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О межъязыковых звукосмысловых соответствиях в стихах В. В. Набокова-Сирина

О межъязыковых звукосмысловых соответствиях в стихах В. В. Набокова-Сирина

Author(s): Semyon Leonenko / Language(s): Russian Issue: 1/2014

This article reveals some anagrammatical patterns in Vladimir Nabokov’s poem“La Bonne Lorraine” (1924). The original Russian text of the poem has severallines that include sound clusters referring to the name of the Maid of Orleans,the heroine of the poem. Th is poem about Joan of Arc springs from the veryphonetics of its key-word, the sign in absentia (cf., for instance, the very first line, which alludes to the French for Joan, Jeanne: “ZHgli ANglichANe, ZHglimoiu podrugu…”).

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Jeszcze o „szkole” Nikołaja Kolady. W stronę poszukiwań formalnych .

Jeszcze o „szkole” Nikołaja Kolady. W stronę poszukiwań formalnych .

Author(s): Walenty Piłat / Language(s): Polish Issue: 149/2015

This article analyzes a selection of works by authors belonging to so-called Nikolai Kolyada’s “school:” Oleg Bogayev, Vasilii Sigarev, Yaroslava Pullinovich, Vladimir Zuyev and others. The main attention is given to the problem of the characters’ insecurity in the existing world, as well as to the artistic presentation of various social consequences of war.

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Futurystyczna technika konstrukcji metafory (na przykładzie twórczości Wielimira Chlebnikowa)

Futurystyczna technika konstrukcji metafory (na przykładzie twórczości Wielimira Chlebnikowa)

Author(s): Ksenia Panas / Language(s): Polish Issue: 148/2014

The present work is an attempt to clarify the metaphor processes in the sophisticated language of the futuristic lyrics. As a consequence, the structure of “zaum” is opposed to the principles of normative construction of the language. The aim of this opposition is to define the role of metaphor in the extra-rational language. Besides, the phenomenon of metaphor is described in the article in terms of the stylistic devices which, in turn, are able to create poetical images. Also, the article mentions the problem of metaphor interpretation in futuristic lyrics. This process is often complicated because of the very structure of extra-rational language, which is based on the vast network of notions and rules aimed at enriching the semantics.

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К ПРОБЛЕМЕ АВТОБИОГРАФИЧЕСКОГО СМЫСЛА НОВЕЛЛЫ-ПРИТЧИ И. А. ГОНЧАРОВА «УХА»

К ПРОБЛЕМЕ АВТОБИОГРАФИЧЕСКОГО СМЫСЛА НОВЕЛЛЫ-ПРИТЧИ И. А. ГОНЧАРОВА «УХА»

Author(s): Vladimir Melnik / Language(s): English,Russian Issue: 2/2017

The article deals with the parable-short story of I. A. Goncharov “Fish Soup” (“Uha”), written presumably in July-August of 1891. It is aimed at altering the predominating opinion about the writer’s final literary work as a local Simbirsk joke about cuckold husbands and a quick-witted psalm reader. The short story is considerably a literary hoax, that behind the events nay conceal the gospel parable about the confrontation between the “wise and prudent” on the one hand, and passionate believers, “the innocent”, “babies” on the other hand. According to the allusions and reminiscences the short story contains by a trivial story-line about fishing on the Volga the author means a probable scene of the apostleship, where the sexton plays the role of an illiterate Apostle-fisherman, a “Men Fisherman”. This fact completely changes the meaning of the literary work and of its title. The short story reveals the spiritual interest of late Goncharov to people of simple but deep faith. The “Fish Soup” (“Uha”) is imbued by autobiographical motifs of incomprehension of a person by other people. The author defends untouchability of a person’s soul secrete and relies not on human opinion, but on unbiased and merciful justice of Heaven. In Russian literature, Goncharov was the main defender of a human person responsible only to God.

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„Więcej krawędzi. Mniej słów”. Pamięć i trauma w poezji Wioletty Grzegorzewskiej
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„Więcej krawędzi. Mniej słów”. Pamięć i trauma w poezji Wioletty Grzegorzewskiej

Author(s): Borbála Faragó / Language(s): Polish Issue: 3/2016

Migrants’ narratives do not exist in a vacuum: they have their places within similar narratives, historically embedded within a larger public story. This continuity is often overlooked, particularly when it comes to similar narratives shared by different ethnicities. The purpose of this paper is to investigate poetic manifestations of memory, especially trauma or pain memory, in a selection of texts written by Wioletta Grzegorzewska. Her poems consider the question of memory on both micro and macro levels. Her collection Smena’s Memory, as this paper argues, investigates the role of memory in the process of identity creation.

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Словенско-български театрални контакти: постановки, преводи, рецепция

Словенско-български театрални контакти: постановки, преводи, рецепция

Author(s): Mateja Pezdirc Bartol,Lyudmil Dimitrov / Language(s): Bulgarian Issue: 01/2017

The aim of this text is to show the historical intersections of the cooperation between Slovenians and Bulgarians in the field of drama and theater, including translations, staging, guest appearances, as well as receptive and imaging aspects. The reasons that provoked the theatrical contacts between us as well as the prospects for future cultural dialogue are clarified.

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Rozrachunki ze wstrętem w „Trocinach” Krzysztofa Vargi. Wstręt, innowacja, poznanie
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Rozrachunki ze wstrętem w „Trocinach” Krzysztofa Vargi. Wstręt, innowacja, poznanie

Author(s): Łukasz Wróblewski / Language(s): Polish Issue: 4/2016

Disgust is a prominent affect in Polish literature today. It appears obsessively in the works of Dorota Masłowska, Sławomir Shuty, Michał Witkowski, Krzysztof Varga and other writers. By provoking disgust, contemporary literature tries to renegotiate the nation’s fixed vision of Polishness. The disgust with which those writers operate becomes a catalyst for change – it is what must be changed and what conditions change. By analysing Krzysztof Varga’s novel Trociny [Sawdust], which showcases the main character’s disgust with the people around him as well as Poland as a whole, Wróblewski demonstrates that disgust is innovative in nature and that it is a form of criticism directed at both the narrator’s repulsion and the country’s flaws.

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Wejdź w sferę snu
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Wejdź w sferę snu

Author(s): Zdzisław Łapiński / Language(s): Polish Issue: 5/2016

Łapiński compares Freudian and psychobiological approaches to dreams from the point of view of literary studies.

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Retoryka marzenia sennego. Oda do Wojciecha Turskiego (IV.32) Macieja Kazimierza Sarbiewskiego
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Retoryka marzenia sennego. Oda do Wojciecha Turskiego (IV.32) Macieja Kazimierza Sarbiewskiego

Author(s): Wojciech Ryczek / Language(s): Polish Issue: 5/2016

Ryczek proposes a rhetorical interpretation of a Latin ode by Maciej Kazimierz Sarbiewski, addressed to a certain Wojciech Turski (Lyrica IV.32). The second part of the article contains a transcript, Polish translation and a discussion of the text. Ryczek examines two of Sarbiewski’s lyrical narrations, both of which focus on the poet’s flight in vast expanses – his ironic renouncement of Horatian influences, as well as his evocation of the ambivalent myth of Icarus (the triumph of sublimation or the failure of imitative creativity). Their analysis from the perspective of the rhetoric of the dream makes it possible to bring to light and to describe the mimentic and semiotic mechanism involved in the creation of a textual world.

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„Sen polski”: przypadek romantyków i nie tylko
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„Sen polski”: przypadek romantyków i nie tylko

Author(s): Michał Kuziak / Language(s): Polish Issue: 5/2016

This article proposes the notion of ‘the Polish dream’ as it appears in Polish literature at the end of the eighteenth century. The Romantic period saw the development of this unique phenomenon and its symbolic meanings. ‘The Polish dream’ thrives until this day. At its centre lies the traumatic experience of Polish history (or, rather, a variety of such experiences). The dream makes it possible to relive this experience and at the same time to construct a symbolic field through which it can be understood; this symbolic field also defines the horizon of activities. In Romantic literature, this field is associated with messianism. What emerges as a result is the oneiric depressive-compensatory position, which is essential to Polish identity, and which can be found in the works of Mickiewicz, Słowacki and Krasiński.

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Freud, Orzeszkowa i zimowe epifanie
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Freud, Orzeszkowa i zimowe epifanie

Author(s): Małgorzata Czermińska / Language(s): Polish Issue: 5/2016

Review: Melancholia i poznanie: ‘Autobiografie’ Elizy Orzeszkowej [Melancholia and Understanding: Eliza Orzeszkowa’s ‘Autobiographies’], ed. and introduction by Danuta Danek, photography by Krzysztof Hejke, Terra Nova, Warsaw 2014

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Bruno Schulz: sztuka jako kulturowa ekstrawagancja
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Bruno Schulz: sztuka jako kulturowa ekstrawagancja

Author(s): Ryszard Nycz / Language(s): Polish Issue: 5/2016

Nycz explores how the work of Bruno Schulz can be read through the concept of ‘extravagance’. This concept, which is key to the poetics of Schulz’s prose, has a variety of connotations: bizarreness, weirdness, exaggeration, as well as erring, going beyond, going astray. In this article, extravagance is understood as a rhetorical and stylistic device; it is defined with reference to the ‘atmospheric’ harmonization of the affects of Schulz’s experiential narrative; it is seen as a trait of the positions, appearances and behaviours of the characters in the fictional universe; it is understood as a consequence of the ‘diffusing’ context of his anthropological and cultural project; it is seen in relation to the metaphorical model of the creative process; it is seen in terms of the ‘prefigurative’ semantic organization of the short stories, and finally as a characteristic of the ‘messianic’ challenge that those short stories activate in the reader.

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Nieoniryczna konwencja „literatury snu”. Lucid dreaming i postrealizm w Scenach łóżkowych Adama Wiedemanna
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Nieoniryczna konwencja „literatury snu”. Lucid dreaming i postrealizm w Scenach łóżkowych Adama Wiedemanna

Author(s): Tomasz Dalasiński / Language(s): Polish Issue: 5/2016

This article concerns the transposition of lucid dream (LD) from the field of ‘sleep psychology,’ onto literary practice. Adam Wiedemann’s short story collection Sceny łóżkowe [Bedroom Scenes] serve Dalasiński as a literary case study that allows him to demonstrate that within the ‘dream literature,’ LD is an autonomous convention based on non-oneiric post-realism. The distinctive features of this convention are anti-mimetism, linguistic representation, surfiction and the creativity of reality (defined in a constructivist way).

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O intencjach, przypisach i przy-pisywaniu (w odpowiedzi Danucie Szajnert)
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O intencjach, przypisach i przy-pisywaniu (w odpowiedzi Danucie Szajnert)

Author(s): Paweł Wolski / Language(s): Polish Issue: 6/2016

Wolski polemicizes with Danuta Szajnert, who reviewed his book Tadeusz Borowski – Primo Levi: Prze-pisywanie literatury Holocaustu [Tadeusz Borowski – Primo Levi: Trans-Scribing Holocaust Literature] (‘O prze-pisywaniu’ [On Trans-Scribing], Teksty Drugie, 1 (2016). While he agrees with many of Szajnert’s remarks, Wolski highlights a fundamental epistemological discrepancy between his position and Szajnert’s: Szajnert suggested that he falsely attributes intentions to Borowski and Levi. In fact, as Wolski argues here, his book aimed to shed light on the process through which readers form ideas about these authors’ intentions. For Wolski, the difference between these two aspects might be rooted in the ethical imperative that characterized earlier Holocaust literature – an imperative that annulled the dichotomy between representation and the represented (as well as the analogona of that dichotomy).

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Неомифологизм как феномен культуры дальневосточного зарубежья: сюжеты «фронтирной мифологии» в творчестве П.А. Северного

Неомифологизм как феномен культуры дальневосточного зарубежья: сюжеты «фронтирной мифологии» в творчестве П.А. Северного

Author(s): Igor Anatolievich Dyabkin / Language(s): Russian Issue: 2/2016

The article is devoted to the analysis of the «frontier mythology» as a form of Far Eastern emigration neomythological mentality. Steady images of «frontier mythology» are the taiga as a sacred space with its specific laws and taboos, sacred places and objects, tigers, hunters and ginseng-seekers. The focus of the author's research is the «frontier mythology» in P.A. Severniy's works. The article presents analyses of two short-stories Porcelain Chinese shakes his head (1937) and Manchurya's tayga blusters (1960).

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Twórczość literacka w pejzażu medialnym. O społecznym życiu literatury
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Twórczość literacka w pejzażu medialnym. O społecznym życiu literatury

Author(s): Dominik Antonik / Language(s): Polish Issue: 1/2017

Antonik proposes a ‘weak’ sociology of literature. He recalls a forgotten school of studying literature – a school whose research questions remain relevant and which can help us better understand contemporary literature. Today’s literature functions in a tight relationship with the media, the market and society. This results in developments that often puzzle literary scholars, such as new kinds of writers’ activities and an ever broader range of reception practices. Antonik outlines a methodology where literature is seen as part of the media landscape and the culture of circulation where the fates of users, produces and objects of culture are intertwined in a dynamic network. One of the tasks of such a sociology of literature would be to reproduce the social life of literature and authorial brands. These brands do not function as static texts or objects but as organic and reflexive forms capable of self-organizing and of enlivening their own environments.

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Был ли у Достоевского неосуществленный замысел под названием "Ростовщик"?

Был ли у Достоевского неосуществленный замысел под названием "Ростовщик"?

Author(s): Boris Nikolaevich Tikhomirov / Language(s): English,Russian Issue: 3/2017

The article concerns the attribution of one essay from Dostoevsky’s notebook going back to 1866−1867 (The Russian State Archive of Literature and Arts. Fund 212.1.5. P. 10). Both in the 1st and in the 2d editions of the scholarly Complete Works this essay was considered to be a preparatory material for an unrealized intention of the beginning of 1866 entitled by the publishers “The Usurer” (“Rostovschik”). The article provides us with alternative researches permitting to date the essay to Autumn 1867 and offers a supposition of belonging of the records on this page to the preparatory materials for the novel “The Idiot” going back to Autumn 1867. The arguments of the publishers of the Complete Works are exposed to critical estimation. The position of the essay among surrounding writings in the notebook is studied as well as its contents reechoing with the draft materials of the “Idiot”. The problem of prototypes is also envisaged (in terms of designation of crosscutting motifs). The specificity of the essay impedes its attribution.

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Sunil KHILNANI, Incarnations. A History of India in 50 Lives

Sunil KHILNANI, Incarnations. A History of India in 50 Lives

Author(s): Mihaela Gligor / Language(s): English Issue: 1/2017

review

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ПРОБЛЕМА ВЫБОРА В СЮЖЕТЕ РАССКАЗА Е. Н. ОПОЧИНИНА «БРАТЬЯ»

ПРОБЛЕМА ВЫБОРА В СЮЖЕТЕ РАССКАЗА Е. Н. ОПОЧИНИНА «БРАТЬЯ»

Author(s): Elena A. Fedorova / Language(s): English,Russian Issue: 3/2017

The article is dedicated to the analysis of the range of problems, tropes and literary types in E. N. Opochinin’s narration “Brothers” (1898). Evgeniy Nikolaevich Opochinin (1858‑1928) was a writer, archaeographer, collector, editor and employee of the newspaper “Government Printing Works”, an author of recollections and diary notes on F. M. Dostoevsky, A. N. Maikov, Ya. P. Polonsky and other his renowned contemporaries. He created various types of a Russian person in his writings, such as: an old believer, a hunter, an artist, a God’s fool etc. The story “Brothers” depicts an old believer who tries to break with his ambience. Opochinin’s narration reveals common tropes with Dostoevsky’s novel “The Brothers Karamozov”: rivalry between brothers, a revolt against relatives because of a woman, a spiritual crisis of the characters. After his protest the character of Opochinin’s story Mikhail Vyzhigin comes back to his community and becomes a hardcore old believer. Comparative — typological and structure methods make it possible to discover the peculiarity of the literary type conceived by Opochinin. The same as Dmitry Karamazov and Mikola the dyer in the “Crime and Punishment” Opochinin’s hero wants to wash away his guilt by suffers, he looks for spiritual light, but unlike Dostoevsky’s characters, he chooses an unblessed way, deprived of joy, he is driven by fear of God and not by love. Eschatological visions of the character become an instrument of revealing of the character’s inner world. Moreover, the writer uses a characterological and narrative antinome. Mikhail Vyzhigin wants to obtain the Truth turns to be deceived by his acquaintances.

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ТРАНСФОРМАЦИЯ ИНФЕРНАЛЬНОГО В ИДИЛЛИЧЕСКОМ: Н. В. ГОГОЛЬ — Л. Н. ТОЛСТОЙ — И. А. БУНИН

ТРАНСФОРМАЦИЯ ИНФЕРНАЛЬНОГО В ИДИЛЛИЧЕСКОМ: Н. В. ГОГОЛЬ — Л. Н. ТОЛСТОЙ — И. А. БУНИН

Author(s): Sergey Shultz / Language(s): English,Russian Issue: 3/2017

Based the short stories of N. V. Gogol (“Viy”), L. N. Tolstoy (“The Devil”), I. A. Bunin (“Mitya’s love”) the storyline of transformation of the diabolic within the idyllic is seen in its evolution. A mythological subject of the appearance of the cosmos out of the chaos is related to the destruction of the idyll. The Chthonian character that extends its power to Khoma and Irtenev manifests itself in unexpected conditions: idyllic, “peaceful landscapes” reveal the possibilities of a back awful metamorphose. While Khoma is seduced beyond his will, Irtenev is seen as an initiator in the story with Stepanida. In both situations relations of authorities as a regulator of social structure are kept current: an orphan seminarist gets seduced by a rich and noble young woman; in contrast, by inviting Stepanida, Eugene appeals to his position of a nobleman. Finally, both characters find themselves subjected to the demonic power that covers all the other relations of domination and submission. In the era of sentimentalism the idyllic canon was “acosmic”. Gogol and Tolstoy brought back its cosmism, and Bunin, coming after them, partly turned back to sentimentalistic acosmism by disclosing better the catastrophe of individual consciousness in a lyrical way.

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