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The dwarf and the giant: Montenegrin-Russian relations and Montenegro’s ‘cult of Russia’, c. 1700-2015

The dwarf and the giant: Montenegrin-Russian relations and Montenegro’s ‘cult of Russia’, c. 1700-2015

Author(s): Zuzana Poláčková,Pieter Duin, van / Language(s): English Issue: 1/2016

This article tries to make an analysis of a rather special political and historical phenomenon: the, perhaps, unique relationship between Montenegro and Russia as it evolved during a period of three centuries. This connection can be described as one between a dwarf and a giant, as an asymmetrical relationship with an ideological as well as a pragmatic dimension that was attractive for both parties. The origin of direct Montenegrin-Russian relations can be found in the early years of the eighteenth century, the era of Peter the Great and of a new stage in Montenegrin political history and state consolidation. This ‘founding period’ has to be paid particular attention to, in order to understand the relationship that followed. In the special political and cultural conditions of an increasingly expansionist Montenegro, the ‘cult of Russia’ emerged as an ideological, but also functional, ritual to reinforce Montenegro’s efforts to survive and to become a more important factor in the western Balkans region. But the tiny principality was dependent on the vagaries of international politics and Russian policy. The dwarf aspired to be a little Russia and to emulate the giant. A clear definition of friend and foe and a policy of territorial expansion were seen as part of this. On the level of national-cultural identity this led to a politicisation of the Orthodox faith. In the ideological sphere it also meant the building of a mythical past to legitimise an expansionist ethos of often-irresponsible dimensions.

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La situation n’est pas encore critique... » Les problèmes de contrôle de la Slovaquie dans la correspondance Markovič – Beneš – Šrobár (février – mai 1919)

La situation n’est pas encore critique... » Les problèmes de contrôle de la Slovaquie dans la correspondance Markovič – Beneš – Šrobár (février – mai 1919)

Author(s): Étienne Boisserie / Language(s): French Issue: 5/2017

The study analyses how the prevailing situation in Slovakia during the first months of 1919 was reported in part of the official or more informal correspondence between Ivan Markovič and Vavro Šrobár on the one hand and Edvard Beneš on the other. Some specific material problems occurred and the Czechoslovak authorities faced the reluctance of part of the civilian population. They also had to cope with the Italian military mission that was widely considered unreliable and Hungarian-leaning. The core of the correspondence is made up of considerations on the material and political uncertainties arising from the lasting shortages, the weakness of the nascent Czechoslovak apparatus and the latter’s difficulties stabilizing the situation in the whole region (and more specifically in some counties). As the weeks went by, the importance of a final decision regarding the borders with Hungary was firmly underlined, while the Slovak authorities were poorly informed on the overall diplomatic and political situation in Paris. Meanwhile, Slovak political Catholicism remained ambiguous and led agitation challenging and potentially weakening the Czechoslovak authorities. Markovič’s correspondence expresses the instability of the Czechoslovak authorities’ positions, shifting between partial improvements and lasting difficulties. At the end of April 1919, the overall situation remained precarious.

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Mojmírovská Morava na hraniciach s impériom

Mojmírovská Morava na hraniciach s impériom

Author(s): Miroslav Lysý / Language(s): Slovak Issue: 2/2014

The article deals with relations between Frankish (East-Frankish) Empire and The Mojmír ́s Moravia. In 822, its inhabitants were mentioned in written sources for the first time. New contacts with the Fankish world had brought new challenges to the Moravians and their rulers as for the question how to devise their mutual relations. In earlier literary sources they were understood as international. It is necessary to note that these terms are inappropriate for the 9th century. The first contact with the East-Frankish empire in the year 846 suggests imperial ambitions of the Carolingians towards to their eastern neighbour. Its roots probably had arisen from the „Baptism of all Moravians", carried out reportedly in 831. In respect to it a tribute could be demanded and after the prince Rastislav ́ s oath of 864 there were several examples of the institute of fidelity being exercised. On the other hand, Moravians tried to liberate themselves from these obligations using various ways. One of them was no doubt creation of their own church administration and their relations to the papacy.

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Vzťah vládnej moci a cirkvi na Veľkej Morave

Vzťah vládnej moci a cirkvi na Veľkej Morave

Author(s): Róbert Jáger / Language(s): Slovak Issue: 01/2019

The paper in the introduction contains an outline explaining how the issue is described by legal-historical literature, and the author notes that the presented opinion is based only on the analogy about the development of the relationship of the ruling power and the Church in the surrounding countries of that period, or in the country that originated after the demise of Great Moravia. In the next section, the author is considering whether it is really possible to characterize the relationship of the ruling power and the Church as it is presented in the previous writings. The paper is divided into two parts. In the first part, the author presents the view that already in the years 833 – 863, in the court of the Great Moravian princes, there were educated clerics who held high positions in the state administration. This is justified by references to contemporary texts. At the same time, the author points out that there must have been a lower level Church administration in Great Moravia, governed from Passau. In the second part he presents opinions on the issue in the years 863 – 885. In this part, the author points out that the ruler of Great Moravia acted as a judge in Church and theological disputes, had competence in the appointment of bishops, provided them with means of subsistence, etc. He also tries to emphasize that secular and ecclesiastical issues overlapped also at the level of foreign contacts, including the teaching of the domestic clergy at the clerics schools established by Constantine and Methodius. The last part of the paper points to the interesting fact that the Great Moravian texts contained norms with both world and Church sanctions. In a concrete example, the author points to a possible contradiction in the practical imposition of these sanctions, trying to explain how this contradiction was being approached from the point of view of Christian philosophy.

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ČO ZNAMENÁ NÁROD PRE KATOLÍKOV NA SLOVENSKU? (PRÍSTUPY A METODOLÓGIE PO KULTÚRNOM OBRATE A POSTKONFESIONÁLNEJ KRITIKE)

ČO ZNAMENÁ NÁROD PRE KATOLÍKOV NA SLOVENSKU? (PRÍSTUPY A METODOLÓGIE PO KULTÚRNOM OBRATE A POSTKONFESIONÁLNEJ KRITIKE)

Author(s): Agáta Šústová Drelová / Language(s): Slovak Issue: 3/2019

.What does the “nation“ mean to Catholics in Slovakia? How has its meaning changed over time? These and similar questions are time and again becoming relevant against the backdrop of the current resurgence of nationalist moods and politics. However, social researchers in Slovakia, historians of religion included, have yet to answer these questions satisfactorily. Meaning-making among Catholics in post-war Slovakia has been and remains an uncharted territory. The reasons are both ideological and methodological. Focusing on the methodological part of the issue, this paper proposes an approach to the study of religion which combines theoretical and methodological innovations brought about by the Cultural Turn and the ensuing post-confessional critique of modern and post-modern approaches in the study of religion.

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FALZÁ V SLUŽBÁCH PRAVDY, SVEDECTVÁ NA PRAHU LŽI. NIEKOĽKO POSTREHOV K POZADIU STREDOVEKÉHO
FALŠOVANIA

FALZÁ V SLUŽBÁCH PRAVDY, SVEDECTVÁ NA PRAHU LŽI. NIEKOĽKO POSTREHOV K POZADIU STREDOVEKÉHO FALŠOVANIA

Author(s): Marek Druga / Language(s): Slovak Issue: 4/2019

The paper is directed towards the wider background of false documents in the Middle Ages. The emphasis is placed on false documents that ori-ginated in the environment of the medieval ecclesiastical elites. The study considers the motives of medieval falsifiers, but the author places in the foreground the question of the ways false documents were seen or the reasons leading to the high level of spreading of false documents in the Middle Ages. The paper is written as a widely conceived account reflecting the observations of medievalists concerned with the problem of falsified documents. At the same time, increased emphasis is placed in the circumstances in which documents were falsified in the oldest monastic or specifically Benedictine environment of Hungary under the Arpád dynasty.

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The Role of Faith in a Social Struggle Using the Example of the Pastoral Letter of the Slovak Bishops of November 1924

The Role of Faith in a Social Struggle Using the Example of the Pastoral Letter of the Slovak Bishops of November 1924

Author(s): Róbert Arpáš / Language(s): English Issue: 5/2019

The social movement that developed in Slovakia after the end of the Great War succeeded in capturing the left-wing parties - Social Democracy and the Communist Party. In particular, communists in the ideological struggle did not hesitate to use the alleged parallels of communist ideas with Christianity. Thanks to this tactic, they were also successful among religious populations. Therefore, efforts to establish Christian-oriented trade unions in Slovakia were not too successful. Thus, in November 1924, through the Pastoral Letter, the Slovak bishops entered the conflict and watched with concern the rising anticlerical movement in Czechoslovakia.

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Visitatio liminum of Hungarian bishops at the roman curia in the middle ages

Visitatio liminum of Hungarian bishops at the roman curia in the middle ages

Author(s): Vladimír Rábik,Zuzana Lopatková / Language(s): Slovak,English Issue: 5/2021

The canonical institute of visitatio limina apostolorum played a significant role in the Middle Ages as a power and administrative instrument of the Roman Curia and, together with the institutions of papal legates and nuncios, represented the most important way of exercising papal authority outside the papal state. It evolved from the original pilgrimage of the clergy to the tombs of St. Peter and St. Paul in Rome as the most sacred Christian pilgrimage sites from the time of early Christianity, and later became obligatory. This obligation also applied to the Hungarian episcopate, which has been documented in the archives of the Roman Curia (especially in the archives of the Apostolic Camera) since the end of the 13th century. The intensity of Hungarian episcopal visits ad limina reflected the degree of authority of the Pope in the Kingdom of Hungary and thus also reflected the extent of the power influence of the Papal State on the political situation in the country.

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“Well, I Have to Believe In Myself; Otherwise, It Makes No Sense” – An Outline to the Path  of Non-religiousness of Young People in Slovakia

“Well, I Have to Believe In Myself; Otherwise, It Makes No Sense” – An Outline to the Path of Non-religiousness of Young People in Slovakia

Author(s): Juraj Majo / Language(s): English Issue: 4/2022

Non-religious identity, just like religious identity, is a matter of long evolution over time that often crosses multiple generations. Many papers have shown that young adulthood seems to be the key period of life when the personality is formed and often reaffirms its religious and worldview identity as well. I attempted to outline how this process can be extrapolated from the Census 2021 data, the ISSP Religion 2018 and 2008 surveys, as well as interviews with several young people to reveal the background of this transformation. The most significant evidence we see in the national census data is that the age of early adulthood is notable for the sudden growth of non-religious people (nones) and a decrease of Roman Catholics. Such a transformation seems to be crucial in terms of the background identities of nones in contemporary Slovakia, where a slight majority of nones were raised in any of the denominations. Although such transformations are only small, they seem to be essential and deserving of attention in the process of general changes in the religious landscape of a secularising Slovakia.

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Tomáš Bubík, Atko Remmel, David Václavík (Eds.): Free Thought and Atheism in Central and Eastern Europe. The Development of Secularity and Non-religion

Tomáš Bubík, Atko Remmel, David Václavík (Eds.): Free Thought and Atheism in Central and Eastern Europe. The Development of Secularity and Non-religion

Author(s): Bahdan SERDZIUK / Language(s): English Issue: 4/2022

Review of: TOMÁŠ BUBÍK, ATKO REMMEL, DAVID VÁCLAVÍK (Eds.): Free thought and Atheism in Central and Eastern Europe. The Development of Secularity and Non-religion, Routledge, Abingdon & New York, 2020, 348 p.

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How to Approach (Non)Religion and Labelling Categories that Continue to be Fuzzy (Theoretical and Numerical Take Off)

How to Approach (Non)Religion and Labelling Categories that Continue to be Fuzzy (Theoretical and Numerical Take Off)

Author(s): Tatiana Z. PODOLINSKÁ,Juraj Majo / Language(s): English Issue: 4/2022

The diversity of worldviews and growing pluralism should not encompass only religious standpoints; more attention should also be paid to the certainly not thus far sufficiently grasped fields of non-religiosity. This represents another realm within the religious landscape; it is a form of diversity within diversity, as there are many types of worldviews, attitudes and their typologies. With this kick-off essay we attempt to identify several approaches to the study of non-religion, with a focus on the European and American context. We attempt to outline the difficulties connected with labelling and the uncertain boundaries and multiplicity of interrelations between the spheres of religiosity, spirituality and non-religiosity. Our attention is focused on the social perception of the broader sphere of non-religiosity, with the complexity of the often stereotypical perception of this group. Practical reflections of non-religion are presented through the optics of quantitative data from selected countries and qualitative data, such as a brief outline of ethnographic research conducted in Slovakia in 2019–2021. e main idea of the contribution is to point out that without a redefinition of all labelling categories used to denote the profile of modern religiosity, spirituality and irreligiosity, we can hardly use the term “nones” in the proper sense. To make such a deep reflexive turn, we need to pay attention to qualitative research and focus on multi-sited ethnographies that can shed light on the shadowy places of current research and clarify not only labels but also our knowledge on what religion is and what roles it plays in modern societies.

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Cyrilometodějské ideje ve službě politické utopie, nebo eschatologické naděje?

Cyrilometodějské ideje ve službě politické utopie, nebo eschatologické naděje?

Author(s): Pavel Ambros / Language(s): Czech Issue: 01/2024

The Cyrilomethodian tradition has been expressed in various forms of political strategies. Based on the methodo- logical approach of B. Lonergan our study examines the Cyril and Methodius tradition from a threefold perspective: It takes into account the complexity of the relationship between the interpreting subject and the past that is the object of interpretation; it defines this relationship as mutual distance between the historical event of the Byzantine mission to Great Moravia and the Cyrilomethodian tradition which grew out of that event in Europe; it further defines a certain be- longing (continuity) between this historical event and the tradition; finally, it outlines the “osmosis” (fusion of horizons) of these two different levels in the process of awareness of the past, which evokes a new and normative understanding of the future of the tradition. The creativity of the Cyrilomethodian tradition is manifested in its pluriformity. The aim of the study is to contribute to the understanding of the past based on the hypothesis of the relationship between political utopia and the Christian concept of eschatological hope.

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Možnosti a limity posolstva apoštolov Slovanov a patrónov Európy vo svete rozdielnych politických a mocenských záujmov

Možnosti a limity posolstva apoštolov Slovanov a patrónov Európy vo svete rozdielnych politických a mocenských záujmov

Author(s): Milan Katuninec / Language(s): Slovak Issue: 01/2024

The paper focuses on the message of the Byzantine Cyrillo-Methodian mission in Great Moravia, which lasted only a short time but became an important part of our common European heritage. The message of the mission of brothers from Thessalonica, whom Pope John Paul II had declared Co-Patrons of Europe, influenced the religious and cultural development of Slavic peoples. The spread of its cultural heritage through generations had a significant impact on political events in Central Europe as well. The purpose of the paper is not to provide an analysis of the influence of Cyrillo-Methodian mission among Slavs, but rather to pay attention to how the Cyrillo-Methodian heritage and tradition was used as cultural, national, social and political capital in the history of the Slovak nation. The paper briefly deals with political factors and ideological interests that significantly determined the possibilities and limits of the spiritual and social message of these Christian theologians, teachers and missionaries.

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Powiązanie religijności
z wyborami politycznymi suwerena w Europie Środkowo-
Wschodniej na przykładzie
Polski w latach 2007-
2015 w świetle globalnych
badań nad stosunkami
międzynarodowymi (Global IR)

Powiązanie religijności z wyborami politycznymi suwerena w Europie Środkowo- Wschodniej na przykładzie Polski w latach 2007- 2015 w świetle globalnych badań nad stosunkami międzynarodowymi (Global IR)

Author(s): Magdalena Skorupska,Anna M. Solarz / Language(s): English Issue: 4/2024

Central-Eastern European (CEE) historical and cultural experienc-es can constitute an important contribution to the Global IR. Religion playsa special role here (we discuss the phenomena of “ethnicization of religion”and “sacralization of ethnicity”), which still does not find an adequate place inWestern IR. Using data provided by the Institute of Catholic Church Statisticsand the National Electoral Commission, we analyze the connections betweenPoles’ religiosity and voting in the Sejm elections from 2007 to 2015. We usecartographic and statistical methods for this purpose. As a result, there is a vis-ible strengthening of political polarization in Poland, based largely on view-point issues, especially those related to the approach to religion. Therefore: 1.religion still “matters” for IR because it significantly influences political choices,especially in CEE, including Poland; 2. the concept of Global IR should be ex-panded to include research on religion, as it remains a relevant factor for thisconcept – it contributes significantly to “non-Western” theorizing on IR, e.g., inthe CEE region; 3. perhaps the postsecular approach to studying international reality developed within Western IR could find its application in the conceptof Global IR, which has a great chance of contributing to the dissemination ofa new, postsecular identity of the discipline. It is worth using multidisciplinaryresearch, as demonstrated in this article.

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PARTICIPATION OF CHRISTIANS IN POLITICS AND DEMOCRATIC GOVERNANCE IN NIGERIA

PARTICIPATION OF CHRISTIANS IN POLITICS AND DEMOCRATIC GOVERNANCE IN NIGERIA

Author(s): Stephen Chinedu CHIOKE / Language(s): English Issue: 28/2023

Leadership is championed through political participation starting from the grassroots to the federal. However, Christians’ participation in politics/governance has not been significant and their civic responsibilities appear to be consciously eroded given the misconceptions of biblical injunctions. To address this, qualitative methods were used in critiquing areas of duties of Christians’ in Nigerian politics and democratic governance from doctrinal and moral standpoints; and examining the doctrinal and moral questions surrounding Christians’ apathy. The paper revealed that three areas of obligations that Christians are to fulfill comprise: duty to God, duty to the State, and duty to neighbours. Failure of the clergymen, failure of the government, political corruption, godfatherism conundrum and failure of the security operatives were the identified moral questions. The paper concluded that the level of Christian involvement in Nigerian politics is low and democratic governance is lacking in Nigeria. It therefore submitted that Christians should fulfill their duties through political involvement and advance social justice and social welfare policies as part of the hallmarks of scriptural injunctions. The implication of the paper for practice is that except the moral questions raised in this paper are tackled, Christians would likely maintain their apathetic stand on politics.

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RESETTLEMENT AS A DEVELOPMENT PROJECT FOR PASTORALIST COMMUNITIES IN ETHIOPIA

RESETTLEMENT AS A DEVELOPMENT PROJECT FOR PASTORALIST COMMUNITIES IN ETHIOPIA

Author(s): Demillie MOLLAW / Language(s): English Issue: 28/2023

Resettlement programme has become an integral part of the national economic and social development programme in Ethiopia.Villagization has been considered as one of the key and quickest ways to achieve food security in a short and medium-terms and socio-economic development in the long run and the Ethiopian government considers villagization as a final strategy to transform the life of pastoralists. The purpose of this study was to examine the extent to which villagization programme in Afar Regional State has helped in transforming the socio-economic life of pastoralist communities. The study used explanatory research designs. Data for this study were collected through qualitative methods like informant interviews, observation, focus group discussions and document analysis. Ninety-six participants were interviewed and eight focus group discussions were conducted. The qualitative dataset was thematically analyzed through deductive identification of themes. The central argument of this study is that villagization programme in Afar Regional State didn't not achieved its intended purpose, improving the living conditions of pastoralist communities due tofailure of the government to fulfill the necessary inputs and services, pastoralists' and regional leaders' negative attitude towards the programme and absence of proper organizational structure of the unit responsible to follow up and coordinate the implementation of villagization programme.The researcher recommended that the government has to fulfill the necessary inputs and infrastructures; sufficient awareness has to be created among the community to get their consent and to make the programme meet its purpose.

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Право та політична релігія:  теологія радянського права

Право та політична релігія: теологія радянського права

Author(s): Dmytro О. Vovk / Language(s): Ukrainian Issue: Special/2024

That paper is one of my works, in which I try to apply the concept of political religion to Soviet law studies. Many political philosophers and scholars use this concept for describing the nature of totalitarian regimes, for which metapolitical goals (achieving communism, Nation defense etc.) and the tasks of their own legitimacy strengthening and increasing the control of society presuppose the usage of means which are religious by their nature. Political studies of political religion are quite developed, but legal theory pays almost no attention to such concept. So, in the paper I am trying to answer the question: if Soviet political regime can be defined as political religion, what does it means for law? In this paper I pay significant attention to Soviet law theology, that is the development of Marxism-Leninism dogmas in legal realm, which I call the "symbol of faith" of Soviet Law. I show how the "symbol of faith" guided Soviet legal studies, what philosophical and legal problems they raised and the ways Soviet scholars solved them. I mean such problems as connection between law and economics, law and state, law and factual social relations, the role of law in achieving communism. In 1920s there were different versions of Marxist legal theory (Evgeny Pashukanis, Mikhail Reysner, Pyotr Stuchka, and others), but at the beginning of 1930s the unification of approaches was being made (the 1938 narrow-normative definition of law by Andrey Vyshinsky became its). The Vyshinsky’s definition was partly rejected during post-Stalin era, the new attempts to substantiate the broader understanding of law by connecting it with legal conscience and legal relations appeared. Though these conceptions were formally substantiated as attempts to find "the right one" Marxist understanding of law, their authors were rather trying to reconcile their own vision of law with official ideology. In the paper I also delineate how Soviet law theology influenced Soviet law system. By using some examples, I argue that this theology was not just the set of ideas far from legal practice. For example, Soviet ideological dogmas determined the development of the socialistic legality doctrine as the key doctrine of Soviet legal order. At the same time Soviet legal system has never been developed exclusively under influence of Soviet political religion; it always was a mixture of influences, including Marxist-Leninist teachings, civil law tradition, political reasons etc.

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Creștinismul lui Hitler. Discursul Dictatorului despre Biserică

Creștinismul lui Hitler. Discursul Dictatorului despre Biserică

Author(s): Claudiu Ionuţ Boia / Language(s): Romanian Issue: 02/2022

The substance of Adolf Hitler’s religious views - along with the relationship of Nazism and religion in general - has been controversial since Hitler appeared on Germany’s troubled political scene in the 1920s. Scholars have advanced conflicting opinions, arguing that Hitler was an atheist, a Christian of sorts, an occultist, or a neopaganist. Although confirmed as a Catholic, Hitler was by no means a conventional Christian. He rejected such things as the deity, resurrection, and miracles of Jesus; the Christian ethic of love; the possibility of a personal relationship with God; and any appeal to revelation. Hitler’s long-term goal was to abolish the Christian churches in Germany, but he opted for an incremental approach of control by increasing restrictions. In this, he was convinced that Christianity would „slowly fade away” as science rendered its teachings absurd. Indeed, Hitler’s Jesus was a „whip-wielding” Aryan who fought against „Jewish materialism.” And his St. Paul was a „sneaky first-century rabbi” who „corrupted the teachings of Jesus”. Admittedly, he tried to „palm himself off as a Christian when it suited his political purposes”. Yet his public professions of Christian faith masked his warped, so-called „positive Christianity,” which predictably was a religion of struggle and violence.

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Viitorul familiei creștine în contextul ideologiilor neomarxiste

Viitorul familiei creștine în contextul ideologiilor neomarxiste

Author(s): Iuliana-Anișoara Luțai / Language(s): Romanian Issue: 02/2022

When addressing the public, the followers of the Axiological Revolution, or the supporters of „political correctness”, or cultural Marxists, talk about the care of being receptive, they use words such as: tolerance, diversity. In fact, political correctness represents Marxism in a postmodern way: the loss of freedom of expression, the control of thought, the overthrow of the traditional social order, and, finally, a totalitarian state. After all, the cultural Marxism established by the Frankfurt School is more terrifying than the old, economic Marxism, which did not promote sexual perversion and did not try to impose the matriarchal model. What is certain is that the action of the Frankfurt School did not end in the 1960s, it continues to this day, especially in the field of education and religious liberty.

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JESUS AND THE ROMAN EMPIRE: A THEOLOGICAL PERSPECTIVE ON POLITICAL POWER, IDEOLOGIES, EXTREMISM AND RELIGIOUS NATIONALISM

JESUS AND THE ROMAN EMPIRE: A THEOLOGICAL PERSPECTIVE ON POLITICAL POWER, IDEOLOGIES, EXTREMISM AND RELIGIOUS NATIONALISM

Author(s): Corneliu Ben Buzguța / Language(s): English Issue: 2/2024

This article presents a theological examination of the distinction Jesus makes between the power of God and worldly, politico-military authority, particularly as manifested in the Roman Empire. Grounded in Gospel texts, particularly Luke 20:25 and Matthew 20:25–28, the analysis explores the contrasting values of divine power, which is characterized by love, peace, and reconciliation, against earthly power, defined by authority, coercion, manipulation, and brute force. The article delves into the meanings of political power, ideologies, and the dangers of religious nationalism and extremism, drawing conceptual boundaries between these forms of influence. Using the Roman Empire as a case study, the article reveals how Jesus critiques political authority in favor of the Kingdom of God, whose values stand in direct opposition to the ideologies of worldly power. This exploration further addresses the risks of ideological extremism, particularly within religious contexts, and emphasizes the theological importance of distinguishing between worldly governance and divine sovereignty. Ultimately, the Kingdom of God, as portrayed in the Gospels, is a realm of love, justice, and peace, while worldly systems often promote conflict and division. The article concludes by offering a model for Christians, based on Christ’s teachings, to navigate the tensions between faith and political ideologies, keeping in focus the priorities of God’s Kingdom and the power of divine love.

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