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Proměny vztahů ruské pravoslavné církve a státu v době patriarchy Kirilla

Proměny vztahů ruské pravoslavné církve a státu v době patriarchy Kirilla

Author(s): Maria Avanesova,Vladimír Naxera / Language(s): Czech Issue: 1/2016

This paper is devoted to the topic of relations between the Russian state, Russian society, and the Orthodox Church after the year 2008, when Patriarch Kirill was elected head of the Church. Such relations in Russia have gone through a significant transformation since the beginning of the Post-Soviet period. In the era of Patriarch Alexy II, the Church gradually began to claim a larger political role, the culmination of which was marked by Kirill’s election. At present, the Russian Orthodox Church operates to a certain degree as an institution of Russian political power. Its representatives, led by Kirill, often play a role that is more political than religious. By drawing from primary sources, official documents, media reports, and also speeches made by religious and political representatives, this article attempts to highlight the main issues and areas of cooperation between the state and the Church (e.g. the education system, elections in 2011 and 2012) and explain the ways in which this alliance is advantageous for both parties in relation to the Russian public. The last part of the article deals with how this connection between church and state is perceived by various sections of the Russian public, which is illustrated using several examples from previous years, e.g. the scandal surrounding the members of the feminist punk rock protest group Pussy Riot.

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Diskurzivní analýza Národních listů: národ vs. islám a Laclauův populistický matrix

Diskurzivní analýza Národních listů: národ vs. islám a Laclauův populistický matrix

Author(s): Ondřej Stulík / Language(s): Czech Issue: 2–3/2016

This article deals with the phenomenon of populism and the form it takes in the context of the Úsvit – národní koalice party and the Blok proti islámu coalition. The methodology of the analysis is based on Laclau’s account of populism and includes a discursive analysis of the populist mentality as a tool to form a vague argument against “bad” Islam culture. These assumptions are tested by a summative content analysis and are contextualized by a metaphor analysis. The results confirm all assumptions: Úsvit and Blok create a specific populist mentality based on a negative perception of Islam, a positive (but empty) national identity, and a simplified critique of the current establishment framed as tool for spreading bad culture which is based on the ideology of Muslims and Islam.

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Political Activity of Stanisław Kutrzeba in 1945

Political Activity of Stanisław Kutrzeba in 1945

Author(s): Piotr Biliński / Language(s): English Issue: 2/2016

Historian of law Stanisław Kutrzeba (1876–1946) was one of the leading figures of Polish scholarship, and had a partial influence also in the field of contemporary politics. The study is focused on his engagement in the Christian Democratic press and especially on his travel to Moscow in 1945, where he took part in the Polish-Soviet political negotiations, but without any constructive results.

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Sacrum within Profanum. The Religious Factor in Russian Foreign Policy

Sacrum within Profanum. The Religious Factor in Russian Foreign Policy

Author(s): Alicja Curanović / Language(s): English Issue: 03/2009

The religious factor in the foreign policy of the Russian Federation has become increasingly important in the last twenty years. By applying historical patterns the authorities are trying to use religious institutions (predominantly the Russian Orthodox Church) to rebuild the collective memory. The emergence of religion in Russian politics is connected with the search for national identity and with the efforts to present Russia as a unique civilization. The Church and the State are propagating a common vision of global order (multipolarism) and often act harmoniously on the international arena. Th e Kremlin exercises ‘religious diplomacy’ which serves to reinforce ‘spiritual security’, marking Russia’s ‘culture space’ (russkij mir) and thus forging the foundations for a new image of Russia, while at the same time legitimizing Russian foreign policy in general.

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Conflictul Arabo-Israelian impactul acestuia asupra bipolarismului

Conflictul Arabo-Israelian impactul acestuia asupra bipolarismului

Author(s): Solomon Ovidiu / Language(s): Romanian Issue: 3/2014

Evreii și arabii palestinieni se luptă pentru aceeași mică zonă geografică de 100 de ani, deoarece pământul respectiv are semnificații religioase însemnate pentru ambele națiuni. De la crearea statului Israel în 1948, conflictul arabo-israelian s-a intensificat și a atras atenția întregii lumi. Problema centrală este reprezentată de granițele Israelului vag definite și de teritoriile ocupate de Israel – Cisiordania, predominant palestiniană care aparținea Iordaniei, Fâșia Gaza, predominant palestiniană care aparținea Egiptului, și înălțimile Golan, care aparțineau Siriei. Din 1993, acordurile de pace palestiniano-israeliene au promovat intermitent autonomia palestiniană în anumite părți ale Cisiordaniei și în Fâșia Gaza, până când eforturile președintelui Bill Clinton de a stabili un acord final au eșuat în iulie 2000 la summitul de la Camp David II. Cele două părți nu s-au putut înțelege asupra problemelor majore: Ierusalimul (cum să divizeze și să împartă orașul cu o atât de mare importanță religioasă și istorică), așezările evreiești din Cisiordania și Fâșia Gaza (câte urmau să fie demolate și în cât timp) și reîntoarcerea refugiaților palestinieni în Cisiordania, Fâșia Gaza și în unele părți din Israel.

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Contribución de Jan Patočka a una valiente política cristiana. Mundo de vida y solidaridad de los conmovidos en discusión

Contribución de Jan Patočka a una valiente política cristiana. Mundo de vida y solidaridad de los conmovidos en discusión

Author(s): Mátyás Szalay / Language(s): Spanish Issue: 19/2021

This essay seeks elements for a Christian politics by studying the work and the personal testimony of the so called Check Socrates, Jan Patočka. Recovering important elements of the Classic and Christian tradition Patočka has offered more than just a severe criticism of the ideology of his times; he raised several points that could enrich the proposal of a Christian politics in post Christian times. On the basis of Patočka’s reinterpretation of Greek political philosophy we will focus on two issues that are most relevant to recovering and developing his own ideas on how to change the actual political paradigm. These aspects are not only theoretically important and well argued; they are also existentially sustained by his admirable personal testimony: (a) life-world, (b) solidarity of the shaken. After the discussion of these two points I will explain in form of a short evaluation, how these insights can be critically refined and further developed within the actual political context.

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Postmodernistyczne boje z religią – próba zarysowania problemu

Postmodernistyczne boje z religią – próba zarysowania problemu

Author(s): Andrzej Duk OFM / Language(s): Polish Issue: 53/2021

It is often said that in modern times we are dealing with a strong tendency to secularize all manifestations of personal and social life. And indeed, when it comes to the traditional understanding of religion, this is the case. Some even argue that religion is a naturally vanishing phenomenon, which means that there is no future for it (Dennett). However, many postmodern humanists have a different view. They argue, for example, that the present times are not so secularized (Habermas), and religion also plays an important role in the lives of individuals (Kristeva) and societies (Bauman), which should be used for the good of the emerging new culture. However, this understanding of the new religion stripped of its transcendental references is also questioning the durability and value of the new culture based on it.

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О ЈЕДНОМ АСПЕКТУ КОРЕЛАЦИЈЕ ИЗМЕЂУ ИСЛАМИЗАЦИЈЕ И ЧИФТЛУЧЕЊА

О ЈЕДНОМ АСПЕКТУ КОРЕЛАЦИЈЕ ИЗМЕЂУ ИСЛАМИЗАЦИЈЕ И ЧИФТЛУЧЕЊА

Author(s): Nedim Filipović / Language(s): Serbian Issue: 18/1981

In dieser Schrift legt der Verfass er einige Momente dar, die die Islamisierung in Bosnien und dar Herzegowina implizierte. Zu Beginn blickt er auf die Korrelation zwischen Staats - und Rdigionsidee zurück, um diese Korrelation auf den Binar Ismus des religiösen und volkshaften Seins au projizieren, auf den sich der vorkapitalistische Staat gründete. Eine solche Situations - Struktur spiegelte sich auch beim Islands ierumgsprozeß in Bosnien und der Herzegowina wider. Mit der Errichtung osmanischer Macht in Bosnien und der Herzegowina wurde der Binarismus des Vorgefundenen Staates destinuierrt, und diie Islamisierung verstärkte und bestätigte diese Destruktion.

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НAСTOЈAЊA НАДБИСКУПА ШТАДЛЕРА OKO СТЈЕЦАЊА ЦРКВЕНЕ АУТОНОМИЈЕ У БОСНИ И ХЕРЦЕГОВИНИ

НAСTOЈAЊA НАДБИСКУПА ШТАДЛЕРА OKO СТЈЕЦАЊА ЦРКВЕНЕ АУТОНОМИЈЕ У БОСНИ И ХЕРЦЕГОВИНИ

Author(s): Luka Đaković / Language(s): Serbian Issue: 18/1981

Почетхом 1907. године надбискуп Штадлер (Stadler) je поднио Земаљској влади у Сарајеву елаборат са циљем да би се католичкој цркви у Босни и Херцеговини одобрио статус какав je прије тога добила православна и нешто касније муслиманска вјерска заједница. Овај документ заслужује посебну пажњу, јер баца сасвим одређено свјетло на црквено-правне прилике у Босни и Херцеговини, пружа i нове увиде у настојања Јосипа Штадлера око консолидације материјалне основе католичке цркве у овим крајевима за вријеме аустроугарске управе.

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Wpływ panteizmu na politykę

Wpływ panteizmu na politykę

Author(s): Jacek Breczko / Language(s): Polish Issue: 33/2022

In this article I present – in a very general way – the influence of various types of pantheism on the broadly understood sphere of politics. I distinguish between – and sketch the historical background of – three types of pantheism: harmonious, dynamic, and emanative. I argue that after the defeat of dynamic pantheism (the political effects of which were Nazism and Communism), we are now dealing with a qualitative upheaval in Western civilization and culture, which – from the philosophical point of view – is driven by a new type of harmonious pantheism. It binds (as their common and integrating part) three powerful cultural streams within the so-called “high culture”: radical ecological philosophy and environmental ethics, new spirituality, and post-humanism. This wave strikes with a particular force the main components of the modern Platonic-Christian-Enlightenment paradigm (I distinguish five) and – related to the latter – liberalism in politics. I express a concern that by fighting the flaws of the old paradigm and replacing it with a new one – harmonious pantheism (prompting us to think utopian and anti-individualistic) – “we throw the baby out with the bathwater” and “we jump out of the frying-pan into the fire.”

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JANUSZ MARIAŃSKI, DESEKULARYZACJA WE WSPÓŁCZESNYM ŚWIECIE – MIT CZY RZECZYWISTOŚĆ?

JANUSZ MARIAŃSKI, DESEKULARYZACJA WE WSPÓŁCZESNYM ŚWIECIE – MIT CZY RZECZYWISTOŚĆ?

Author(s): Monika Adamczyk / Language(s): Polish Issue: 1/2022

Review of: Monika Adamczyk - JANUSZ MARIAŃSKI, Desekularyzacja we współczesnym świecie – mit czy rzeczywistość? Płock: Płocki Instytut Wydawniczy 2020, ss. 166.

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Communist Totalitarian Regime and the Status quo of the Catholic Church in the Context of Post-War Reality of Poland (1945−1956)

Communist Totalitarian Regime and the Status quo of the Catholic Church in the Context of Post-War Reality of Poland (1945−1956)

Author(s): Ryszard Ficek / Language(s): English Issue: 4/2022

The fundamental purpose of this article is to present the specificity of the totalitarian communist regime to the status quo of the Catholic Church functioning in the Polish People’s Republic in the early post-war period (1945−1956). Therefore, the analysis of the discussed issues allows one to expose the nature of the Stalinist system of repression described as the “dictatorship of the proletariat,” taking into account the tough and challenging situation of the Catholic Church, forced not only to fight for her survival but above all to preserve the Christian identity of the Polish nation. The reinterpretation of the Stalinist totalitarian system from the perspective of Christian personalistic praxeology discloses its unprecedentedly criminal nature. Moreover, the presentation of the fundamental assumptions of the totally anti-human and anti-Christian paradigm that characterizes the “dictatorship of the proletariat” makes it possible to interpret Stalinism in terms of not only defining but also legitimizing and even authenticating one of the most terrifying and degenerate forms of totalitarian systems of the 20th century. However, this is of crucial importance, specifically today when many emerging ideological trends often downplay the criminal nature of Stalinism and even treat the “totalitarian model” — particularly communism — as a “specific historical phenomenon” attempting to resolve many complex and multifarious sociopolitical, cultural and economic issues.

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Dewiza „Bóg, Honor, Ojczyzna” w posłudze kapłańskiej pasterzy parafii pw. Niepokalanego Poczęcia NMP w Dąbrówce Wielkopolskiej w latach 1898–1969

Dewiza „Bóg, Honor, Ojczyzna” w posłudze kapłańskiej pasterzy parafii pw. Niepokalanego Poczęcia NMP w Dąbrówce Wielkopolskiej w latach 1898–1969

Author(s): Dariusz Śmierzchalski-Wachocz / Language(s): Polish Issue: 1/2022

In the history of Poland, the motto of the Polish Army “God, honor, fatherland” also applied to the ordinary attitude of citizens. Especially in the case of clergymen whose membership in this state did not preclude military service. An example is the village of Dąbrówka Wielkopolska lying within the borders of the Babimost region and since the dawn of history it was part of the territory of the Polish state. In the second half of the 19th century, the colonization action of Prussia intensified and another attempt at Germanization of the Babimost region turns into an open fight for the land. In 1919, the Babimost region is overwhelmed by the wave of the Greater Poland Uprising. Residents take up arms. Unfortunately, as a result of the Treaty of Versailles, these areas remain within the borders of Germany. In the interwar period, the population of the Babimost region continued to resist. During the war years, they pay for it with blood and martyrdom. After World War II, the Babimost region returned to the borders of the Polish state. Catholic priests working in the parish of Dąbrówka Wielkopolska made a great contribution to the work of defending Polish national identity. At the turn of the 19th and 20th centuries, they entered the history of this town with golden letters: Fr. Józef Braun (1898–1923), Fr. Leon Binder (1923–1952) and Fr. Bernard Witucki (1952–1969). German priests who replaced Fr. Binder during World War II, when he was in a concentration camp. Fr. Leon Koplin and Fr. Klemens Weilandt were able to stand above national divisions, remaining shepherds for the Polish population in Dąbrówka Wlkp.

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Pseudo-Dionysius’ Concept of Hierarchy and the Imperial Cult in the Early Roman Empire

Pseudo-Dionysius’ Concept of Hierarchy and the Imperial Cult in the Early Roman Empire

Author(s): Marcin Tomasiewicz / Language(s): English Issue: 1/2022

This article focuses on the relationship between the imperial cult in pagan Rome and the heavenly hierarchy taught by Pseudo-Dionysius the Areopagite. The latter’s thought played a significant role in the construction of the medieval image of the world. Medieval reflection on the state and law drew from it as well. Therefore, possible analogies between the imperial cult and the philosophy of Corpus Dionysiacum would indicate an indirect influence that the imperial cult of the emperor had on certain later ideas about state power, on the legitimacy of certain forms of social and constitutional organization, and on prophetic visions inspiring social and political movements. Against this background, the article compares the emperor’s genius (as well as the imperial virtues and the emperor’s numen) with the immaterial beings described by the Areopagite. It reveals clear parallels regarding the hierarchical construction of geniuses in the imperial cult of ancient Rome and Pseudo-Dionysius’ Angels, Names of God, and divine providences. The similarities in mediation between the human world and the divine reality regarding the granting of creative power and supernatural knowledge are also associated with this structure. In both cases, the divine element (genius and heavenly beings) has a historiosophical aspect, consisting of justification of belief about care that the deity exercises over the universal history of mankind. The conducted research constitutes an impulse for further research in the field of political aspects of medieval angelology.

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MUTACIJA KARAKTERA EUROPSKE RELIGIOZNOSTI IZ PERSPEKTIVE KONVERGENTNIH POLITIČKIH RELIGIJA

MUTACIJA KARAKTERA EUROPSKE RELIGIOZNOSTI IZ PERSPEKTIVE KONVERGENTNIH POLITIČKIH RELIGIJA

Author(s): Tomislav Tadić / Language(s): Bosnian,Croatian,Serbian Issue: 9/2022

In this paper I emphasize key determinants within which we can reflect the character of transformation of European religiosity. The paper is articulated from the perspective of the thesis abuot convergent political religions. The paper is constituted from three chapters. First chapter in which I reflect nexus between secularization with general process of modernization within classical European enligtenment. Second chapter, which confronts the question of secularization with Ulrich Beck’s theory of contramodernity. Third chapter, in which I correlate European secularization with theory of convergent political religions.

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Ufać papieżowi i sumieniom Ukraińców. Zachodni katolicy wobec wojny

Author(s): Bartosz Bartosik / Language(s): Polish Issue: 689/2022

Zbyt łatwo katolikom bliskim Rzymowi przychodzi oskarżanie wierzących z naszej części Europy o partykularyzm, nawet jeśli nakaz miłości nieprzyjaciół w trakcie wojny stoi w silnym napięciu z prawem do uzasadnionej obrony. Watykan powinien dziś wsłuchać się w ukraińskie racje i krzywdy.

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MOTIVAȚIA ÎNSUȘIRII TEORIILOR CONSPIRAȚIONISTE QANON DE CĂTRE CREȘTINI ȘI EXPANSIUNEA FENOMENULUI ÎN 2022

MOTIVAȚIA ÎNSUȘIRII TEORIILOR CONSPIRAȚIONISTE QANON DE CĂTRE CREȘTINI ȘI EXPANSIUNEA FENOMENULUI ÎN 2022

Author(s): Iulian Dinulescu / Language(s): Romanian Issue: 2/2022

Cu toate că mișcarea QAnon este privită ca fiind una de extremă dreapta, ai cărei membri și-au însușit teorii ale conspirației care aparent nu au nicio legătură cu religia creștină, cercetările științifice și investigațiile jurnalistice ale fenomenului au evidențiat faptul că o parte dintre adepții mișcării sunt persoane religioase, membri ai unor parohii sau congregații creștine, din Statele Unite ale Americii ori din alte state, în care acest fenomen s-a extins. În prezentul articol va fi evidențiată însușirea teoriilor conspirației QAnon de către membrii unor biserici sau congregații creștine, convingeri privite cu îngrijorare de pastorii respectivelor comunități religioase, aceștia trăgând un semnal de alarmă referitor la dezvoltarea unor sentimente religioase bazate pe precepte biblice îmbinate cu teoriile conspirației QAnon. Utilizarea unor instrumente științifice, precum realizarea unor sondaje de opinie în evidențierea trendului fenomenului, a reliefat faptul că numărul celor care își însușesc teoriile conspiraționiste QAnon este în creștere, doar în patru luni, din februarie până în iunie 2022, numărul americanilor care cred în aceste teorii crescând cu peste trei milioane.

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Reliģiska un ateistiska neiecietība – demokrātiskās sabiedrības problēma

Reliģiska un ateistiska neiecietība – demokrātiskās sabiedrības problēma

Author(s): Arnis Mazlovskis / Language(s): Latvian Issue: 1/2022

Toleration designates a willful permission for rival groups, beliefs, and practices to persist and function. In the ancient world, the diversities of views and social position were harmonized by virtue of patriotism and confidence in truth accessibility. Nicolaus of Cusa may be considered the first protagonist for religious toleration after the Middle Ages. He presumed that an evangelical core was present in all religions. He maintained the ancient conviction in just one wisdom. Jean Bodin, the next propagandist of toleration, argued that religions were incapable of epistemic claims therefore their doctrinal content should be minimized while ethics of coherence and mutual respect strengthened. For the development of liberal ideas, the contribution of John Locke is important. According to him, the secular power should be distinguished from religion. The State has no right to use force concerning faith. Men’s conviction cannot be changed by violence. The Church is a voluntary society persisting and propagating by persuasion. The principle aim of everyone should be civil peace. The anthropocentric approach to social values was further developed during the French Enlightenment. For example, Voltaire wrote that all people should be considered our brethren. They who can make men believe in absurdities can make them commit atrocities. A relevant historical example of state tolerance is the rule of the Indian emperor Asoka. In a heterogeneous society he prescribed temperance and granted freedom to religious dissidents.

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