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5.90 €
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The ROLE OF THE UNIVERSITY OF BASEL IN THE CULTURAL HISTORY OF HUNGARY IN THE 18TH CENTURY

Die Wirkung der Universität Basel auf die ungarländische Kulturgeschichte im 18. Jahrhundert

Author(s): Ádám Hegyi / Language(s): German / Issue: Special/2009

Keywords: history of university; Basel; book culture; Hungary; church history

The practice of attending universities has long been a favorite subject matter for cultural studies in Hungary. The field I have specified, however, is fairly unknown. Although there are booklists of Hungarians students who visited Switzerland between 1526 -1750 available, there are only sporadic data on how they used libraries. That is, the usage data for the libraries belonging to different kind of student subsidiaries, student associations and central libraries of universities are not yet studied regarding Hungarian students. The aim of my research is to gather all relevant sources from the archives/manuscript collections/libraries throughout in Basel.

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ARISTOTLE IN HISTORIA (HISTORY) BY KRASICKI. A FRAGMENT OF THE HISTORY OF MODERN STRUGGLE AGAINST SCHOLASTICS AND PERIPATETICS
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ARISTOTLE IN HISTORIA (HISTORY) BY KRASICKI. A FRAGMENT OF THE HISTORY OF MODERN STRUGGLE AGAINST SCHOLASTICS AND PERIPATETICS

ARYSTOTELES W HISTORII KRASICKIEGO. KARTKA Z DZIEJÓW NOWOŻYTNEJ WALKI ZE SCHOLASTYKĄ I PERYPATETYZMEM

Author(s): Marian Śliwiński / Language(s): Polish / Issue: 03/2008

Keywords: Arystoteles; Aristotle; Krasicki; scholastyka; perypatetyzm; scholastics; peripatetics

Modern approach to scholastics and peripatetics in the history of philosophy (the introduction includes an analysis of H. Struve, W. Wąsik and W. Tatarkiewicz’s research) manifested itself in interpretations of Historia. The theory of two Aristotles (the authentic one and one distorted in the Middle Ages) brought about the interpretation of the attack against Stagiryte in Historia as an attack against scholastics only. Krasicki criticized Aristotle in the context of Greek philosophical schools. Furthermore, he presented the great philosopher as a low man focused only on earthly targets.

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References

Kirjandus

Author(s): John Deely / Language(s): Estonian / Issue: 04-1/2005

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A Project of the 1812 Church Unification and its Significance

Un proiect de reunificare bisericească din anul 1812 şi semnificaţiile lui

Author(s): Daniel Dumitran / Language(s): Romanian / Issue: 1/2005

Keywords: Churches Reunification; Ştefan Stratimirović; Antonio Severoli; Alexius Iordánsky; Florentine Dogmatical Points; Papal Pre-eminence; Uniates

The paper deals with the project of Eastern and Western Churches reunification, drafted by the orthodox Karlowitz metropolitan bishop Ştefan Stratimirović in 1812. The sources which were used, mentioned in the appendix are: Ştefan Stratimirović’s letter, which comprises the mentioned project, a critical reflection regarding this letter and a letter dated in 25th September 1812 which was addressed to the apostolic delegate in Vienna Antonio Severoli by Alexius Iordánsky, the canon of the collegiate church from Bratislava, letter which is at its turn joined by critical remarks. In his letter, the metropolitan bishop Ştefan Stratimirović supports the possibility of the reunification of Eastern and Western churches whether in the given circumstances (exile imposed to the pope starting with 1809) the pontifical dignity was abolished in the Roman Catholic Church. He focuses on the interpretation of the significance of the four Florentine points, and, as doctrinal references, he refers to the Florence Council and to the decisions of partial unification signed at Brest, Ujgorod and Alba Iulia. In his opinion a great impediment in the fulfilment of the union was the problem of papal pre-eminence, because as regards the other three Florentine dogmatical points, the interpretation of the non-united “greeks” was similar with the de facto interpretation of the Uniates. Against this statement the above-mentioned critical reflection outlines the fact that pontifical dignity cannot be abolished, because it does not belong to the political or disciplinary field but the dogmatic field; as regards the three other dogmatic matters the author of the reflection lays stress on the wrong interpretation of the non-Uniates. The letters analysed provide a precious testimony regarding the way of conceiving the union at that moment from a Catholic perspective which was in opposition with the official position of the Holy See, namely from a quite singular orthodox perspective.

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Petrarch’s De remediis and Its Reception in Bohemia

Petrarkův spis De remediis a jeho česká recepce

Author(s): Jiří Pelán / Language(s): Czech / Issue: 5/2006

Keywords: Petrarch; Češka; Jan; sonets

In the first part of the article, the author discusses the didactic work De remediis utriusque fortune, in which Petrach’s Augustine-inspired pessimism finds its extreme expression. In the second part, the article points out that in Bohemia the reception of Petrarch as a moralist was fundamentally different from the usual image of him as a humanist. It discusses the appeal that Petrarch’s moral philosophy had for reform-minded figures like Řehoř Hrubý z Jelení (c.1460–1514) and Mikuláš Konáč z Hodiškova (c. 1480–1546), and analyzes Jan Češka’s Řeči a naučení hlubokých mudrců (Words and teachings of the great sages c.1500), a florilegium based for the most part on De remediis. On the basis of a comparison of Češka’s translations and paraphrases of De remediis, the author concludes (in opposition to Josef Macek) that in Češka’s work Petrarch’s rigorous, inwardly oriented Augustinian concept of Virtue is superseded by the essentially more open, concept of Reason oriented to this world, and that Petrarch’s pessimism is thus reinterpreted in the spirit of positive, confident proto-Reformation thinking.

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Gadamer’s experience and theory of education: learning that the other may be right
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Gadamer’s experience and theory of education: learning that the other may be right

Gadamera doświadczenie i teoria wychowania: uczenie się, że inny może mieć rację

Author(s): Jean Grondin / Language(s): / Issue: 2/2015

Keywords: the culture of question; education; the fusion of horizons; self-education

The article (original title: Gadamer’s Experience and Theory of Education: Learning that the Other May Be Right) was published in Education, Dialogue and Hermeneutics edited by Paul Fairfield (2011). In the text a hermeneutic concept of education is drawn from Hans-Georg Gadamer’s education and philosophical hermeneutics. Jean Grondin underlines the importance of the culture of question, dialogue with tradition and vibrant humanism in the thinking about education within philosophical hermeneutics of Gadamer. Sensus communis and an openness that the other might be right seems to be a kind of a solid foundation of education which according to Gadamer is a self-education within lifelong lasting conversation with the other.

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Creation and(or) Nature: On the Hermeneutical Approach of Early Modern theology in Relation to the Natural Sciences

Stvoření a(neb) příroda: K hermeneutickému přístupu raně novověké teologie ve vztahu k přírodní vědě

Author(s): Lucie Kolářová / Language(s): Czech / Issue: 1/2016

Keywords: Hermeneutics; Epistemology; Early Modern Theology; Theological Explanation of Nature; Theologia Naturalis; the Doctrine of Creation; Baroque Scholasticism; Metaphysical Rationality

The text examines Early Modern theology’s explanation of the world and nature in the context of the gradually differing hermeneutical approach of the natural sciences. Using the criterion of systematic theoretical difference, distinguishing from an objectivi-sing and performative perspective, it reflects on the nature of the approaches of theology and natural science as they are being shaped in the Late Middle Ages (Nicholas of Cusa, nominalism) and during the Early Modern period (theologia naturalis, Baroque scholasti¬cism). The text refers to the interconnectedness at the time of metaphysical rationality with the religious world-view and looks into the issue of whether Early Modern theology’s methods were an adequate tool in the face of the new epistemological requirements of the natural sciences. The reasoning of positive and speculative theology (evidence from the Bible and from reason) appears to be formalising the content of faith and therefore does not seem to develop its own potential contribution of theology to the explanation of creation as nature.

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Philosophical journals in the interwar period in Poland – draft

Polskie czasopisma filozoficzne w okresie międzywojennym – szkic

Author(s): Agnieszka Łuszpak / Language(s): Polish / Issue: 4/2021

Keywords: philosophical periodicals; interwar period; Poland

According to historians of philosophy Second Republic of Poland, in spite of the modest time frame, was the “golden period of Polish philosophy”. It is therefore worthwhile to look at the philosophical periodicals of this period, as they provide an excellent reflection of university life and one of the most important forms of scientific communication. In addition, “Przegląd Filozoficzny” from Warsaw, “Kwartalnik Filozoficzny” from Krakow, “Ruch Filozoficzny” and “Studia Philosophica” from Lviv, are indispensable tools for promoting Polish philosophical culture in a newly united nation.

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The Impietas of G. Julius Caesar

The Impietas of G. Julius Caesar

Impietas G. Juliusza Cezara

Author(s): Henryk Kowalski / Language(s): Polish / Issue: 16/2021

Keywords: Caesar; Roman religion; cult of leaders; impietas;civil wars;

The declining years of the Republic brought many transformations and the development of new political, social and religious ideologies. Gaius Julius Caesar was indisputably one of the greatest religious “innovators” in this period. In this context, accusations of impietas against Caesar, leveled by his adversaries, are characteristic. They can be divided into several categories:— negation of the existence of the gods: this accusation concerned Caesar’s statement during theCatilinarian trials that death brought rest rather than agony; that beyond death there was nomore worry or joy. Marcus Porcius Cato accused Caesar of the lack of belief in the afterlife andin punishment after death;— violations of the sacrosanctitas of the tribunes of the people Epidius Marullus and Caesetius Flavus, whom Caesar deprived of power;— profanatio templi, connected with the placing of the statute of the commander (Caesar) in the quadriga on the Capitoline Hill, with the globe at Caesar’s feet, and a picture bearing the inscription “To Invincible God” (Deo invicto), which was put in the Quirinus temple;— violatio luci: Caesar was accused of cutting down the “holy grove” near Marseille;— contra auspicia: Caesar was accused of ignoring the observation of the sky in 59 BCE and obnuntiatio of Bibulus;— bella impia: the main charge was that of triggering the civil war, which was explicitly called: bellum impium, scelerum, nefandum, and, furthermore, supplicationes, ovatio and triumphus were not allowed for victories;— posthumous impietas: Caesar was commemorated by special Parentalia and supplicationes, which Cicero regarded as “inexpiabiles religiones”.

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LATIN WORDS WITH THE MEANING OF INSANITY: DISTINGUISHING SYNONYMS

LATIN WORDS WITH THE MEANING OF INSANITY: DISTINGUISHING SYNONYMS

ЛАТИНСКАЯ ЛЕКСИКА С СЕМАНТИКОЙ БЕЗУМИЯ: К РАЗГРАНИЧЕНИЮ СИНОНИМОВ

Author(s): Natalia Ivanovna Danilina / Language(s): Russian / Issue: 3/2022

Keywords: madness; insanity; Stoicism; Latin; semantics; Cicero; Seneca;

The aim of the article is to clarify the functional and semantic differences between synonyms with the meaning of “madness” in the Latin language: dementia, amentia, insania, furor. The material comprised selected contexts from the works of ancient authors, mainly Cicero (Tusculanae Disputationes) and Seneca (Epistulae Moralesad Lucilium, De Ira), who developed this topic most comprehensively. It was established that the word insania can be used as a medical and philosophical term. In Stoic philosophy, insania is the antonym for the concept of sapientia, and its internal form is the basis of the widely used extended metaphor “ignorance is madness (unhealthiness),philosophy is treatment”. The words dementia, amentia and furor did not acquire terminological meaning. The concept of furor corresponds to affect in its modern sense and is included in a broader concept of passion, with anger being one of the forms of its manifestation. In Seneca’s works, the concepts of insania and furor correlateas general and specific, while Cicero only emphasizes their non-identity, without defining their relationship. In the commonly used plain language, furor characterizes the emotional sphere of the object of speech, has ascertaining semantics, and does not contain an evaluative component. The words dementia and amentia, on the contrary, are used primarily as a means of assessing the situation described by the speaker. Emotional evaluation (disapproval)is more associated with the word amentia, while rational evaluation (inconsistency with common sense) is associated with the word dementia.

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SOME REMARKS ON SLAVE-SELLERS’ LIABILITY UNDER ROMAN LAW

SOME REMARKS ON SLAVE-SELLERS’ LIABILITY UNDER ROMAN LAW

SOME REMARKS ON SLAVE-SELLERS’ LIABILITY UNDER ROMAN LAW

Author(s): Marko Sukačić / Language(s): English / Issue: 1/2022

Keywords: material defect; curule aediles; emptio venditio; actio redhibitoria; Roman law;

This article discusses the matter of the liability of professional slave-sellers for non-disclosure of a material defect to the buyer under Roman law. After first examining the professional sellers’ representation and image as reported in the relevant sources, the article reviews the material defects of slaves for sale through the lens of jurists’ and other relevant authors’ discussion on morbus et vitium, and how the two relate to the sellers’ claims in regard to the slaves they are selling. Next, the article provides an overview of the buyer’s legal protection in the event of a found defect or false advertising, specifically in the form of actio redhibitoria. By analyzing legal and other relevant ancient Roman sources, this article probes the fine line between allowable sales talks and legally binding sales promises on a number of peculiar slave sale contracts under Roman law. Lastly, the article argues which party to the sale contract had the less favorable position in terms of carrying the risk of the unintentionally undisclosed material defects in the classical Roman law and explores the point at which the limits to advertising end and the seller’s liablity begins.

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The election, training and ordination of ministers

The election, training and ordination of ministers

A lelkészek kiválasztása, képzése és beiktatása

Author(s): Dezső Buzogány / Language(s): Hungarian / Issue: 4/2021

Keywords: education; student; teacher; university; election; vocation; ordination; congregation; pastor; dean; deanery; assembly;

The election, education and ordination of future ministers has always been a responsibility of church officials, such as teachers, ministers, deans, respectively the assembly of the deanery. Teachers and ministers have also had the responsibility of identifying bright and talented students and church youth who can be directed to higher education to acquire the knowledge and skills necessary for pastoral ministry. In addition to the usual biblical and theological subjects, they had to learn Latin grammar, dialectics and rhetoric, and after completing their secondary education, they had to consolidate what they had learned at university level. Young people applying for the ministry first had to acquire the necessary practical skills as assistant ministers under the guidance of ordinary ministers, and only then were they ordained as ordinary ministers in a congregation.

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THE ARTICLE OF THE DIET FROM 1568 – TRADITION OR BREAKING OFF?

THE ARTICLE OF THE DIET FROM 1568 – TRADITION OR BREAKING OFF?

DER LANDTAGSARTIKEL VON 1568 – KONTINUITÄT ODER BRUCH?

Author(s): Edit Szegedi / Language(s): German / Issue: 31/2021

Keywords: State Parliament; Religious Policy; Community; Tradition; Superintendent;

The present study is an approach on the famous article of the Diet, adopted in Turda in January 1568, from the perspective of relation between tradition and breaking off. The article is therefore analyzed in what concerns its content, by taking into account that the celebrity of this decision is due more to projects on this place of remembrances than to the proper content. Starting from the ones who benefited from that article, the decision of 1568 in Turda Diet is correlated both with its successive articles that brought important explanations, and the previous articles that formed its pre-history. The Diet article complained so an evolution which had started with the articles of Diets from 1557-1564, becoming also the starting point of a tradition that reinterpreted the article at its turn, according to the needs of the political context.

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Eschatological Imagination: Dialogue with the Ancient Tradition in Book One of the Poem "Crisias" by Hilarion of Verona

Eschatological Imagination: Dialogue with the Ancient Tradition in Book One of the Poem "Crisias" by Hilarion of Verona

Wyobraźnia eschatologiczna. Dialog z antyczną tradycją w I księdze poematu "Crisias" Hilariona z Werony

Author(s): Katarzyna Janus / Language(s): Polish / Issue: 3/2021

Keywords: Eschatology; Crisias; Hilarion of Verona; mythology; ancient tradition

In this article an attempt is made to analyze and interpret the first book of the epos Crisias, by Hilarion of Verona. The purpose of the article is to identify and illuminate the ancient literary, historical and mythological sources used by that author to fashion an eschatological imagination. According to the thesis presented in this article, contextual references in Crisias constituted a path of communication between the writer, Hilarion of Verona, and the reader, Bessarion. Hilarion of Verona is an otherwise unknown writer of the Italian quattrocento, therefore a presentation of the intellectual environment within which that author operated is a necessary part of our analysis. The reflection offered in this paper can be treated as a prolegomena to further research, since the epos Crisias has never before been the focus of research within Polish scholarship.

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Creusa, Ascanius, and Aeneas in Renaissance Prague

Creusa, Ascanius, and Aeneas in Renaissance Prague

Creusa, Ascanius, and Aeneas in Renaissance Prague

Author(s): Jan Bažant / Language(s): English / Issue: 1/2022

Keywords: Villa Star; Prague; Renaissaance; classical tradition; ancient myth; stucco.

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Proper Names In the Light of Theoretical Onomastics (Part II)
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Proper Names In the Light of Theoretical Onomastics (Part II)

Proper Names In the Light of Theoretical Onomastics (Part II)

Author(s): Vincent Blanár / Language(s): English / Issue: 3/2009

Keywords: linguistics; theory; onomastics; proper names;

An onymic system is a complex of onymic system-forming elements which enter into various onymically relevant relations. The system-forming elements are naming types and onymic models. Relations between these system-forming elements are supported by generic and specific features; in addition, relations are also established between the formal and content aspects of a naming model. An integral part of the problem of the onymic system is the communication-pragmatic aspect. Supra-individual features (mostly of a pragmatic character) are integrated into the meaning of an onymic sign as the elements of its content. The onymic system and real onymy are two sides of the same coign. They are interrelated, as are general and individual. Onymy exists in social communication; the official and unofficial naming system.

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Proper Names In the Light of Theoretical Onomastics (Part I)
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Proper Names In the Light of Theoretical Onomastics (Part I)

Proper Names In the Light of Theoretical Onomastics (Part I)

Author(s): Vincent Blanár / Language(s): English / Issue: 2/2009

Keywords: linguistics; Proper Names; onomastics; proper names;

Two opposing but interrelated tendencies are typical of the position of proper names - a continuous interaction of proper names with other vocabulary and the whole language system and, simultaneously, a continuous polarization of the category of proper names in relation to appellatives. From this binary interrelationship of proper names follows the binary status of the category nomen proprium. The proper name is a bilateral linguistic sign sui generis. Its content aspects consist of two components. At the system level hierarchical set of supra-individual onymically relevant features of a name forms its onymic meaning (presuppositional identification). In text and in speech, a proper name refers to an individual oymic object (reference identification).

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Art and Politics: Historical Anachronisms in a Case of Sienese Renaissance Art
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Art and Politics: Historical Anachronisms in a Case of Sienese Renaissance Art

Art and Politics: Historical Anachronisms in a Case of Sienese Renaissance Art

Author(s): Simona Drăgan / Language(s): English / Issue: 1/2022

Keywords: history; temporality in art; papacy; antiquarianism; Council of Ferrara-Florence; Pope Eugene IV; John VIII Palaiologos

The article proposes a case study on how a clash of temporalities is artistically managed and ideologically constructs a political scene of the Sienese frescoes from Sala del Pellegrinaio, painted in 1442 by Domenico di Bartolo in a cycle that illustrates the history and current practices of Hospital Santa Maria della Scala. The identification of political and ecclesiastical personalities in this scene is still subject to consideration, just like the historical occasions to which the artist strives to allude. The article will not focus only on event tracking (a visit of Pope Eugene IV in Siena, or the Council of Ferrara-Florence), but on how history is selected, narrated and even encrypted in art images.

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Vasile Pârvan and Marcus Aurelius

Vasile Pârvan and Marcus Aurelius

Vasile Pârvan e Marco Aurelio

Author(s): Nelu Zugravu / Language(s): Italian / Issue: 68/2022

Keywords: Vasile Pârvan; Hadrian; Antoninus Pius; Marcus Aurelius; Lucius Verus; imperial biographies; the history of ancient ideas; the institutional history of the Roman Empire; imperial succession;

Our contribution analyzes one of the youthful writings of the Romanian historian and archaeologist Vasile Pârvan, still very little known in Romanian historiography – M. Aurelius Verus Caesar și L. Au¬re¬lius Com¬mo¬dus, A. D. 138-161. Studiu istoric (Bucharest, 1909). At that time, it was recommended as unique in Romanian historiography, from at least three points of view: 1. It was the first scientific imperial biography in modern Ro¬manian culture. 2. It opened a new direction of investigation – the history of ancient ideas. 3. It addresses an original problem of the institutional history of the Roman Empire, namely the “personal and public law relations” between Hadrian and Antoninus Pius and the “future first co-emperors Marcus Antoninus and Lucius Verus” and between the latter among themselves – specifically, the question of coregency and of the collegiality of sovereign power. In this pioneering work in the field, Vasile Pârvan formulated points of view close to identity with those of some contemporary historians: a) He advanced the idea that Hadrian’s regulation of 25 February 138 whereby the emperor adopted Aurelius Antoninus, and he adopted Lucius Verus and Marcus Aurelius, was in fact referring to Marcus Aurelius. b) He intuited an extremely important aspect of the phenomenon of imperial succession implemented by Hadrian, without, however, formulating it explicitly, namely the succession in steps, according to the Augustan model. c) He noted that in 136, when he adopted L(ucius) Ceionius Commodus and gave him the name/title of Caesar, thus becoming L(ucius) Aelius Caesar, Hadrian did not also grant his son of the same name (the future Lucius Verus) cognomen Caesar. The situation was repeated under Antoninus Pius: in 139: Caesar only became Marcus, not Verus. Pârvan, following Theodor Mommsen, be¬lieved that this reflected an innovation, an “exceptional procedure” introduced by Hadrian into the succession protocol: only an heir presumptive, only the one truly destined to rule received the title/cognomen of Caesar, not all those adopted and enrolled, theore¬tically, in the line of succession, as had happened under the first imperial dynasty. d) Finally, the Romanian historian showed that 161, the year of Marcus Aurelius’ accession to the throne, marks another innovative moment in Roman constitutional history: Marcus granted his brother Lucius Verus not only the title of Caesar, tribunicia potestas, and imperium pro¬con¬sulare, but also the name-title Imperator... Augustus, making Verus, from co-regent, a “co-em-peror”; and thus was born, instead of a coregency, a Sammtherrshaft, a Dop¬pel¬prinzipat or a “bicephalous principality”, but in which Verus had a subordinate position.

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Regulae Iuris: A Lasting and Universal Vehicle of Legal Knowledge

Regulae Iuris: A Lasting and Universal Vehicle of Legal Knowledge

Regulae Iuris: A Lasting and Universal Vehicle of Legal Knowledge

Author(s): Antoni Dębiński,Magdalena Pyter,Michal Skřejpek / Language(s): English / Issue: 4/2022

Keywords: canon law; history of law; jurisprudence; Latin; legal rules; Roman law;

The article discusses the significance of Latin legal rules (regulae iuris, maximae iuris, dicta) for European legal culture. One of the areas explored by the authors is the relationship between the content of these rules and the language in which they were written down, i.e. Latin. Section one provides an overview of the origin, sources, and techniques of formulating legal rules by the jurisprudence of the ancient Roman state, with particular focus on the history of development of ius Romanum. After the dissolution of the Western Roman Empire (476 AD), the Church became the custodian of the values embedded in Roman law in Western Europe. Not only did she treasure precious scrolls containing ancient legal wisdom for the future generations but also implemented many Roman regulations in her internal legal system, as expressed in the paroemia Ecclesia vivit lege romana. This issue is addressed in section two. An important vehicle of disseminating the Roman legal thought, including its paroemias, was the Latin language. The ancient Romans contributed to its increasing circulation through rapid political expansion. Over time, Latin also elevated to the rank of the language of the Western Church. Because of that, it continued to prevail, also as a durable carrier of legal knowledge. This phenomenon is discussed in section three. The last section covers some facets of the use, application, and impact of Latin legal rules on modern legal science.

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