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Vještica kao anti-majka: psihoanalitička interpretacija zapisnika suđenja

Author(s): Nataša Polgar / Language(s): Croatian Issue: 2/2015

The article analyzes the records from witch trials which took place in Northwestern Croatia from the late 17th century until the mid 18th century, identifying their underlying thorny issue i.e. the relationship towards the body and physicality. The analysis of trial statements, seen as women's personal narratives about their lives, fears, projections and phantasms, shows that the anxieties related to the manifestations of the body spring from the psychological structure of subjectivity.

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Don Juans and Other Cases

Author(s): Ferenc Erős / Language(s): English Issue: 01/1996

Conference review: Irányzatok és kutatások a mai magyar pszichoanalízisben. Magyar Pszichoanalitikus Egyesület 1994. évi konferenciája. (Research Trends in Hungarian Psychoanalysis Today. The 1994 Conference of the Hungarian Psychoanalytical Association); Edited by Dr. Dénes Lukács; Published and distributed by the Animula Society, Budapest, 1995, 237 pp.

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Психотерапевтические и ксенопсихотерапевтические отношения в фантастических произведениях

Author(s): Mariyam Ravilevna Arpentieva / Language(s): Russian Issue: 6/2016

The article analyzes the peculiarities of transformation of understanding yourself and the world a man in fantasy traveling. These changes are described in the context of their psychotherapeutic function. Observed phenomena, components, and development ways of understanding themselves and the world, the new identity in General. Describes the main differences of human development, his understanding of himself and the world, in different types of relationships. Shows the interaction and mutual influence are included in the dialogue of the actors, comprehend themselves and the world available to them, the difficulties and possibilities of understanding on the transpersonal way of building relationships. The formation and development of transpersonal relationship is viewed as a specific feature of human relations, with formed or emerging cosmic identity.

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TEMATYKA WARTOŚCI Z PERSPEKTYWY PSYCHOLOGICZNEJ — PRZEGLĄD TEORETYCZNY

Author(s): Adrian Andrzej Waszkiewicz / Language(s): Polish Issue: 32/2016

The paper attempts to recognize the values from the psychological perspective. It focuses on the description of this multifaceted concepts and attempts to define and operationalize the values and their systems together with hierarchies and indicate their impact on individuals and society. Paper tends to subjective analysis and individual approach to values. It describes their meaning and importance for the proper human mental development and their impact on achieving optimal well-being. Paper presents theories of value in conceptualization of Scheler, Rokeach, Kluckhohn and Schwartz and attempts to identify integrative approach and the application of the values theory in axiotherapy.

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PSYCHOANALIZA I KULTURA. RICOEUROWSKIE ODCZYTANIE FREUDA

Author(s): Marta Węgrzyn / Language(s): Polish Issue: 33/2016

The subject of “Psychoanalysis and culture” is one of the three main topic lines Ricoeur moves in his essays on Freud. Ricoeur takes the intellectual challenge of comprehensive interpretation of the Freud’s work and shows his subtle understanding of Freud’s philosophical views. Ricouer tries his best to translate the language of psychoanalysis into philosophy. At the same time he’s aware that psychoanalysis is a profound challenge for someone who previously dealt with phenomenology, existential philosophy and language sciences. Ricoeur sets himself reflective context within his moves. He sets a basis on Freudian interpretations and analysis of art, cultural and psychic phenomena. Ricouer proposes to take research on psychoanalysis in relation to the hermeneutic tradition, and more specifically, the hermeneutic conception of meaning. However Freud in his work often deals with the meaning of dreams, slips or neurotic symptoms. Such understanding of psychoanalysis allows for a deeper interpretation of human internal states, it also interprets the signs wielding a mental life. So how does look and what is the project of hermeneutic interpretation of psychoanalysis? What is the place of psychoanalysis in the culture movement?

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GASTONA BACHELARDA TEORIA PRZESZKÓD EPISTEMOLOGICZNYCH

Author(s): Paulina Gurgul / Language(s): Polish Issue: 35B/2016

Gaston Bachelard discuss the problem of the rationality of scientific thinking in terms of epistemological obstacles. In book The Formation of the Scientific Mind philosopher characterizes scientific attitude as an attempt to eliminate the impact of affective images on thinking, which is possible in the process of psychoanalysis of objective knowledge. Bachelard indicates positive model for science: an abstract thought, constructing their own research subjects. Only a constantly renewed cognitive effort can become a source of new ideas.

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Psikolojik Danışma Sürecinde: “Kendini Kabul” Ve “Savunucu Davraniş” Kavramlarinin Felsefi Ve, Psikolojik Boyutlari

Author(s): Gürsen Topses / Language(s): Turkish Issue: 74/2013

This study is a literature review on the philosophical and psychological aspects of self-acceptance and defensive behaviors, which are of great importance in psychological health problems. The article also focusing on the two concepts’ philosophical origins and the implications of the psychological behavior summarizes the process of validity and reliability in the researches on self-concept and defensive behavior. The study examining in particular the defensive behavior in relation to the concept of alienation which is a part of the philosophy of existentialism, attempts to solve the problems created by defensive behavior among individuals. In addition, defensive behavior and the elements preventing the interpersonal communication will be investigated. The concepts of facing the reality and accepting the reality as the main parts of self-acceptance have been among the topics that existentialist philosophy, psychoanalysis, and humanistic psychology try to study. These theories giving some examples about some articles of the questionnaires about facing the reality and self-accepting and defensive behavioral as their opposite concept summarizes studies on the validity and reliability. Thus, the study depicting the individual as “accepting the self as the reality”, focuses on the relationship of “self-actualization stated by humanistic psychology and “existence precedes essence” pointed by the existential philosophy and the theory of psychology as the basic indicators of psychological health.

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Rehberlik ve Psikolojik Danışma Kuramlarının Felsefi Temelleri

Author(s): Gürsen Topses / Language(s): Turkish Issue: 70/2012

The aim of this article is to discuss the activities of “guidance and psychological counselling help” discipline which is regarded as application of science of psychology connected with the” What is human being”of the discipline of philosophy and the philosophical bases of psychological counseling theories. Efforts have been made to determine not only the philosophical bases of psychological counseling theories but also their world views with regard to the assistance of human being. The views of current psychological counseling theories have been associated with the epistemological and ethic systems of philosophers and thinkers and they have been associated with epistemological and ethic systems of philosophers and thinkers and they have been criticized. Furthermore, philosophies and views that are consistent with each other are determined and examined. The systematic world of behaviorist, psychoanalytic, gestalt, existentialist, and humanistic psychological counseling teheories, their basic approach therapy are also the subject of this paper. First of all, the views of philosophy and brief explanations are provided of views and ideas consistent with the basic aims of psychoanalytic, gestalt, existentialist and humanistic theories of psychology made to the nature of human being, the ontological condition of human beings and to the science of psychology are discussed under the heading “the philosophical dimensions of psychological are discussed under the heading “the philosophical distentions of psychological counseling theories”. Thus, effort have been made to establish firmly the theoretical of dimensions of activities and field of application under the light therapeutic views of these theories.

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Seksualno (ni) je političko

Author(s): Slavoj Žižek / Language(s): Bosnian Issue: 25/2017

U nedjeljno poslijepodne 31. jula 2016., sjedio sam u hoteskoj sobi u Vancouveru i gledao živi prijenos Parade ponosa gdje je, kako su to naveli glavni mediji, "zasjala moć ljubavi": svi su bili tamo, stotine tisuća ljudi, ili u povorci na čijem je čelu bio niko drugo do kandski premijer Justin Trudeau s cijelom svojom obitelji koja je preotela šou, ili među publikom koja je promatrala paradu i srdačno aplaudirala. (Takva ljubav, naravno, nema ništa zajedničko sa silnom strašću autentične ljubavi, ekskluzivno usmjerene na pojedinačno biće koje potpuno narušava naš svakodnevni uobičajeni ritam. "Ljubav" koja je zasjala na paradi je jedno stupidno sveobuhvatno "osje- ćanje preplavljenosti" za koje Freud nije imao smisla, osjećanje koje je ideološki utjelovljeno, osjećanje koje poništava svaki sukob i antagonizam.)

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THE IMPACT OF EGO STATES OF PARENT, ADULT AND CHILD ON THE PROFESSIONAL CHOICE OF TEACHERS

Author(s): Denitsa Alipieva / Language(s): English Issue: 2/2017

The article uses an empirical approach examining the role of ego-states in the choice of pedagogical professionals 174 students were involved in the study that aims to show the discrepancies of the states of Parent, Child and Adolescence for choice of speciality and future work. The study subjects were provided with a Transactional Analysis Questionnaire (TAQ, 2014) and Thomas – Killman Conflict Mode Instrument (TKI, 1974).

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Apie Filosofines Dailės Terapijos Ištakas Ir Taikymo Galimybes

Author(s): Vaida Asakavičiūtė / Language(s): Lithuanian Issue: 89/2016

The article reviews the philosophical and psychological origins of Art Therapy and its practical application possibilities. A special focus is given to the influence of the views based on philosophical and psychological ideas of art therapy functions, methods and practical significance. The article aims to highlight the positive benefits of the adoption of art therapy techniques and their effects on health of a human soul and body as well as a self-cognition. The focus is on a creative process, which is considered to be one of the most important elements of art therapy. The advantages of art therapy, such as a self-expression through colours, the personality in self-creation, the education of the personal creativeness and spirituality, are concisely presented in the paper.

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Apie Filosofines Dailės Terapijos Ištakas Ir Taikymo Galimybes

Author(s): Vaida Asakavičiūtė / Language(s): Lithuanian Issue: 88/2016

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„Zawsze się trudna wydaje myśl nowa…”

Author(s): Jakub Osiński / Language(s): Polish Issue: 5/2016

Review: Paweł Dybel, Psychoanaliza – ziemia obiecana? Dzieje psychoanalizy w Polsce 1900–1989 [Psychoanalysis – the Promised Land? A History of Psychoanalysis in Poland 1900-1989], part I: Okres burzy i naporu: Początki psychoanalizy na ziemiach polskich okresu rozbiorów 1900–1918 [Sturm und Drang: The Beginnings of Psychoanalysis on Polish Lands During the Partitions 1900–1918], TAiWPN Universitas, Cracow 2016, 264 pp.

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Archetipas Muzikologijos Akiratyje

Author(s): Jūratė Landsbergyte / Language(s): Lithuanian Issue: 77/2013

The archetype rises in the philosophical ideas of the XX c. as an especially important paradigmatic dimensional connection of the past, nowadays and future. According to I. Froud and C. G. Jung’s theories of psychoanalysis, and especially the influence of depth psychology on the creation of art, the conception of archetype is more often evoked in art study. It helps to go deeper into the motivation and into the resources of the creation of artistic ideas. It opens the depth of their archaeological layers. Musicology here has got many possibilities: to look at the archetype as a universal, the model of the process of world formation (Karbusicky, Mache), to look from the perspective of psychoanalytical “archaetology“ – as the symbol of myth, dramatic gesture of the turn of the history of humanity, the signal of the rise (Maché, Kutavičius), as the demiurge of nature, cosmos and human processes and as the model of musical dramaturgy – canon, “eternal circle“, from the repetitions of which there begins the universal sequence of the fluctuation, the paradigm of creation (Kutavičius, Pärt).

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Subjekto Paieškos Jacqueso Lacano Veidrodžių Karalystėje

Author(s): Stanislovas Mostauskis / Language(s): Lithuanian Issue: 73/2012

The article analyzes the conception of mirror stage offered by Lacan. The conception originally interprets a particular stage of early development of the individual. The article proposes the viewpoint that the subject which is established during the stage of mirror is understood as a gap between involuntary identifications through human gestalt, which is implemented by the functions of imagination. An infant in his environment begins to distinguish the human shape as Other, simultaneously perceiving in reference to himself. Thus gestalt of the Other becomes an exemplary form of identification which determines identity instability of the individual. He can meet himself only through intermediary images of the Other, an identification substitute which hides him from himself. The conclusion made in accordance with the article is as follows: the individual offered by Lacan is a mandatory alignment structure which shackles the Ego with the Other. This alignment ensures their constant proximity but at the same time avoids their convergence.

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Sigmundas Freudas Ir Indija: Teorinës Ir Kultûrinës Psichoanalizës Transformacijos

Author(s): Audrius Beinorius / Language(s): Lithuanian Issue: 60/2009

The question analyzed in this paper is: Is psychoanalysis at all possible in a traditional non-Western society with its different family system, religious beliefs and cultural values? The current sharp increase in scepticism about the transcultural validity of psychoanalysis correlates with the rise of relativism in human sciences. S. Freud was not ready for an intercultural dialogue. He insisted on a one-sided monologue. Through Freud took little interest in India, India took an early interest in Freud. I show that psychoanalysis as a therapeutic method and as a cultural theory was not easily received in Indian culture with its rich philosophical and scientific traditions and religious beliefs. To this day, the focus of analysis on individual patients has deflected the attention of analysts from the cultural assumptions built into psychoanalytic theory as well as from the shared cultural characteristics of psychoanalytic patients. I conclude that traditional psychoanalytic theory has been too bound up with Western individalism to take seriously the centrality of the group in the construction of Hindu forms of consciousness and self. Psychoanalysts must stop judging Indian culture by their own Western developmental assumptions and admit that India possess its own culturally distinctive psychological structures with their own pattern of normality and their own line of soul development and traditional forms of healing. If early psychoanalysts tended to use psychoanalysis as a colonial instrument for retooling Indians into the ninetheenth-centry Europeans, nowadays a new tendency becomes evident - a desire to refashion or reshape psychoanalysis itself in the light of Indian culture. Evidently, awareness of the cultural contexts of the new, comparative psychoanalysis will contribute to increasing the ken and tolerance of this discipline for the range of human variations.

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Sigmundas Freudas Ir Indija: Teorinés Ir Kultûrinés Psichoanalizés Transformacijos

Author(s): Audrius Beinorius / Language(s): Lithuanian Issue: 59/2009

The question analyzed in this paper is: “Is psychoanalysis at all possible in a traditional non-Western society with its different family system, religious beliefs and cultural values?”. The current sharp increase in scepticism about the transcultural validity of psychoanalysis correlates with the rise of relativism in human sciences. S. Freud was not ready for an intercultural dialogue. He insisted on a one-sided monologue. Through Freud took little interest in India, India took an early interest in Freud. I show that psychoanalysis as a therapeutic method and as a cultural theory was not easily received in Indian culture with its rich philosophical and scientific traditions and religious beliefs. To this day, the focus of analysis on individual patients has deflected the attention of analysts from the cultural assumptions built into psychoanalytic theory as well as from the shared cultural characteristics of psychoanalytic patients. I conclude that traditional psychoanalytic theory has been too bound up with Western individalism to take seriously the centrality of the group in the construction of Hindu forms of consciousness and self. Psychoanalysts must stop judging Indian culture by their own Western developmental assumptions and admit that India possess its own culturally distinctive psychological structures with their own pattern of normality and their own line of soul development and traditional forms of healing. If early psychoanalysts tended to use psychoanalysis as a colonial instrument for retooling Indians into the ninetheenth-centry Europeans, nowadays a new tendency becomes evident – a desire to refashion or reshape psychoanalysis itself in the light of Indian culture. Evidently, awareness of the cultural contexts of the new, comparative psychoanalysis will contribute to increasing the ken and tolerance of this discipline for the range of human variations.

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Sigmundas Freudas Ir Indija: Teorinés Ir Kultûrinés Psichoanalizés Transformacijos

Author(s): Audrius Beinorius / Language(s): Lithuanian Issue: 58/2009

The question analyzed in this paper is: “Is psychoanalysis at all possible in a traditional non-Western society with its different family system, religious beliefs and cultural values?”. The current sharp increase in scepticism about the transcultural validity of psychoanalysis correlates with the rise of relativism in human sciences. S. Freud was not ready for an intercultural dialogue. He insisted on a one-sided monologue. Through Freud took little interest in India, India took an early interest in Freud. I show that psychoanalysis as a therapeutic method and as a cultural theory was not easily received in Indian culture with its rich philosophical and scientific traditions and religious beliefs. To this day, the focus of analysis on individual patients has deflected the attention of analysts from the cultural assumptions built into psychoanalytic theory as well as from the shared cultural characteristics of psychoanalytic patients. I conclude that traditional psychoanalytic theory has been too bound up with Western individalism to take seriously the centrality of the group in the construction of Hindu forms of consciousness and self. Psychoanalysts must stop judging Indian culture by their own Western developmental assumptions and admit that India possess its own culturally distinctive psychological structures with their own pattern of normality and their own line of soul development and traditional forms of healing. If early psychoanalysts tended to use psychoanalysis as a colonial instrument for retooling Indians into the ninetheenth-centry Europeans, nowadays a new tendency becomes evident - a desire to refashion or reshape psychoanalysis itself in the light of Indian culture. Evidently, awareness of the cultural contexts of the new, comparative psychoanalysis will contribute to increasing the ken and tolerance of this discipline for the range of human variations.

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PSIHOTERAPIJSKI TRETMAN ANOREKSIJE NERVOZE U ADOLESCENTNOJ DOBI

Author(s): Vildana Aziraj-Smajić / Language(s): Bosnian Issue: 8/2016

Eating disorders in adolescence are a serious public health problem, because their treatment is lengthy, complex and demanding, while the outcome is most frequently uncertain. The objective of this paper is to provide a short review of the current findings about the application and effectiveness of psychotherapeutic treatment of adolescents diagnosed with anorexia nervosa. Before treatment is implemented, it is necessary to carry out a psychodiagnostic personality assessment of adolescents with the purpose of determining a dominant psychopathology. It has been established that the most frequently used methods in the treatment of this disorder are cognitive-behavioural, dialecticbehavioural, family, psychodynamic, cognitive-analytic and group psychotherapy. The essence of all therapeutic approaches is primarily reflected in the changing of self-destructive behaviours which put life at risk. Considerable somatic complications demand active cooperation of psychotherapists with endocrinologists, internists and nutritionists. In accordance with their theoretical orientations, all psychotherapeutic treatments include specific mechanisms of change (cognitive restructuring, changes in interpersonal relationships, etc) which are determined in relation to the set therapeutic objectives. In certain cases it was established that psychotherapy can help alleviate and reduce the symptoms of comorbid disorders, with the symptomatology of the primary diagnosis of anorexia nervosa keeping its base. A majority of the current studies prove the effectiveness of family psychotherapy in treatment of anorexia nervosa in the adolescent age.

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Bilinçaltı Direksiyona Geçtiğinde - Gerilim Sinemasında Psikanalitik Alt Metinler: Duel Örneği

Author(s): Volkan Erol / Language(s): Turkish Issue: 3/2017

Fear, an inseparable part of humanity, manifests itself in art and literature as a reflection of subconscious, also occupies cinema since its beginning. Images that reflected from gigantic screens in the darkness of movie theaters, manage to revive collective fears simultaneously unlike any other medium. Horror, thriller and suspense films, which use subconscious fears as a source and more often than not, prefer to use metaphors while narrate them, prepare the ground for psychoanalytic film analysis, also in time, more and more directors tend to use psychoanalysis in their films. Especially Alfred Hitchcock, master of suspense, known for his use of Freudian subtexts. Steven Spielberg is one of the most important directors who is influenced by Hitchcock.In this paper, Duel, directed by Steven Spielberg in 1971, will be studied; conventions and codes of thriller movies will be analyzed along with a psychoanalytic reading. Correlation between its narration and subtext and their consistency will be examined.

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