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Katolicki tygodnik społeczny „Ład” wobec przemian ustrojowych w Polsce w latach 1988–1993. Przyczynek do dziejów polskiej chadecji

Katolicki tygodnik społeczny „Ład” wobec przemian ustrojowych w Polsce w latach 1988–1993. Przyczynek do dziejów polskiej chadecji

Author(s): Ariel Orzełek / Language(s): Polish Issue: 2/2021

The article presents the history of the Catholic weekly “Ład” and the Christian Democrat circles gathered around it in 1988–1993. It presents the main ideological disputes of the Christian Democrats at the time of the political transformation, organizational transformations and their attitude to events on the political scene. The aim of the article is also to indicate the reasons for the defeat of the traditional Christian Democratic parties, which were unable to maintain their position on the political scene, as did the weekly “Ład”. The text argues that this was due both to objective reasons, which made it impossible for the parties referring to the interwar traditions to gain a strong position, and to the fragmentation of the Christian Democratic movement and the Polish right in general, as well as to the negative public perception of the Solidarity governments. “Ład” and the Christian Democrats proposed interesting political and economic solutions, but they were unable to take a clear position in the political conflict. Many of their ideas did not arouse public interest, while those that had the potential to become famous were “intercepted” by other parties. Therefore, the magazine and its milieu remained an interesting element of the history of Polish political thought, but due to the fact that the Polish political scene was determined by other issues they did not manage to break through with their moderate program.

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NI NASILNI, NI UMJERENI, VEĆ OSNAŽENI ISLAM Shabbir Akhtar, Islam kao politička religija: budućnost jedne imperijalne religije, CNS, Sarajevo, 2017., 355.

NI NASILNI, NI UMJERENI, VEĆ OSNAŽENI ISLAM Shabbir Akhtar, Islam kao politička religija: budućnost jedne imperijalne religije, CNS, Sarajevo, 2017., 355.

Author(s): Ahmet Alibašić / Language(s): Bosnian,English Issue: 1/2020

Review of: Shabbir Akhtar, Islam as Political Religion: The Future of an Impirial Religion, CNS, Sarajevo, 2017, 355. Reviewed by: Alibašić, Ahmet.

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DREPTURILE OMULUI – MARGINALII TEOLOGICE LA UN PROIECT POLITIC

DREPTURILE OMULUI – MARGINALII TEOLOGICE LA UN PROIECT POLITIC

Author(s): Răzvan Brudiu,Gabriel Noje / Language(s): Romanian Issue: 1/2021

The present article emphasizes the manner in which the human rights discourse is seen by Orthodox theologians.Generally, the Orthodox Church considers the respect for the rights and the dignity of the person a central goal of her missionary activity, and from this point of view she shares along with the human rights discourse a common task. Nevertheless, Orthodox theologians propose that concepts like dignity,freedom and fraternity should be interpreted from the ultimate scope of Christian revelation, which is preparing believers for the Kingdom of Heaven.Also, for the Christian man the accomplishment of all human rights should be regarded from the perspective of the right to holiness. In this way a return to the biblical context of the emergence of the human rights is stressed by some theologians. The interpretation of the human right in the light of what the Old Testament is revealing to us offers a good opportunity to a better understandig of what it means to be righteous, what is righteousness and what are human rights.

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An Unlikely Reconciliation: The Path of the Russian Orthodox Church Outside of Russia toward Canonical Union with the Moscow Patriarchate

An Unlikely Reconciliation: The Path of the Russian Orthodox Church Outside of Russia toward Canonical Union with the Moscow Patriarchate

Author(s): Irina du Quenoy / Language(s): English Issue: 42/2021

In late 2018/early 2019, the global Eastern Orthodox community was rocked by what appeared to be a seismic schism, between the Russian Orthodox Church (ROC) and the Ecumenical Patriarchate, over the question of whether the Ukrainian Orthodox Church should be autocephalous (and if so, who has the power to grant that autocephaly). This event was cataclysmic enough to catch the attention of mass media that rarely, if ever, pay attention to the internal problems of the Orthodox ecumene. The emerging narrative placed the schism within the broader context of the post-Soviet legacy, in which Russia’s post-imperial pangs found themselves at odds with Ukraine’s need to consolidate a strong national identity that would allow the still-fledgling state to survive on its own footing vis-à-vis the hostile eastern neighbor. Within the Orthodox community itself, the situation raised the perennially painful question of “why can’t we all just get along,” as the world’s second largest Christian community received further proof of its tendency to splinter into competing jurisdictions, often for reasons more of (geo)politics than doctrinal disagreement.

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Zagadnienie Kościoła katolickiego podczas spotkań roboczych organów wyznaniowych Polskiej Rzeczypospolitej Ludowej i Niemieckiej Republiki Demokratycznej

Zagadnienie Kościoła katolickiego podczas spotkań roboczych organów wyznaniowych Polskiej Rzeczypospolitej Ludowej i Niemieckiej Republiki Demokratycznej

Author(s): Dominik Zamiatała / Language(s): Polish Issue: 2/2021

In conducting policy towards the Catholic Church in the GDR and the People’s Republic of Poland, working meetings of the Denominational Bodies for Religious Matters (SSdsk and UdsW) carried considerable weight. They facilitated a realistic assessment of the current situation and helped to determine further tasks. They provided an opportunity for the parties to become well acquainted with the current denominational issues. The exchange of information at these meetings contributed to a better understanding of the differences in church policy in both socialist countries. The authorities relied on Marxist-Leninist analysis of the situation and political guidelines of their respective parties (PZPR in Poland, SED in GDR) as a basis for cooperation between the religious authorities in the PRL and GDR. The coordination and cooperation enabled them to make more effective use of the concepts and improve the methods of their various policies towards the Catholic Church. Periodic evaluations of the results of the denominational policy towards the Catholic Church were carried out. At these meetings, the relationship between the state authorities and the bishops in both countries were analysed. Attitudes towards the Holy See were also discussed, and views and information on new aspects of Vatican policy towards the socialist countries were exchanged. The issue of the involvement of lay Catholics as well as the clergy and hierarchy in supporting the policy of the socialist countries under the guise of “fighting for peace” within the framework of the Berlin Catholic Conference was discussed. The ways of activating Catholic organisations of Socialist and Western countries within its framework under the banner of the struggle for the strengthening of world peace were also discussed.

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ORIGINEA NATURII UMANE, FUNDAMENT PENTRU DREPTURILE OMULUI

ORIGINEA NATURII UMANE, FUNDAMENT PENTRU DREPTURILE OMULUI

Author(s): Bogdan-Paul Ivanov / Language(s): Romanian Issue: 3/2021

Human rights are presented to us today as a mark of modernity, being perceived more as a politico-social concept and less as a consequence of what the specific man has in his being and which makes him unique in relation to the whole created world. No one can think and act today outside of these true matrices of thought, which offer the simplest way to understand human dignity and the freedom on which it is based, without the need for any theological or philosophical argument. No one can deny that human rights oppose the theological vision of man, created by God, the natural „sacred, inalienable and imprescriptible” right of man, who claims his freedoms in relation to himself and to the nature of which he is a part. However, the fact that human civil rights have a foundation in natural law can open the perspective of the theological argumentation of natural rights, which derives primarily from the quality of man as a being created by God, whose origin is clearly superior to everything that is created. That is why a reflection on the theological arguments that ontologically grounded the human rights, based on the concept of freedom and that of the person. It is more than necessary to understand the spirit of true freedom in which the man lives and moves.

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РЕЛИГИОЗНЫЕ ВОЗЗРЕНИЯ СОФИСТА КРИТИЯ: РАЦИОНАЛЬНАЯ ТЕОЛОГИЯ ИЛИ АТЕИЗМ?

РЕЛИГИОЗНЫЕ ВОЗЗРЕНИЯ СОФИСТА КРИТИЯ: РАЦИОНАЛЬНАЯ ТЕОЛОГИЯ ИЛИ АТЕИЗМ?

Author(s): Rustam Galanin / Language(s): Russian Issue: 1/2022

Sextus Empiricus (Adv. Math. IX. 54. = B 25 DK) has preserved a fragment of a work attributed to the sophist and tyrant Critias. This fragment has long been considered a manifesto not only of atheism but also, perhaps, the first text in which religion is a purely political matter and the work of men's hands. Nevertheless, this text is still very problematic, because, taking into account the evidence of the primary sources, there is no real reason to believe that a) its author is precisely Critias who lead the Thirty Tyrants, b) that this is the fragment of the play "Sisyphus", c) that the "Sisyphus" is a satyr-play, d) that its author is not Euripides, and e) that it is indeed the manifesto of atheism and not a rational theological system that is completely loyal to everyday religious beliefs, which, without belittling religion, on the contrary, postulates its permanent benefit for any society. Whoever the author of this hypothetical "Sisyphus" might have been, he acted as a true sophist and rhetorician - by influencing one of the most important existential human experiences - the feeling of fear. And he had done it using logos and persuasion. The philosophical and moral issues of the fragment in question are entirely within the scope of intellectual debate in the second half of the fifth century BC. And one of the most important topics is the possibility of committing a secret crime that would not be detected not only by the law of the city of Athens but also by the gods.

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MUZUŁMAŃSKIE ORGANIZACJE W STANACH ZJEDNOCZONYCH

MUZUŁMAŃSKIE ORGANIZACJE W STANACH ZJEDNOCZONYCH

Author(s): Kamil Pietrasik / Language(s): Polish Issue: 01/2022

The purpose of this article is to briefly describe the activities of Muslim organizations in the United States in the past and today. Thus, it showed both the positive aspects of their functioning as well as the problems they had to deal with in particular decades. As noted in the text, despite sometimes difficult periods in the functioning of these organizations, many of them operate to this day. Many Muslim organizations in the US have experienced minor or major splits within their religious community. In this context, the profiles of such important figures for American Muslims as: Malcolm X, Elijah, or Fard, who were the initiators of various splits in their religious circles, were also included. But despite breaking up the unity of their groups, they became, as it later turned out, religious leaders gifted with authority and respect for a number of reasons.

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‘Soviet Spirituality’: The Phenomenon and its Research Possibilities

‘Soviet Spirituality’: The Phenomenon and its Research Possibilities

Author(s): Solveiga Krūmiņa-Koņkova / Language(s): English Issue: 3/2021

‘Soviet spirituality’ is one of the problematic concepts for which it is difficult to find an unambiguous definition. Authors of the articles published in this issue of the Reliģiski-filozofiski raksti (Religious-Philosophical Articles) attempt to understand this concept with the help of a seemingly better-explored concept – atheism. Soviet spirituality grew out of Soviet atheism, and they crossbred each other in their mutual relations. However, as our readers will see, just as there are different understandings of Soviet spirituality, there are also different understandings of atheism because both concepts have significant historical, regional, and cultural differences. [...]

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“To Believe or not to Believe…” Religious Policy, Spiritual Life, Family, and Youth in Soviet Latvia

“To Believe or not to Believe…” Religious Policy, Spiritual Life, Family, and Youth in Soviet Latvia

Author(s): Inese Runce / Language(s): English Issue: 3/2021

The article deals with life and spirituality in Soviet Latvia. Youth and children, also families – in general – formed a fragile bond between their religious environment and family and the secular, hostile world in Soviet Latvia. Soviet schools were the place where these children of faith were least protected from the atheist propaganda and could possibly be identified, but children and youth of non–religious or atheist families learned the Soviet perspective about religion. Youth and families faced with this situation had their own responses and reactions to the reality of the double Soviet life.

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KISHA KATOLIKE NË VITET E LUFTËS SË DYTË BOTËRORE
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KISHA KATOLIKE NË VITET E LUFTËS SË DYTË BOTËRORE

Author(s): Hasan Bello / Language(s): Albanian Issue: 51/2021

This article talks about the activity of the Albanian Catholic Church during the years of World War II and its position in relation to the military and political administration set up by the Italian and then the German occupiers. The article aims to address the differences in the ranks of the Catholic clergy regarding the attitudes to be held, alternatives and dilemmas for their participation in the political formations that were created during the war years and the quisling administration of the time.

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ORGANIZIMI SHTETËROR NËN UDHËHEQJEN E REXHEP MITROVICËS (5 NËNTOR 1943 - 16 QERSHOR 1944)
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ORGANIZIMI SHTETËROR NËN UDHËHEQJEN E REXHEP MITROVICËS (5 NËNTOR 1943 - 16 QERSHOR 1944)

Author(s): Haxhi Ademi / Language(s): Albanian Issue: 51/2021

The paper deals in detail with the internal and external organization of the government of Rexhep Mitrovica (November 5, 1943-16 June 1944), as well as the general circumstances of the position of Albanians in that period. Thus, after the retreat of the Italian forces, their place was taken by the German army, which continued to pursue a policy of rapprochement and peace towards the Albanians, in order to achieve their goals. Albanians largely opposed the German occupation, however, also those who "cooperated" declared neutrality with other states through Mehdi Frashëri. The main goal of Rexhep Mitrovica and many nationalists was to protect the independence and territorial integrity of Albania, ie Ethnic Albania. Under these conditions, many Albanians outside of political Albania, once ethnically, politically and economically oppressed by the Yugoslav state, found it very difficult to distinguish where their interests differed from those of the occupiers. Therefore, Albanians fearing the return of the past remained indifferent to the Anti-Fascist War or understanding towards Nazi Germany.

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Pabirci o fra Grgi Martiću po tisku na njemačkom jeziku
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Pabirci o fra Grgi Martiću po tisku na njemačkom jeziku

Author(s): Jozo Džambo / Language(s): Bosnian Issue: 56/2022

Der bosnische Franziskaner Grgo Martić (1822–1905) gehört zweifelsohne zu den pro fi liertesten Gestalten der bosnisch-herzegowinischen Gesellschaft in der zweiten Hälfte des 19. Jahrhunderts. Als Ordensmann spielte er eine besondere Rolle im Leben seiner Gemeinschaft, der Provinz „Bosna Srebrena“, aber nicht minder oder gar noch mehr im gesellschaftlichen Geschehen seiner Zeit. Hoch angesehen, gebildet und polyglott, wurde er in verschiedene politisch-administrative Gremien sowohl während der osma nischen als auch der österreichisch-ungarischen Herrschaft berufen. Besonders aktiv war er als Leiter der sogenannten Agentur der bosnischen Franziskaner in Sarajevo, die bei der Regierung die Interessen der bosnischen Katholiken zu vertreten hatte, ohne dabei jedoch die Angelegenheiten anderer Konfessionen zu vernachlässigen. Für seine Tätigkeiten wurde Martić mehrfach hoch dekoriert und als solcher war er eine Repräsentationsfi gur, auf die man bei den verschiedensten Anlässen nicht verzich ten wollte. Nach der österreichisch-ungarischen Okkupation Bosnien-Herzegowinas, die er stark befürwortet hat, gehörte er zu den Mitgliedern einer Huldigungsdeputation, die im Dezember 1878 dem Kaiser und König Franz Joseph I. eine Dankesadresse für die vollbrachte Okkupation des Landes überreichen sollte. Martić war außerdem schriftstellerisch tätig und zu seinen Lebzeiten sehr ge schätzt. Er wurde sogar als bosnischer bzw. kroatischer bzw. südslawischer „Homer“ bezeichnet, ein Attribut, mit dem er als Epiker gewürdigt werden sollte. Sein bekann testes Werk, die in Manier der Volkspoesie verfasste Dichtung Osvetnici („Die Rä cher“), schildert in erster Linie die Kämpfe der bosnisch-herzegowinischen Aufstän dischen gegen die osmanische Herrschaft Anfang der 1870er Jahre, behandelt jedoch in der Fortsetzung auch die aktuellen Ereignisse, wie die Besetzung des Landes durch die österreichisch-ungarischen Truppen. Er war auch Sammler des Folkloreguts, Au tor von Reisebeschreibungen, Übersetzer aus dem Französischen (J. Racine, F. R. de Chateaubriand) u. a. Über Martić wurde verhältnismäßig viel geschrieben, wobei sowohl sein gesell schaftliches Engagement als auch sein literarisches Werk gewürdigt wurden. Trotz sei ner Bedeutung wurde ihm aber bislang keine umfassende biographische Darstellung gewidmet. In dem vorliegenden Beitrag werden die Berichte und Nachrichten über Martić registriert, kontextualisiert und kommentiert, wie sie über ihn zu Lebzeiten und unmit telbar nach seinem Tod in der deutschsprachigen Presse erschienen. Aus naheliegenden Gründen schrieben über Martić fast ausschließlich die österrei chische und nur vereinzelt auch die Reichspresse. Einen Sonderfall stellen dabei zwei Tageszeitungen dar: die Agramer Zeitung (Agram/Zagreb) und die Bosnische Post (Sarajevo), die zwar in deutscher Sprache erschienen, aber angesichts der Biographie Martićs auch als „einheimische“ gelten können. Dennoch werden sie hier als gleich wertig mit den anderen Quellen berücksichtigt, da gezeigt werden soll, welche Infor mationen über Martić dem deutschsprachigen Lesepublikum zur Verfügung standen. Bei dem ausgewerteten Material wurde auch das sog. „Kronprinzenwerk“ (Die österreichisch-ungarische Monarchie in Wort und Bild) berücksichtigt, in dessen 22. Band Bosnien und Hercegovina (Wien 1901) eine ausführliche Würdigung des Dich ters Martić aus der Feder von Constantin Hörmann enthalten ist.

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La Femme Musulmane en Politique au Cameroun

La Femme Musulmane en Politique au Cameroun

Author(s): - Fabilou / Language(s): French Issue: 1/2022

Religion has not ceased to seize an important place in the political scene over the last several decades. The use of religious arguments remains a common practice among political actors. Many religious movements have seen their base and their sphere of influence consolidated or contested. Currently, the influence of religions against the oppression of women brings to mind the images of chadors, burkas, and hijabs. People frequently claim that Islam oppresses women. These accusations often result in imprisoning women. This article will discuss the place of women in the political scene of Cameroon from an anthropological and socio historical perspective and, based on that approach, we will propose a modification to the status of Muslim Women in political society. This modification shall include consideration that women have been given and the way they fit into the social landscape. This is an analysis of the links which have been woven between religion and society in Cameroon.

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Migracija kao trenutak kairosa za protestantsko-muslimanski dijalog
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Migracija kao trenutak kairosa za protestantsko-muslimanski dijalog

Author(s): Joshua Ralston / Language(s): Croatian Issue: 48-49-50/2022

U ljeto 2015. europski politički i medijski diskurs sve se više usredotočivao na izbjegličku krizu uzrokovanu ratom u Siriji, kao i na aktualni metež u Iraku i Afganistanu nakon invazije. Prijašnjih su godina milijuni ljudi bili prisiljeni napustiti svoje domove i živjeti u izbjegličkim logorima ili u urbanim središtima u Turskoj, Jordanu i Libanonu. Međutim, javna i politička pozornost za teške izazove prisilne migracije bila je minimalna sve dok se golemi broj ovih ljudi nije počeo seliti u Europu da bi tražio azil i novi dom. Migracijska kriza je odjednom postala najhitnije političko pitanje i dominantna medijska priča diljem Europe i Sjeverne Amerike. Početni odgovori na kretanje ljudi bili su često suosjećajni, skrećući pozornost na našu zajedničku ljudskost i zahtjeve za političkom skrbi sadržanim u međunarodnom zakonu.1 Srcerazdiruća slika mrtvog tijela Aylana Kurdija na obalama Turske brzo je postala simbol bola i tragedije migracije, izazivajući suosjećanje i pozivajući na promjenu.

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Christian Values in the Constitutions of Serbia and Greece

Christian Values in the Constitutions of Serbia and Greece

Author(s): Dalibor Đukić / Language(s): English Issue: 1/2022

Christian values are the foundation of modern European societies. Suffice it to say that the most important European philosophers and cultural movements have originated from Christian environments. The constitutional history and tradition of the majority of the European countries are proof of the strong influence of Christianity and Christian churches on the creation and constitutional organisation of the modern European states. The subject matter of this work is a comparative analysis of the current Constitution of the Republic of Serbia and the Constitution of Greece, with the aim of identifying the Christian values comprised in their constitutional provisions. This work has two fundamental hypotheses. The first one is that the constitutions of both these countries comprise a substantial number of constitutional norms with Christian origins and foundations. The second hypothesis is that the Constitution of Greece comprises more provisions that demonstrate close connections between the state and Christianity. This is a consequence of the fact that in Greece, there have been no interruptions in the continuity of the constitutional tradition, unlike the case with Serbia during the communist rule.

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Autocefalia Bisericii Ortodoxe poloneze. Premisele şi recunoaşterea ei

Autocefalia Bisericii Ortodoxe poloneze. Premisele şi recunoaşterea ei

Author(s): Jarosław Godun / Language(s): Romanian Issue: 1/2009

The interwar period is known in the history of the Orthodox Church in Poland as being marked by a series of critical moments and numerous, sometimes dramatic efforts with the view of normalizing the State-Church relations. The two knotty, ticklish, stringent problems that needed to be solved immediately in order to ensure the well functioning of the Church activity were: the clarification of the external Church statute and the validation of its juridical statute. The State-Church relations in the prewar period stood under the auspices of these two major co-ordinates. In this essay I mainly covered the first of the two autocephalies of the Polish Orthodox Church, obtained in 1924-1925 with the aid of the thomos issued by the Constantinople’s Patriarch, strongly contested and denied by the Mother-Church - The Russian Orthodox Church. Due to the complexity of the issues implied by this first autocephaly, we did not refer in this paper to the second and last autocephaly, obtained in 1948, this time with the blessing of the Patriarchy in Moscow. This matter is subject to a distinct discussion.

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Jurodiwi w teorii zwrotu inkorporacyjnego

Jurodiwi w teorii zwrotu inkorporacyjnego

Author(s): Jan Możdżyński / Language(s): Polish Issue: 2/2021

This work’s goal is an analysis of the relation of the Russian Orthodox Church, Russian Empire and then USSR with yurodivye, Russian holy fools. In the Orthodox tradition those holy fools were people praising God by acting foolishly or like madmen. Their doings were often unaccepted as they broke taboos, like nudity. In the case of yurodivye, two alienation impulses took place: one being the raskol, split in the Russian Orthodox Church, which led a divide between those loyal to the church and a group of so called Old-Believers, with whom the yurodivye were associated. Next was an absorption impulse, which was brought about by romantism, which led to a rehabilitation of certain forms of holy foolery (like, for example, in Zagoskin’s and Pushkin’s works). The quarantine period would be, in this case, the Russian religious renaissance with writers like Tolstoy and Dostoevsky or philosophers like Berdyaev, who described, as Ewa Thompson claims, ‘well mannered’ holy fools. The quarantine’s goal was then to make functional society members of the yurods. The next alienation impulse took place with works of authors like Gorki or Bunin that interpreted holy foolery as outdated and superstitious. The enemization of holy fools came about in the USSR, followed by an absorption impulse which happened with the fall of communism in Russia. The absorption happened quite suddenly, as holy fools then were being canonized for the first time in hundreds of years.

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Kardynał Stefan Wyszyński w obronie praw narodu

Kardynał Stefan Wyszyński w obronie praw narodu

Author(s): Elwira JOLANTA KRYŃSKA / Language(s): Polish Issue: 7/2021

The impulse to refer to the personal exemplar of Primate Stefan Cardinal Wyszyński and his teachings about the nation and family are the tendencies of moral relativism present in social life, resulting from the belief that only effectiveness and practical usefulness determine what is true and what is good. Seeing in this the threat of a return to „the only right and true doctrine”, which in truth is no longer the ideology of Marxism-Leninism, but destructive views opposing national culture, I consider it justified to recall one of the most outstanding Poles of the 20th century, for whom the good of Poland and Poles were the primary defense of human rights and the right of the nation to independence and justice. He tried to bring to light those values inherent in the nation that could effectively resist these growing threats. These defenses were cited as particularly valuable for the life of the nation and the Church in a totalitarian state that is striving to objectify and incapacitate the individual. However, faith combined with the morality of the Nation formed by the Church contributed to the maintenance of national unity and allowed it to survive in the conditions of communist restrictions. In order to release the Nation from the supremacy of communist ideology, the Primate of the Millennium did not hesitate to confront this system.

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POKRET MUSLIMANA ZA VJERSKU I VAKUFSKO-MEARIFSKU AUTONOMIJU U SVJETLU PREGOVORA SA ZEMALJSKOM VLADOM ZA BOSNU I HERCEGOVINU 1901. GODINE

POKRET MUSLIMANA ZA VJERSKU I VAKUFSKO-MEARIFSKU AUTONOMIJU U SVJETLU PREGOVORA SA ZEMALJSKOM VLADOM ZA BOSNU I HERCEGOVINU 1901. GODINE

Author(s): Nusret Šehić / Language(s): Bosnian Issue: 9/1/1973

The work contains an analysis of the most important events which led to negotiations between the Lands Council for Bosnia and Herzegovina and the Leaders of the Muslim Movement for Religious and Vakuf Mearef Autonomy in Sarajevo from 2nd. February 1901 until 23rd. April of the same year. The »Proposition for the statute for the autonomous organization of the Islam Religion and Vakuf Mearef foundations in Bosnia and Herzegovina« was presented in detail, as the »Presentation of the Leaders of the Muslim Opposition« from 19th. December 1900, because at that time these documents represented the fundamental programme for the Muslim Movement and the bases for negotiations.

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