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Procedura i proces. Piśmienna sztuka performance Jadwigi Sawickiej
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Procedura i proces. Piśmienna sztuka performance Jadwigi Sawickiej

Author(s): Agnieszka Karpowicz / Language(s): Polish Issue: 4/2015

In this article Karpowicz analyses and interprets Jadwiga Sawicka’s work through the prism of literacy practices, from a media perspective and with reference to Tim Ingold’s category of improvisation. In order to fully understand Sawicka’s works of fine art, Karpowicz argues, we must take into account not only their visual dimension but also the processes and procedures that lead to their creation in the first place. By considering these processes and procedures, which are meaning-making just like the cultural functions of the literacy practices discussed in this article, we are able to view the artist’s works in terms of replaying and problematizing the automatisms of social processes and their main mechanisms and principles, already contained within the microstructure of the process of writing.

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Transformation chic.  Przyczynek do semiotyki mody okresu przełomu

Transformation chic. Przyczynek do semiotyki mody okresu przełomu

Author(s): Joanna Łuniewicz / Language(s): Polish Issue: 15 (22)/2016

The subject of reflection in present article was Polish fashion in the era of transformation, examined as testimony to cultural and social changes as well as a proof of crystallization of new social, class and gender transformations. The first characteristic figure is “ the modern woman of the 90s” – thus defined by economic advancement and also emancipatory attitude expressed among others in the formula of the era’s guidebooks. Media created another ideal: a model reader of “Burda” magazine; she was able to combine pining for European chic with economic thrift. Jolanta Kwaśniewska is confronted with these ideals herein. Clothes, that were chosen by the changing society, were divided into two groups: “elitist” and “plebeian”. “Burda” belonged to the former. The “plebeian” current is represented in the transition period by the king of bazaar and the chav. The former exemplifies the carnival spirit and eclecticism of the `90s; the latter, the most characteristic class habitus of the decade within the meaning of Pierre Bourdieu. Equally crucial is combining the new inspirations with national traditions – most of all: longing for fantasy, independence and sumptuousness of the Sarmatians with longing for mythical America. The paper is concluded with a reflection on sartorial minimalism as a way to counter esthetic chaos of the transition period.

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Aated ja stiiliotsingud: ekspressionism 1920. aastate eesti teatris

Author(s): Luule Epner / Language(s): Estonian Issue: 17/2015

In Estonian theatre, the experience of World War I found expression somewhat belatedly, in the early 1920s, when Expresssionist plays, mainly by contemporary German playwrights – Ernst Toller,Walter Hasenclever, Georg Kaiser et al – were staged in the Estonia Theatre, in the Drama Theatre and in the amateur Hommikteater (Morning Theatre, 1921–1924). The article examines the most significant Expressionist stage productions, focusing on the relations between their ideological, affective and stylistic dimensions. Critical and audience receptions of Expressionist plays are discussed as well.In the Estonia Theatre, a group of young actors and directors(Ants Lauter, Erna Villmer, et al) sought to innovate theatrical language by making use of new, Expressionist devices. In contrast, the amateur Hommikteater (led by August Bachmann and Nigol Andresen)placed emphasis on spreading the ideals of new humanity and social justice, which reflected the left-wing sympathies of the troupe , but their work was also distinguished by an inventive style and a strong emotional impact on audiences. The members of the literary group Tarapita (who promoted Expressionism themselves)enthusiastically supported Hommikteater. This little theatre became highly influential in the process of theatre innovation, despite its very small audiences.However, the key ideas and ideals of postwar Expressionism (including a strong anti-war pathos) had rather little effect on Estonian theatre in general. Expressionism mainly contributed to the widening of the stylistic palette of Estonian theatrical art. This can be partly explained by the social situation of the 1920s: victory in the War of Independence and the subsequent building of the independent Estonian state raised nationalist spirits and made people less sensitive to the destructive experiences of World War I as reflected in postwar German Expressionism.

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Intercultural origin and philosophical background of Argentinian Tango

Intercultural origin and philosophical background of Argentinian Tango

Author(s): Agnieška Juzefovič / Language(s): English Issue: 1/2016

The paper offers a philosophical and anthropological investigation of the industry of entertainment, which during recent decades has faced the process of rapid development and transformations. The author argues that various intercultural influences have played an essential role in the process of its formation, development and spreading. Tango developed as a product of the influences of Afro-Argentinians, local nomadic cowboys (gauchos) and European immigrants who flooded Argentina at the end of XIX century. Therefore the philosophical and cultural background of this dance is profoundly multicultural. Cultural interactions become even more intensive after tango went beyond Argentina and conquered Europe and the USA. Recently, in academic discourses, there coexist two different views towards the phenomenon of tango – local and global: traditional Argentinian “el tango porteño” is replaced by “el tango nomade”. Both the localized and globalized aspects of tango dance contribute to the result that it became so popular and dynamic field of the industry of entertainment. Phenomenology and philosophy of the dialogue helps to unveil essential, philosophical aspects of communication performed through tango dance. The German philosophers M. Heidegger and H. Arendt and the Austrian philosopher of Jewish origin M. Buber help to analyze tango from the perspectives of phenomenology and philosophy of the dialogue. Such a philosophical approach reveals a dialogical nature of this dance, enables to regard it as a silent dialogue, authentic and deep human relationships .

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La Folie au théâtre ou les peurs de la Belle Époque

La Folie au théâtre ou les peurs de la Belle Époque

Author(s): Tomasz Kaczmarek / Language(s): French Issue: 1/2016

No one remembers today the achievements of the Grand‑Guignol theatre, the French theatre of Horror, which scared the Parisians through the first decades of 19th century. The appearance of the slasher movie contributed to the collapse of the theatre which was unable to compete with the new means of expression. However, cinema adopted a lot of techniques, which aimed at raising fear and panic among the viewers. The Author undertook the task of analyzing three plays, nowadays forgotten, of the most fruitful writer André de Lorde who specialized in dramas concerning the pure themes of madness. In “L’Homme mystérieux” the playwright presents the story of a man suffering from persecution mania who strangles his saviour, while “La Petite Roque”, written on the basis of Guy de Maupassant’s novel, describes the case of a mayor of one town in Normandy who killed a young virgin out of lust. “Invisibles”, on the other hand, is devoted to the agony of an old lady who was kept in mental asylum for 20 years. In each of the plays the Author of the article analyzes the mechanism employed by the writer in order to create the gradation of fear which is brought with mastery to paroxysm.

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Jono Domarko maršų metroritmikos bruožai

Author(s): Rytis Urniežius / Language(s): Lithuanian Issue: 22/2015

The paper deals with metro-rhythmic traits of marches for the wind band by Lithuanian composer Jonas Domarkas. Apart from the means of expression typical for marches, inventive and original usage of unconventional rhythmic patterns, non-quadruple metric structures, even changing meters can be found in Domarkas’s marches. These elements of metrorhythmic which are not specific to traditional marches allow to put Domarkas’s marches into the specific category of concert marches and to evaluate them as an exceptional phenomenon in Lithuanian tradition and in the context of wind band marches practice in general.

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Šaknys ir keliai: tautos stabilumo ir mobilumo įvaizdžių dinamika mariaus Ivaškevičiaus dramose

Author(s): Nomeda Šatkauskienė / Language(s): Lithuanian Issue: 22/2015

Lithuanian dramaturgy has always played an important role in creating the overall image of the nation; apart from making an impact on theatrical traditions it has been a tool for legitimizing them in our country’s social/public life. In this paper, relying on the statement of anthropologist James Clifford that roots and routes are two essential aspects of each cultures’ symbols, the dynamics of the stability and mobility of the nation in Madagascar and Expulsion, the works of modern Lithuanian playwright Marius Ivaškevičius. National identity, (e)migration and personal identity issues have become increasingly relevant nowadays in the culturally and politically interrelated and global world. The paper also deals with the issues how change is reflected in modern Lithuanian drama, how the ideas of stability and mobility are portrayed and represented in the plays and on the stage.

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Zgrada varaždinskog gradskog kazališta

Zgrada varaždinskog gradskog kazališta

Author(s): Miroslav Klemm / Language(s): Croatian Issue: 25/2014

Über die ersten Theatervorstellungen in Varaždin können wir nur vermuten. Die mittelalterlichen kirchlichen Darstellungen, wenn es sie gab, konnten in der Kirche des Hl. Johannes des Täufers und des Hl. Nikolaus veranstaltet werden. Die ersten vorgeführten schriftlich dokumentierten Aufführungen haben im Gebäude des Jesuitengymnasiums im 17. Jahrhundert stattgefunden. In der zweiten Hälfte des 18. Jahrhunderts wurden die Vorführungen in dem renovierten Gebäude der ehemaligen Kapelle der Deutschen Marianischen Kongregation neben der Jesuitenkirche veranstaltet. Der Graf Franjo Patačić hatte beabsichtigt, ein Theatergebäude zu errichten und kaufte zu diesem Zweck im Jahre 1768 zwei Grundstücke auf dem Gebiet des heutigen Stančić-Platzes. In einem Verzeichnis aus dieser Zeit wird dieser Platz “Forum Theatri“ genannt. Durch Mangel an erforderlichen Geldmitteln, wurde er in dieser Absicht ge hindert. Im 19. Jahrhundert wurden die Theatervorstellungen in einem Teil des Palastes der Grafen Batthiany abgehalten. Der Saal konnte vierhundert Personen aufnehmen. Im Jahre 1873 wurde auf dem Gebiet des ehemaligen südlichen Stadtgrabens ein neues Gebäude des Varaždiner Theaters erbaut. Das Projekt wurde vom Wiener Architekten Hermann Helmer, dem dies das erste Werk solcher Art war, entworfen. Später ist Helmer europaweit der berühmte Baumeister der Theaterbauten geworden. Das Gebäude errichtete unter Helmers Aufsicht der zagreber Bauunternehmer Janko Jambriščak unter Mitwirkung zahlreicher Handwerker aus Varaždin. In den 50er Jahren des 20. Jahrhunderts erweiterte Alexandar Freudenreich das Theatergebäude durch das Anbauen. Das Gebäude des Varaždiner Theaters ist ein representatives architektonisches Bauwerk des kroatischen Historizismus. Mit ihrer Platzierung, ihrer Form und ihren stillistischen Charakteristiken ist es eine wichtige Komponente des Varaždiner Urbanismus.

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Przestrzeń i czas w tragediach Sofoklesa

Przestrzeń i czas w tragediach Sofoklesa

Author(s): Magdalena Majewska / Language(s): Polish Issue: 03/2005

The article presents how the Athenian dramatist created the scenery of his plays with the simple scenic furnishings of the fifth-century stage, consisting only of a skene-building, an orchestra and an altar. The scenery could not be realistic and Sophocles painted the settings verbally, with all details. The localization of his plays was usually signalled in the texts themselves. Both the theatrical space and time were modified by the poet with the word. As to the time, that could be lenghtened or compressed in the play by the odes of the chorus. The paper presents whether Sophocles complies or not with the classical convention of the unity of space and time, and cases discussed by the author of the article show that mostly he does (there is one exception, also presented).

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Kazalište kao stjecište kolektivne i privatne traume u Erigonu Jordana Plevneša

Kazalište kao stjecište kolektivne i privatne traume u Erigonu Jordana Plevneša

Author(s): Ivica Baković / Language(s): Croatian Issue: 16/2016

The text problematizes the concept of national history and trauma in the play Erigon, written by the contemporary Macedonian playwright Jordan Plevneš. The starting point of the analysis are some peculiarities of Plevneš’s poetics and of the theatrical conceptions of Antonin Artaud that are central to Erigon as well as the problem of the representation (and performance) of history in drama and theatre. In Erigon one can recognize the critique of eurocentrism and the European centres of power along with their influence on the formation of political and historical processes in Macedonia and the Balkans in general. The main question concerns the societal role of political theatre and its power.

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ОТ АВАНГАРДА К КЛАССИКЕ: КРИЗИС ЛЕВОГО ИСКУССТВА И ПРОБЛЕМА ТВОРЧЕСКОЙ ЭВОЛЮЦИИ СОВЕТСКИХ ПОЭТОВ

ОТ АВАНГАРДА К КЛАССИКЕ: КРИЗИС ЛЕВОГО ИСКУССТВА И ПРОБЛЕМА ТВОРЧЕСКОЙ ЭВОЛЮЦИИ СОВЕТСКИХ ПОЭТОВ

Author(s): I.E. Vasiliev / Language(s): Russian Issue: 6/2013

The article is devoted to the problem of avant-garde’s development in the changing conditions of the Soviet reality, with a glance at social and biographical factors of transformation and movement of art toward the classical art paradigm.

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Автопоезис – основания на едно понятие
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Автопоезис – основания на едно понятие

Author(s): Galina Lardeva / Language(s): Bulgarian Issue: 3/2016

The paper includes an introductory part and a main part. The exordium gives a broad outline of the origins of the term autopoiesis and describes in broad strokes the history of its use over the recent decades: since the concept has been developed by biologists Maturana and Varela to borrowing it by the social studies (Niklas Luhmann) to its development receptively in the fields of drama studies and performative arts (Erika Fischer-Lichte). From the vantage point of this paper, this term allows to think of artworks in their autonomy, as closed systems, whose substance lies in internal operations, in reproducing themselves, rather than as determined by the environment, the social or historical contexts, as other works. The main part, subtitled A Deficiency in a Term, seeks to give a broad outline of the grounds to use the term autopoiesis in the context of criticism of modernism, oriented towards its production-aesthetical domination and the myths of the outcast artists, incorporated in the official hierarchal history of the New Age. In the sense of the paper, autopoiesis does not denote a technique or an art method, but rather perceiving mindsets, permeating the entire sensuousness of art makers and perceivers. Autopoiesis, thought of as the infrastructure, in the network of which the communication between producers and perceivers takes place, allows for easing the tension between a number of contradictions on which modernity builds its mythological discourse (subject–objects; artist–society; spiritual culture–material culture; irrational–rational).

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Я КАК ДРУГОЙ В ТВОРЧЕСТВЕ ДИАНЫ АРБЕНИНОЙ

Author(s): Anton Sergeyevich Afanasiev / Language(s): Russian Issue: 2/2014

The article deals with a topical problem in modern humanities studies, i.e. the problem of personal self-identification. The investigation covers the methods of representation of this problem in the works of Diana Arbenina. Based on the play “Motofozo”, it is proved that Arbenina’s philosophy is remarkable for the perception of the Self as the Other. For the harmonious existence of a person, it is necessary that the external Self be united with the internal Self (the Other).

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А.Н. ОСТРОВСКИЙ В РЕПЕРТУАРЕ ПРОВИНЦИАЛЬНЫХ ТЕАТРОВ: 1849–1865 ГГ.

Author(s): Kirill Yuryevich Zubkov / Language(s): Russian Issue: 2/2014

Based on the unpublished documents, the paper considers the first stage of adoption of A.N. Ostrovsky’s plays by provincial theatres. The information about the permitting and banning of Ostrovsky’s plays by the theatrical censors in 1849–1865 is used for the first time. These data allowed us to judge about the formation of the playwright’s popularity.

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ПЬЕСА МИРЬЯМ НАЙДХАРТ «НЕОФОБИЯ» КАК ОБРАЗЕЦ ВЕРБАТИМ-ДРАМАТУРГИИ

Author(s): Elena Nikolaevna Shevchenko / Language(s): Russian Issue: 2/2014

We analyze the specific features of the genre of verbatim drama (a form of documentary drama characterized by word-for-word fixation of the utterances of real people) using the example of the play “Neophobia” (2007) by a Swiss playwright, Mirjam Neidhart. The play addresses the birth-rate crisis in modern Europe and is based on the interviews taken by the author from different people in Germany and Switzerland. We study Neidhart’s play as a typical example of the genre of verbatim drama and make a conclusion that the verbatim technique is based not so much on a creative practice as on a technology borrowed from sociology, and a verbatim play becomes particular variant of social research.

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Ludzkie marionetki w krwistym teatrze. Mięso w filmach pełnometrażowych Jana Švankmajera

Ludzkie marionetki w krwistym teatrze. Mięso w filmach pełnometrażowych Jana Švankmajera

Author(s): Marta Maciejewska / Language(s): Polish Issue: 04/2014

Due to some of his short animated films, Jan Švankmajer became known as a filmmaker presenting food – including meat – in an oppressive way (e.g. in Meat Love and Food). In these productions it is an embodiment of a human being who undergoes unavoidable destruction and break‑up, and – as a piece of meat – lacks subjectivity. In his full‑length films the director continues this way of presenting human fate; moreover, just in the full‑length productions meat, which before was episodic and showed only in a few Švankmajer’s short animations, became a motif that often comes back in his works and connects them. What is also important, because of the fact that Švankmajer’s films became longer, the meat motif can be explored more: in Little Otik the idea of ‘human as meat’ becomes clearer from scene to scene, when we observe the main character devouring people. In other film, Lunacy, scenes starred by actors are crossed with animated fragments showing living meat pieces that comment action and protagonists’ behaviour. In this text both ways of presenting meat in the Czech director’s films and strategies they undergo are presented.

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Continuation of Shishi Matsuri Festival in Murashima village, Japan

Continuation of Shishi Matsuri Festival in Murashima village, Japan

Author(s): Cahit Kahraman / Language(s): English Issue: 2/2016

Shishi Matsuri or the Lion Festival is very popular and is often observed in different parts of Japan. Known also as Shishimai or Lion Dance performance, it is a religious festival and an art performance. The fieldwork for this study was carried out in Murashima village, Sugeta town, Ehime prefecture, Japan. The festival is held annually in November and involves everyone in the village. The performers are the local villagers themselves. Although Shishi Matsuri reinforces the sense of belonging, it also creates a sense of collectivity and unity as everyone joins in. Continuation of a tradition of this kind is bound with a number of difficulties and challenges. Financial issues, decreasing young population and natural disasters are but a few such matters faced every year. This study aims to understand the reasons and motivations that make it possible for the community members to carry on with the tradition of the festival despite challenges and difficulties.

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Pirmieji modernizmo blykstelėjimai lietuvių prieškario teatre 1920-1929 m.

Pirmieji modernizmo blykstelėjimai lietuvių prieškario teatre 1920-1929 m.

Author(s): Irena Aleksaitė / Language(s): Lithuanian Issue: 4(37)/2004

In pre-war Lithuania of the 20s, there were essential differences between manifestations of modernism in literature, art, and theatre. These differences were due to objective reasons having to do with the historical developments in each of these areas. What the modern and innovative manifestations in all areas of the arts had in common was the fact that they came belated compared to analogous phenomena in Western Europe (where they became the focus of avant-garde art).Lithuanian theatre's unique and exclusive developmental peculiarities as well as its evolutionary difficulties in the third decade of its existence determined the belated and overly modest manifestations of modern art. These manifestations are associated with the formation of professional theatre, the direction representing the old pre-reformist Russian school, the theatre repertoire, as well as the complicated situation of the company in the first decade of the professional national theatre's existence.Director Borisas Dauguvietis' outbursts of modernism in the third decade of the theatre involve elements of symbolism, naturalism, orientalism, "technicism", a theatrical improvisation in the "commedia dell'arte" style; these single flashes can be observed in the following plays: G. Hauptmann's "Hannele", M. Maeterlinck's "The Intruder", J. Vilkutaitis-Keturakis's "Amerika pirtyje", C. Gozzi's "Turandot", L. Pirandello's "Right You Are, If You Think You Are", and Moliere's "The Imaginary Invalid". B. Dauguvietis' searches for the origin and essence of modern stage tools and their contact with the repercussions of Eastern (A. Tairov's) and Western modern stage art are also notable. In the context of the national drama theatre's repertoire, these productions demonstrated B. Dauguvietis' creative potential as well as the company's barely noticeable slip towards scenic novelties. In that sense, the fourth decade of the theatre's development was far richer and more colourful, linked with the entrenchment of scenic innovation and modern direction (examples of the above include A. Oleka Žilinskas', Mikhail Chekhov's, and their students A. Jakševičius' and R. Juknevičius' original directions representing the scenic avant-gardism of the 1930s in Russia.)

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Varia – kontynuacje – antycypacje: Sound art: materialność dźwięku

Varia – kontynuacje – antycypacje: Sound art: materialność dźwięku

Author(s): Agata Sitko / Language(s): Polish Issue: 33/2016

Sound art is a term used to classify works which incorporate sound as the main artistic means of communication with the audience. If we look at the presence of sound in art from a historical viewpoint, our attention can be drawn by “Cabaret Voltaire” and the performances of Dadaists on its stage. Sound became also an element of performances, and constituted an integral part of many of them. However, it only accompanied the artworks and was not an independent object of art. The text focuses on materiality which is an integral part of Sergei Tcherepnin’s sound artworks. In his artworks, both, a material object and sound constitute a specific unity.

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Europejskie narodziny Arlekina. Korzenie, rozwój i przetrwanie błazna – najsłynniejszej postaci komedii dell’arte

Europejskie narodziny Arlekina. Korzenie, rozwój i przetrwanie błazna – najsłynniejszej postaci komedii dell’arte

Author(s): Agnieszka Baczewska / Language(s): Polish Issue: 6/2013

The aim of the article is to describe the origins of the most famous stock character of comedian dell’arte – Harlequin, and present it as the part of the European cultural heritage. To this end, the paper explores the ancient and medieval roots of comedian dell’arte, as well as its impact on the European theater, with particular emphasis placed on the Germanic tradition and the Scandinavian folklore related to it. The paper examines also the evolution of the typical astute servant and trickster Zanni into his more sophisticated form of Harlequin in France and in Italy. The formation process of his worldwide known name is also given. Furthermore, the paper highlights the importance of the pagan and folklorist roots in the creation of the later Harlequin. The article traces also the origins of other Harlequin-like characters who emerged in The Netherlands, Russia or Sweden. Thus a broader perspective is given for the phenomenon of the hilarious servant who became the icon of the European comic stage. His numerous variants in many countries unveil the universal value of the figure that is still discernible among the characters of the modern theater or cinema.

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