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Участието на фамилия Рукови от с. Косинец, Костурско, в освободителните борби на Македония
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Участието на фамилия Рукови от с. Косинец, Костурско, в освободителните борби на Македония

Author(s): Elena Alexandrova / Language(s): Bulgarian Issue: 4/2007

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Участието на якорудчани в Илинденското въстание
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Участието на якорудчани в Илинденското въстание

Author(s): Zhivko Sahatchiev / Language(s): Bulgarian Issue: 3/2003

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Учителят Даме Груев
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Учителят Даме Груев

Author(s): Georgi Trenchev / Language(s): Bulgarian Issue: 4/2016

The article presents the legal and purely professional activity of one of the founders of the IMARO - Dame Gruev.

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Учителят по история – между педагога и историка
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Учителят по история – между педагога и историка

Author(s): Kostadin Paev / Language(s): Bulgarian Issue: 5/2022

As soon as the methodological thought of teaching history emerged, complex relationships arose between the special and pedagogical training of teachers in the subject. In the historical development of these relationships, one direction or another has prevailed. Between the two world wars, the so-called “didactic universalismˮ was imposed in our country, in which priority was given to pedagogical, at the expense of specializing training. In recent years, through the regulations issued by the Ministry of Education, there is a tendency to return to didactic universalism, which has a negative impact on the preparation of students– future teachers.

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Учредителен конгрес или конгрес на разцеплението (90 години от Учредителния конгрес на ВЗРО „Въртоп“)
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Учредителен конгрес или конгрес на разцеплението (90 години от Учредителния конгрес на ВЗРО „Въртоп“)

Author(s): Rumen Evtimov / Language(s): Bulgarian Issue: 1/2018

The Constituent Congress of IWORO “Vartop“ [Internal Western Outland Revolutionary Organization “Whirlpool“] of 1928 was not so much a delayed “constitutionalization“ as an unsuccessful attempt to achieve unity through compromise and reconcile the conflict between the “radical“ and “moderate“ moods that had existed ever since the very establishment of the organization and had deepened after the Seventh Congress of IMARO (1928), the Serbian repressions in the Western Outlands, and under pressure from other factors (external for the organization) and political influence.

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Учредяване на Читалище „Кузман Шапкарев"
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Учредяване на Читалище „Кузман Шапкарев"

Author(s): Georgi Alexandrov / Language(s): Bulgarian Issue: 2/2009

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Фалшификат ли е летописният разказ на поп Методи Драганов?
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Фалшификат ли е летописният разказ на поп Методи Драганов?

Author(s): Elena Grozdanova,Stefan Andreev / Language(s): Bulgarian Issue: 2/1993

In the article are adduced numerous pieces of information which refute the three arguments put forward in support of the view that Priest Methodi Draginov’s annalistic narrative on the conversion to Islam of part of the Bulgarians in the Valley of Chepino in the 17th c. was a late forged document of the 19th c. (1) It has been established on the basis of monastery bead-rolls, marginal notes and lists of Bulgarians of 1626, 1637 and 1644–1650 that in the 17th hundreds of Priest Methodi Draginov’s contemporaries called and signed themselves like him with a patronymic with the ending “-ov” and this, consequently, could not bring in question the possibility for the chronicle to date precisely from the 17th c. (2) Information is also cited from Ottoman Turkish sources about the presence of voynuksin vakif vilages, including also precisely in the area of the Valley of Chepino. (3) Concrete information is also provided from the “Book of Complaints” feikayet defteri) of 1675 about a sharp confrontation between the Metropoliten Bishop of Plovdiv Gavrail who for a long time had been heavily in debt and this flock owing to their refusal to pay the church taxes frequently raised by him.

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Фалшификатите, насилието, историографията и "разделните" времена (Отговори и размисли по тези и други свързани въпроси)
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Фалшификатите, насилието, историографията и "разделните" времена (Отговори и размисли по тези и други свързани въпроси)

Author(s): Vidin Sukarev / Language(s): Bulgarian Issue: 1-2/2020

This work is written in regards to an article by the historian Stefan Detchev, published online in 2019. In said article, he accuses the Bulgarian historiography of the communist regime before 1990 to be directly responsible for the historical falsifications during the 1970s and 1980s that were subsequently used as a justification for the names of Bulgarian Muslims forcefully being changed. The current study presents an objection and an answer to the charges. In certain aspects, Detchev had some valuable points, but in most cases he exaggerated. Especially unacceptable are the attacks on the Bulgarian historical guild as a whole.

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Фамильное моление как инструмент консолидации фамильных союзов у абхазов

Фамильное моление как инструмент консолидации фамильных союзов у абхазов

Author(s): R. Sh. Zelnitskaya / Language(s): Russian Issue: 6/2018

The paper deals with family prayers typical for the Abkhazian society – three family prayers from different historical regions of Abkhazia were studied: Amparians’ prayer (the Bzyb Abkhazia), Aibaians’ prayer (the Bzyb Abkhazia), and supplication Zhapuans’ Jakhashkiar-nykha (Abzhua Abkhazia). The relevance of the research is determined by the need to study the traditional institutions and rituals in the changing Abkhazian society, because they are still the important elements of social life. Despite the fact that some Abkhazians are Christians and others are adherents of Islam, for each of them national beliefs are important. In the minds of Abkhazians, an essential part of the people’s religion is sacred places where prayers are held, sacrifices are made, and oaths are taken. Family prayers are performed by most family unions, especially by the former representatives of the highest estate and free community members. In the modern Abkhazian society, family prayers support solidarity and ethnic identity within the family, as well as the informal social status of a particular family union. The performance of a family prayer itself is an important consolidating tool for all members of a particular family union and contributes to the maintenance of ties between its members. Based on the results of the study, it was concluded that Abkhazians are aware of the danger of complete disunity, which is why they seek to preserve the traditional rituals and practices to avoid it. The findings may be of particular interest to ethnologists and sociologists engaged in the study of modernizing societies.

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Феномен Ганзы: Ганзейское коммуникативное пространство: Международная конференция в Великом Новгороде

Феномен Ганзы: Ганзейское коммуникативное пространство: Международная конференция в Великом Новгороде

Author(s): M. B. Bessudnova,Marina Borisovna Bessudnova,Angela Huang Ling / Language(s): Russian Issue: 2 (26)/2019

Оn May 20-26, 2019the International Conference “TheHansa Phenomenon: Hanseatic Communicative Area” was held in the Yaroslav-the-Wise Novgorod State University. It was organized by Novgorod State University in cooperation with the St. Petersburg Institute of History of the Russian Academy of Sciences, the Institute of Archeology of the Russian Academy of Sciences and with the support of the Russian Science Foundation. Researchers from Russia, Estonia, Latvia, Poland, Germany, Sweden highlighted various aspects of international interactions in the Hanseatic Area.

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ФЕНОМЕН МІЖЖАНРОВОЇ ДІАЛОГІЧНОСТІ КАМЕРНО-ІНСТРУМЕНТАЛЬНІЙ ТВОРЧОСТІ УКРАЇНСЬКИХ КОМПОЗИТОРІВ: КІНЕЦЬ ХХ – ПОЧАТОК ХХІ СТОЛІТТЯ

ФЕНОМЕН МІЖЖАНРОВОЇ ДІАЛОГІЧНОСТІ КАМЕРНО-ІНСТРУМЕНТАЛЬНІЙ ТВОРЧОСТІ УКРАЇНСЬКИХ КОМПОЗИТОРІВ: КІНЕЦЬ ХХ – ПОЧАТОК ХХІ СТОЛІТТЯ

Author(s): Anastasia Igorivna Kravchenko / Language(s): Ukrainian Issue: 4/2016

The aim of this article is to study the phenomenon of intergenre dialogicality in chamber music of Ukrainian composers of the late XX – early XXI centuries. Methodology. In this study were used musicological, structural-semantic, comparative and textual methods in the analysis of genre and style parameters, artistic sphere, symbolic language of chamber music. The scientific novelty of the research is formulated in the following positions: identified the main trends of genres creation in the context of postmodern technical and compositional practice; highlighted the typological genreinnovation in Ukrainian chamber music; introduced the content of the phenomenon of genre interference in chamber music; justified the influence of the phenomenon of intergenre dialogicality on the process of forming a new hierarchy system of ensemble genres in Ukrainian chamber art. Conclusions. On the turn of the XX – XXI centuries the polystylistic search of musical art, combination of technical, compositional and expressive features of different kinds of arts were significantly affected on the process of genre creation. An analysis of typological genre innovation of chamber music by contemporary Ukrainian composers reveals the particular importance of the phenomenon of intergenre dialogicality in the process of genre creation, which is as follows: creating dialogical axis (complementary or antithetical character) by updating the "monogenres" of old tradition in terms of expressive possibilities of the modern style and musical instruments; reflection of the principle of free dialogue in the synthesis or interference the musical and extra-musical genre features in "librogenres" of new music without sustainable genre mark; appearance of the phenomenon of genre interference as an aspect of intergenre dialogicality in synergic integration of genre features of chamber and vocally-chamber or orchestral music, which leads to "poligenres" of hybrid structure; inclusion the chamber music in macrocycles – the general dialogical field of cultural-historical, stylistic and genre memory.

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Феномен українського козацтва як етнокультурної спільності

Author(s): Victoriia Mykolayivna Pishchanska / Language(s): Ukrainian Issue: 40/2018

The purpose of the article is to investigate the phenomenon of Ukrainian Cossacks from the angle of one of the subsystems of the development of civilization – cultural one – and the criteria of its reception. The methodology of the research is to apply analytical, comparative and axiological methods, as well as to use the systemic, historical and cultural approaches of theoretical cultural studies in the study of the functioning of ethno-cultural values. Scientific novelty is revealed in the analysis of factors that influenced on the formation of the Cossack spirituality and, in particular, the ideological and mental paradigmatic of the phenomenon of the Cossacks within the framework of the Ukrainian ethnic culture of the XVII-XVIII centuries. Conclusions. The study found that through the synthesis of ethnocultural traditions and baroque innovations, through philosophical and religious, mental and psychological, spiritual and aesthetic interactions, Cossack spirituality is transforming in the self-awareness of spiritual culture into a new cultural paradigm based on a syncretic combination of religion and aesthetics. It is noted in the article that the Ukrainian Cossacks in the history of Ukraine have left a mark not only as a powerful military, a great political and significant social force, but also extremely valuable is its contribution to the religious identification of the Ukrainian nation and in the baroque design of the spiritual culture of theXVII–XVIII centuries, the ideological, the religious and aesthetic principles of which cannot be separated from the Ukrainian ethnic history.

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Фикрет Аданър за македонския въпрос. Фикрет Аданър. Македонският въпрос. С., 2002
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Фикрет Аданър за македонския въпрос. Фикрет Аданър. Македонският въпрос. С., 2002

Author(s): Atanas Kremenliev / Language(s): Bulgarian Issue: 1/2003

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Филчев, Иван. Тракийският въпрос и тракийското движение в България. Академично издателство „Проф. Марин Дринов". С, 2007, 364 с.
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Филчев, Иван. Тракийският въпрос и тракийското движение в България. Академично издателство „Проф. Марин Дринов". С, 2007, 364 с.

Author(s): Vanya Stoyanova / Language(s): Bulgarian Issue: 1/2008

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Фискалната политика във Вардарска Македония (1941-1944 г.)
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Фискалната политика във Вардарска Македония (1941-1944 г.)

Author(s): Sia Nikiforova / Language(s): Bulgarian Issue: 1/2007

While applying its financial policy in Vardar Macedonia it became perfectly clear to the authorities in Sofia that it cannot depend on the revenues gathered thefe to cover even the half of the costs spent to manage the region. So, in practice, in 1941 - 1944, the obligations were not generalized, but rather only the rights of the Macedonian population, as proclaimed by the Bulgarian state.

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Фольклор культовых валунов Беларуси

Фольклор культовых валунов Беларуси

Author(s): Ludmila Duchic,Valeriy Vinokurov,Aleksandr Karavanov / Language(s): Russian Issue: 2/2006

Approximately 500 cult stones have been registered in the territory of Byelorussia. 1.Magic stones (fetishes). Legends about healing. Marks on stones have been attributed to the God, the Virgin, saints, the devil, and animals. Treasure (gold, silver, weapons, a carriage) has been hidden under the stone. 2. Animistic stones (people or animals turned into stone). Plowmen and their bullocks (bulls) were turned into stone because they had worked during Easter. There are various legends about stones-animals. People, mainly women, have turned into stone because they have broken ban and have looked back. There are also wedding guests, villages churches turned into stone as well as the stones 'tailors' and 'shoemakers'', who have been turned into stone as a result of a curse. 3, Avistic stones. These legends are connected with ancestors' cult. 4 Deistic stones. Legends about pagan deities (Perun killed the devil on the stone; the hollows were made by Perun, devils; the stone was illopped by the devil when he heard the rooster crow).

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Фольклористичні розвідки в етнографічній спадщині Д. І. Яворницького

Фольклористичні розвідки в етнографічній спадщині Д. І. Яворницького

Author(s): Tetiana Oleksandrivna Cherneta / Language(s): Ukrainian Issue: 1/2019

The aim of the paper is to highlight D. I. Yavornytsky‘s ethnographic activity in collecting and preserving of the Ukrainian folklore. The methodology of the research is based on the application of general scientific methods: analysis – for the analysis of archival materials and epistolary, generalization – for the generalization of theoretical and practical data; comparison – to reveal general and special in historical events, deductions – to derive logical conclusions, etc. Scientific novelty. The article contains unknown and not well-known facts about the collecting and publication of D. I. Yavornitsky‘s ethnographic archive heritage. Conclusions. D. I. Yavornytsky's folklore and ethnographic materials from his personal archive were highlighted. It was made a conclusion about his active ethnographic work and great contribution to the Ukrainain history and culture.

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ФОЛЬКЛОРНО-ЕТНОГРАФІЧНА СКЛАДОВА АРХІВУ МИХАЙЛА КОМАРОВА

Author(s): Nadiya Yatsun / Language(s): Ukrainian Issue: 27/2016

In Ukrainian folklore regional study of oral folklore most distinctly manifested in the practice of local gatherers grouping archival collections of folklore. A regular gathering, printing and studies of folklore have to XIX – early XX century – the formation and development of folklore as a scientific discipline.A significant contribution into ethnography development was made by Mikhail Komarov (1844-1913) - outstanding bibliographer, critic and literary scholar, a talented organizer and known public figure, one of the founders of Odessa «Prosvita» organization (1905-1907). Mikhail Komarov, a lawyer by education he got after graduating the Law Faculty of Kharkov University (1867), always paid attention to the folk art, national idea and believed in the historical perspective of the people.Still since his student days was interested in the spiritual heritage of the people, its songs, thoughts, carols and other forms of folklore. Combining studies at the University with obligations national teacher in the village Havrylivtsi (now Barvenkovsky district Kharkiv region), began here to collect Ukrainian oral folklore, recorded songs, thoughts, carols. The article «Two Variants of South-Russian Duma of Savva Chaly» in «Yekaterynoslavs’k province news» (1865, № 22) was the first publications M. Komarov.During next years of studentship Komarov continued to make records of folklore, adding to his previous collection of songs, carols and others. Part of folklore materials were reflected in the orderly him «Nova zbirka narodnyh malorus’kyh prykazok, prysliv’yiv, pomovok, zagadok i zamovlyan’» (Odessa, 1890). It was a significant work of Komarov, published in Odessa period of his life. Besides his own collected material included to «Nova zbirka...» some additional content was sent by many of his friends and acquaintances. In particular, at his request have responded: O. Pchilka, C. Neumann, B. Chaychenko (alias B. Grinchenko), E. Hanenko, O. Konys’kyy and others.In Komarov’s records are saved considerable number of proverbs and sayings, riddles and of spells collected in different parts of the country. There are a number of different genres of songs – social, ceremonies and cossack, love, wedding, humorous al., recorded by in Podillya and Tavria. Folklore and ethnographic sources that kept and increased by Mikhail Komarov – an outstanding acquisition not only Ukrainian, but also all Slavic folklore. This is a reflection of Ukrainian folk art in its genre variety, a large number of samples (archival Komarov them are about 3000) and wide area – a Tavria, Halychyna, Podillya and Slobozhanshchyna.Because these samples of folk art reflects the world view of the people of that time, his work, life, family and social relationships, communication with nature, reflected the local language and cultural differences. So folklore-ethnographic component of M. Komarov records has considerable value not only folklore but for the ethnographic and historical sciences, literature, art history and linguistics. The collected by him and his correspondents array of ethnographic material is a valuable primary source for the study of folklore process late XIX – early XX century.

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Форми за множествено число на -ове (-еве, -ве) при многосрични съществителни имена от мъжки род в ксантийския говор
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Форми за множествено число на -ове (-еве, -ве) при многосрични съществителни имена от мъжки род в ксантийския говор

Author(s): Ana Kocheva / Language(s): Bulgarian Issue: 3/2007

The geographical area Golo Bardo is situated in the middle part of the region near the eastern border of Albania with Macedonia. To the north and to the northeast are the two other regions where varieties of Bulgarian are spoken: the Debar variety (in Albania and partly in Macedonia) and Gora variety, most of which region is in Kosovo, and the smaller part - in Macedonia. The material of the Ksanti spoken variety of speech has been excerpted from the so famous lately „Grammar of the Bulgarian Mohammedan language", now printed in Greek, compiled Petra D. Teoharidi in Thessalonica in 1996, where the Bulgarian spoken variety of the South Rhodops is discussed.

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Формиране на азербайджанската нация – културни и езикови политики
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Формиране на азербайджанската нация – културни и езикови политики

Author(s): Petar Vodenicharov / Language(s): Bulgarian Issue: 2/2020

The author follows the different stages of the formation of the Azerbaijan nation from the second half of the 19th century till the Second world war. From the sociolinguistic point of view the processes of language planning and policy during the different stages – pan-Islamism, pan – Turkism and Azerbaijanism, have been analysed. Special attention has been payed to the European influences on the culture and alphabet choice in Azerbaijan. The processes of cultural and language engineering in USSR during the time of building pseudo –nations defined by Stalin with the ambivalent notion „socialist in content and national in form„ has been analysed with special emphasis on the reasons for changing alphabets – Arabic, Latin, Cyrillic, and again Latin.

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