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The Great Body Has No Shape, the Great Art Is Embodied. Conception of Body in Zhang Huan’s Performance Art

The Great Body Has No Shape, the Great Art Is Embodied. Conception of Body in Zhang Huan’s Performance Art

Author(s): Rafał Banka / Language(s): English Issue: 1/2014

Zhang Huan (b. 1965) can be considered a pioneering contemporary performance artist in China. His position on the Chinese art scene is highly regarded not only from a historical perspective. The use of the artist’s body as a means of expression can serve multiple purposes, which can touch upon, e.g. social or political issues, and seldom re-flects the role of the human body as a vehicle for mediation. Through his artistic activity, the artist tries to discuss this issue based on the Chinese philosophical intuitions of this aspect of human existence. In our paper, we shall try to examine the theoretical founda-tions of the artist’s approaches to performance and illustrate them with selected works.

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Body ‒ Tradition ‒ Expression. Remarks om Japanese Culture

Body ‒ Tradition ‒ Expression. Remarks om Japanese Culture

Author(s): Leszek Sosnowski / Language(s): English Issue: 1/2014

The way the Japanese attribute the meaning to their world and how it becomes under-standable to them seems particularly attractive. This attitude underlies the fundamen-tal difference between the European and Japanese culture. A Westerner seeks to fully disclose the world, unveiling all its secrets. Accordingly, various strategies to achieve this goal have been developed in the Western culture, leading to different results. All scientific (philosophical) and non-scientific (commonsense) stands share a common conviction that truth is a Holy Grail of cognition, and that it is equally unattainable. The Japanese have been shaped by three religions: Shinto, Buddhism and Confucian-ism, and these regulate every aspect of their private as well as social functioning. An internal participant has no difficulties to adjust to the requirements of a particular re-ligion. Likewise, the truth also acquires different meanings depending on the context. For an external observer, however, the overlapping of these diverse domains of life creates a problem, as it results in an original but complicated culture.

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The Possible Significance of Sensorimotor Synchronisation in Modern Postural Yoga Practice

The Possible Significance of Sensorimotor Synchronisation in Modern Postural Yoga Practice

Author(s): Matylda Ciołkosz / Language(s): English Issue: 4/2015

The aim of the paper is to discuss the possible role of sensory-motor synchronization in Modern Postural Yoga (MPY) āsana ritual. The hypothesis is that such synchronization contributes to the subjective efficacy of MPY practice and facilitates the transmission of doctrinal concepts related to it.Grounding the discussion in the enactive paradigm, the author describes the phenomenon of sensory-motor synchronization and the mechanisms responsible for its emergence. The ritual character of MPY āsana practice is then accounted for, based on Mc Cauley and Lawson’s theory of ritual competence. A discussion of forms of synchronisation occurring during āsana ritual follows, with a special focus on Iyengar Yoga. The author then suggests the possible influence of such synchronization on the perceived effectiveness of the practice and on the acceptance of certain religio-philosophical notions.

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How is Consciousness (rnam shes) Related to Wisdom (ye shes)? The Eighth Karma pa on Buddhist Differentiation and Unity Models of Reality

How is Consciousness (rnam shes) Related to Wisdom (ye shes)? The Eighth Karma pa on Buddhist Differentiation and Unity Models of Reality

Author(s): David Higgins / Language(s): English Issue: 4/2015

This study examines how Mi bskyod rdo rje (1507‒1554), the Eighth Karma pa of the Karma Bka’ brgyud lineage, articulates and defends a key distinction between consciousness (rnam shes) and wisdom (ye shes). The first paper focuses on the author’s clarification of the distinction both as an accurate account of the nature and structure of human consciousness and as an indispensable principle of Buddhist soteriology. Arguing that human beings have two “concurrent but non-convergent” modes of awareness, conditioned and unconditioned, Mi bskyod rdo rje urges the practitioner to discern amidst the adventitious flux of dichotomic thoughts an innate non-dual mode of awareness that is regarded as the ground and goal of the Buddhist path. That the recognition of their difference is the key to realizing their underlying unity is central to the Karma pa’s response to the perennial Buddhist problem of reconciling two divergent Buddhist models of reality: [1] a differentiation model based on robust distinctions between conventional and ultimate truths or realities (saṃvṛtisatya versus paramārthasatya) and their associated modes of cognition and [2] an identification (yuganaddha) model of the two realities (satyadvaya : bden gnyis) which emphasizes their underlying unity. This article concludes with an annotated translation and critical edition of a short text by the Karma pa on the subject entitled “Two minds in one person? A Reply to the Queries of Bla ma Khams pa” (bla ma khams pa’i dris lan mi gcig sems gnyis).

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KONTROWERSJE WOKÓŁ UTWORZENIA ŻEŃSKIEJ WSPÓLNOTY MONASTYCZNEJ WE WCZESNYM BUDDYZMIE

KONTROWERSJE WOKÓŁ UTWORZENIA ŻEŃSKIEJ WSPÓLNOTY MONASTYCZNEJ WE WCZESNYM BUDDYZMIE

Author(s): Joanna Gruszewska / Language(s): Polish Issue: 4/2016

The ordination of women in early Buddhism, as it is depicted in the Pāli Canon, was a point of controversy. At first, Buddha rejected the request of the women, who wanted to join the monastic community. However, under some conditions he finally gave his permission for establishing the order of nuns (bhikkhunī saṃgha). For many women it opened a possibility for an alternative way of life and an opportunity to pursue their religious needs outside a family. Paper deals with examining reasons of the controversy, which are rooted in Brahmanical worldview, taking into account religious and social context of ancient India.

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Andrius Rudamina (Andrzej Rudomina) Vakarų Ir Kinijos Dialoge

Andrius Rudamina (Andrzej Rudomina) Vakarų Ir Kinijos Dialoge

Author(s): Loreta Poškaitė / Language(s): Lithuanian Issue: 75/2013

The evangelical activity by the most famous Christian jesuit missionaries in China is an object of longtime scholarly investigation in the Western and Chinese studies. However, in recent times scholars have brought to light facts about less famous missionaries and texts about their activity. This research reveals some unique yet very important details about the activity of Christian missionaries, as well as the dialogue between Christians and Confucians on the level of daily talks and between Western Christians and their Chinese converts. The topic of this article is the activity of the Lithuanian Jesuit Andrius Rudamina (also known as Andrzej Rudomina S.J., and as Lu Ande 盧安德, 1596–1632), the only known Lithuanian missionary in China. It concentrates on his methods of evangelization, as revealing the politics of the „adaptation to Chinese culture“, namely, the popularization of the achievements of Western science, the use of visual material (pictorial representations of the Christian doctrine in symbolical images) and the appeal to particular concepts shared by Christian and Confucian adepts, such as heart in Christianity and the heart-mind (xin) in Confucianism. The investigation is based on a unique book written by the Chinese convert, Li Jiubiao. It is entitled, „The Diary of Oral Admonitions“ (Kouduo richao 口鐸日抄). The diary is the only source of A.Rudamina’s talks with Chinese people about Christianity.

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Tuštumos Problematika Heideggerio Filosofijoje: Komparatyvistiné Analizé

Tuštumos Problematika Heideggerio Filosofijoje: Komparatyvistiné Analizé

Author(s): Agnieška Juzefovič / Language(s): Lithuanian Issue: 56/2008

This article deals with the question of emptiness in Heidegger’s philosophy, examining topics such as non finito, un-thought, silence, and ambiguity, which became particularly important in Heidegger's later works. Special attention is paid to the question of interfaces between Heidegger’s and Chinese, particularly Daoist, conceptions of emptiness. My aim is to argue that, particularly in his later period, Heidegger had a sincere interest in Eastern thought, particularly in Daoism and Zen Buddhism, where he found some ideas that were close to his own way of thought - for example, emptiness, nothingness, and non-action. The question of influence‘ of Eastern thought on Heidegger’s work - while interesting, is of secondary significance in comparison with the independent congruence of ideas. So, this essay isn’t devoted exclusively to a comparative analysis of Heidegger’s philosophy and Asian thought. Rather, the author is interested in Heidegger’s interpretation of emptiness, which she found particularly original and insightful. The author shows that the emptiness found in Heidegger’s thought can have different faces - to be for example empty of possibilities or the emptiness of a thing (vessel). The emptiness discussed in Heidegger’s thought could arise as an opening or be the result of appropriation, as well as letting-be or releasement.

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A NEW FRAGMENT OF AN UNKNOWN COMMENTARY TO THE YUANJUE JING

Author(s): Zhang Tieshan,Peter Zieme / Language(s): English Issue: 4/2012

The fragment we are publishing here is preserved in the Chinese Academy of Cultural Heritage (the former China Institute of Cultural Relics). It is the 53rd leaf of an Uigur manuscript that contains the beginning of an unknown commentary to the Yuanjue jing. Other leaves of the same manuscript of the Hedin Collection in Stockholm were studied by K. Kudara in 1992.

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SLEEP WELL! SLEEPING PRACTICES IN BUDDHIST DISCIPLINARY RULES

Author(s): Ann Heirman / Language(s): English Issue: 4/2012

The present paper gives a detailed analysis of the guidelines on sleeping practices as stipulated in Buddhist monastic disciplinary texts and in Chinese manuals. It shows how sleep is perceived in normative texts, both in India and in China, and how monastics should deal with their daily need for sleep. The analysis reveals a striking contrast between sleep as a relatively innocent time when one’s actions incur no guilt, and sleep as a potentially harmful time of the day, given its assocation with disrespect, inactivity and sexual practices, and given the fact that during one’s sleep one might unwillingly display one’s true nature, which for some monastics appears to be quite detrimental.

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FALSE FRIENDS IN THE FANFANYU

Author(s): Gudrun Pinte / Language(s): English Issue: 1/2012

In the present article, a remarkable phenomenon is brought to the attention of those interested in early Chinese translations of Buddhist texts: false friends in the Fanfanyu (T54n2130). Baochang’s Sanskrit–Chinese lexicon that was compiled as early as 517 AD reveals some curious examples of faux amis. In the present contribution, this case will be illustrated with references from the Shanjian lü piposha (T24n1462), a 5th century Chinese translation of the Samantapāsādikā, Buddhaghosa’s commentary on the Pāli Vinaya. The fact that Baochang did not realise that this text was not translated from Sanskrit, inadvertently gave rise to some interesting jeux de mots.

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AYAGRĪVAVIDYĀ: SPELL TO THE HORSE-NECKED ONE

Author(s): Beáta Kakas / Language(s): English Issue: 4/2011

The Hayagrīvavidyā included in a Gilgit manuscript belongs to the earliest works invoking the god Hayagrīva. It is a spell which could be applied to achieve several aims. The god destroys the enemies, rescues from danger, his mantra protects against all sorts of evil, demons and black magic. His mare-face is believed to counteract the effects of enemy mantras.

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SUROCOLO BRONZES AND THEIR TANTRIC TEXT

Author(s): Nirmala Sharma / Language(s): English Issue: 2/2011

New identifications of seven statuettes from Surocolo are proposed on the basis of the Nayasūtramaṇḍala from the Shingon denomination of Japanese Mantrayāna, whose central Buddha is Vajrasattva.

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REVIEWS

Author(s): Zoltán Szombathy,Abdurishid Yakup / Language(s): English Issue: 2/2011

Review of: 1. VIRGINIE PREVOST: L’aventure ibāḍite dans le Sud tunisien. Effervescence d’une région mé- connue. Helsinki, Academia Scientiarum Fennica, 2008, 480 pages. ISSN 1239-6982, ISBN 978-951-41-1019-1. by: Zoltán Szombathy 2. SIMONE-CHRISTIANE RASCHMANN – JENS WILKENS (eds): Fragmenta Buddhica Uigurica. Ausgewählte Schriften von Peter Zieme. Berlin, Klaus Schwarz Verlag, 2008 (Studien zur Sprache, Geschichte und Kultur der Turkvölker, Band 7), 646 pages. by: Abdurishid Yakup

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Buddhist philosophy for the treatment of problem gambling

Author(s): Edo Shonin,William Van Gordon,Mark D. Griffiths / Language(s): English Issue: 2/2013

In the last five years, scientific interest into the potential applications of Buddhist-derived interventions (BDIs) for the treatment of problem gambling has been growing. This paper reviews current directions, proposes conceptual applications, and discusses integration issues relating to the utilisation of BDIs as problem gambling treatments. Method: A literature search and evaluation of the empirical literature for BDIs as problem gambling treatments was undertaken. Results: To date, research has been limited to cross-sectional studies and clinical case studies and findings indicate that Buddhist-derived mindfulness practices have the potential to play an important role in ameliorating problem gambling symptomatology. As an adjunct to mindfulness, other Buddhist-derived practices are also of interest including: (i) insight meditation techniques (e.g., meditation on ‘emptiness’) to overcome avoidance and dissociation strategies, (ii) ‘antidotes’ (e.g., patience, impermanence, etc.) to attenuate impulsivity and salience-related issues, (iii) loving-kindness and compassion meditation to foster positive thinking and reduce conflict, and (iv) ‘middle-way’ principles and ‘bliss-substitution’ to reduce relapse and temper withdrawal symptoms. In addition to an absence of controlled treatment studies, the successful operationalisation of BDIs as effective treatments for problem gambling may be impeded by issues such as a deficiency of suitably experienced BDI clinicians, and the poor provision by service providers of both BDIs and dedicated gambling interventions. Conclusions: Preliminary findings for BDIs as problem gambling treatments are promising, however, further research is required.

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Han Yonğ Un(한용운)’un Şiirlerinde “Sevgiliyâr(Nim-님)” Kavrami Üzerine Bir Değerlendirme

Han Yonğ Un(한용운)’un Şiirlerinde “Sevgiliyâr(Nim-님)” Kavrami Üzerine Bir Değerlendirme

Author(s): Hatice Köroğlu Türközü / Language(s): Turkish Issue: 92/2017

Han Yon-un, who lived between 1879 and 1944, was a Japanese imperialism period poet, a Buddhist monk and a nationalist activist. When we look at the poet's poems in general, it is different from the poets of the period. According to the philosophy of Buddhism, with the information provided by Han Yong as a monk, the society must first be freed before it can reach Nirvana. Han, himself, will be enlightened after the society in which he lives in has gotten liberty. So, from a different point of view, the main theme of his poems is Buddhism and Freedom. The concept of “lover (nim-님)” in his poems differs from that of the period’s poets. For example, Gim So Vol (1902-1934), one of the poets of the same period, also, wrote poems based on the concept of the lover. However, while the love that Han has left will surely return to him someday, Gim's dear never returns in his poems. In all Han's poems, spirituality and hope are dominant. When his poems are read in a simple way, it is possible to see the disappearance of something important and the suffering of the desperate hope of regaining it. If we read through the poems more deeply, we can perceive that they reach a superior level, by deeply understanding the state of the nation, by combining deep religious experience and a clear artistic feeling. This is why his poems can be seen as love songs by young people, greetings by religious people, and can be read by nationalists as a password that translates fervent emotions into national independence. In this study, we tried to examine the concept of "lover" which Han used as an image through several poems.

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The Problem of Ontological Insecurity. What Can We Learn from Sociology Today? Some Zen Buddhist Inspirations

The Problem of Ontological Insecurity. What Can We Learn from Sociology Today? Some Zen Buddhist Inspirations

Author(s): Krzysztof T. Konecki / Language(s): English Issue: 2/2018

Can we learn about the art of living from sociology? Sociology teaches us that we are the part of a broader group called society. We are taught that society should be first described in order to be understood and/or explained, and that the cognitive function is the most important part in understanding the role sociology should play in a democratic and modern society. Is this understanding (cognition) enough? What more can we get to better our quality of life and live a wholesome life from studying sociology or society using a sociological perspective? Is sociology a tool for the art of living or is it just a play of the “sophisticated”? In this paper, we analyze the sociology from the philosophy of Zen Buddhism to show the connection between the work of mind and the sociological concepts that are used to analyze “society.” Moreover, we analyze the approaches of George H. Mead, Robert Merton, and especially and separately Anthony Giddens that created, very important for our considerations, the concept of “ontological security.” We also reconstruct the structural conditions of the art of living and happiness, analyzing the concept of greedy institutions by Lewis Coser. We analytically connect the structural conditions of work in contemporary greedy institutions (working on projects) with the loss of ontological security. We analyze the displacement of the meaning of work, career, autonomy, time structure, identity, privacy and happiness, and finally the sociology. We try to use a Buddhist inspiration to analyze issues of suffering and, associated with it, so called ontological insecurity and the welfare of the individual and/or society.

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Najwyższa nauka Da xue 大學 — próba interpretacji tekstu w duchu wczesnego konfucjanizmu

Najwyższa nauka Da xue 大學 — próba interpretacji tekstu w duchu wczesnego konfucjanizmu

Author(s): Katarzyna Pejda / Language(s): Polish Issue: 9/2018

The article contains translation of classical Chinese text Greatest Learning Da Xue 大學 and the interpretation of important terms such as de 德 and gewu 格物. Da Xue is a part of ancient Chinese texts Liji 禮記 but the reinterpretation of the text became later a basis of neo-confucian philosophy. I argue that Da Xue is a pragmatic manual for an individual who firstly wants to cultivate himself and being cultivated is able to change the world into confucian utopia. Hence the phrase gewu does not have a meaning of “investigating things” in order to understand li 理 but “understanding the order of things that come”.

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The Chinese Folk Model of the Mental Concept of “Soul”: A Linguistic Perspective

The Chinese Folk Model of the Mental Concept of “Soul”: A Linguistic Perspective

Author(s): Joanna Hryniewska,Arkadiusz Gut,Michał Wilczewski / Language(s): Polish Issue: 9/2018

The paper focuses on specific intuitions associated with mental concepts—especially with the concept of the soul in Mandarin. The main objective is to seek the basic linguistic meanings that shape folk intuitions about the mental space in Chinese culture through a linguistic analysis performed on the selected data from modern Chinese language dictionaries, authentic language corpora, and literary works. First, we briefly describe the phenomenon of high-level synonymy in Chinese language, including terms for describing mental concepts. Next, we discuss the linguistic realizations of the concept of the mind as it is presumed to be interrelated with the concept of the soul. Then, we present a linguistic analysis of terms used to talk about the soul in Mandarin to show how the concept of the soul is reflected in this language. The analysis allowed us to demarcate the semantic boundaries of the “soul.” We found that the Chinese folk model of this concept distinguishes between two main conceptualizations: (1) the “soul” as an invisible and immaterial part of living creatures, which is not bound permanently to the body, and as a seat of emotions and thoughts, and (2) the “soul” as a quasi-independent spiritual being that shows much creative potential and is able to persist after the physical death of a person or animal. Although we found a tendency to separate the “soul” from the “body”, the “soul” is still functionally conceptualized in relation to the “body.” Accordingly, we provided linguistic evidence supporting the arguments against the radical mind–body dualist position and for the sake of the weak mind–body holism.

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СВЕЩЕНАТА ПЛАНИНА ТАЙШАН В ПРОФАННОТО ПРОСТРАНСТВО НА СЪВРЕМЕННАТА КУЛТУРНА ИНДУСТРИЯ НА КНР

СВЕЩЕНАТА ПЛАНИНА ТАЙШАН В ПРОФАННОТО ПРОСТРАНСТВО НА СЪВРЕМЕННАТА КУЛТУРНА ИНДУСТРИЯ НА КНР

Author(s): Evelina HEIN / Language(s): Bulgarian Issue: 2/2019

The paper seeks to address some questions connected to the conflict between the very nature of sacred places like mount Taishan in China and the contemporary phenomenon of culture industry which has its intrinsic value in exploitation of the national history and culture with the purpose of ensuring economical profit for the state. The author traces the roots and the historical development of the worship of mount Taishan into an emblematic universal symbol of Chineseness and points to possible problematic connection between this symbol and the clear profit-making purpose of one concrete project of the culture industry in PRC – the “Culture Industry Park of Mount Taishan”, whose realization started in 2009. As a meaningful focus of the whole project the landscape mega-spectacle “Chinese Taishan: The Great Sacrifice to Heaven and Earth” is examined through its official media covering and the feedback of the spectators. The paper finds that the promoted “harmony” between the history of the sacred mount Taishan and the contemporary mundane use of it as a cultural resource contains potential dramatical developments.

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SABINA HOSENFELDER I KRIZA MODERNE FIZIKE

Author(s): Aleksandar Kandić / Language(s): Serbian Issue: 2/2023

The book of one of the currently most famous female physicists, Sabine Hossenfelder, Lost in Math: How Beauty Leads Physics Astray, is a reason for discussing the crisis in which modern physics has fallen, as well as new tendencies in physics as possible ways to overcome the situation. Part of the responsibility for decades of stagnation in the development of physics is borne by certain aspects of the heritage of ancient, specifically Pythagorean-Platonic philosophy, which have found their place in modern science. The critical insights presented by Hossenfelder are very well founded. However, the author can be criticized for overlooking some ways of thought in physics that represent a strong alternative to aesthetic theoretical approaches, mostly inspired by ancient Greek natural philosophy. For example, physicist Fritjof Capra’s book The Tao of Physics points to numerous parallels between Eastern systems of thought and 20th century physics.

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