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Hegel’s View on “Philosophy and Its Variety” Based on the Preface of Phenomenology of Spirit

Hegel’s View on “Philosophy and Its Variety” Based on the Preface of Phenomenology of Spirit

Author(s): Abdullah Niksirat / Language(s): English Issue: 2/2017

Hegel's overall method is to offer his own theory not by rejecting rival philosophical theories, but by adapting them, or at least finding room for some of their elements in his own theory. In his view the human mind develops continuously throughout history in spite of the differences at various stages, and that the truth emerges from the whole. According to Hegel, philosophical schools not only are not mutually exclusive, but also supplement each other and indicate the progress and maturity of the human mind throughout history, with each stage becoming visible from within the previous stage. Hegel's main purpose is to propose philosophy as a science, so that philosophy is united with science instead of being a love of science (filo + sofia), because for him the philosophy in his time in the West had been indebted to science.

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The philosophical discourse on animals, and the philosophical animals themselves
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The philosophical discourse on animals, and the philosophical animals themselves

Author(s): Silver Rattasepp / Language(s): English Issue: 18/2016

Today, animal studies and related fields, such as posthumanism, multispecies ethnography and the like, are blooming. It is often said that we are now undergoing an “animal turn” or perhaps even a “species turn”, as suggested by Kirksey and Helmreich (2010). This latter “turn” was coined in order to accommodate newer and more encompassing works that are not limited to animals only (e.g. Kohn 2013; Cohen 2012; Marder 2013). Analyses of animals proliferate in any number of fields in the humanities and social sciences, and in interdisciplinary works and journals. However, philosophy has, in general and in broad strokes but admittedly with a few notable exceptions, not followed this new trend. In fact, as argued below, philosophy has seldom had much of interest to say about living beings other than humans, and even there it steadfastly avoids anything that would smack of the biological, of the animal. Ever since Socrates declared that it is the men who dwell in the city who are his teachers and not the trees in the countryside, animals have been thought of, at best, as poor in world. What follows is not, however, a survey of philosophical tracts and their commentary on animals. Such work is well underway elsewhere (e.g. Oliver 2009; Lippitt 2000; Calarco 2008; Lurz 2009; etc.). Instead, the chapter is divided into two parts: the first lays down the basic structure by which animals are expelled from philosophy, and the second part tells certain admittedly fanciful stories about what an “animal gaze” at human theorisers would look like.

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Science, art and Christian identity

Author(s): Herman Lombaerts / Language(s): English Issue: 10/2003

This article intends to explore briefly the relationship between art, science and the Christian identity. Art and science are presented as activities where the human person owns his!her autonomy in the effort to explain the world, the universe and life in all its aspects. The Christian identity is to be understood as a reflective and committed interpretation of the changes in awareness and self-representation as the result of both, the scientific insights and the artistic expressions.

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Discourses and Semantic Tropes of the Philosophical Explication of Video Games

Discourses and Semantic Tropes of the Philosophical Explication of Video Games

Author(s): Dmitry Anatolyevich Belyaev,Ulyana Pavlovna Belyaeva / Language(s): English Issue: 96/2019

The article explores one of the most remarkable and dynamic phenomena of modern technoculture – video games. It reconstructs the genesis of the philosophical discourse on video games, exposing the main difficulties arising in making the definitions. Special importance is attached to the critical comparative analysis of the major strategies for the philosophical explication of video games. With the aid of the method of comparative-historical reconstruction and a structuralist approach, the essential correlations between the essential definition of a video game and the ontological systems of Plato, the Gnostics, G. Berkeley, E. Kant, as well as post-modern philosophy was established. The research results in formulating a model-integrative definition of a video game.

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Humanity’s Transhuman Future and the Ethics of the Other in Dan Simmons’ Hyperion Cantos

Humanity’s Transhuman Future and the Ethics of the Other in Dan Simmons’ Hyperion Cantos

Author(s): Mariusz Marszalski / Language(s): English Issue: 2/2015

Dan Simmons’ series of books – Hyperion, The Fall of Hyperion, Endymion and The Rise of Endymion – extrapolates from the present of an increasing impact of bio- and nanotechnologies on our species to the yet unknown future of an evolution towards the transhuman and the posthuman. The ontological dimension of such a hypothetical evolution of humankind has been sometimes more and sometimes less enthusiastically treated by such trans- and post-humanity critics as Vernor Vinge, Hans Moravec, Ray Kurzweil, Nick Bostrom, Michio Kaku and Katherine Hayles. The objective of this paper is to draw attention to ethical issues brought up by Simmons that ensue from the fact that the conjectural bifurcation of mankind into the old style and new style humans (including man-created AI independent entities) would position the latter as the former’s Other. Historically, moral obligations of members of a particular group or culture toward one another have been predicated on the idea of sameness which privileges those who are like us and disprivileges those who are different. Would the relationship of sameness still hold if humanity underwent a radical ontological shift, becoming at least in its part its own Other? As Simmons suggests, it would not, which would have to lead to a war of attrition, each against all. The author of The Hyperion Cantos speculates on the above mentioned problem positing that humanity’s salvation lies in changing the attitude of confrontation to one of consensus and, in a Levinasian manner, rejecting the exclusive ethics of sameness while embracing the all-inclusive ethics of alterity.

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Why Zombies Matter: The Undead as Critical Posthumanist

Why Zombies Matter: The Undead as Critical Posthumanist

Author(s): Dale Knickerbocker / Language(s): English Issue: 2/2015

This paper poses two questions: why have we brought back the living dead so many times in so many different forms, and what is the cultural significance of its most recent resuscitation? With respect to the latter query, I propose three ideas: first, that the zombie has become the biotechnological equivalent of the science-fictional cyborg, as they both express the same anxieties and thus fulfill a similar cultural function. Second, as humans converted into another species, they are posthuman, and their genocidal war on humanity is homologous to the science-fictional Terminators and apocalyptic cyborgs and artificial intelligences. In the same way, the heralded “zombie apocalypse” is a fictional historical evolutionary turning point homologous to John Von Neumann‘s and Vernor Vinge‘s “technological singularity.” Third, the change in rationalization of zombification from the supernatural to the scientific in the 1960s signified a reaction against instrumental reason, technoscience, modernity, and the values of Humanism. This is evident in recent iterations in which the zombie is the result of a plague cause by genetic experimentation. I conclude that this millennial zombie is the poster child for an antihumanist, critical posthumanism. Finally, in response to the first query, I will propose seven theses explaining this monster’s durability and mutability based on these observations.

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The Two Cultures Revisited. Stanisław Lem’s His Master’s Voice

The Two Cultures Revisited. Stanisław Lem’s His Master’s Voice

Author(s): Dominika Oramus / Language(s): English Issue: 2/2019

I would like to take, as my starting point, the famous 1959 lecture of C. P. Snow, The Two Cultures, where science fiction is by and large ignored, and see how the consecutive points Snow is making are also discussed in the following decades of the 20th century by other philosophers of science, among them Stanisław Lem, Steven Weinberg, and Jonathan Gottschall. In 1959 Snow postulated re-uniting the two cultures through the reform of education. In the 1960s and 1970s Lem did not believe in any reform, but prophesied that science left alone would procure the final war and, probably, the self-inflicted technological death of the West. I am then going to juxtapose Snow’s argument with a science fiction novel concerned with the same civilizational crisis: Stanis law Lem’s His Master’s Voice.

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Antičko shvatanje veze između matematike i muzike

Antičko shvatanje veze između matematike i muzike

Author(s): Stajka Rajić / Language(s): Serbian Issue: 2/2019

From the earliest periods of human civilization, mathematics and music have been developed through and within nature. By studying these fields as a science (mathematics) and an art (music), great thinkers, philosophers, and mathematicians have identified significant connections and relationships between them. The degree to which mathematics explains and contributes to the development of musical rules and musical theory suggests that the two are intertwined and contribute to their mutual development. Starting with Ancient Greece and the positions of significant scientists and artists from that period, this article will move through history to explicate the close connection between music and mathematics.

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Uexküll Studies after 2001

Uexküll Studies after 2001

Author(s): Kalevi Kull / Language(s): English Issue: 2-4/2020

Jakob von Uexküll’s (1864–1944) work was influential at the time of the biosemiotic turn in semiotics in the 1990s and, together with the hermeneutic and phenomenological approaches, laid the basis for a semiotic turn in biology without losing a connection to the morphology and physiology of organisms. His work appears to be attractive and promising in transforming the culture–nature divide into an understanding of the difference between the living and the non-living. The biological study of subjectivity makes the Uexküllian approach pertinent to the 21st-century changes both in the humanities and in biology, as the acceptance of his theoretical biology marks the start of a post-Darwinian era after the long period of neo-Darwinism that dominated the 20th-century biological thought. A review and bibliography of 20th-century Uexküll studies was published in 2001; the following provides a bibliography of Uexküll studies in the two decades after 2001.

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Vitrină a științei sau cenușăreasă? Colecții și muzee universitare germane. Concepte, funcții, sarcini și perspective

Vitrină a științei sau cenușăreasă? Colecții și muzee universitare germane. Concepte, funcții, sarcini și perspective

Author(s): Hans-Christian Maner / Language(s): Romanian Issue: 11/2020

An vielen Universitäten in Europa gibt es außergewöhnliche Sammlungs- bestände, die aber häufig in Vergessenheit geraten sind, weil sie nicht mehr für Forschung und Lehre genutzt werden. Dieser Reichtum wurde mancherorts über mehrere Jahrhunderte zusammengetragen und kann aus Ergebnissen akade- mischer Forschungstätigkeit, aus Produkten externer Hersteller oder aus Natura- lien bestehen. So fanden auch Objekte von Expeditionen und Ausgrabungen Eingang in Sammlungen oder begründeten sie. Doch was versteht man eigent- lich unter einer Universitätssammlung und wie sieht es mit solchen Samm- lungen in Deutschland aus? Welche Universitätssammlungen gibt es? Nach welchen Faktoren und Strukturen sind diese organisiert und welche Probleme gilt es zu bewältigen? Diesen Fragen geht der folgende Essay nach.

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BOŠNJACI I BOSNA: studija iz filozofije politike (2)

BOŠNJACI I BOSNA: studija iz filozofije politike (2)

Author(s): Ferid Muhić / Language(s): Bosnian,English Issue: 2/2020

In the first part of this study, published in the first issue of the magazine Illuminatio/Svjetionik/Almanar, the author briefly outlined the basic elements of the philosophy of politics characteristic of the history of modern nations in which he analysed the relations of the individual, the people, the nation and the state. The second part of this study focuses on the attitude of Bosniaks towards collective memory, which, according to the author, was brought to the threshold of amnesia under the influence of the long-term political strategy of their neighbours. The author believes that the shaken collective memory represents the most neuralgic problem and the greatest danger for the historical reintegration and homogenization of Bosniaks as an ethnicity and a nation. The author emphasizes that “Bosnian” is a territorial determinant and completely excludes the national determinant “Bosniak”. Flirting with the phrase “Bosniaks/Bosnians”, which is often used, is not only a denouncement of the ethnic and national affiliation of Bosniaks, but further denies their uniqueness – and thus calls into question the very existence of Bosniaks. A Bosniak is born, a Bosniak remains. A "Bosnian" becomes, a "Bosnian" cease to be. A Bosniak living in Bosnia is also a "Bosnian". A "Bosnian" who is not a Bosniak does not become a Bosniak anywhere, not even in Bosnia. A Bosniak who does not live in Bosnia remains a Bosniak, but ceases to be a "Bosnian". The goal of substituting the historical name Bosniaks with the territorial designation "Bosnians" is obvious: Break the homogeneous core of Bosniaks by erasing awareness of their ethnic identity, name, national unity, common history, culture, language, in short – a common past, present and future. The study also recalls the difference between the modern understanding of the nation and the way in which this social phenomenon was interpreted until the middle of the 20th century. Behind the separation of the nation from the ethnicity/people, as the supposedly superior form, lies the effort to relativize the ethnicity/people, as an objective fact, to weaken the mutual ties of its members and to bring the entire population under the control of central political power – as a seemingly integrated and homogeneous whole.

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BOŠNJACI I BOSNA: studija iz filozofije politike (1)

BOŠNJACI I BOSNA: studija iz filozofije politike (1)

Author(s): Ferid Muhić / Language(s): Bosnian,English Issue: 1/2020

In this article, the author suggestively points to the importance of understanding the concept of nation and the state in the context of the European philosophical thought and practice regarding the nation and the state. Although the occasion is about the Bosniak/Bosnian nation and the Bosnian state, the author’s reflections are applicable to all groups similar to the Bosniak/Bosnain nation, as well as to all the states similar to the Bosnian state. The basic premise of this article is that the idea of a universal nationality, culture and civilisation does not oppose or negate the particular feeling or the subjective experience of either the nationality or the state. The membership of European Union does not detract the right for any nation in Europe of the right to cultivate and develop its national culture as well as its particular state consciousness. In fact, in the extent of which every nation and every state in Europe has an active awareness of its national and cultural specific value, gives Europe, indeed – the European Union strong and important role in the global community. Hence, the Bosniaks/Bosnians, both as a nation and a state (nation) have no need to withdraw, but rather have the historical opportunity to feature their specific Bosnian culture and Bosnian state as a richness worthy of appreciation, not only in Europe, but also in the world.

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On Closing the Gap: or How to Challenge your Students to Engage in Philosophising

On Closing the Gap: or How to Challenge your Students to Engage in Philosophising

Author(s): Madelaine Angelova-Elchinova / Language(s): English Issue: 1/2022

In the following paper, I address the worry that there is an increasing gap between the way the world is perceived by students and by their professors and teachers respectively. I argue that even if there is indeed a huge difference between our two generations, ‘the gap’ becomes irrelevant when we engage in philosophising. I will attempt to provide three short proposals on how to eradicate the gap when teaching philosophy. My hope is to show that, if we really want to make an attempt to eliminate the lack of understanding between the students and us, there are four basic rules that we could apply to our educational method. My argument makes use of the concepts of truth-value, consensus and epistemic normativity.

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Относно предмета на науката социална работа

Относно предмета на науката социална работа

Author(s): Nachko Radev / Language(s): Bulgarian Issue: 1/2018

The article analyzes the essence of social work as a science whose core is assisting the process, defined as its subject and object. Argues its interdisciplinary character and analyzed three theoretical approaches to social work, psychological guidance; sociology-oriented and complex-oriented. Examine prekariatat as a new subject area of social work. Defines the essence of the precarious; reasons for its dynamics; precariat types; characteristics of the precariat: discontent, anomie, anxiety and alienation.

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The Importance of Ecological Conversion for the Care of the Earth and Human Health in the Encyclical Laudato Si’

The Importance of Ecological Conversion for the Care of the Earth and Human Health in the Encyclical Laudato Si’

Author(s): Aloys Budi Purnomo / Language(s): English Issue: 2/2022

Based on the reading of the Encyclical Laudato Si’: On Care for Our Common Home, this article contends that the health of the Earth and human well-being are closely related to one another. That is why the ecological crisis is a serious threat not only to the health of the Earth but also to humans. Facing an ecological crisis that threatens the health of the Earth and humankind, how does Catholicism respond, especially through the Encyclical Laudato Si'? Using content analysis and interpretive methods of the texts in the Encyclical Laudato Si’, this essay concludes and suggests the importance of ecological conversion to overcoming the ecological crisis to care for the health of the Earth and its people. For this reason, it is important to change the exploitative paradigm into a paradigm that is friendly and caring for the Earth in humans themselves. This shifting paradigm must also be manifested in shared behavior through the Earth care movement and human health concerns as a realization of ecological conversion.

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Science-spirituality Antipodal Debate – Resolving Long-time Clash through Syncretism? Reading from the Accidental Santera

Science-spirituality Antipodal Debate – Resolving Long-time Clash through Syncretism? Reading from the Accidental Santera

Author(s): Emmanuel Adeniyi / Language(s): English Issue: 1/2022

The conflict between science and spirituality is an established fact, even though some scholars dispute this reality arguing that it is rather unfashionable for contemporary academic inquiry. The present study interrogates the foregoing position, submitting that the conflict between the two fields of knowledge still subsists. It advocates the recognition of spirituality as an alternative knowledge field, despite its lack of deductive, empirical procedures. The proposition builds on the reality of existential risks threatening humanity which can be adequately tackled if the two domains collaborate to develop mechanisms for ending human misery. Using syncretism/hybridity as a conceptual touchstone, the article attempts a postcolonial reading of Irete Lazo’s The Accidental Santera (2008) to pontificate about the imperativeness of mutuality between science and spirituality, and the danger inherent in a branch of knowledge displaying hubristic, overweening attitude towards another knowledge field. The study further suggests a new order to reposition the knowledge fields.

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Levels of Information in Human DNA, Body Structures, Personality and Free Will (I)
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Levels of Information in Human DNA, Body Structures, Personality and Free Will (I)

Author(s): Hristo Gagov / Language(s): English Issue: 5/2022

DNA information linked to its coding, regulatory and structural regions and their connection with biological structures and functions are discussed, as well as the organization levels, namely molecular, organellar, cellular, tissular, organic, and organismic, which realize this information. Furthermore, the role of DNA in changes during human growth and development is reviewed. The direct or indirect connection of emotions, motivations, habits, character, personal worldview and behaviour with DNA is also commented on. Finally, the determinism of personal choice or its lack, and the influence of drug abuse and psychological dependencies are discussed.

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Quantum mechanics of identical particles

Quantum mechanics of identical particles

Author(s): Marek Kuś / Language(s): English Issue: 72/2022

Leibniz’s principium identitatis indiscernibilium excludes the existence of two different objects possessing all properties identical. Although perfectly acceptable for macroscopic systems, it becomes questionable in quantum mechanics, where the concept of identical particles is quite natural and has measurable consequences. On the other hand, Leibniz’s principle seems to be indispensable when we want to individuate an item and ascribe to it particular property (e.g. value of the projection of spin on a chosen axis). We may thus abandon the principle on the quantum level, claiming it falsity here, or (better) try to find other ways of individuation of objects, possibly by adopting appropriately the very concept of it. All these problems, and many other connected with identity and indiscernibility of quantum objects, are thoroughly discussed in the book of Tomasz Bigaj, unique in the world literature due to its comprehensiveness.

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Science and its social grounding

Science and its social grounding

Author(s): Roman Krzanowski / Language(s): English Issue: 72/2022

Stuart Richie’s book discusses social, political, and cultural influences on science. In a series of well documented cases Richie shows how many of top scientific journals publish poorly executed studies with dubious conclusions. Such publications distort a public image of science as an unbiased search for truth. The roots of such practices, Richie traces to the way science enterprise is done in academia and in private research centers, where only positive and “expected” results are valued. While according to Richie there is a small chance to cure scientific practices from these ills, science itself is and remains the search for truth, even if our social moors make it so much harder.

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Idee i ideaty

Idee i ideaty

Author(s): Michał Heller,Janusz Mączka / Language(s): Polish Issue: 72/2022

The original view of Joseph Życiński, presented in his book The Structure of the Metascientific Revolution (1988), boils down to the observation that almost before our eyes a great revolution took place, not in science, but in the philosophy of science, that is the meta-scientific revolution. His concept of the meta-scientific revolution grew out of his fascination with the revolution that took place in the foundations of mathematics in the first decades of the twentieth century. Whether a change in science deserves to be called a revolution is determined by whether the transformations it underwent also reached the meta-level. The set of presuppositions underlying transformations on the meta-level Życiński calls ideata. One of the aims of this article is to critically reconstruct the meaning of this term.The action of Życiński’s book takes place mainly on meta-level, but the meta-level constantly interacts with what is happening in science itself. The book sometimes makes an impression as if it were a study of the history of science, but history of science in a specific sense – something like a “sampling” of history with numerous examples. Among the creations of human thought, it is difficult to point to an area that changes more dynamically than science itself, but looking at it from a meta-perspective allows us to grasp those of its features that operate on a much broader scale.

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