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Le journal à la recherche de la beauté transcendante : Schmemann, Dostoïevski, Bernanos

Le journal à la recherche de la beauté transcendante : Schmemann, Dostoïevski, Bernanos

Author(s): Kalin Mikhailov / Language(s): French Issue: 1/2016

This article begins with a reading of a diary which is not explicitly “literary”; namely, the diary of the theologian Father Alexander Schmemann; it continues with A Writer’s Diary by Fyodor Dostoevsky and ends with the “diary of a country priest” from the novel of the same name by the French author Georges Bernanos. Under what conditions, to what extent and from what angle can we compare the journals of a renowned theologian, a well-known novelist like Dostoevsky and an anonymous novel character? The three texts turn out to be united by the search for an interface between everyday life and transcendent reality, as well as by the fact that in all three cases this interface is found through the revelation of “transcendent beauty” (as beauty simultaneously being and not being part of this world). The texts also have in common the fact that beauty was discovered in each case through an experience that marked the existence of the diarists and gave them strength to follow their life paths to the end.

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“I travel myself” – nomadic motives originating from the Balkans

“I travel myself” – nomadic motives originating from the Balkans

Author(s): Darina Felonova / Language(s): English Issue: 1/2016

The article examines the special role of the journey - spiritual and physical, in three novels by immigrant authors from the Balkans: Paris-Athens by Vassilis Alexakis, Hotel Europe by Dumitru Tsepeneag and Murder in Byzantium by Julia Kristeva. Represented is the idea that, by leaving his motherland, the immigrant could never attach himself the same way to any place and be fully accepted in the new community. Thus, his constant movement appears as a peculiar reaction to this specific ‘uprooting’ and becomes a way of life and thinking – i.e. a modern ‘nomadism’.

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Как да компенсираме загубата на красивото?Непознати сравнения от историята на европейския натурализъм

Как да компенсираме загубата на красивото?Непознати сравнения от историята на европейския натурализъм

Author(s): Roumiana L. Stantcheva / Language(s): Bulgarian Issue: 1/2016

This article examines Southeast-European stories and novels, where for the first time a rejection of the Beautiful in favour of scientific perception can be observed: "Dimo the Orderly" by Gheorghi P. Stamatov (1869-1942), "Parasites" by Barbu Delavrancea (1858-1918), "Rich and Poor" by Grigorios Xenopoulos (1867-1951) are compared with Emile Zola’s (1840-1902) "Nana". These similar themes and topics (the class division of society, the interest in the poor, heredity, pathology, symbolized by money, illness, and death) provide arguments in order to emphasize the existence of a common "system of European values" in a much broader perimeter than that of Western literatures.Thanks to the ideas of literary Naturalism, the materialistic view of life, scientifically legitimized during the Nineteenth century, obtained the credibility to be seen as a literary value. From a literary perspective, we are faced with an objective position of the narrator, adopted by writers (at the expense of the Beautiful, considered until that point as an intrinsic aesthetic value and essential to the art).This article applied the Triangular Pattern, introduced by the author, which implies a constant referring to the phenomena, common to European literatures and does not recommend that scholars remain incarcerated within the study of parallels between Southeаst-European literatures.

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Elena Prus. La francosphère littéraire et l’empreinte française. [Елена Прус. Литературната франкосфера и френският отпечатък.] Chişinău, Pontos, 2013.

Elena Prus. La francosphère littéraire et l’empreinte française. [Елена Прус. Литературната франкосфера и френският отпечатък.] Chişinău, Pontos, 2013.

Author(s): Rennie Yotova / Language(s): French Issue: 1/2016

Review of the book on the topic of French literature and its influence

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Ojciec po śmierci ojca – (post)lacanowski ateizm w spojrzeniu z Odradka

Ojciec po śmierci ojca – (post)lacanowski ateizm w spojrzeniu z Odradka

Author(s): Przemysław Tacik / Language(s): Polish Issue: 2 (7)/2015

The paper calls into question the status of (post)Lacanian atheism as can be inferred from writings of Lacan himself (mainly seminaries XI, XVIII, XX and XXIII) and Slavoj Žižek. Such atheism is based on the inexistence of “the Other of the Other”, which, however, cannot be merely stated, but must take the form of an injunction. In this postlacanian logic, true atheists are not those who deny the existence of God – even in its symbolic functions – but those who – actively relying on the absence of “the Other of the Other” – are able to carry out fundamental shifts within the symbolic structure of the Other. Yet, this atheism, which might be viewed as one of the strongest forms of denying the divine, is based itself on the monotheistic grid. Drawing upon some remarks from the late writings of Freud, the paper aims to reveal the inner, self-referential logic of the Father, whose position is preserved and strengthened after the actual death of the Father. Postlacanian atheism might be conceived of as the latest form of fatherly self-grounding, in which divine position perpetuates itself under the cover of injunctions to radical atheism. Finally, the paper propounds an interpretation of Kafka’s short story “The Cares of a Family Man” (“Die Sorge des Hausvaters”), in which the enigmatic figure of “Odradek” – a deathless half-object, half-creature – stands for the final material embodiment of the futile injunction to renounce the divine. Thus Odradek epitomises the Law, which is nothing but an insoluble rattle, emptied from the tension of desire, in front of which Kafka’s characters are forced to wait.

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От хуманизма до постхуманизма: разсъжденията за Европа у Томас Ман, Андре Жид и Ханс-Магнус Енценсбергер

От хуманизма до постхуманизма: разсъжденията за Европа у Томас Ман, Андре Жид и Ханс-Магнус Енценсбергер

Author(s): Manfred Schmeling / Language(s): Bulgarian Issue: 1/2015

Thomas Mann dealt with the topic of Europe on several levels: literary, theoretically and in the course of time. In his novel The Magic Mountain, the – symbolically speaking – “sick Europe” is meeting in a Swiss sanatorium. André Gide, who is like Thomas Mann a European in spirit, commented on Mann’s essay “Achtung, Europa!” (1936) with these words: “Mann reste […] un humaniste dans le sens le plus plein du mot.” Hans-Magnus Enzensberger – poet and critical observer of European developments – counters this humanistic idea of Europe with a new concept in, among other texts, “Eurozentrismus wider Willen” and Ach Europa (Europe, Europe: Forays into a Continent), which can be considered a mixture of essay and literary travelogue. Enzensberger opposes the political and economic attempts at harmonization imposed from Brussels and emphasizes the cultural distinctions of each individual European country. Linked to this commitment to alterity is a postmodern concept, which at the same time questions the grown humanistic discourse on Europe.

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Les contes folkloriques dans la dramaturgie symboliste francophone et slave

Les contes folkloriques dans la dramaturgie symboliste francophone et slave

Author(s): Dina Mantcheva / Language(s): French Issue: 1/2015

The paper examines the selection, structuring and dramatic rendition of the fairy tale plots in the Francophone and the Slavic symbolist dramas, to point out their typological resemblances and inner richness. The study finds out that rewriting the magic stories and their syncretic approach characterize both theatres and mark out their similitudes. However, the Francophone symbolists attempt to intensify the universal and mystical meaning of the folktales. On the other hand, the Slavic authors insert some national and parodic trends in their plays, strengthen the art synthesis and anticipate, in that way, the dramatic experiments in the European vanguards.

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Próbowanie poematu prozą, czyli dylematy i roszczenia badacza genologii
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Próbowanie poematu prozą, czyli dylematy i roszczenia badacza genologii

Author(s): Agata Stankowska / Language(s): Polish Issue: 5/2015

Review: Agnieszka Kluba, Poemat prozą w Polsce [The Prose Poem in Poland], Warszawa–Toruń 2014

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L’origine d’une peur incarnée – Gilles de Rais vel Barbe bleue par Charles Perrault

L’origine d’une peur incarnée – Gilles de Rais vel Barbe bleue par Charles Perrault

Author(s): Beata Kędzia-Klebeko / Language(s): French Issue: 1/2016

In 1695 Charles Perrault offered to Mademoiselle, a Grand‑niece of Louis XIV, a book calligraphed by a copyist. It contained five “Tales of Mother Goose” and one of them carried the title “Bluebeard”. Originally, Bluebeard was a character from oral tradition stories describing him attacking his successive wives and children. He is also associated with the awful history of Gilles de Rais, sodomite and assassin. Gilles de Rais (or Retz) was a great Lord belonging to one of the most influential French families at the beginning of the 15th century. As a former companion in arms of Joan of Arc, he “supposedly lost his mind at the same time, as his friend was losing life”. The bloody nature of his crimes is obvious, as much as in the story of Perrault, where we encounter dead women with slit throats, attached to the wall, whose bodies “shined with curdled blood”. In literary tradition, the character still arouses interest of writers and undergoes many transformations. Thus, it is interesting to provide a brief overview of this Knight in retreat, alchemist and practitioner of occult arts, “who has committed countless crimes in his castles of Machecoul and Tiffauges, […]” and who was arrested and hanged in 1440.

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Nil tremendum ou les stratégies de conjurer la peur ancestrale dans les Lumières françaises. Jan Potocki et ses antécédents

Nil tremendum ou les stratégies de conjurer la peur ancestrale dans les Lumières françaises. Jan Potocki et ses antécédents

Author(s): Izabella Zatorska / Language(s): French Issue: 1/2016

Enlighted elites were imperatively struggling against fear, perceived as the source of tensions and social conflicts. This struggle incited a number of very different initiatives, such as the articles from “Encyclopédie” [“Encyclopaedia”] by Diderot / d’Alembert or from “Dictionnaire philosophique” [“Philosophical Dictionary”] by Voltaire, philosophical tales by the latter and, finally, the philosophical novel by Jan Potocki, in its two versions from 1804 and 1810, recently discovered by François Rosset and Dominique Triaire. The fear of supernatural and, especially, of death is being tamed thanks to well‑known literary proceedings (irony or the comic), which may be described using the theory of games by Roger Caillois or by Colas Duflo. Hereafter, we are putting forward the ambivalence appearing in the first case and particularly noticeable in Potocki’s writings.

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Od wydarzenia katastrofy do kata/stroficznego czytania. Poezja Charles’a Baudelaire’a w relacji Jorge’a Semprúna L’écriture ou la vie

Od wydarzenia katastrofy do kata/stroficznego czytania. Poezja Charles’a Baudelaire’a w relacji Jorge’a Semprúna L’écriture ou la vie

Author(s): Judith Kasper / Language(s): Polish Issue: 25/2015

This essay addresses the instable meaning of the term catastrophe over the course of history. The first part takes leave of the “the tiny fissures” in the continuous catastrophe noted by Walter Benjamin to develop a philology of the cata/strophe. This philology does not only register a given meaning (for instance, of the catastrophe), but intervenes actively as disruption. It insists on the strophe in the catastrophe, transforming catastrophe into cata/strophe that, in fatal situations, permits the poetic potential to become a dynamic force that can, at least on the linguistic level, open toward other dimensions without denying the catastrophe itself. The second part is dedicated to a reading of Jorge Semprún’s autobiographical novel L’écriture ou la vie from the perspective of this philological concept. It seeks to show how Semprún’s citing and reciting of Baudelaire’s strophes in the putrid atmosphere of the Buchenwald concentration camp literally produce, on the level of the signifiers, fresh air to breathe.

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КЊИЖЕВНОСТ И АКТИВИЗАМ Б. ВОНГАРА И Ж. М. Г. ЛЕ КЛЕЗИОА

КЊИЖЕВНОСТ И АКТИВИЗАМ Б. ВОНГАРА И Ж. М. Г. ЛЕ КЛЕЗИОА

Author(s): Jelena N. Arsenijević Mitrić / Language(s): Serbian Issue: 49/2/2012

This paper will analyze the works of B. Wongar and J. M. G. Le Clézio with an attempt to present and critically examine the reasons which led them to engage in (post)colonial subjects and emphasize the similarities in the assessment of the (post) colonial society and culture of domination about which Wongar and Le Clézio write in their literary texts. Their works to a large extent present a severe critique of the modern world. These authors try to indicate how western culture, under the guise of „globalization“ and „multiculturalism“, continues to develop the practice established in the age of the great imperial conquest. The article also discusses what encouraged these authors to the voluntary exile from civilization and cultural matrix of the West and turning them to other cultures. The paper points out the complementarity of their literary texts, particularly in the selection of topics, and also examines the possible parallels, considering the fact that they belong to the synchronous moment, although acting independently of one another. A comparative analysis of their work includes a reference to the corpus of texts of postcolonial literary criticism. This, of course, includes a wider anthropological view, because this kind of literature involves more extensive cultural perception. In the case of these authors, literature isn’t just descriptive and artistic mode, but type of activism, which is to defend the achievements of primary cultures of ancient heritage of knowledge, and that just disappear, or indirectly by technocratic societies, which date from the first colonization to the present day.

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(РА)СТВАРАЊЕ PERSONAE DRAMATIS У МАГБЕТУ ЕЖЕНА ЈОНЕСКА

(РА)СТВАРАЊЕ PERSONAE DRAMATIS У МАГБЕТУ ЕЖЕНА ЈОНЕСКА

Author(s): Katarina Z. Milić / Language(s): Serbian Issue: 57/2015

Dans ce travail nous offrons les résultats de l’analyse des concepts dramatiques contemporains par rapport au théâtre dit traditionnel, et nous prêtons attention surtout au statut du personnage dramatique, vu que celui-ci est l’un des éléments inévitables dans la structure dramatique. Notre but est de présenter des tendences singulières du théâtre de l’absurde (le degré zéro du théâtre), et plus particulièrement la création des personnages dramatiques en tant que des figures disséminatives, mais aussi d’indiquer leur rôle dans le théâtre contemporain et leur rapport avec les contraintes structurales de celui-ci.

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Guillaume Apollinaire et Faik Konica : une amitié et une collaboration de caractère européen et balkanique

Guillaume Apollinaire et Faik Konica : une amitié et une collaboration de caractère européen et balkanique

Author(s): Luan Starova / Language(s): French Issue: 1/2017

In 1903, on the road of exile, Albanian prolific and versatile author Faik Konica met a kindred spirit, Guillaume Apollinaire. The chronicle the latter published on 20 August 1903 in L'Européen Weekly and entitled War on French words in Germany would become the starting point of almost a decade of correspondence between the two men of letters. These relations would take place in a period that would become significant for their future development. In fact, their cordiality would go so far that Apollinaire would visit Konica and stay at his London home on two occasions (in November 1903 and in May 1904). Apollinaire had understood well the “double persona” Faik Konica used in his literary work: one pseudonym for his works directed towards European aestheticism, and another for the ones directed towards Balkan militancy. Konica wanted to anchor his homeland Albania in Europe, and to bring it back to where it rightfully belonged after five centuries of Orientalisation in Ottoman Asia, meeting on his way the poetry magician of Europe and of the “aesthetic of differences”. The result of the effort was that relations between Apollinaire and Konica were not random and anecdotal. They derived from deep affinities that could not be neglected. The friendship of these two “uproots” could develop and could last so long only because of the European dream they both shared.

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Reviews

Reviews

Author(s): Libuša Vajdová ,Anton Eliáš,Matej Laš,Edita Gromová,Jakub Kapičiak / Language(s): English Issue: 1/2020

Libuša Vajdová: Antoine Chalvin – Jean-Léon Muller – Katre Talviste – Marie Vrinat-Nikolov (eds): Histoire de la traduction littéraire en Europe médiane. Des origines à 1989 [The History of LiteraryTranslation in Central Europe. From Its Origins to 1989]; Anton Eliáš: Ivana Kupková – Zbyněk Fišer et al.: Jiří Levý: zakladatel československé translatologie [Jiří Levý: The Founder of Czechoslovak Translation Studies]; Matej Laš: Vladimír Biloveský – Ivan Šuša: Banskobystrické myslenie o preklade a tlmočení [Thinkingon Translation and Interpreting in Banská Bystrica]; Edita Gromová: Andrej Zahorák: Intercultural Aspect in Translation and Reception of Precedent Phenomena; Jakub Kapičiak: Gerald Janecek (ed.): Staging the Image: Dmitry Prigov as Artist and Writer

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POPULISM IN CONTEMPORARY THEATRE

POPULISM IN CONTEMPORARY THEATRE

Author(s): Christine HAMON-SIRÉJOLS / Language(s): English Issue: 03/2020

If the choice of plays such as Ubu Roi or Macbeth was not rare in productions denouncing dictatorship in Latin America or in some communist countries during the seventies and eighties of the 20th century, we can notice that during the last five years several classical texts have been chosen through Europe to speak about religious pressure and political hypocrisy (Tartuffe) or populist tendencies (Coriolanus). Some of them were theatre plays, some were novels (The Trial by Franz Kafka staged by Krystian Lupa), some productions strictly followed the text, others widely adapted it (The Curse by Stanisław Wyspiański, staged by Oliver Frljić). I would like to examine a few examples of these performances and question their impact on theatre and society.

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CONSTANTINE MAVROCORDATOS’ CONSTITUTION IN MERCURE DE FRANCE (1742) SOME PRELIMINARY OBSERVATIONS ON THE FRENCH TEXT

Author(s): Nikos Mavrelos / Language(s): English Issue: 4/2021

The present paper is a first attempt to read through the lines of a legal text, namely the 1742 French version Constitution of Wallachia that was published in Mercure de France. Despite the differences between the original and the translation, we will not compare the two texts in the present paper. Our aim is rather to stress the ideas this very version of the Constitution presents for the first time to the French readers at a very critical moment both for the distant region of the Balkans and for their own political life and international relations under the King Louis XV. The “Constitution” seems to be conservative because the Prince is presented as elected with God’s will and he offers tax exemption to the Clergy and Nobles. But, between the lines, we can see that it is an effort to relieve the poor. The Prince also admits that some Nobles, Priests and Abbots or government officials should be controlled, in order not to act for their own benefit. Thus, he stresses that the modernization of a state has to do with laws properly applied, in fiscal, judicial, administrative and social issues. All these can be seen within the frame of the Early Modernity ideas when Enlightenment is getting more mature.

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La Mélancolie et l’aspect spatio-temporel de l’identité dans Le pion sur l’échiquier d’Irène Némirovsky

La Mélancolie et l’aspect spatio-temporel de l’identité dans Le pion sur l’échiquier d’Irène Némirovsky

Author(s): Liudmyla Parfeniuk, / Language(s): French Issue: 2/2024

Melancholy and the Spatio-temporal Aspect of Identity in Le pion sur l’échiquier (The Pawn on the Chessboard) by Irène Némirovsky. After the age of doubt enshrouding human subjectivity during the postmodern period, the question of the subject is back on the table. However, the return of the subject is not unproblematic. The subject today carries the traces of its earlier problematisation. Much less disengaged and much more contextual, the subject needs a revalidation that would avoid modernist dogmatism and postmodernist nihilism. The narrative mode of understanding is seen as having the potential to open up a middle way between the totalising exclusions of modernity and the nihilism of postmodernity. However, some voices have pointed to the totalising tendencies of narrative theories, which place too much emphasis on integration and synthesis. These tendencies, it is believed, can be neutralised by theories that focus on the dialogical nature of the subject. This article offers a reading of the novel The Pawn on the Chessboard (Le pion sur l’échiquier) (1934), by Irène Némirovsky, as such, as the book offers a balanced model of the configuration of subjectivity by combining elements of the narrative configuration with dialogical ones. Némirovsky’s prose combines classical narrative with clear structure and linearity and an aesthetic marked by incompleteness, fragmentation and a tendency to avoid the strict limits of plot. Some of her stories are incomplete, uncertain, their endings false or non-endings, leaving the characters exactly where they have always been or leading to the dissolution of the characters’ identities. Paul Ricoeur’s theory of narrative identity, which focuses on unity and synthesis as the necessary prerequisite for the emergence of the sense of selfhood, and the concept of dialogical self developed by Mikhail Bakhtin, which favours incompleteness and openness, will be used to analyse the process of identity formation of the characters in The Pawn. The emphasis will be placed, in particular, on the spatio-temporal aspect of identity constitution of the characters, and on the effect of melancholy on this aspect. Melancholy, it will be argued, disrupts the characters’ normal flow of temporality, trapping them in the melancholic ‘absolute present’. However, this triggers new mechanisms for the formation of the characters’ identities and the composition of the novel. As these mechanisms are inscribed in the spatial dimension, space becomes an additional device, participating in the configuration of time in the novel and supporting composition where the structuring function of emplotment is weakened.

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L'Évolution de l'Écriture Féminine en Roumanie: Regards Croisés avec la littérature Française

Author(s): Mădălina TOADER / Language(s): French Issue: 3/2023

This article explores the evolution of women's writing in Romania, focusing on the influences of French literature. The main aim is to shed light on how women's voices in Romania have been influenced by French literary currents and feminist ideas over time. The article also examines how Romanian women writers have responded to these influences, how they have helped shape women's discourse and how their work has evolved through different historical periods. Through a comparative analysis, this article attempts to show how women's literature in Romania has evolved in parallel with its French counterpart, while developing distinct perspectives and identities. By analyzing the works of Romanian authors such as Ana Blandiana and Gabriela Adameșteanu against their French counterparts, such as Simone de Beauvoir and Marguerite Duras, the article offers a comparative perspective on female voices in literature. It concludes by examining how these voices have contributed to the evolution of gender discourses in Romania and France.

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Stages in the Saga of the Interpretation of B. Fundoianu’s Colonial Theory: From E. Lovinescu until Today

Stages in the Saga of the Interpretation of B. Fundoianu’s Colonial Theory: From E. Lovinescu until Today

Author(s): Teodora Dumitru / Language(s): English Issue: 1/2024

In this paper I aim to investigate the reception of the thesis that Romanian literature is/should be a “colony” of French literature, put forward by Romanian-Jewish writer and essayst B. Fundoianu (1898–1944) in the “Preface” of his 1922 volume Imagini și cărți din Franța [Images and Books of France]. I start my investigation by analysing the way the “synchronistic” critic E. Lovinescu (1881–1943) chose to interpret this thesis in some of his 1922–1923 works, then I trace its post-war destiny under communism and post-communism. The selection of references allows me to note the particularities and variations of this reception, of the way in which Fundoianu’s colonial thesis and/or the writer’s philosophy as a whole is either totally or partially rejected, justified and nuanced, subjected to readings from angles not previously accepted or imagined, or merely adjusted to converge with some apparently innovative concepts on the academic market of the moment, such as the “antimodern(ity)” launched by Antoine Compagnon in the early 2000s.

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