"Itt van a` legvégső óltára Pallásnak"

Az Erdélyi Kéziratkiadó Társaság és az Erdélyi Magyar Nyelvmívelő Társaság története

Author(s): Péter Dávid / Language(s): Hungarian / Publication Year: 2013

This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets.At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets. At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. Famous Transylvanian historians and the members of the Language Protective Society will work on this topic.From the reports of the diets, leaflets, petitions and private letters emerges a very colourful Transylvania, with several religious cults, nationalities and political ideologies. Among these, Governor György Bánffy, tried to create a “unified Transylvania”. Bánffy’s idea is based on the Transylvanian traditions and laws. That is why Bánffy’s programme became Transylvania’s official ideology. The main argument for his theory is that it may have succeded in controlling the contrasts between the multiple nationalities and religions. Bánffy’s aim is to reach peace among the nationalities by trying to reach a network of compromises. The scientific institutions, which are supported by Bánffy, will use the same ideology in their texts. The second chapter of my dissertation deals with the Manuscript PublishingSociety. It follows the tradition of those treatises which have been written about this topic earlier. It centers on the description of the structure and the aims of the institution. This chapter has two significant results. On one hand, it interprets manuscripts which have never been analysed before. On the other hand, it deals with the paratexts of Schesaeus-epic, published by the society. From these texts we can extract elements of the “unified Transylvania” ideology.The third chapter is about the Transylvanian Language Protective Society. I start the description with the analysis of György Aranka’s leaflets and the problem of the Hungarian official language. Based on these leaflets we can discover the main aim of the society: to develop the Hungarian language and to make its use possible in both political and legal communication. Moreover, its objective was to spread it among the different nationalities that live in the country. The chapter also figures out why the researchers and politicians considered this theory possible. This chapter describes the structure of the society, the changes it went through and its most important members. It differentiates the institutions, firstly from a circle of friends who gathered in 1803, secondly, from a scientific society which was founded and supported by Farkas Cserey in 1806. And thirdly, it intends to separate the Language Protective Society from the group which gathered in 1818, leaded by Gábor Döbrentei. This segment studies the Aranka-correspondence as the primary source for revealing the relationship among the members of the society.In addition, it analyses the reports of the societies in order to discover the facts that caused some changes in the structure of the institution, dividing its work into six periods. This chapter also analyses the “colourful” publication of the institution called The First Work of the Hungarian Language Protective Society. The aim of this book was to show that Hungarian language is appropriate for assembling several types of writing (e.g.: review, comical poems or odes).With the help of new sources, my paper tries to explain the reasons which led to the end of the Language Protective Society’s work in 1801. The last chapter of the thesis is about two texts in which the members of the Language Protective Society were extremely interested. These texts are the following: the Szekler Chronicle of Csík and a description of Transylvania which used the Szekler Chronicle of Csík. This description was compiled as a response against August Ludwig Schlözer’s Kritische Sammlungen. From the analysis of these works it turns out that the Language Protective Society also followed the theory of the “unified Transylvania” and tried to create representative documents that show the Hungarian as an appropriate language for legal, political or scientific communication. The description of Transylvania, which was written for thise purpose, defines the situation of the Hungarian, Szeklers and Saxon nationalities on the basis of traditional historical view. Using the Szekler Chronicle of Csík it considers the Szeklers to be the aboriginals of Transylvania who even helped the Hungarians to find their new homeland in the 890s. Another innovation of this description is that it also regards the Romanian nationality as residents of Transylvania.In the last part of the third chapter readers can get acquainted with the societies which were formed later and which tried to pose as successors of the Language Protective Society. Although these societies and their texts were created on the basis of other political ideologies, they aimed to inherit the support and the collection of their predecessor. They wanted to define themselves as the pursuers of the work of the late 18th century society. However, they wanted to hide the idea of the “unified Transylvania” which was very significant in the life of the Language Protective Society.

"Joannes Breutelt nobis fecit..."

Author(s): Gražina Marija Martinaitiene / Language(s): Lithuanian / Issue: 2(23)/2001

In Lithuania, cast metal works such as bells and cannons came into use in the 14th century. These were imported items or moulds cast by masters sporadically visiting Lithuania. Only late in the 17th century arrived Johannes Breutelt, born in Lorrain, who seems to have worked for about more than 20 years only in Vilnius and to have made it famous as an important European centre of casting. The author analyzes the life and creative work of this master who so far is not well known. Based on the archive, unpublished sources, the author presents data on J. Breutelt's work in the capital of the Great Principality of Lithuania, specifies its dating, and tells us about his place of residence, property, family. The most significant data are related with revealing many of unknown works of the master, guns in particular. The author has compiled a list of cannons and bells, which allows to perceive the scale and character of I. Breutelt's creative work. Short characteristics of each item present the type of moulding, decorations, inscriptions, the present place of still existing works or the place where a description can be found, their fate peripetias. The paper is illustrated by photographs of J. Breutelt's casts found in Lithuania, as well as diminished copies of the ornaments and inscriptions, which have never been published before.

"La buona figliuola" Carla Goldoniego a "Czekina albo cnotliwa panienka" Wojciecha Bogusławskiego

Author(s): Edyta Grzywaczewska / Language(s): Polish / Issue: 2/2015

„La buona figliuola” („The Accomplish’d Maid”) is an opera buffa in three acts by Niccolò Piccinni and Carlo Goldoni. The librettist based his text on Samuel Richardson’s novel „Pamela, or Virtue Rewarded”. It was performed for the first time at the Teatro delle Dame, Rome on 6th February 1760 with an all male cast. It was a big success and „La buona figliuola” took Europe by storm. Every European opera house had this opera in its repertoire. The performances were in: Barcelona, Prague, Vien, Dresden, London, Berlin, Mannheim and Paris. This opera was probably performed even in Beijing by Jesuits in 1778. „La buona figliuola” was so popular in Europe that Stanisław August Poniatowski, the King of Poland, wished it for his coronation ceremony. The performance took place at the National Theatre on 7th August 1765, just five years after the world premiere. This opera was also very popular in Warsaw. People loved the story of a simple and good maid Cecchina. Seventeen years later, Wojciech Bogusławski, the director of the National Theater, translated and adapted Goldoni’s opera and named it „Czekina albo cnotliwa panienka” („Czekina or a Virtuous Maid”). He performed it in 1782 with big success. First of all, the article describes the historical context of the creation of libretto – the Carlo Goldoni’s biography. Next, it presents the story of maid Cecchina and the phenomenon of the description of the Polish theories of translation from the 18th century, the Polish version of the opera – „Czekina or a Virtuous Maid”, is presented. Finally, two versions of the libretto – the Goldoni’s and the Bogusławski’s, are compared.

"Panský dům" v Týnci nad Labem: vzestupy a úpadky jednoho domu

Author(s): Michael Rykl / Language(s): Czech / Issue: 2/2016

The study of small-town houses is not a very common topic among researchers. The analysis of the development of the historical house "Panský dom" (literally house of nobility) in the town of Týnec nad Labem has been highly informative. The aim of the article is to show the individual development phases of house construction according to research into material and written sources. Reconstructions, the building use, as well as individual structural changes can be analysed from the late Middle Ages to the 20th century.On the basis of the research performed, it can be stated that the use and purpose of the building changed with each new owner, related to his social status (suzerain house; inn; house of reeve and aristocratic officers; uninhabited; house of a noble with a regular income that led to the construction of a dance hall; semi-agrarian farmers; the transformation to an apartment building and hotel; bakery; etc.). The function of the courtyard also adapted to the desires of the new owner and the quality of life the residents changed accordingly. The quality of life of its residents illustrates the ability to exploit the potential for the house (including loft, farm buildings in the courtyard, etc.), to express the fashion and trends of the particular period. The vision of the owner, the structural possibilities and especially the methods of modification that embody the fashion of the particular period can be appropriately illustrated. Individual structural modifications describe the ambitions and situation of the owners.In this case, it is not a "great" history, but it is a study of the traces of life left in the house that surrounded its owners. At certain points, general history overlaps with the micro-history of "Panský dom" and together they influenced the form of house construction. The research identified several building phases and reconstructions when the modus operandi accurately corresponded with the social status of the owners. The informative value grows from the early periods to the later periods, in proportion with the number of written sources, as well as the material source – the house itself.

"Theatrum Nobilitatis Hungaricae”. Genealogické výskumy Mateja Bela so zvláštnym zreteľom na rod Thurzo

Author(s): Gergely Tóth / Language(s): Slovak / Publication Year: 0

Práce, ktoré sa venujú dejinám genealógie, sa ani len nezmieňujú o tom, že aj významný historik 18. storočia Matej Bel patril medzi genealógov, a to napriek tomu, že Bel mal od začiatku naplánované, že v Notitiách, v historicko-geografickej práci, predstavujúcej uhorské stolice, sa bude venovať aj dejinám šľachtických rodov. Tento svoj plán – aj keď medzerovito a zlomkovito – aj splnil. Výsledky jeho práce genealógovia 18. storočia akceptovali, neskôr sa však bádatelia na ne odvolávali už len zriedkavo. Zhromaždené údaje bratislavského vedca, resp. jeho rozhodné predstavy v tejto téme si bádatelia, zaoberajúci sa dejinami tohto vedného odboru v 20. storočí nevšimli, možno pre encyklopedický charakter Notícií, ktoré sú na prvý pohľad tematicky dosť neprehľadné, a tiež možno aj pre ich nedokončenosť. V tejto štúdii by sme chceli napraviť toto poľutovaniahodné zanedbanie. Najprv preskúmame, v akej forme sa chcel Bel zaoberať dejinami rodov, a aké uhorské, alebo zahraničné diela a vplyvy ho podnietili k takýmto výskumom; potom prehľadne z celých Notícií – nielen z tlačených častí, ale aj z tých, ktoré zostali v rukopise – predstavíme výsledky jeho výskumov, resp. ich ďalšie využitie a citovanie v 18. storočí. V druhej časti štúdie sa budeme venovať analýze histórie rodu Thurzo z Belovho pera – čo je v skutočnosti dielo v diele, veď v opise Oravskej stolice, kde sa nachádza, zaberá takmer polovicu textu. Zároveň budeme venovať pozornosť aj metódam práce Mateja Bela, mož- nostiam a hraniciam ním prevedeného výskumu.

"Zelené kádry" jako radikální alternativa pro venkov na západním Slovensku a ve středovýchodní Evropě 1917 - 1920

Author(s): Jakub Beneš / Language(s): Czech / Issue: 2/2015

This article explores the phenomenon of the ‘Green Cadres' at the end of the First World War in Austria-Hungary, with a focus on events in western Slovakia 1918-1920. The Green Cadres were bands of army deserters and radicalized peasants who hid in the forests and mountains of the monarchy during the last year of the war and then violently attempted to topple the social-political order in many localities as the state collapsed. The article suggests that they represented both the last major episode of peasant unrest in the region and a radical new attempt by the rural common people to influence the character of national and social politics in the interwar period. The nationalist dimension of this loose social movement appears to have been particularly strong in western Slovakia and may indicate some affiliation with the leaders of Slovak Catholic populism. On the other hand, the inability of nationalist elites to coopt the Green Cadres was in part responsible for their marginalization in narratives of Czechoslovak liberation as well as in contemporary historiography. On the basis of sources in Slovak, Czech, Slovenian, Serbo-Croatian, and German, this study argues that the Slovak case of the Green Cadres fits into a broader transnational phenomenon, which sheds new light on the history of East Central Europe in the twentieth century.

"Скорозрейно" и "нетрайно" ли е българското развитие?

Author(s): Hristo Matanov / Language(s): English,Bulgarian / Publication Year: 0

This paper analyses the critically well-known thesis of Prof. Peter Moutafchiev about the raises and falls in Bulgaria's development. We know that, counting the studies of the Russian scholar Alexander Hilferding, Prof. Moutafchiev came to the conclusion that Bulgaria's development was erratic and did not have periods of "peace" - everything featured rapid progress and equally rapid decline and crises. The Bulgarian scholar cited Serbia as an example of slower for more regular progrss. The author attempts to question the general validity of this opinion. First of all, it was dedicated by the historical period in which Prof. Moutafchiev lived and worked. Then Bulgarian history itself was transmitted under the influence of the notion that it consisted of a series of successes and failures. Serbia could hardly be a comparison factor as the main sources about its development are the vitas of its rulers written by their sons and close relatives. Third, there are hardly societies and countries on a European or world scale that have not been subject to the "historical sine" of which Moutafchiev speaks. The author of the article appeals for abandoning the romantic approach in reconstructing the Bulgarian past, which demands rapid events with a fatal outcome. Instead, he offers a narration based on Fernand Braudel's idea of continuity and longue duree.

"Ханска Украйна - Мукатаа Томбасар" (края на XVII-XVIII век)

Author(s): Alexander Sereda / Language(s): English,Bulgarian / Publication Year: 0

The aim of the paper is to explore the region of Northwest Black Sea lands in the early 17th-18th centuries, in the context of the Ottoman and Crimean administrative and territorial structure; the political preconditions for the formation of Khan Ukraine - special administrative and territorial unit with the Ukrainian-Kazakh population under Crimean governance; the organization of the economical and fiscal district "Muqataa Tombasar" in the framework of Khan Ukraine. It presents the defter (register) of the revenues and expanses in Muqataa Tombasar and localizes the settlements and their population in the Northwest Black Sea region.

(Nie)porządek racjonalności. Refleksje wokół książki "Conflicting Values of Inquiry. Ideologies of Epistemology in Early Modern Europe", eds. by Tamás Demeter, Kathryn Murphy, Claus Zittel

Author(s): Adam Chmielewski, / Language(s): Polish / Issue: 1/2017

100 godina Franjevačke teologije u Sarajevu 1909.-2009.

Author(s): / Language(s): Bosnian,Croatian / Publication Year: 2012

Franjevačka teologija je u povodu stotinu godina svoga postojanja i djelovanja u Sarajevu (1909-2009) organizirala znanstveni skup i proslavu pod naslovom 100 godina Franjevačke teologije u Sarajevu: 1909.-2009. Znanstveni skup je održan 6. i 7. studenog 2009. u amfiteatru Franjevačke teologije, a 8. studenog – na dan blaženog Ivana Duns Škota, zaštitnika naše Teologije – održana je proslava tako što je svećeničkom euharistijskom slavlju predsjedao provincijal Bosne Srebrene fra Lovro Gavran. Za vrijeme euharistijskog slavlja izvedena je Missa Bosniensis Andrije Pavliča: Bosanska misa posvećena sv. Franji Asiškom, svim nesretnima, ispaćenima i izgubljenima ovoga svijeta, te bosanskim franjevcima i zboru Pontanima, koji je izveo misu. Zbor Pontanima je osnovao profesor naše Teologije fra Ivo Marković. Dirigirao je skladatelj Bosanske mise Andrija Pavlič (inače je dirigent zbora Pontanima Josip Katavić). Sudjelovali su Amila Bakšić, sopran; Zana Staniškovska, alt; Jasmin Bašić, tenor; Ivica Šarić, bas; i Dario Vučić, orgulje. Pokrovitelj Znanstvenog skupa i proslave je bio Željko Komšić, predsjedavajući Predsjedništva BiH. Koji je smisao Franjevačke teologije i uopće koji je smisao franjevačke škole mišljenja od srednjeg vijeka pa do danas? Evo kratkog odgovora. Franjevci, koji su bili nadareni za filozofsko i teološko mišljenje, nastojali su veličanstvenu viziju Franje Asiškog filozofski i teološko razraditi. Vizija Franje Asiškog, koja se temelji na Isusovu evanđelju, naglašava bratstvo i sestrinstvo svih ljudi, ne samo svih ljudi, nego i svih bića, to jest svih Božjih stvorenja u svemiru. Sva bića u svemiru su braća i sestre po stvorenosti. Jednakost među bićima uključuje i razliku među bićima, jer je svako biće originalno. I samo različita bića mogu biti u jedinstvu. Tom vizijom i njezinim prakticiranjem u svom životu Franjo Asiški je ponudio alternativu svijetu mržnje i nasilja, u kojem i danas živimo. To je on rekao svojom poznatom rečenicom koja glasi: “Exivi de saeculo” - “Izašao sam iz svijeta nasilja.” Izašao je iz svijeta nasilja i počeo osnivati svijet mira. Zadaća svih odgovornih bića jest izlazak iz svijeta nasilja i uspostavljanje svijeta mira, slobode i ljubavi. Zamislimo svijet bez nasilja i zamislimo svijet u kojem nasilje više neće biti moguće. Koliko su veliki franjevački mislioci tu viziju uspješno razradili i koliko su franjevci Bosne Srebrene, koji su živjeli i djelovali na Franjevačkoj teologiji, to mišlju i djelom svjedočili, to jest otjelotvorili, neka prosude drugi. U radovima sa znanstvenog skupa, koji se ovdje objavljuju, autori su obrađivali važne teme iz različitih perspektiva, pri čemu se moglo uvidjeti da je do Istine moguće doći samo dijalogom različitih perspektiva. Dijalogom uviđamo da je Istina jedna i da nas Istina sve nadilazi i povezuje u jednu zajednicu, ne samo nas, nego i cijelo čovječanstvo. Karl Jaspers je rekao: Istina je ono što nas povezuje (Wahrheit ist, was uns verbindet).

110 години от Илинденско-преображенското въстание - за общото и различното

Author(s): Aleksandar Grebenarov / Language(s): Bulgarian / Issue: 4/2013

Along with the differences between the various organizational units of the territoryin relation to the time and manner of conducting the fighting, Ilinden Uprising and its leaders largely reminiscent of the April Uprising and the apostles of the Bulgarian Revolutionary Central Committee.

110 години от Илинденско-Преображенското въстание и българската национална идея от Сан Стефано до Букурещ (1878-1913). Сборник доклади от международна научна конференция. Съст. Тр. Митев, Ал. Гребенаров, Т. Петров. С., 2014, 718 с. с ил.

Author(s): Nikolai Poppetrov / Language(s): Bulgarian / Issue: 4/2014

120 lat polskiej obecności w Argentynie (1897-2017). Historia i teraźniejszość

Author(s): Piotr Wasilewski / Language(s): Polish / Issue: 2/2019

The origins of Polish emigration to Argentina date back to the 19th century. Poles emigrated to this distant, overseas country, first as individuals and then in larger groups. We can distinguish several waves of Polish collective emigration to Argentina: pre-war, that is, the period of partitions, with special regard to 1897, interwar and post-war, especially from 1945-1950. The article summarizes the information we have about the historical aspects of the phenomenon described, explains the reasons for the trips, highlights the role of the clergy, lists the most important places for Poles to settle, and the ways and forms of maintaining Polish national identity, both in the past and in the present.

13 naujai surastų Prūsijos valdžios įsakų

Author(s): Alina Kuzborska,Žavinta Sidabraite / Language(s): Lithuanian / Issue: 13/2011

Prūsijos valdžios įsakai, XVI-XIX amžiais publikuoti lietuvių kalba, yra reikšmingas kultūros paveldas, įdomus daugelio sričių tyrinėtojams - istorikams, kalbininkams, sociologams, kultūrologams. publikuoti prūsijos valdžios įsakai, nurodymai, perspėjimai lietuvių valstiečiams yra autentiškas lietuvininkų kasdieninio gyvenimo liudijimas. Be to, tai vieni pirmųjų lietuviškų spaudinių, kurie apie keturis šimtmečius buvo nuolat leidžiami. Toks tęstinumas atskleidžia krašto gyvenimo ir lietuvių rašto kalbos pokyčius.

140 години Български червен кръст

Author(s): Editorial Board Social medicine / Language(s): Bulgarian / Issue: 3-4/2018

150 години от смъртта на Д-р Иван Селимински – виден представител на Българското Възраждане и Просвещение

Author(s): Vasislav Petrov,Ivan Trifonov Ivanov,Rozalina Spasova,Mihail Zhechkov,Zhaneta Uzunova,Maria Todorova / Language(s): Bulgarian / Issue: 01/2017

Dr. Ivan Seliminski is one of the most prominent representatives of the Bulgarian Revival and Enlightenment. He was born in Sliven at the end of 1799. He received his education at a Greek school in Kidonia – Asia Minor. He participated in the Greek uprising (1821–1824), for which he received two Greek orders. He made a tour of several European countries. In 1825 he returned to his hometown and worked for six years as a teacher. During this time, under his leadership, a secret association called „People’s Brotherhood“ was created, which aimed to liberate the Bulgarians from the slavery of the Ottoman Empire. After the Adrianople Peace Treaty (1829), he organized the resettlement of the population of Sliven in Bessarabia and Romania. In 1840, he studied medicine at the Athens University, graduated with honors and specialized surgery in Italy. Since 1848 he was a doctor in Romania. He participated in the Crimean War (1853 – 1856). In 1858 he was appointed as a district doctor in the district of Ialomitsa. By the end of his life, he had a vigorous educational activity among Bulgarian emigrants, often healing them for free. Dr. Ivan Seliminski emerged as a great thinker and publicist. His natural sciences and philosophical works became known to the Bulgarian public through numerous reports, articles and speeches, as well as through the huge correspondence with the activists of the educational movement and with various Bulgarian municipalities and organizations. In his „spiritual testament“ written three years before his death, he determined three young people of his same ethnic group to study in European universities using funds coming from properties of his own. He died on July 21, 1867 in the Dalhautsi Monastery (Romania). The Sliven Hospital was established in the spring of 1879. Nowadays it is a leading medical institution in Sliven and in the Sliven region. In 1956 it was awarded the name of the distinguished doctor, teacher and public figure Dr. Ivan Seliminski. On April 7, 1980 a monument of Dr. Ivan Seliminski was inaugurated in front of the administrative building of the hospital.

17. ve 20. Yüzyıllar Arasında Arşiv Belgelerine Yansıyan Antalya Medreseleri

Author(s): Gülsen Istek / Language(s): Turkish / Issue: 1/2019

Antalya, which is today’s attraction center with its historical and natural beauties, was described as “a city like heaven” since ancient times. This city hosted many civilisations and states until the 13th century and became an important seaport after The Seljuks took over the region. The Seljuks applied civilization and urbanization policy also in Antalya, like other regions they ruled. The mosques, madrasahs (Islamıc theology institutions), schools, baths, caravansearis (hostels), hospices, and water cisterns in this period changed the structure of the city and paved the way for improvements of public life. During the Ottomans some of these social institutions were kept active while the others no longer served to the public. However, with the construction of new social institutions, urbanization was resumed. The madrasas were generally built near or adjacent to the mosques, and had a significant role in developing the society and cultural structure. Although the madrasas in Antalya were mainly the institutions that maintain the education system, the research on these madrasas mostly focuses on their architectural features. The majority of these madrasas that are not comprehensively studied. Therefore, the functioning structures and the problems of Antalya Madrasas (Antalya, Korkuteli and Elmalı), which are reflected in the archive documents between the 17th and 20th centuries and also both individuals and institutions that had influence on these madrasas are going to be investigated in this study. Thus, this paper will shed more light on Antalya Madrasas.

1718-1916 YILLARI ARASINDA TARİHLENDİRİLEN 10 ADET TARİHİ NEY ÖZELİNDE AÇKI-İCRA İLİŞKİSİ

Author(s): Ali Tan / Language(s): Turkish / Issue: 26/2016

With seven holes (perde) and nine nodes (boğum) ney carries on traditional fret movements to present. These movements are made to carry on frets to higher-pitched or lower-pitched and these movements are important for solving performance problems. Fret movement is a part of the leverage-pratice transformation progress. Therefore it’s aimed to analyze frets which constituted differences in the performance of mathematical position. First of all, ten historical neys were selected and then their fret measurements were applied on the plastical and reed materials (re-production). Thus, the relationship of the fret movements and intervals in the performance was analysed. As a result the data about the relationship of the frets movements with intervals on the performance was provided. The relationship of the fret movements with melodical distances, will be researched on this data in the article.

1812 și crearea regiunii Basarabia: construirea provinciei sub dominația imperială rusă

Author(s): Victor Taki / Language(s): Romanian / Issue: 1/2015

1819 YILINDA ASTRAHAN’DA BASILAN MUSA’NIN İLK KİTABI “YARATILIŞ” ÜZERİNE BİR DEĞERLENDİRME

Author(s): Döne ARSLAN / Language(s): Turkish / Issue: 40/2018

Kypchak Turkish was used in two different geographical regions. On one hand, It became the language of the Kypchak who lived in today’s Russia, Ukraine and Caucasian which had been in Golden Horde between 13th – 15th centuries, it was used to write Codex Cumanicus by the Italian and the German, on the other hand again in this area it created a written language developed with Armenian letters in long centuries, and also it continued as not only spoken language but also written language in Egypt and Syria and as the literary language of Muslim Memluk Kypchak from the middle of 13th century to the beginning of 16th language. There are some phonetic and stylistic differences among the languages of these three different societies. It is predicted that that the work was translated by Charles Fraser who had started to work as the assistant of H. Brunton in Karas in 1803. H. Burton who translated many religious books into Turkish and Tatar and his follower Charles Fraser adopted the natives writing tradition. Fraser based the Ottoman translation of Ali Bey by learning Karai language, Astrahan and Orenburg Kypcak and he produced the Creation work in other words “The First Book of Moses”.