bishop of Kotor at the end of the 11thcentury (1090). In the copy of the manuscript collection entitled Storia delle Bocche di Cattaro di Francesco de Smecchia, which is kept in the Archives of the HAZU in Zagreb, there is information about this Kotor bishop. In that collection, first of all, there is a section about him in which his activities in Kotor are cautiously linked to the Venetian conquest of Kotor in 1378. In the same copy of the collection, there are data that create the possibility of putting forward the assumption that the time of his activity in Kotor can be placed in another period, at the end of the 13thcentury. In the aforementioned manuscript, there is a list of Kotor bishops (18 in total) who performed their duties from the beginning of the 12thto the middle of the 14thcentury. The order of the mentioned Kotor bishops in it, excluding Grimoald, is identical to the one accepted in science. It states that Grimoald was a bishop in 1290. Grimoald‘s activity in Kotor is linked to his pastoral letter that refers to marriages in Kotor. In it, Grimoald presents the circumstances surrounding marriage that were applied in Kotor, and which were not in accordance with church canons. He states that only relatives of the spouses were present during the marriage ceremony, without representatives of the church. This happened, according to Grimoald, for the reason that the spouses were often in the fourth, illegal degree of consanguinity. These norms, the necessity of the presence of members of the clergy at the time of marriage and the prohibition of marriage in the fourth degree of consanguinity were adopted at the Fourth Lateran Council (1215), but they were apparently not respected in Kotor at the end of the 13th century. The conclusion of marriage in an illegal degree of kinship, not only in Kotor, but also in other cities of Zeta and Southern Albania at the turn of the 13th-14th century, is also mentioned in the letter of Pope Benedict XI from November 1303, which confirms the allegation from Grimoald‘s episcopal letter.

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FUQIZIMII MBRETËRISË SË ARBËRISË NGA SELIA E SHENJTË
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FUQIZIMII MBRETËRISË SË ARBËRISË NGA SELIA E SHENJTË

Author(s): Etleva LALA / Language(s): Albanian Issue: 01/2022

Although Regnum Albaniae was officially declared exactly 750 years ago, on February 21, 1272, its real significance started to be displayed in the second decade of the fourteenth century, long after the physical body of its king that had perished. The other body, according to Kantorowitz, the political body of the Regnum Albaniae, was used by the Holy See to create a union of all the Catholic-interested parties in the Western Balkans, in order to empower a political and religious stronghold in the Balkans, which would not allow the Eastern Rite of the “schismatics” take hold of the whole Balkans. This union was even more organic and long-lasting, when the Albanians understood it as an expression of their own identity and by combining their desire to be free from the Serbian kings with their desire to be recognised as an independent political power, they embraced the idea of being the representatives of the Regnum Albaniae in the international political and religious arena of the time. This led to long-lasting identity of the Albanians as the Catholics of the Balkans.

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