"Itt van a` legvégső óltára Pallásnak"

Az Erdélyi Kéziratkiadó Társaság és az Erdélyi Magyar Nyelvmívelő Társaság története

Author(s): Péter Dávid / Language(s): Hungarian / Publication Year: 2013

This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets.At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets. At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. Famous Transylvanian historians and the members of the Language Protective Society will work on this topic.From the reports of the diets, leaflets, petitions and private letters emerges a very colourful Transylvania, with several religious cults, nationalities and political ideologies. Among these, Governor György Bánffy, tried to create a “unified Transylvania”. Bánffy’s idea is based on the Transylvanian traditions and laws. That is why Bánffy’s programme became Transylvania’s official ideology. The main argument for his theory is that it may have succeded in controlling the contrasts between the multiple nationalities and religions. Bánffy’s aim is to reach peace among the nationalities by trying to reach a network of compromises. The scientific institutions, which are supported by Bánffy, will use the same ideology in their texts. The second chapter of my dissertation deals with the Manuscript PublishingSociety. It follows the tradition of those treatises which have been written about this topic earlier. It centers on the description of the structure and the aims of the institution. This chapter has two significant results. On one hand, it interprets manuscripts which have never been analysed before. On the other hand, it deals with the paratexts of Schesaeus-epic, published by the society. From these texts we can extract elements of the “unified Transylvania” ideology.The third chapter is about the Transylvanian Language Protective Society. I start the description with the analysis of György Aranka’s leaflets and the problem of the Hungarian official language. Based on these leaflets we can discover the main aim of the society: to develop the Hungarian language and to make its use possible in both political and legal communication. Moreover, its objective was to spread it among the different nationalities that live in the country. The chapter also figures out why the researchers and politicians considered this theory possible. This chapter describes the structure of the society, the changes it went through and its most important members. It differentiates the institutions, firstly from a circle of friends who gathered in 1803, secondly, from a scientific society which was founded and supported by Farkas Cserey in 1806. And thirdly, it intends to separate the Language Protective Society from the group which gathered in 1818, leaded by Gábor Döbrentei. This segment studies the Aranka-correspondence as the primary source for revealing the relationship among the members of the society.In addition, it analyses the reports of the societies in order to discover the facts that caused some changes in the structure of the institution, dividing its work into six periods. This chapter also analyses the “colourful” publication of the institution called The First Work of the Hungarian Language Protective Society. The aim of this book was to show that Hungarian language is appropriate for assembling several types of writing (e.g.: review, comical poems or odes).With the help of new sources, my paper tries to explain the reasons which led to the end of the Language Protective Society’s work in 1801. The last chapter of the thesis is about two texts in which the members of the Language Protective Society were extremely interested. These texts are the following: the Szekler Chronicle of Csík and a description of Transylvania which used the Szekler Chronicle of Csík. This description was compiled as a response against August Ludwig Schlözer’s Kritische Sammlungen. From the analysis of these works it turns out that the Language Protective Society also followed the theory of the “unified Transylvania” and tried to create representative documents that show the Hungarian as an appropriate language for legal, political or scientific communication. The description of Transylvania, which was written for thise purpose, defines the situation of the Hungarian, Szeklers and Saxon nationalities on the basis of traditional historical view. Using the Szekler Chronicle of Csík it considers the Szeklers to be the aboriginals of Transylvania who even helped the Hungarians to find their new homeland in the 890s. Another innovation of this description is that it also regards the Romanian nationality as residents of Transylvania.In the last part of the third chapter readers can get acquainted with the societies which were formed later and which tried to pose as successors of the Language Protective Society. Although these societies and their texts were created on the basis of other political ideologies, they aimed to inherit the support and the collection of their predecessor. They wanted to define themselves as the pursuers of the work of the late 18th century society. However, they wanted to hide the idea of the “unified Transylvania” which was very significant in the life of the Language Protective Society.

"Joannes Breutelt nobis fecit..."

Author(s): Gražina Marija Martinaitiene / Language(s): Lithuanian / Issue: 2(23)/2001

In Lithuania, cast metal works such as bells and cannons came into use in the 14th century. These were imported items or moulds cast by masters sporadically visiting Lithuania. Only late in the 17th century arrived Johannes Breutelt, born in Lorrain, who seems to have worked for about more than 20 years only in Vilnius and to have made it famous as an important European centre of casting. The author analyzes the life and creative work of this master who so far is not well known. Based on the archive, unpublished sources, the author presents data on J. Breutelt's work in the capital of the Great Principality of Lithuania, specifies its dating, and tells us about his place of residence, property, family. The most significant data are related with revealing many of unknown works of the master, guns in particular. The author has compiled a list of cannons and bells, which allows to perceive the scale and character of I. Breutelt's creative work. Short characteristics of each item present the type of moulding, decorations, inscriptions, the present place of still existing works or the place where a description can be found, their fate peripetias. The paper is illustrated by photographs of J. Breutelt's casts found in Lithuania, as well as diminished copies of the ornaments and inscriptions, which have never been published before.

"La buona figliuola" Carla Goldoniego a "Czekina albo cnotliwa panienka" Wojciecha Bogusławskiego

Author(s): Edyta Grzywaczewska / Language(s): Polish / Issue: 2/2015

„La buona figliuola” („The Accomplish’d Maid”) is an opera buffa in three acts by Niccolò Piccinni and Carlo Goldoni. The librettist based his text on Samuel Richardson’s novel „Pamela, or Virtue Rewarded”. It was performed for the first time at the Teatro delle Dame, Rome on 6th February 1760 with an all male cast. It was a big success and „La buona figliuola” took Europe by storm. Every European opera house had this opera in its repertoire. The performances were in: Barcelona, Prague, Vien, Dresden, London, Berlin, Mannheim and Paris. This opera was probably performed even in Beijing by Jesuits in 1778. „La buona figliuola” was so popular in Europe that Stanisław August Poniatowski, the King of Poland, wished it for his coronation ceremony. The performance took place at the National Theatre on 7th August 1765, just five years after the world premiere. This opera was also very popular in Warsaw. People loved the story of a simple and good maid Cecchina. Seventeen years later, Wojciech Bogusławski, the director of the National Theater, translated and adapted Goldoni’s opera and named it „Czekina albo cnotliwa panienka” („Czekina or a Virtuous Maid”). He performed it in 1782 with big success. First of all, the article describes the historical context of the creation of libretto – the Carlo Goldoni’s biography. Next, it presents the story of maid Cecchina and the phenomenon of the description of the Polish theories of translation from the 18th century, the Polish version of the opera – „Czekina or a Virtuous Maid”, is presented. Finally, two versions of the libretto – the Goldoni’s and the Bogusławski’s, are compared.

"Panský dům" v Týnci nad Labem: vzestupy a úpadky jednoho domu

Author(s): Michael Rykl / Language(s): Czech / Issue: 2/2016

The study of small-town houses is not a very common topic among researchers. The analysis of the development of the historical house "Panský dom" (literally house of nobility) in the town of Týnec nad Labem has been highly informative. The aim of the article is to show the individual development phases of house construction according to research into material and written sources. Reconstructions, the building use, as well as individual structural changes can be analysed from the late Middle Ages to the 20th century.On the basis of the research performed, it can be stated that the use and purpose of the building changed with each new owner, related to his social status (suzerain house; inn; house of reeve and aristocratic officers; uninhabited; house of a noble with a regular income that led to the construction of a dance hall; semi-agrarian farmers; the transformation to an apartment building and hotel; bakery; etc.). The function of the courtyard also adapted to the desires of the new owner and the quality of life the residents changed accordingly. The quality of life of its residents illustrates the ability to exploit the potential for the house (including loft, farm buildings in the courtyard, etc.), to express the fashion and trends of the particular period. The vision of the owner, the structural possibilities and especially the methods of modification that embody the fashion of the particular period can be appropriately illustrated. Individual structural modifications describe the ambitions and situation of the owners.In this case, it is not a "great" history, but it is a study of the traces of life left in the house that surrounded its owners. At certain points, general history overlaps with the micro-history of "Panský dom" and together they influenced the form of house construction. The research identified several building phases and reconstructions when the modus operandi accurately corresponded with the social status of the owners. The informative value grows from the early periods to the later periods, in proportion with the number of written sources, as well as the material source – the house itself.

"Zelené kádry" jako radikální alternativa pro venkov na západním Slovensku a ve středovýchodní Evropě 1917 - 1920

Author(s): Jakub Beneš / Language(s): Czech / Issue: 2/2015

This article explores the phenomenon of the ‘Green Cadres' at the end of the First World War in Austria-Hungary, with a focus on events in western Slovakia 1918-1920. The Green Cadres were bands of army deserters and radicalized peasants who hid in the forests and mountains of the monarchy during the last year of the war and then violently attempted to topple the social-political order in many localities as the state collapsed. The article suggests that they represented both the last major episode of peasant unrest in the region and a radical new attempt by the rural common people to influence the character of national and social politics in the interwar period. The nationalist dimension of this loose social movement appears to have been particularly strong in western Slovakia and may indicate some affiliation with the leaders of Slovak Catholic populism. On the other hand, the inability of nationalist elites to coopt the Green Cadres was in part responsible for their marginalization in narratives of Czechoslovak liberation as well as in contemporary historiography. On the basis of sources in Slovak, Czech, Slovenian, Serbo-Croatian, and German, this study argues that the Slovak case of the Green Cadres fits into a broader transnational phenomenon, which sheds new light on the history of East Central Europe in the twentieth century.

"Скорозрейно" и "нетрайно" ли е българското развитие?

Author(s): Hristo Matanov / Language(s): English,Bulgarian / Publication Year: 0

This paper analyses the critically well-known thesis of Prof. Peter Moutafchiev about the raises and falls in Bulgaria's development. We know that, counting the studies of the Russian scholar Alexander Hilferding, Prof. Moutafchiev came to the conclusion that Bulgaria's development was erratic and did not have periods of "peace" - everything featured rapid progress and equally rapid decline and crises. The Bulgarian scholar cited Serbia as an example of slower for more regular progrss. The author attempts to question the general validity of this opinion. First of all, it was dedicated by the historical period in which Prof. Moutafchiev lived and worked. Then Bulgarian history itself was transmitted under the influence of the notion that it consisted of a series of successes and failures. Serbia could hardly be a comparison factor as the main sources about its development are the vitas of its rulers written by their sons and close relatives. Third, there are hardly societies and countries on a European or world scale that have not been subject to the "historical sine" of which Moutafchiev speaks. The author of the article appeals for abandoning the romantic approach in reconstructing the Bulgarian past, which demands rapid events with a fatal outcome. Instead, he offers a narration based on Fernand Braudel's idea of continuity and longue duree.

"Ханска Украйна - Мукатаа Томбасар" (края на XVII-XVIII век)

Author(s): Alexandar Sereda / Language(s): English,Bulgarian / Publication Year: 0

The aim of the paper is to explore the region of Northwest Black Sea lands in the early 17th-18th centuries, in the context of the Ottoman and Crimean administrative and territorial structure; the political preconditions for the formation of Khan Ukraine - special administrative and territorial unit with the Ukrainian-Kazakh population under Crimean governance; the organization of the economical and fiscal district "Muqataa Tombasar" in the framework of Khan Ukraine. It presents the defter (register) of the revenues and expanses in Muqataa Tombasar and localizes the settlements and their population in the Northwest Black Sea region.

100 godina Franjevačke teologije u Sarajevu 1909.-2009.

Author(s): / Language(s): Bosnian,Croatian / Publication Year: 2012

Franjevačka teologija je u povodu stotinu godina svoga postojanja i djelovanja u Sarajevu (1909-2009) organizirala znanstveni skup i proslavu pod naslovom 100 godina Franjevačke teologije u Sarajevu: 1909.-2009. Znanstveni skup je održan 6. i 7. studenog 2009. u amfiteatru Franjevačke teologije, a 8. studenog – na dan blaženog Ivana Duns Škota, zaštitnika naše Teologije – održana je proslava tako što je svećeničkom euharistijskom slavlju predsjedao provincijal Bosne Srebrene fra Lovro Gavran. Za vrijeme euharistijskog slavlja izvedena je Missa Bosniensis Andrije Pavliča: Bosanska misa posvećena sv. Franji Asiškom, svim nesretnima, ispaćenima i izgubljenima ovoga svijeta, te bosanskim franjevcima i zboru Pontanima, koji je izveo misu. Zbor Pontanima je osnovao profesor naše Teologije fra Ivo Marković. Dirigirao je skladatelj Bosanske mise Andrija Pavlič (inače je dirigent zbora Pontanima Josip Katavić). Sudjelovali su Amila Bakšić, sopran; Zana Staniškovska, alt; Jasmin Bašić, tenor; Ivica Šarić, bas; i Dario Vučić, orgulje. Pokrovitelj Znanstvenog skupa i proslave je bio Željko Komšić, predsjedavajući Predsjedništva BiH. Koji je smisao Franjevačke teologije i uopće koji je smisao franjevačke škole mišljenja od srednjeg vijeka pa do danas? Evo kratkog odgovora. Franjevci, koji su bili nadareni za filozofsko i teološko mišljenje, nastojali su veličanstvenu viziju Franje Asiškog filozofski i teološko razraditi. Vizija Franje Asiškog, koja se temelji na Isusovu evanđelju, naglašava bratstvo i sestrinstvo svih ljudi, ne samo svih ljudi, nego i svih bića, to jest svih Božjih stvorenja u svemiru. Sva bića u svemiru su braća i sestre po stvorenosti. Jednakost među bićima uključuje i razliku među bićima, jer je svako biće originalno. I samo različita bića mogu biti u jedinstvu. Tom vizijom i njezinim prakticiranjem u svom životu Franjo Asiški je ponudio alternativu svijetu mržnje i nasilja, u kojem i danas živimo. To je on rekao svojom poznatom rečenicom koja glasi: “Exivi de saeculo” - “Izašao sam iz svijeta nasilja.” Izašao je iz svijeta nasilja i počeo osnivati svijet mira. Zadaća svih odgovornih bića jest izlazak iz svijeta nasilja i uspostavljanje svijeta mira, slobode i ljubavi. Zamislimo svijet bez nasilja i zamislimo svijet u kojem nasilje više neće biti moguće. Koliko su veliki franjevački mislioci tu viziju uspješno razradili i koliko su franjevci Bosne Srebrene, koji su živjeli i djelovali na Franjevačkoj teologiji, to mišlju i djelom svjedočili, to jest otjelotvorili, neka prosude drugi. U radovima sa znanstvenog skupa, koji se ovdje objavljuju, autori su obrađivali važne teme iz različitih perspektiva, pri čemu se moglo uvidjeti da je do Istine moguće doći samo dijalogom različitih perspektiva. Dijalogom uviđamo da je Istina jedna i da nas Istina sve nadilazi i povezuje u jednu zajednicu, ne samo nas, nego i cijelo čovječanstvo. Karl Jaspers je rekao: Istina je ono što nas povezuje (Wahrheit ist, was uns verbindet).

110 години от Илинденско-преображенското въстание - за общото и различното

Author(s): Aleksandar Grebenarov / Language(s): Bulgarian / Issue: 4/2013

Along with the differences between the various organizational units of the territoryin relation to the time and manner of conducting the fighting, Ilinden Uprising and its leaders largely reminiscent of the April Uprising and the apostles of the Bulgarian Revolutionary Central Committee.

110 години от Илинденско-Преображенското въстание и българската национална идея от Сан Стефано до Букурещ (1878-1913). Сборник доклади от международна научна конференция. Съст. Тр. Митев, Ал. Гребенаров, Т. Петров. С., 2014, 718 с. с ил.

Author(s): Nikolai Poppetrov / Language(s): Bulgarian / Issue: 4/2014

1812 și crearea regiunii Basarabia: construirea provinciei sub dominația imperială rusă

Author(s): Victor Taki / Language(s): Romanian / Issue: 1/2015

1878, înainte și după: construcție națională românească, politici imperiale ruse și viziuni ale alterității în Basarabia de Sud

Author(s): Andrei Cusco / Language(s): Romanian / Issue: 1/2015

1895 Revolutionary Action in Macedonia

Author(s): Svetlozar Eldarov / Language(s): English / Issue: 3/2015

120 years ago, from 19 to 28 March 1895, a unifying Congress was held in Sofia, which established the Macedonian Committee (MC) as the governing body of a general organization which was joined by the Macedonian societies in Bulgaria and Romania and student societies in Western Europe and Russia.

20. sajandi esimese poole ajaloosündmuste jäädvustamisest ohvrite hauamonumentidega. Pärnu Vana pargi ühishauaja mälestusmärgi teemaline juhtumiuuring

Author(s): Ülle Kraft / Language(s): Estonian / Issue: 1/2013

According to the European tradition, soldiers fallen in battle are either buried in their home cemetery or a military cemetery. In addition to cemeteries,memorials have been erected in places where there are no actual remains. However, at the behest of the central government of the Soviet Union, an opposite practice emerged in post-World War II Estonia: mass graves along with the memorials to mark them were also constructed outside of cemeteries. Thus, the memorials erected in those places are not monuments in a symbolic sense, but grave markers. As the people buried there are victims of war, they are also war graves. (Longer version of this abstract is included in the article, starting from p 229.)

A 16th CENTURY “STYRIAN” RIDING SWORD IN THE COLLECTIONS OF THE HISTORY MUSEUM OF MOLDAVIA IN IASI

Author(s): Catalin Hriban / Language(s): English / Issue: 1/2014

One of the exhibits of Moldavia’s History Museum is an Early Modern/Late Medieval sword that has been until recently known and labeled as “Prince Vasile Lupu’s Sword”. Our investigation demonstrates, by means of typology analysis and analogy, that the item is an ordonance weapon in the category of “riding swords” dated at the end of 16th or the in the beginning of the 17th century, used to equipp the light cavalry or to be worn as side-weapon by travelers. The type of weapon is known as Styrian Sword, as the largest group of preserved items is located in the Styrian Arsenal Museum in Graz, Austria.

A Comparative Study of the Perception of Railways among Serbian and Bulgarian Intellectuals, 1860s – 1870s

Author(s): Momir Samardžic / Language(s): English / Issue: 3-4/2015

Our article analyses different perspectives on railway construction on the Balkans among Serbian and Bulgarian intellectuals, politicians, economists, leaders of national liberation movements. Our main thesis is that different discourses on economic development and railway construction were largely determined by the different dynamics of social development in Serbia and among Bulgarians, and their process of national liberation and that various authors approached the issue of economic development, concept of free trade or protectionism and other issues through the prism of their own formal education and/or experience gained by the analysis of their community within the Ottoman Empire, faced with the rising pressure from foreign factors due to the slow incorporation of the Balkans into the modern capitalist world system.

A Ferencz József-féle konfirmációi káté fordításai

Author(s): Elek Rezi / Language(s): Hungarian / Issue: 1/2016

József Ferencz’s Confi rmation Catechism (also called the Confi rmation Catechism of the Hungarian Unitarian Church) has been translated from Hungarian into: German, English, Romanian, Finnish, Norwegian, Italian, and French. This paper covers the life and activity of translators, as well as the historical background, and the importance of translations.

A gyulafehérvári székesegyház déli tornya

Author(s): Balázs Halmos,Katalin Marótzy,Gergely Domonkos Nagy / Language(s): Hungarian / Issue: VI-VII/2012

In 2008–2009 the Department for History of Architecture and of Monuments of the Budapest University of Technology and Economics had made a true-to-form architectural survey on the southern tower of the Cathedral of Saint Michael in Gyulafehérvár (Alba Iulia, RO). The true-to-form architectural survey is based on the method used in “Bauforschung”, the building archaeology practice developed and widely used in Germany. In this context, survey is not only a tool of documentation but is considered as a research method in itself. We had the possibility to piece together the on-the-spot analysis with the research of archives, too. In the following study we try to add new opinions and to modulate the formerly known building-history of the southern tower. The building of this part of the Cathedral begun in the second part of the 13th century, the last bigger work was taken in 1856. Our research makes an attempt to divide the different periods of the design, and the various restorations on the facades. The work undertaken is not completed, we expect to carry on the survey of the interior in the immediate future.

A hozomány mint a társadalmi rétegződés fokmérője

Author(s): Anikó Kovács / Language(s): Hungarian / Issue: 06/2016

A múlt arcai és a jelen harcai

Author(s): Gyöngy Kovács Kiss / Language(s): Hungarian / Issue: 08/2015