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Islam i sekularizam

Author(s): Enes Karić / Language(s): Bosnian Issue: 29/2009

Dopustite mi da izrazim svoje zadovoljstvo i zahvalnost Univerzitetu u Paderbornu, i dr Klausu, na organiziranju ovog razgovora. Od ovog razgovora ima mnogo koristi, a posebno vrijednim u ovom našem susretu smatram samu priliku da razgovaramo o značenjima riječi, pojmova i termina kao što su ‘’islam u prošlosti i danas’’, “sekularizam” i “sekularno društvo” u prošlosti i danas, “sekularna država”, ‘’odnos islama i sekularizma’’, itd. Kao što ste već čuli, organizator ovog skupa predložio mi je ovu temu, dao joj je naslov ‘’islam i sekularizam’’.

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O tradiciji sufizma u Gračanici

Author(s): Smajo Mustafić / Language(s): Bosnian Issue: 25/2008

Sufizam kao fenomen islamske duhovnosti i zbilje koji je odnjegovao muslimanski genij u višestoljetnoj tradiciji islama u široj kulturnoj, pa i vjerskoj javnosti još uvijek nije dovoljno poznat. Promocija i javno predstavljanje više knjiga h. šejh Mustafe ef. Čajlakovića iz domena islamske duhovnosti i sufizma početkom 2008. godine u Gračanici, povod je da se progovori nešto više i ukaže na značajnu tradiciju sufizma u ovom gradu.

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Koran o Trójcy Świętej

Author(s): Robert Maszkowski / Language(s): Polish Issue: 1/2017

Muhammad objected to the two central tenets of Christianity: belief in the Holy Trinity and in Jesus as the Son of God. He could not accept the idea of God having an associate, referring to himself as His son. He regarded it as a blasphemy that could not be made compatible with monotheism. The objectives of the Quran was to prove that the Christian faith was based on no good reasons, emphasise monotheism and cleanse it of foreign theological surplus. In this way Muhammad wanted to defend Jesus from the charge of blasphemy. In his polemics with Christians he was concerned with the qualitative aspect of their monotheism, and focused on the ‘theism’ in their monotheism. Quran presumes three gods [in Christianity]: Allah (God), Mary (goddess) and Jesus (god’s son), found in the polytheistic Arabia, made in the image of the human family.

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Obraz Boga islamu w interpretacji polskich publikacji katolickich

Author(s): Magdalena Rzym / Language(s): Polish Issue: 1/2017

The position of the Catholic Church on Islam, endorsed by the Second Vatican Council and the popes, shows Islam as the religion of the One God, invoking the support of the revelation received by Abraham and adhering to similar moral codes. However, the picture of Islam and its God, painted in Polish Catholic publications, is dominated by negative stereotypes. They show Allah as irrational, utterly transcendental, inaccessible, remote and unloving God. Some authors maintain that he is a pagan god, having nothing in common with the God of the Christians, and charge Koran as a devilish revelation. Such beliefs, published by popular Catholic authors in widely read Catholic papers and websites, are often the only source of information about Islam for many people and shape their perception of it. This article presents some of the opinions of the polemicists and contrasts them with the views of the scholars specialising in religious studies, Islam and theology, as well as with Islamic tradition and the Koranic texts.

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Biblia Arabica. Inkulturacyjna działalność Kościoła w XVII wieku

Author(s): Marek A. Rostkowski / Language(s): Polish Issue: 1/2017

The Church has been spreading the Good News in hundreds of languages and dialects ”throughout the whole world.” The Gospel must be delivered in the language that is comprehensible to the recipient. Efficient proclamation of the Christian message implies its ”inculturation”. Biblia Sacra Arabica, published by the Congregation for the Evangelisation of Peoples (Propaganda Fide), intended for the Christians in the Ottoman Empire, is a good example of this dictum. Its three volumes, compiled in accordance with the canons of the Council of Trent, contains the Latin (Vulgate) and Arabic translations of the entire Scripture.

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Rahma i miłosierdzie – (nie)adekwatność pojęć

Author(s): Beata Abdallah-Krzepkowska / Language(s): Polish Issue: 1/2017

The article addresses the perplexing issue of rendering the meaning of the Quranic terms into other languages as close and faithfully as possible. The word for the case study here is miłosierdzie. The methodology employed is the conceptualisation of the word rahma, which the Quran transmits as the idea of mercy, within the constraints of the semantic-lexical field. The analysis is centered around the meaning of the term and types of metaphors, connotations and lexemes transmitting that meaning.The differences in etymology of both terms are quite interesting. It is especially important in the case of the semitic languages, where the meaning of the word is conveyed by its root. The root for rahma is rhm. It invokes the ideas of a bond, blood relationship, maternal love and affection. Polish word miłosierdzie elicits similar feelings as the Latin misericors, though the latter had originally had a rather negative connotations (miser – poor, wretched, miserable, unhappy). The adjective miły used to induce somewhat negative sentiments right up to the 16th century. Its etymology reveals a very close association of the word with the Greek philosophy and the ideas of the feudal society. The etymology of the Polish term miłosierdzie rescues the ability of the word to point to the inner sanctum of man, the depths of his being as the fountainhead of his feelings and their natural habitat. At the same time, however, it deprives it of its symbolic surplus of friendship, intimacy, family bonds and maternal feelings; all of which are present in the semitic languages.

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Dzień zgromadzenia w islamie a świętowanie chrześcijańskiej niedzieli

Author(s): Barbara Łysik / Language(s): Polish Issue: 1/2017

There is ever growing vagueness and inaccuracy about Islam, especially in the Western world with its Christian foundations. The article addresses the issue of Muslim Friday Worship in comparison with the Christian celebration of Sunday. Koran prescribes Friday as the Day of Congregation. But it is not a day off for Muslims. They gather together in the mosque at noontime to pray. The opening sections of the article describe the Day of Congregation and the relevant Islamic prayers, and the celebration of the Christian Sunday, called the Lord’s Day. The middle segment presents the place and role of the imam and priest in their respective communities. The closing paragraphs draw the reader’s attention to the evolving nature of the celebrations, especially those of the Christian Sunday.

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Funkcje i treści misjograficzne polskiej międzywojennej beletrystyki misyjnej. Wydawnictwa Misjonarzy Oblatów Maryi Niepokalanej

Author(s): Marcin Wrzos / Language(s): Polish Issue: 1/2017

In 1926 in Krobia (Greater Poland), the Missionary Oblates of Mary Immaculate (OMI) started a bimonthly missionary magazine, Oblat Niepokalanej (The Oblat of the Immaculate). In 1931 they initiated two missionary series. The first one, called Biblioteka Misyjna OO. Oblatów M. N. (OMI Missionary Collection), included books by P. Duchaussois Wśród lodów polarnych (The Polar Regions), W płomieniach Cejlonu (The Flames of Ceylon) and Bohaterki (The Heroines). The second series, targeted at the less well-off readers, included Okawango (Okawango) by J. Gotthard OMI and Obrazki misyjne z kraju Basutosów (Missionary Impressions from the Basuto Country) by O. Rommerskirchen OMI. Both series are discussed in this article. The presented analysis of the Polish novels describing missionary work, based on the publishing activities of the Missionary Oblates of Mary Immaculate between the interwar years (1919-1938), shows that they had three basic objectives: education, information and propagation of missions.

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Religia w państwie demokratycznym

Author(s): Karol Jasiński / Language(s): Polish Issue: 1/2017

The article discusses the place and role of religion in social and political life. The first part presents different models of coexistence between religion and state, with one domineering the other, or both going their separate ways, and conditions under which each of the players stays true to its principles, acknowledges its limitations and genuinely cares for the common good. The second part underlines three essential functions of religion: formation of conscience, betterment of the morals and creation of the public life.

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PISANA RIJEČ IBRAHIM EF. MEHINAGIĆA IZ GRAČANICE

Author(s): Kemal Bašić / Language(s): Bosnian Issue: 19/2005

Značajan broj ljudi daju svoj doprinos u raznim oblastima ljudskog djelovanja i to čine sa dosta uspjeha. Jedan od njih je sigurno i Ibrahim Mehinagić, koji je imao zavidnu i uspješnu karijeru, ali je i u oblasti pisane riječi dao svoj veliki doprinos. Kao dobar poznavalac turskog jezika, preveo je nekoliko veoma značajnih radova sa tog jezika, ali je uradio i znatan broj originalnih. Bila je to sigurno veoma odgovorna i sistematična osoba što se vidi kako iz poslova koje je obavljao, tako i iz njegovih pisanih radova.

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Stara džamija u Sokolu

Author(s): Edin Šaković / Language(s): Bosnian Issue: 11/2001

Iznad prijevoja prema srednjovjekovnom gradu u selu Sokolu nalazi se zgrada stare džamije, koja je po narodnom predanju nekada bila kršćanska bogomolja. To predanje spominje i pravoslavni svećenik iz Boljanica, Mitar Popović u jednom svom članku iz 1896. godine. U jednom izvještaju Odbora Islamske vjerske zajednice Gračanica iz 1967. godine također se navodi to predanje.

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Teološka misao Muhameda Mašića

Author(s): Ahmed Kico / Language(s): Bosnian Issue: 8/1999

Mada su filozofska i teološka misao kod Muhameda Mašića, praktično, neodvojive, treba reći da mu je njegova filozofska zrelost, koja je nastala između dva svjetska rata, omogućila da se pred kraj života bavi i kosmogonijskim promišljanjima i islamskom eshatologijom u okviru teologije. Naime, on u svom tekstu “Allah je energija koja obuhvata kosmos”, kojeg je napisao 1976. godine, dakle dvije godine prije svoje smrti, istice da je “Allah energija koja obujima kosmos i zaprema prpstor i vrijeme u beskonačnost u svakom pravcu, a kosmos, ma koliko se ustanovilo da je velik, materijalizovani je, a neuporedivi djelić te energije”.

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Gračanlije - vrhovne šerijatske sudije

Author(s): Hifzija Suljkić / Language(s): Bosnian Issue: 6/1998

U kompetenciju šerijatskih sudova spadali su predmeti za koje su, i nakon provedenih drnštvenih reformi i krupnih historijskih promjena, vrijedili šerijatski propisi. Svaka kaza , kasnije kotar' ili s rez (u vrijeme Kraljevine Jugoslavije) imao je po jednog kadiju koji je u svojoj kompetenciji, kao inokosni sudija, sudio po propisima šerijata. Na njegove presude nije bilo apelacije. U kompetenciju kadija spadali su predmeti bračnog, porodičnog i nasljednog prava muslimana, zatim bračni i nasljedni sporovi muslimana - kada stranke zatraže intervenciju kadije ili kada je dolazio u pitanje javni interes -zatim vakufske stvari i razni predmeti izvanparbenog postupka. Djelokrug ovih sudova propisan je posebnim zakonskim aktima 26. februara 1860. godine.

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Pisanja Muhameda Mašića

Author(s): Muhamed Seid Mašić / Language(s): Bosnian Issue: 4/1997

Fragment of unpublished writings by Muhamed Mašić

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Filozofska i teološka misao bošnjačkog učenjaka Muhameda Mašića

Author(s): Ahmed Kico / Language(s): Bosnian Issue: 7/1999

Jedan od istinskih bošnjačkih filozofa i islamskih teologa koji je najplodnije djelovao, kako u periodu između dva svjetska tako i nakon Drugog svjetskog rata, svakako je Muhamed Mašić. On pripada najužem krugu bošnjačkomuslimanskih intelektualaca 20. stoljeća. Pored toga što je bio filozof i teolog, Mašić je bio i izvanredan poznavalac orijentalnih jezika, primarno arapskog, te prevodilac, pjesnik, publicista i hronopisac. Zbog toga se može reći da je pripadao plejadi bošnjačko- muslimanskih intelektualaca 20. stoljeća koji su smatrani i nazivani “enciklopedistima”.

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IMPLICIRANO ZNAČENJE ZAKONODAVNOG TEKSTA (DELĀLETU-N-NAṢṢ) U HANEFIJSKOJ PRAVNOJ ŠKOLI

Author(s): Šukrija Ramić / Language(s): Bosnian Issue: 15/2017

This paper examines Hanafī legal school theoretical interpretations of the logical and legal meaning of the legislative text (dalālatu-n-naṣṣ) and the consequences of such an interpretation on the legal norms that the Hanafis came to with their ijtihād. At the beginning, the question of possible textual indications (ed-delalāt) of legislative texts is considered, then the linguistic and terminological definition of the concept of dalālatun-naṣṣ in Hanafī school. Through the examples of dalālatu-n-naṣṣ, it was explained how the Hanafīs used dalālatu-n-naṣṣ in the argumentation of legal norms. Furthermore, the status of dalālatun- naṣṣ in the Hanafī legal school and the preference in the case of contradictions between išāratu-n-naṣṣ and dalālatu-n-naṣṣ have been clarified. At the end, the results that have been made through the paper research are listed.

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KERBELA – KRITIČKI OSVRT

Author(s): Mina Valjevac,Mensur Valjevac / Language(s): Bosnian Issue: 15/2017

The peace treaty between hadrat Hasan and hadrat Muawiya brought peace to a new Islamic state. According to it, the authority was supposed to be given to hadrat Hasan after hadrat Muawiya, who could not name the commander of the faithful after himself. However, hadrat Muawiya did not adhere to the treaty, but introduced a hereditary monarchy and named his son Yazid as the heir to the throne. Hadrat Husain could not acknowledge him as the new caliph, since it would have presented a violation of the peace agreement. Thus, the Kufians offered to acknowledge hadrat Husain as the caliph. However, they betrayed him and left him to Yazid's army who carried out the massacre of the noble family (Ahlul-Bayt) of the Prophet of Allah (p.b.u.h.) in Karbala. On the other hand, the Prophet of Allah (p.b.u.h.) had clearly foreshadowed the establishment of a monarchy after the period of righteous caliphs, as well as the hadrat Husain’s death. This event at Karbala presents the confirmation of the value of the Day of Ashura, marked by the Prophet of Allah (p.b.u.h.) due to its specific exceptionality. Hadrat Husain was chosen on the chosen day for the chosen death, i.e. the death on the Allah's way (shahadah). Islamic scholars, such as Es-Sujuti and Ibn Taymiyyah, consider it completely justified to imprecate Yazid for the murder of hadrat Husain, the massacre on Ahli-Bayt, and the desecration of Medina and Makkah.

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ISRAILIJATII TEFSIR

Author(s): Safvet Halilović / Language(s): Bosnian Issue: 03/2005

The term israiliates is frequently mentioned in tafsir literature. Scientists relate the origin of israiliates to the early period of Islamic history, to the time of scholars, when some of them, searching for some extra knowledge and details from the narration about the Messengers and earlier peoples, turned to the words of the followers of the Holy Books (ahl al-kitab) who converted to Islam. Because of an easy acceptance of israiliates lots of unusual and illogical things concerning israiliates, which have nothing in common with Islamic belief, settled to the bottom of Islamic heritage, in its broader sense, and especially into tafsir heritage, in its narrower sense. In this paper, the author analyses linguistic and terminological meaning of the term israiliates, their classification, and the view of them that should be taken.

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NAJISTAKNUTIJI HAFIZI U VRIJEME VJEROVJESNIKA, S.A.V..S.

Author(s): Halil Mehtić / Language(s): Bosnian Issue: 03/2005

Qur’an is Allah’s last Book of Revelation passed through an angel named Jibril to Muhammed s.a.v.s. and to all humanity. Out of the Qur’anic text and the Prophet’s s.a.v.s words we can understand that Allah, the Sublime, guaranteed its preservation. Learning the Qur’an by heart (hifz) is one of the ways of preserving the Qur’an. The first hafiz was the Prophet s.a.v.s. himself and he encouraged ashabs to memorize the Qur’an. Many of the ashabs followed his lead. Bearing in mind the Messenger’s s.a.v.s. praise for a huffaz Muslims keep this practice alive to the present day. Islamic scholars have a difference of opinion over the number of ashabs who knew Allah’s Book of Revelation by heart in His Messenger’s lifetime. We decided on the seven ashabs mentioned by Imam Bukhari in his authentic Hadith collection (Sahih) and based on three different chains of transmission Their names are: ‘Abdullah bin Mes’ud, Salim mevla Ebu Huzejfe, Mu’az bin Jebel, Ubej bin K’ab, Zejd bin Sabit, Ebu Zejd and Ebud-Derda’. In this paper we represented them right in this order bringing out some of the most interesting details from their lives we found available.

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NEORACI0NALISTIČKI PRAVAC U ISLAMSKOM SVIJETU I NJEGOV UTICAJ NA ISLAMSKU MISAO U SVIJETU I KOD NAS

Author(s): Zuhdija Adilović / Language(s): Bosnian Issue: 02/2004

Intellect occupies a very important place in Islam. Not one of the past revelations directs our attention to intellect, its role and significance in the life of man, as does the Book of Islam. A superficial glance at a Qur’anic text will reveal verses that end with the words: so that you would understand.” “...so that you would think.” “...to those who understand”, and which are repeated dozens of times. Despite this, certain sects have appeared and disagreements emerged. Some extolled the intellect and assigned to it a higher place than it deserved. Contrary to this view, others completely neglected the intellect and denied its value. The first generations of Muslims and their honorable followers remained steadfast and held firmly to the Truth, which was the reason for the flourishing of Islamic civilization and all scientific fields: medicine, philosophy, mathematics, astronomy, geography, etc.

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