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Novi Ibn Rušd i povratak duha religije u savremenosti

Novi Ibn Rušd i povratak duha religije u savremenosti

Author(s): Orhan Bajraktarević / Language(s): Bosnian Issue: 23/2019

Today, Ibn Rushd appears as a thinker who with his opinion, in the modern sense of the word, establishes a bridge between the world of Islam and the West, reduces the risk of conflict between Islamic and Western civilization, sheds new light on the concept and character of the Enlightenment and the European Renaissance, revives the concept of interpretation / ta’wil (inner meaning) as a dynamic notion of modern hermeneutics that stands against the notion and possibility of the practice of not only Islamic, but also Christian and every other fundamentalism and extremism.

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IKBAL I NIČE: SAVRŠEN ČOVJEK I NATČOVJEK

IKBAL I NIČE: SAVRŠEN ČOVJEK I NATČOVJEK

Author(s): Orhan Bajraktarević / Language(s): Bosnian Issue: 17/2013

Iqbal knows the Western European culture and civilization, European science and philosophy, classical and contemporary: he knows Plato, Bacon, Kant, Leibniz, Einstein, especially Bergson and Nietzsche. Bergson’s understanding of time as pure duration and Nietzsche’s ideas and theories about the Superman, about re-evaluation of all values and the eternal return of the same but not equal are a special inspiration to Iqbal. They have been the subject of Iqbal’s criticism: pure duration as real historical time, as “time in God” which does not precede to the I / Ego, a perfect man or Superman in Islamic thought, “insan kamil” – and it’s every man – wins the Spiritual Hierarchy and verticals of upper world and surpasses the dangers of Euro-Germanic choseness of materiality of existence of Nietzsche’s anti-Semitic Euro-centric Superman as a man of the West.

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EL-GAZALIJEVO UČENJE O SPOZNAJI UZVIŠENOG BOGA

EL-GAZALIJEVO UČENJE O SPOZNAJI UZVIŠENOG BOGA

Author(s): Nedžad Grabus / Language(s): Bosnian Issue: 14/2010

This paper presents basic guidelines of discussion about understanding of Almighty God on the basis of el-Gazali’s work Ildžamu'l-‘avamm ‘an ‘ilm al-kalam –Detering People of Practicing Theology, which appeared at the very end of his life. There are seven aspects which people have to follow in the understanding of the knowledge of the Almighty Allah, and His attributes as well as what is transferred by mutevatir traditions of the Prophet, p.b.u.h., the companions, and of that what they learned from the reality of the prophethood and the Day of Judgement. El- Gazali claims that all this is written by in order to understand the essence of direction in which the good precursors walked. Perception is an individual effort which one undertakes to achieve something what is hardly reachable and understandable. Principles on which el-Gazali based his work are: discussion on transcendental, التقديس faith in affirmation of belief ( الإيمان و التصديق ), recognition of powerlessness ( الاعتراف بالعجز ), restraint from asking too many questions ( السكوت عن السؤال ), to abstain of spiking at his own discretion ( الإمساك عن التصرف بالألفاظ ), cancelation of the restraint ( ي الكف بعد الإمساك ), and compliance with the opinion of learned men.

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ODNOS BOŽIJE OBJAVE I UMA U IBN TUFEJLOVOM DJELU HAYY B. YAQZAN

ODNOS BOŽIJE OBJAVE I UMA U IBN TUFEJLOVOM DJELU HAYY B. YAQZAN

Author(s): Orhan Jašić / Language(s): Bosnian Issue: 15/2011

This paper analyzes the philosophical novel Hayy b. Yaqzan by a famous Muslim philosopher Ibn Tufayl. The first part briefly presents the philosophical tendencies in Muslim Spain during the 13th century, and then biography and work of Ibn Tufayl. We have also briefly shown the plot of the novel Hayy b. Yaqzan, and further the analysis of the characters that appear in his work...

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AKLIN HAZZI ÜZERİNE: FAHREDDÎN er-RÂZÎ'NİN FELÂSİFE ELEŞTİRİSİ

AKLIN HAZZI ÜZERİNE: FAHREDDÎN er-RÂZÎ'NİN FELÂSİFE ELEŞTİRİSİ

Author(s): Necati Günaydın / Language(s): Turkish Issue: 50/2021

The article deals with the nature of pleasure-pain, which is within the scope of moral philosophy, and its relationship with reason; In this context, it put forth the criticisms of Fakhr al-Din al-Razi in particular to Ibn Sina in general to the philosophers of the Masshai tradition. The ground that makes this debate meaningful is the main question of whether the afterlife will be corporeal (cismânî) or spiritual (ruhanî). Accordingly, the issue of which mental and bodily pleasures and pains are superior has been brought to the agenda. Fakhr alDin al-Razi brought fundamental criticisms to the philosophical approach that establishes the relationship between reason and pleasure and pain on the basis of conformity (mulâemet) from theological perspective; by this debate and his criticisms, er-Razî has sought to bring a better and suitable definition for religious truth to the concept of mental pleasure and pain.

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Франсиско Суарес като мост между схоластиката и философията на Новото време
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Франсиско Суарес като мост между схоластиката и философията на Новото време

Author(s): Aleksandar Spirdonov / Language(s): Bulgarian Issue: 3/2021

This article addresses the problem of the position of the Spanish theologian and philosopher Francisco Suárez (1548–1617) in the history of philosophy, delineating the main parameters of his system and establishing the profound influence he has on modern philosophers. The author examines the parallel views that produce ties of continuity between René Descartes and Francisco Suárez. The article devotes attention to Suarez’s conception of “formal concept”, which leads to a new interpretation of truth that differs from the Thomistic one. The author reaches the conclusion that the essentialism, logicism and subjectivism in the epistemology and ontology of the scholastic philosopher from Salamanca condition to a significant degree the development and specific contents of modern philosophical though. This conclusion, repeatedly noted by Heidegger, poses the question of the need to reconsider Suarez’s place in the history of philosophy.

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Övgü ve Yergi Bağlamında Sûfîlerin Nazarında Hallâc-ı Mansûr

Övgü ve Yergi Bağlamında Sûfîlerin Nazarında Hallâc-ı Mansûr

Author(s): Betül Gürer / Language(s): Turkish Issue: 47/2017

One of the most influential sufis in the history of sufism Mansur al-Hallaj, has earned a great reputation for his ideas, extraordinary sufi attitude, and tragic death. Hallaj has sparked attention of many scholars and intellectuals from different fields some of which criticized him very severely while many of others hold him in a high regard. The majority of aforementioned critics and appreciations have come from the community of sufi. Such as there were many sufis who praised or criticized him in his life, so too were there after his death. This article will deal with praises and critics of sufis lived between his life time to 14. century, about Hallaj’s sufistic ideas and personality and clarify his effects on mystics in this context.

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Mu‘tezile’den İbn Sînâ’ya Gelen Unsurlar: İbn Sînâ’nın Aristoteles ve Fârâbî’ye Yönelik Metodolojik Eleştirisinde Mu‘tezilî Katkı

Mu‘tezile’den İbn Sînâ’ya Gelen Unsurlar: İbn Sînâ’nın Aristoteles ve Fârâbî’ye Yönelik Metodolojik Eleştirisinde Mu‘tezilî Katkı

Author(s): Yunus Öztürk / Language(s): Turkish Issue: 54/2020

The article examines the interaction between Mu‘tazilah and Avicenna’s approaches to sophist claims. The attitude of Aristotle, al-Fārābī, Avicenna and some Mu‘tazilah scholars towards the sophists is addressed by comparative analysis. The article’s assumption is that Avicenna’s preference in Aristotle and al-Fārābī criticism was shaped by the influence of some Mu‘tazilah. It is assumed that al-Ka’bī, in particular, are more in the foreground. In this article, I will determine the point where Avicenna left Aristotle and al-Fārābī. Subsequently, the influence of al-Ka’bī was revealed behind the methodical change of Avicenna. I will base the assumption of the paper using comparative analysis. The article hypothesized that Avicenna differs from Aristotle and al-Fārābī in his principal and methodological attitude towards sophist claims and it assumed that al-Ka’bī has a role in this separation. With the help of comparative and content analysis, it has been concluded that Avicenna was influenced by al-Ka’bī in terms of concepts and content, such as mustarshid and al-tanbih. The basis of the assumption in the article is unique in terms of Philosophy and Kalam. Therefore, it is aimed to be an original study in terms of the subject, assumptions and results of the article and contribute to the literature of Kalam and Philosophy.

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Gazzâlî’de Ruhun Tabiatı Tartışması: Maddi mi Gayri Maddi mi?

Gazzâlî’de Ruhun Tabiatı Tartışması: Maddi mi Gayri Maddi mi?

Author(s): Aykut Alper Yilmaz / Language(s): Turkish Issue: 55/2021

As one of the most influential Muslim thinkers al-Ghazālī’s thoughts on a number of important subjects are not entirely clear. The difficulty in determining his views is generally due to the differences observed between al-Ghazālī’s works. These differences are not only related to style but also manifest as al-Ghazālī’s defending contradictory views from time to time. The nature of the soul is one of them. In this paper, I will focus on the salient differences in his views on the nature of the soul in his different works, al-Iktisād fī’l-Itikād and some others. Al-Ghazālī seems to present conflicting views on the nature of the soul in his different works. On the one hand, in his work named al-Iktisād fī’l-Itikād, he states that the soul is an extended and material entity, while in other works he defends the opposite of this view and emphasizes that the soul is immaterial. This very fact has been the subject of an ongoing debate as to how to handle these apparent differences among the commentators of al-Ghazālī, such as Michael E. Marmura, Richard Frank, Timothy Gionatti, Ayman Shihadeh, Frank Griffel and others. After summarizing briefly the ongoing debate about what is taken to be al-Ghazālī’s real thoughts by the commentators on the issue within the purview of the abovementioned two books, I will offer some possible conciliatory remarks on his seemingly incoherent statements.

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İdil-Ural Âlimlerinden Rızâeddîn bin Fahreddîn’in (1859–1936) İbn Arabî Değerlendirmesi

İdil-Ural Âlimlerinden Rızâeddîn bin Fahreddîn’in (1859–1936) İbn Arabî Değerlendirmesi

Author(s): Özkan Öztürk / Language(s): Turkish Issue: 2/2020

Rizaeddin bin Fakhreddin is one of the most important thinkers who took part in the Jadidist movement in the Idil-Ural region in the 19th-20th centuries. He wrote the biography of many Islamic thinkers in order to contribute to the awakening of Muslims of Russia. One of them is about Ibn al-Arabi. In his work, he examines the ideas of Ibn al-‘Arabī under practical, scientific and philosophical titles. In the title of practical opinions, he deals with the issues of ijtihād, ijmāʿ and qiyās. In the title of scientific views, he examines the inclusiveness of mercy, rijāl al-ghayb and the faith of Pharaoh. In philosophical views, he stands out the discussions about the ʿālam al-mithāl and wahdat alwujūd. Rizaeddin bin Fakhreddin reevaluates the historical quarrels about Ibn al-Arabî in his work. He talks about three attitudes and groups on this subject. The first group sees him as heretical while the second group sees him as a great walī. The third group accepts him as a great walī but also adds that reading his works is inconvenient. In addition, Rizaeddin bin Fakhreddin mentions the effects of Ibn al-‘Arabī among the Muslims of İdil-Ural in his work. At the end of his work, he makes an evaluation about the opinions he mentioned about Ibn al-‘Arabī. It is possible to monitor the effect of neo-Salafist and reformist views in this assessment, which points to the weaknesses and potentialities of Ibn al-‘Arabī’s thought.

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İbnü’l-Arabî’nin İlimleri Sınıflandırması ve Fârâbî ile Bir Karşılaştırma

İbnü’l-Arabî’nin İlimleri Sınıflandırması ve Fârâbî ile Bir Karşılaştırma

Author(s): Abdullah Kartal / Language(s): Turkish Issue: 1/2021

The notion of classifying sciences has a quite along past in the history of philosophy. The aim of this study is to set forth and analize Ibn al-ʿArabī’s (d. 638/1240) classification of sciences at first, and then to make a comparison with al-Fārābī’s (d. 339/950) classification. Making such a comparison between Ibn al-ʿArabī, who is a unique representative of Islamic mystical thought, and al-Fārābī, who is a mighty representative of peripatetic Islamic philosophy, will conribute to seeing the epistemological views of sufism and classical Islamic philosophy together. In the study, a descreptive and analytical method has been preferred and it has been reached to some important results by comparing the opinions of Ibn al-ʿArabī and al-Fārābī. In this context, it could be said that while Ibn al-ʿArabī constructs his classification according to the means of obtaining knowledge, al-Fārābī arranges his classification according to the knowledge itself. It is seen that al-Fārābī’s classification includes in details the first two groups, to wit, as Ibn al-ʿArabī calls, the rational sciences and the situational sciences, and excludes the mysterious sciences. On the other hand, Ibn al-ʿArabī makes room as well as for reason besides heart in his epistemology, both by mentioning the rational sciences and asserting that some of the intuitive sciences are in a rational characteristic.

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Conception, Connotation, and Essential Predication: Peter Auriol’s Conceptualism to the Test in II Sententiarum, d. 9, q. 2, art. 1

Conception, Connotation, and Essential Predication: Peter Auriol’s Conceptualism to the Test in II Sententiarum, d. 9, q. 2, art. 1

Author(s): Giacomo Fornasieri / Language(s): English Issue: 54/2021

This paper comprises two parts. The first part is an introduction to Auriol’s moderate conceptualism, as it is presented in his Commentary on Book II of the Sentences, distinction 9, question 2, article 1. The second part is an edition of the text. In the introduction, I focus on Auriol’s use of the noetic tool of connotation. My thesis, in particular, is that connotation is a necessary prerequisite to his moderate conceptualism. To this purpose, the first part of this introduction will be devoted to a brief presentation of Auriol’s conceptualism. In the second part, Auriol’s theory of essential predication will be presented. In the third part, I will present my claim that Auriol’s theory of essential predication can only be made sense of when read against the background of his theory of connotation as applied to intellectual cognition. Finally, I will offer a collation of Auriol’s Commentary on Book II of the Sentences, distinction 9, question 2, article 1, obtained by collating eight manuscripts, which hand down Auriol’s text, that is, Firenze, Biblioteca nazionale centrale, ms. Conv. Soppr. B.6.121, Firenze, ms. Conv. Soppr. A. 3.120, Napoli, Biblioteca nazionale, ms. VII.C.3, Padova, Biblioteca Antoniana, ms. 161, scaff. ix, Paris, Bibliothèque nationale de France, ms. latin 15867; Pelplin, Biblioteka Seminarium duchownego, ms. 46/85, Vaticano (Città del), Biblioteca Apostolica, ms. Borgiano 404, Vaticano (Città del), Biblioteca Apostolica, ms. Vat. lat. 942.

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Ludzkie wady jako wyzwania etyczne i wychowawcze. Rozważania na kanwie dziejopisarstwa Wincentego Kadłubka
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Ludzkie wady jako wyzwania etyczne i wychowawcze. Rozważania na kanwie dziejopisarstwa Wincentego Kadłubka

Author(s): Alicja Żywczok / Language(s): Polish Issue: 4/2020

The article presents a hermeneutic interpretation of a less known part of the literary output of Wincenty Kadłubek, medieval thinker and chronicler, whose work belongs, in the author’s view, to a cultural heritage of particular importance for Polish history. The author provides a detailed discussion not only of negative moral dispositions (their manifestations, causes, and effects) as opposed to virtues, but also of the criteria which make it possible to effectively identify and distinguish different kinds of vices. An analysis of such negative dispositions seems helpful in eliminating them from both individual and social life. The aim of the presented research is to answer the following questions: What negative moral dispositions does Kadłubek identify and how does he evaluate them? What are the manifestations, causes, and effects of the vices he describes? How, in his view, should such dispositions be prevented and eradicated in the process of educating the younger generation? What ethical and educational message can be drawn today from the chronicler’s literary output?

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Między tęczą a kryształem. Echo u Macieja Kazimierza Sarbiewskiego jako gatunek odbicia w świetle jego komentarza do Summy teologicznej Akwinaty

Między tęczą a kryształem. Echo u Macieja Kazimierza Sarbiewskiego jako gatunek odbicia w świetle jego komentarza do Summy teologicznej Akwinaty

Author(s): Hanna Szabelska / Language(s): Polish Issue: 1 (58)/2021

The aim of this essay is to highlight an important gap in the research into the works of Maciej Kazimierz Sarbiewski (1595–1640), Jesuit neo-Latin poet and philosopher, namely the fact that his still unpublished lectures on one God in three persons and on angels, held in Vilnius Academy in the years 1631–1633, have remained largely unexplored by researchers so far. The main thesis is that these thomistic commentaries can considerably deepen our understanding of the dialectical and theological context of Sarbiewski’s poetry. For example, they shed new light on his Marian imagery (inter alia, the usage of the invocation ‘purum sine fraude vitrum’), or on his way of avoiding the danger of the infinite regress of concepts as being similar to mirror reflections. The argument concentrates on the figure of echo in two poems: the praise of Jan Karol Chodkiewicz and the ode Secunda leuca seu Vaca as influenced by a new version of the Litany of Loreto (Litaniae Deiparae Virginis Mariae). It makes use of the definition of echo as taught in the Coimbra Jesuit Aristotelian courses. The phenomenon of echo is taken together with other species of refraction: the rainbow and reflection (Aristotle, Posterior Analytics, 98a.24–29), and set against the background of new technologies, such as the production of crystal mirrors.

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“TURSKO RAZUMIJEVANJE RELIGIJE”: PONOVNO OTKRIVANJE MĀTURĪDĪJA U MODERNOJ TURSKOJ

“TURSKO RAZUMIJEVANJE RELIGIJE”: PONOVNO OTKRIVANJE MĀTURĪDĪJA U MODERNOJ TURSKOJ

Author(s): Phil Dorroll / Language(s): Bosnian Issue: 86/2021

U ovom tekstu autor pokušava opisati oživljavanje i ponovno otkrivanje Māturīdījeve teologije u modernoj Turskoj – pokret koji on naziva “turskim neomāturīdizmom.” Ovaj pokret ima svoje korijene u velikom broju važnih kelamskih rasprava, kao i teoloških i institucionalnih razvoja u kasnom Osmanskom Carstvu te ranoj Turskoj Republici. Moderno tursko teološko zanimanje za Māturīdīja je jedno važno nastojanje “islamskog modernizma” među mnogim primjerima u modernoj Turskoj. Turski neomāturīdizam je širok pokret kroz modernu tursku historiju koji je započeo u potrazi za izrazito turskim nacionalnim islamskim naslijeđem. Kao dio ove potrage, muslimanski teolozi u Turskoj su prepoznali Māturīdīja ključnim dijelom turskog naslijeđa islama i islamskog mišljenja. Prema autorovom mišljenju, to ponovno otkrivanje Māturīdīja može se smatrati dijelom historije māturīdījske škole mišljenja općenito, a ono izrasta iz uticajnih i uvjerljivih tumačenja Māturīdījevih teoloških ideja.

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Jono Solsberiečio Polikratikas arba apie dvariškių pramogas ir filosofų užsiėmimus

Jono Solsberiečio Polikratikas arba apie dvariškių pramogas ir filosofų užsiėmimus

Author(s): Johannes (John of Salisbury) Parvus / Language(s): Lithuanian Issue: 107/2021

John of Salisbury, bishop of Chartres Policraticus, essay on the trifles of the courtiers and the footsteps of the philosophers. Revised and prolegomenis, with a critical apparatus, commentary, and bullets provided by C.I. Clemens Webb.Translated from Latin by Professor dr. Gintautas Vyšniauskas, Klaipeda University.

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Jono Solsberiečio „Polikratikas” arba „Apie dvariškių pramogas ir filosofų užsiėmimus”

Jono Solsberiečio „Polikratikas” arba „Apie dvariškių pramogas ir filosofų užsiėmimus”

Author(s): Johannes (John of Salisbury) Parvus / Language(s): Lithuanian Issue: 108/2021

Translated from Ioannis Saresberiensis episcopi Carnotensis Policratici sive De nugis curialium et vestigiis philosophorum libri 8; recognovit et prolegomenis, apparatu critico, commentario, indicibus instruxit Clemens C.I. Webb. 1909. Oxonii E Typographeo Clarendonianohttps://archive.org/details/ioannissaresberi01johnuoft/page/n13/mode/2up. Translated from Latin by Professor dr. Gintautas Vyšniauskas, Klaipeda University.

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CONSTANTINE LASCARIS, HIS MANUSCRIPTS AND HIS ETHICAL CONCERNS

CONSTANTINE LASCARIS, HIS MANUSCRIPTS AND HIS ETHICAL CONCERNS

Author(s): Juan Felipe Gonzalez-Calderon / Language(s): English Issue: 2/2021

This article aims to examine Constantine Lascaris’s work on Aristoteles’ ethical corpus. We consider evidence from the textual witnesses of the Nicomachean Ethics, the Eudemian Ethics, the Magna Moralia, and some other minor ethical writings, which belonged to Lascaris, in order to reconstruct his working methods. We also explore Lascaris’ own statements about virtuous life; a life devoted to the service of the common good, to philosophy and to the study of texts. For him philosophy was a way of life, rather than simply a discourse. We look at the link between written culture and philosophical life and propose further research into how Byzantine and Renaissance scholars understood their own intellectual activities to be a special kind of spiritual exercise intended to promote moral improvement in both individuals and societies.

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PHILOSOPHICAL BACKGROUND OF THE COSMOLOGICAL POLEMICS IN CONTRA MANICHAEOS BY JOHN OF DAMASCUS

PHILOSOPHICAL BACKGROUND OF THE COSMOLOGICAL POLEMICS IN CONTRA MANICHAEOS BY JOHN OF DAMASCUS

Author(s): Vladimir A. Baranov / Language(s): English Issue: 2/2021

This article analyzes the philosophical arguments used by John of Damascus against the Manichaean dualist cosmological system in his Dialogue contra Manichaeos, showing some parallels with his Dialectica, and revealing a common Aristotelian background. The philosophical argument in the Dialogue seems to be a practical application of philosophical doctrines formulated in the Dialectica. From a wider perspective of anti-Manichean polemics used in part for instructional purposes for students of philosophy and theology in Late Antiquity, the conclusion is made that the purpose of the Dialogue was aimed not so much against the Manichaean cosmogony and cosmology, but against the Manichaean theodicy which might have been attractive to some Christians of John’s times.

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Przegląd tematyczny opracowań kandydackich i doktorskich bizantynologii rosyjskiej. Część II (rok MMXVII)

Przegląd tematyczny opracowań kandydackich i doktorskich bizantynologii rosyjskiej. Część II (rok MMXVII)

Author(s): Błażej Cecota / Language(s): Polish Issue: 1/2020

The article is an effect of observing the phenomenon of omission of Byzantine scientific literature in Russian language in the works of Polish researchers, especially the younger generation. Due to the need for sharing the basic findings of Russian Byzantine scientists to a wider group of Polish readers I decided to commit this text, which was planned as part of the cycle including the analysis of Russian candidate and doctoral dissertations available in free access, owing to a well-developed database of such studies in Russia. Subjects of papers included in my article relate primarily to literary and philosophical issues, history of art, as well as military, historical and political issues of the Byzantine Empire.

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