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Кириллический рукописный учебникдревнееврейского языка (список XVI в.) и его учебно-методические приемы

Кириллический рукописный учебникдревнееврейского языка (список XVI в.) и его учебно-методические приемы

Author(s): Sergey Yurievich Temchin / Language(s): Russian Issue: -/2013

A concise Manual of Hebrew, recently discovered in a Cyrillic manuscript miscellany of the 3rd quarter of the 16th century (Moscow, the Russian State Archive of Early Acts, F. Mazurin collection (f. 196), inventory 1, No 616, f. 124–130) is very important for the history of the Ruthenian written culture in the Grand Duchy of Lithuania. The Manual of Hebrew comprises material of three different kinds: a) some excerpts from the original Hebrew Old Testament text (Ge 2.8, 32.27–28; Ps 150; So 3.4 (or 8.2), 8.5; Is 11.12) written in Cyrillic characters; b) a bilingual Hebrew–Ruthenian vocabulary with explanatory notes; c) small quotations from the Ruthenian text of three Old Testament books (Genesis, Isaiah, Song of Songs). The meta-language used in the Manual of Hebrew is Ruthenian. The translations present in the Manual had been made directly from Hebrew. A comparison of the quotations from the Song of Songs found in the Manual and all the known Cyrillic and Glagolitic versions of this book (referring to both the manuscript and the printed sources of different periods) reveals their principal coincidence with the Ruthenian translation found in the Vilnius Old Testament Florilegium (Vilnius, Wróblewskie Library of the Lithuanian Academy of Sciences, F 19–262). The originals of the two manuscripts probably originated in the 2nd half of the 15th century in the circle of the learned Kievan Jew Zachariah ben Aaron ha-Kohen who is also known as Skhariya, the initiator of the Novgorod movement of the Judaizers (1471–1504). The Cyrillic Manual of Hebrew is a clear evidence of this language being taught/ learned in the Grand Duchy of Lithuania during the late 15th–early 16th century. The learning material and its presentation methods reveal a quite elaborate (although inconsistently implemented) pedagogical approach which puts the Manual aside from the rest of early East Slavic glossaries of the same or earlier date. Thus, the Manual presents, among other features: a) a number of original Hebrew texts written in Cyrillic, divided into small portions (each with a Ruthenian translation) which are then put together to form a continuous text; b) certain trilingual glossary entries where Hebrew, “Greek” (in reality Slavic borrowings from Greek) and Slavic words are juxtaposed, while in other cases double translations in two different Slavic languages (Ruthenian and Old Church Slavonic) are given; c) some long elaborated definitions, sometimes containing synonymous variants or alternative translations; d) information about the sources of variant Hebrew forms or their meanings; e) information on certain grammatical (gender, plural, possessive) forms and word formation (compounds), etc. It is beyond doubt that the Cyrillic manuscript “Manual of Hebrew” is a result of joint efforts of Jewish and East Slavic bookmen, but the relatively high level of pedagogical and linguistic sophistication of the joint result is to be ascribed to the Jewish compilers of the Manual rather than to their East Slavic co-authors.

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Modlitewniki żydowskie w języku rosyjskim w XIX wieku — rekonesans badawczy (na podstawie kwerendy w Bibliotece Narodowej w Warszawie)

Modlitewniki żydowskie w języku rosyjskim w XIX wieku — rekonesans badawczy (na podstawie kwerendy w Bibliotece Narodowej w Warszawie)

Author(s): Agata Rybińska / Language(s): Polish Issue: 1/2019

The aim of the article is to draw attention to the existence of Jewish religious literature in the 19th century. The prayer books selected from the resources of the National Library in Warsaw are a testimony to the old multilingualism of Jews in Central and Eastern Europe. However, queries (eg. in libraries) and studies on Jewish religiosity based on preserved prayer books or booklets are still necessary. Texts from the bilingual machzor to the New Year (Warsaw–Vilnius, 1893) are the starting point for cultural analysis, not only of prayers but also of rituals related to this and other Jewish holidays.

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Toward the Idea of Polishness: Implications of 1918 for the Former Eastern Galicia, 1918–1939
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Toward the Idea of Polishness: Implications of 1918 for the Former Eastern Galicia, 1918–1939

Author(s): Jagoda Wierzejska / Language(s): English Issue: 4/2018

The paper analyzes the Polish literary discourse on the former Habsburg province ofGalicia, developing after the restoration of Poland’s independence (1918) and the Polishvictory in the Polish-Ukrainian War of Eastern Galicia (1918–1919). Before WWI, especiallybefore the epoch of Galician autonomy (1867–1914), the prevailing discourse on the provincewas imbued by the idea of multi- and transnationalism grounded upon the Habsburg politicalculture. After the war, when Galicia became a part of the reborn Poland, the discoursepertaining to the region underwent a fundamental change. In the interwar Polish literature,the idea of multi- and transnational Galicia was a subject of specific transfers: sometimes ina continuative, usually, however, in a deconstructive version. Namely, it was disassembledand its components, referring to a revised political context, were ideologically used tostrengthen the representation of reality from the exclusive, Polish point of view. The paperfocuses on literary representations of the Polish-Ukrainian War of Eastern Galicia. It discussesthe stages of the aforementioned disassemblement, from the idea of Polish-Ruthenian“brotherhood” to the vision of Polish-Polish brotherhood, i.e. the homogenous Polishnation, from which the Others (Ukrainians, Jews and Austrians), depicted as enemies, wereexcluded with no exception. Such a vision prevailed in the Polish literature up until 1939;it has also had its continuations nowadays.

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Regulation of the Relations between Jews and Christians in Roman Law

Regulation of the Relations between Jews and Christians in Roman Law

Author(s): Pál Sáry / Language(s): English Issue: 2/2021

Even the pagan Roman emperors issued a number of decrees concerning Jews and Christians. However, the regulation of the relationship between Jews and Christians did not begin until after the Constantinian change. The Christian emperors ruling in the fourth to sixth centuries sought to achieve the following three main goals in this area: (1) promoting the conversion of Jews to Christianity; (2) hindering the conversion of Christians to the Jewish religion; (3) elimination of hostility between Jews and Christians. For the first purpose, the rights of Jews were restricted (for example, they were excluded from public offices). Jews who converted to the Christian faith received special legal protection. For the second purpose, the conversion of Christians to the Jewish faith was declared a crime. Jews were forbidden to keep Christian slaves. Mixed marriages between Jews and Christians were prohibited. For the third purpose, Christians were forbidden to abuse Jews; attacking, looting and setting fire to synagogues was severely punished. Jews were also strictly forbidden to violate the Christian religion.

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Unwillingly on the Road: Forced Jewish Migration at the Municipal Level in Slovakia (1939-1945)

Unwillingly on the Road: Forced Jewish Migration at the Municipal Level in Slovakia (1939-1945)

Author(s): Michala Lônčíková / Language(s): English Issue: 3/2021

Forced Jewish migration in the Slovak State (1939-1945) during World War II is usually seen from the perspective of the deportations to the Nazi concentration camps. In fact, unwilling migration trajectories of the persecuted Jews, even within the contemporary Slovak territory, were copying gradual development of the anti-Semitic policy and its direct consequences on the everyday Jewish life in the wartime period. Numerous members of the Jewish community had experienced forced – in some cases also multi-layered – displacement both at the municipal and inner-state level even before the first transport left from Slovakia to Auschwitz on 25th March 1942. Main aim of this paper is to analyse the trajectories of the forced Jewish migration at urban level, especially personal and spatial consequences of limiting the Jewish living space caused by the restriction to live in and rent apartments in designated zones such as in the localities re-named after Adolf Hitler and Andrej Hlinka, founder and first leader of the Hlinka’s Slovak People’s Party.

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On Defining the Participatory Museum: The Case of the Museum of the Second World War in Gdansk

On Defining the Participatory Museum: The Case of the Museum of the Second World War in Gdansk

Author(s): Ewa Manikowska,Andrzej Jakubowski / Language(s): English Issue: 4/2021

This article seeks to contribute to the current debate on the new definition of the “museum” – a debate which led to turmoil at the 2019 ICOM General Assembly in Kyoto. With reference to the case study of the Museum of the Second World War in Gdansk (MSWW), it analyses the new and very successful genre of the narrative museum, a genre which arguably fulfils the core elements of the definition currently being discussed by ICOM. In this regard, it brings into focus the paramount importance of community involvement in creating and managing narrative museums – an aspect that has been virtually absent in the academic and media debates over the nature of the MSWW and its programme. By pointing out the fragility of the foundations for such participation, based solely on trust between communities, the museum, and state authorities, this article calls for and provides guidance for an academic and institutional redefinition of the narrative museum and the institution of a museum in general.

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Museums as Landscape Activists

Museums as Landscape Activists

Author(s): Katarzyna Jagodzińska / Language(s): English Issue: 2/2021

The article discusses the issue of the “extended museum”, raising questions about how museums become active actors in current topical discussions on the shape of cities, what their role is in the processes of city management and how this engagement in external spaces affects the overall mission of museums. The point of reference is the ICOM Resolution on the responsibility of museums towards landscape adopted in 2016, which offered museums legitimacy in taking actions with regard to their environment, beyond museum walls. On the grounds of four case studies of Polish museums I present strategies whereby relations between the museum, authorities and communities are negotiated (regarding the protection of post-industrial and Second World War heritage, the contextualisation of socialist heritage and the struggle for greenery).

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„Zupełnie inne miasto”. Obrazy warszawskiego getta w polskiej literaturze dziecięcej XXI wieku

„Zupełnie inne miasto”. Obrazy warszawskiego getta w polskiej literaturze dziecięcej XXI wieku

Author(s): Krzysztof Rybak / Language(s): Polish Issue: 1/2021

The paper analyses representations of the Warsaw Ghetto in contemporary Polish children’s literature. The aim of the first part of the article is to interpret literary aspects of selected works, mainly Kotka Brygidy [Brygida’s Kitten] by Joanna Rudniańska (2007), Po drugiej stronie okna. Opowieść o Januszu Korczaku [The Other Side of the Window: A Tale about Janusz Korczak]by Anna Czerwińska-Rydel (2012), and Arka czasu, czyli wielka ucieczka Rafała od kiedyś do wtedy przez teraz i wstecz [The Ark of Time, or Rafał’s Great Escape from Once Through Then Until Now and Back] by Marcin Szczygielski (2013). The second part covers an analysis of the illustrations, maps in particular, as they are part of Pamiętnik Blumki [Blumka’s Diary] by Iwona Chmielewska, two editions of Arka czasu (with illustrations by Daniel de Latour, 2013, and the novel’s author, 2015, respectfully), and Ostatnie przedstawienie panny Esterki. Opowieść z getta warszawskiego [Miss Esterka’s Last Show: A Tale from the Warsaw Ghetto] by Adam Jaromir and Gabriela Cichowska (2014), among others.

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Synagogue Decorations in Present-Day Ukraine: Practice in Preservation of Cultural and Artistic Heritage

Synagogue Decorations in Present-Day Ukraine: Practice in Preservation of Cultural and Artistic Heritage

Author(s): Eugeny Kotlyar,Lyudmyla Sokolyuk,Tetiana Pavlova / Language(s): English Issue: 4/2020

There are approximately ten historical synagogue buildings left in Ukraine today which continue, to varying extents, to preserve their original wall paintings and decoration. A number of these were only recently discovered. The attempts underway, beginning in the early 2000s, to preserve as well as uncover old paintings often produce the opposite effect, destroying authentic works. The cultural significance of these historical landmarks requires that they be included in a single international register, along with supervision and an agreed upon preservation program designed individually for each. Synagogue wall paintings will inevitably perish unless ways of transferring this heritage are sought that will move these works to a different and more reliable “medium of cultural memory”. Different, innovative approaches to museum preservation and ways of presenting these works to public view are called for. Among the tried and tested options are: reconstructing old synagogue interiors which contain wall or ceiling paintings; using motifs taken from the original paintings in new works being produced for the Jewish community; and work on exhibition projects, catalogues and two-dimensional reconstruction models.

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MUZEJ JEVREJA BOSNE I HERCEGOVINE (JEVREJSKA ZBIRKA)

MUZEJ JEVREJA BOSNE I HERCEGOVINE (JEVREJSKA ZBIRKA)

Author(s): Žanka Dodig Karaman / Language(s): Bosnian Issue: 7/2010

The Jewish Museum, opened to mark the quadricentennial of the arrival of the Jews in Bosnia and Herzegovina, is housed in the highly atmospheric setting of the old synagogue. The exhibition includes artefacts relating to Judaism, the contribution made by the Jews to the development of science and culture, and their sutfering during World War II. Lack of space has forced the Sarajevo Museum to limit and somewhat alter its permanent exhibition to create space for visiting exhibitions and its own temporary exhibitions. The exhibitions hosted by the Jewish Museum include the exhibition of Jewish wedding gowns from Vienna, Children’s Tales from Prague, and the exhibition entitled “The Jews, medical workers,” mounted by the Museum jointly with Apoteke Sarajevo.

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VELIKI “MALI” LJUDI

VELIKI “MALI” LJUDI

Author(s): Mario Kabiljo / Language(s): Bosnian Issue: 6/2008

Jews, although small in number, have given a great contribution to humanistic, cultural and economic development of our multinational community. They have brought inheritance of rich culture and different valuables from Spain and their millennial heritage. For a long period, especially during Ottoman Empire, they were, in a way, an international factor for linking our community to the world, especially western countries, from Italy to Holland. Impressive is their involvement as urban element in economic life and development in all periods - Ottoman, Austro-Hungarian, and Yugoslav. To our society they have given the first university graduates in many different areas: agricultural science, law, health, etc... Their involvement in science and art is very prominent - from the first cultural clubs and institutions in Sarajevo, to extraordinary people who took part in development of our progressive thought and distinguished art creators. There's a long list of Jews from Bosnia and Herzegovina, founders who should be remembered with respect, because they are a part of our society.

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ULOGA HISTORIJE I MUZEOLOGIJE U OBRAZOVANJU MLADIH

ULOGA HISTORIJE I MUZEOLOGIJE U OBRAZOVANJU MLADIH

Author(s): Smajo Halilović / Language(s): Bosnian Issue: 6/2008

We are not responsible for our past, but future history... Bosnians should not be afraid of thinking about their future, as well as they should not be obsessed with the past. World history has been written by principles of competition and doctrine of supremacy and dominancy. They would hardly find nation that would be willing to express personal history by principles of universal brotherhood, true equality and nobility of all man and women. That kind of history interpretation requires courage and understanding, characteristics of true adult and civilized people, which human race has not seen yet. Analysing history from perspective of strong and sacrificing peace powers would allow us to develop understanding of motives that stand behind aggresion and genocide, and as the most important, creating peace. The thing that detaches human race is nature and quality of our consciousness: our ability to know that we love, freedom of choice, and that we know we have choice. This three human characteristics-knowledge, love and willingness-enable human beings to overgo the borders that nature has put in front of human beings.

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DOPRINOS ZDRAVSTVENIH RADNIKA JEVREJSKOG PORIJEKLA RAZVOJU ZDRAVSTVENE DJELATNOSTI U BOSNI I HERCEGOVINI

DOPRINOS ZDRAVSTVENIH RADNIKA JEVREJSKOG PORIJEKLA RAZVOJU ZDRAVSTVENE DJELATNOSTI U BOSNI I HERCEGOVINI

Author(s): Ajnija Omanić,Žanka Dodig Karaman / Language(s): Bosnian Issue: 5/2008

Jewish health-care workers in Bosnia and Herzegovina have had a very constructive and positive impact on the organization of health-care activities in times of emergency and war in order to deal with the many health problems facing the country, and in particular the range of contagious and non-contagious diseases. Both qualified and semi-skilled health-care workers passed on their knowledge to their descendants and successors. They occupied leading positions in many eminent health-care institutions, and were highly effective in leading teams of field workers to eradicate contagious diseases in Bosnia and Herzegovina. For centuries, particularly during the Ottoman period, the Jews were in a sense an international factor, forming a link between Bosnia and Herzegovina and the rest of the world, especially the West, from Italy to Holland and beyond. They have been prominent as an urban element in economic life and development at all times from the Ottoman period through the Austro-Hungarian and Yugoslav periods to this day. It was they who provided Bosnia and Herzegovina with its first academically-trained citizens in various fields: the natural sciences, law, medicine, pharmacology, dentistry, and every aspect of health-care. Their involvement in science and the arts has also been of outstanding importance, from founding the first cultural and artistic societies to their vital contribution to the development of progressive thought as a whole in Bosnia and Herzegovina.

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SIJAVUŠ-PAŠINA DAIRA U SARAJEVU

SIJAVUŠ-PAŠINA DAIRA U SARAJEVU

Author(s): Alija Bejtić / Language(s): Croatian,Serbian Issue: 2/1966

La deuxieme generation des juifs venus d’Espagne a Sarajevo a pris une forte račine en moins de cinquante ans dans cette ville qui etait ii l’epoque la capitale de la Bosnie et un des plus imjportants centres de l’empire ottoman dans les Balkans. A partir de l’apparition du premier juif a Sarajevo, dćja en. 1557, qui etait usurier - une sorte de banquier, pendant toute la periode turque, c'est-a-dire jusqu'a 1878 - moment de grands chartgements politiques et sociaux, les juiis ont activement participd a Ja vie economique et communale de la ville: le plus souvent et au debut comme commersants, plus tard comme artisans. Bien que leurs nombre et developpement dans cette ville n'aient pas ete tres dynamiques, ce qui etait du aux conditions sociologiques et au caractere individualiste de ce groupe etlinique, ils etaient vers la fin de la periode turque au nombre de 2.000, ce qui representait environ 10% de la population de la toute la ville. Le quatrieme centenaire des juifs de Sarajevo presente, du point de vue culturel et testorique, trois elements essentiels: iitterature orale des celebres romanses espagnoles, qui s’est maintenue dans cette region dans sa forme originelle jusqu’a environ 1930; collection de prieres et de chants religieux. juifs illustree - »Hagadah« de Sarajevo; et, enfin, les constructions juives: synagogue et une »daira« - demeure commune, une architecture particuliere qui fleurissait la pendant plus de 300 ans. C'est justement cette demeure commune qui est l’objet de cette etude. Elle a ete connue sous le nom de la »daira« de Sijavuš-pacha ou sous le nom hebreu »Kortiž« ou »Kortižiko«, Elle etait le centre de toute la vie des juiis de Sarajevo pendant trois siecles, quittee de temps a autre par des juifs pour d’autres parties de la ville.

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Najnowsza literatura rosyjsko-izraelska. Zarys zagadnienia

Najnowsza literatura rosyjsko-izraelska. Zarys zagadnienia

Author(s): Mirosława Michalska-Suchanek / Language(s): Polish Issue: 169/2020

The latest Russian-Israeli literature is losing the features of marginal and peripheral literature (although in both Russian and Israeli cultural spaces it is still — despite the changes — perceived as such). This is mainly due to the multifaceted process of demarginalization that has been dynamically developing in the last two decades (Roman Katsman’s concept). It slowly gains the status of autonomous literature, which operates within a separate, own cultural world, outside the structure determined by centers and peripheries.

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Prawo spadkowe vs. sprawiedliwa sukcesja obiektów dziedzictwa kulturowego?

Prawo spadkowe vs. sprawiedliwa sukcesja obiektów dziedzictwa kulturowego?

Author(s): Wojciech Dajczak / Language(s): Polish Issue: 1/2021

Heirless property in European countries is typically inherited by the state. However, the routine application of this rule to assets belonging to victims of the German genocide during WWII continues to raise doubts. The recognition of a moral responsibility towards Holocaust victims in the Terezin Declaration legitimates the international debate on tensions between inheritance law and justice. The lack of a universal model for the succession of heirless Jewish cultural property acknowledged by this Declaration provokes different recommendations. One of the possibilities is the collective cultural restitution notion as a countermeasure to the crime of cultural genocide. This theory links the reinterpretation of the concept of genocide presented by Lemkin in 1944 with the restitution actions of Jewish succession organizations in 1940s and 50s. The theory mentioned is challenged in the article. The analysis is based on historical arguments, i.e. Lemkin’s focus on criminal liability and the specific nature of legal grounds for Jewish succession organizations after WWII. The history of inheritance law provides arguments to recommend another innovative way of dealing with the heirless property forming part of genocide victims’ inheritance. It is reasonable to distinguish between solutions pro futuro and those possible today. The paper concludes with a recommendation to supplement the Genocide Convention with specific rules about the heirless property of genocide victims. The state responsible for committing genocide should be eliminated from the inheritance of bona vacantia in favour of local successor organizations appointed by an international penal tribunal. Cultural property should be excluded from universal succession in the case of genocide and regarded as a legal person that continues victims’ remembrance. Currently, this model can inspire Polish policy regarding heirless Jewish cultural property. It should be focused on three goals: for objects to remain in Poland, the creation of a new complex database of objects accessible online and, if possible, the exhibition of objects alongside information about their last respective owners who died heirless.

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ЄВРЕЙСЬКІ КОЛЕКТИВНІ ГОСПОДАРСТВА ЯК СПОСІБ ПІДТРИМКИ НАЦІОНАЛЬНОЇ САМОСВІДОМОСТІ

ЄВРЕЙСЬКІ КОЛЕКТИВНІ ГОСПОДАРСТВА ЯК СПОСІБ ПІДТРИМКИ НАЦІОНАЛЬНОЇ САМОСВІДОМОСТІ

Author(s): Olha Chinena / Language(s): Ukrainian Issue: 32/2021

The article is devoted to the issue of adaptation of the mechanism of formation and strengthening of the identity of the Jewish national minority on the territory of Ukraine to political changes in the first half of the ХХ century. The changes of that time demanded from the Jewish community not only new practices of preserving the national consciousness, but also a change in the usual activities that had been formed for centuries. Therefore, in the 1920s and 1930s, new forms of preserving and maintaining Jewish identity emerged as a Jewish national district and collective farm. The establishment of these administrative-territorial units made it possible, albeit for a short period of time, to maintain national consciousness among the Jewish population.

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KATRINA SHAWVER, HENRY: A POLISH SWIMMER’S TRUE STORY OF FRIENDSHIP FROM AUSCHWITZ TO AMERICA

KATRINA SHAWVER, HENRY: A POLISH SWIMMER’S TRUE STORY OF FRIENDSHIP FROM AUSCHWITZ TO AMERICA

Author(s): Marcin Nabożny / Language(s): English Issue: 27/2020

Review of: Katrina Shawver, „Henry: a polish swimmer’s true story of friendship from auschwitz to america“, Ribbon falls press, Phoenix, Arizona 2017, pp. 328, ISBN 978-1-7345729-7-1

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Zoltán Tibori Szabó, Frontiera dintre viaţă şi moarte. Refugiul şi salvarea evreilor la graniţa româno-maghiară (1940-1944)

Zoltán Tibori Szabó, Frontiera dintre viaţă şi moarte. Refugiul şi salvarea evreilor la graniţa româno-maghiară (1940-1944)

Author(s): Dragomir Ramona / Language(s): Romanian Issue: 6/2007

Review of: Zoltán Tibori Szabó, Frontiera dintre viaţă şi moarte. Refugiul şi salvarea evreilor la graniţa româno-maghiară (1940-1944), Bucureşti, Editura Compania, 2005, 318 p.

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„Autobiografia? Mam wrażenie, że napisałem ją za wcześnie…” Fackenheima marzenie o Aufhebung

„Autobiografia? Mam wrażenie, że napisałem ją za wcześnie…” Fackenheima marzenie o Aufhebung

Author(s): Piotr Weiser / Language(s): Polish Issue: 1/2021

The essay is an attempt to read the autobiography of the Jewish philosopher Emil L. Fackenheim (1916–2003), born in Halle exiled to Toronto, settled in Jerusalem, an experienced reader of Hegel. Fackenheim asks Hegel about the significance of the XXth century, seeking in his philosophy clues, if not answers. Above all, he confronts Hegelian dialectics with the reality that he calls the planet of Auschwitz.

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