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Aim of this article is to analyze politician Bernie Sanders, who tried win nomination of theDemocratic Party to the White House. Sanders autoidentity is democratic socialist, he is admirer ofFranklin Delano Roosevelt presidency. This persona is strictly connected with an alter-globalistmovement, especially Occupy Wall Street. Sanders made great effort to promote in Americasocialdemocratic ideas.
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Migrant women are often stereotyped. Some scholars associate the feminization of migration with domestic work and criticize the “care drain” as a new form of imperialism that the First World imposes on the Third World. However, migrant women employed as domestic workers in Northern America and Europe represent only 2% of migrant women worldwide and cannot be seen as characterizing the “feminization of migration”. Why are migrant domestic workers overestimated? This paper explores two possible sources of bias. The first is sampling: conclusions about “care drain” are often generalized from small samples of domestic workers. The second stems from the affect heuristic: imagining children left behind by migrant mothers provokes strong feelings of injustice which trump other considerations. The paper argues that neither source of bias is unavoidable and finds evidence of gender stereotypes in the “care drain” construal.
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»Kulturni sektor«, sa svojom bogatom institucijskom artikulacijom i ideologijskim opravdanjem, temelji se u kapitalističkom načinu proizvodnje, ne samo historijsko-genetički nego i logički-strukturalno, na razdvajanju »duhovnih potencija« procesa produkcije od »materijalnog« rada, u užem smislu: manualnog rada.
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The Yugoslav ideological-theoretical concept of self-management does not provide any explicit definition of labour as the new constitutive principle of the community in the manner this is done in some other theories of the so-called council tradition ; nevertheless, its place in the system is indisputably of that character. There are three fundamental ideological-political conditions, as well as non- sequences, of the adoption of the concept »work constitution of the society»: (1) a reconstitution of the concept »the people», (2) a redefinition of the concept »the people», and (3) a redefinition of the concept »the working class». This procedure is found to be meaningful from a theoretical and ideological aspect as well as from the point of view of the political system. A critical scrutiny of the concept »the work society» requires the analysis of the internal consistency of the model and of the basic logical postulates of the concept »the work society» in general.
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Among theories which international relations view through the strength and struggle of political powers for predominance, there have separated "realistic" theories appeared in the USA after world war II. These theories separate themselves by explanation of the utmost cause which causes that power is fundamental determinant of the behaviour of states in international relations.
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Sve je više indikacija da se kapitalističko svjetsko tržište nalazi u fazi raspadanja. Osnovni element razaranja kapitalističkog svjetskog tržišta jeste činjenica da se odnosi koji se danas na njemu uspostavi jaju više ne stvaraju isključivo na osnovu kapitala. Samim tim i svjetsko kapitalističko tržište, kao izraz procesa kapitala, gubi svoj značaj.
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The central problem of Hegel’s philosophy of law is how to unite the convictions of different individuals into the common will permanently directed towards achieving the common good. Hegel finds the solution in relating convictions to social roles. This pluralism of roles is reconciled with the loyalty to the constitution through a free development of group behaviour and the institutional linkage of private, group and common interests on all the levels of social organization. It was difficult for Hegel to anticipate that the private views could be mediated through common will owing to political organizations.
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The paper has a character of discussion about the thematic definition of the meeting and its conceptual development. Refering to this the author emphasiye three questions: from which epistemological perspective we are approaching to the world and its definition; sociological questioning of different social interest from which we are observing the world around us and defining it and the third, practical-political question of locating ourselves in the world between the West and East.
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The process of Bulgaria's EU integration is a multifaceted political, institutional, economic, socio-structural, and psychological process. It is essentially a complex social transformation aimed at establishing particular public structures, standards, consensual attitudes, and strategies, compatible with EU and acceptable to its member countries. This process involves diverse actors who cannot be reduced solely to the efforts of state institutions and above all, of the legislature and the executive. One of the most powerful, though frequently overlooked, channels bringing Bulgaria closer to EU, are political parties. The inclusion of political parties in the domestic political process cannot be reduced exclusively or primarily to the time in which they exercise executive power. In opposition or even outside parliament, political parties can still occasionally exert considerable influence over the conditions in which foreign policy is conceived and implemented. Parties can sometimes be an exceptionally important source for Bulgaria's international image which strongly influences the positions of the country's international partners, and in particular, the EU member states, in terms of Bulgaria's accession to EU. Political parties, along with everything else, have several essential functions immediately related to Bulgaria's integration in EU: • they are very frequently the channels for the introduction of European po-litical standards in Bulgarian politics; • they represent the Bulgarian political palette of strategies and ideas; • they create an additional lobby network among the EU political class in favor of Bulgaria's accession; • they are in position to structure political life in Bulgaria in line with EU standards. That is why the study of the role of political parties in the process of Bulgaria's EU integration is an essential element of the conception of a general idea, and theoretical model, of the process. In theoretical terms, parties are part of the political system and a connecting link between the political, and civil, society. Their role in foreign policy is typically related to positions of power. But the in-ternationalization of party life in the past decade has provided parties with new opportunities for participation in the foreign political process. In Bulgarian political life parties are an important, if not the chief, instrument for assimilation of foreign political experience. Their activity as international actors, their international contacts, the international forums organized by them, are an irreplaceable channel through which public opinion in Bulgaria gets informed about foreign political standards, about the rules and norms of political life in EU countries, for instance. Naturally, the influence of parties on the foreign policy and international image of a given country is a function of its political system and above all, of the role, status, and functions of political parties within it. Since 1989 Bulgaria has developed a "European" type of party system, in which political organizations are institutional structures striving to represent politically significant social interests. Under this model, parties are involved in the domestic political process as representatives of a certain part of public opinion. In the U.S., along with that function, parties are involved in foreign policy mainly through the influence they have in various foundations which sponsor projects and research institutions. In a sense, the American party-system model is based more on the "expert" participation of political parties in the foreign policy making. In Bulgaria there are few elements of expert participation of parties in the foreign political process, though certain "think tanks", related in some form or other to political parties, do exert some influence, largely through developing and presenting before foreign partners alternatives to government policies.
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In this article the author argues that contemporary political practice supersedes political theory and political philosophy that are still not able to comprehend and articulate its movement. The author argues that what is lacking is not only „the name“ for political subjectivity but understanding of its meaning and possibility of appearance. Contrasting biopolitics – as antipolitics proper – to the political, in the second part the author discusses current theoretical trends of biopolitics (neoliberalism and postmodernity) and traces the conditions necessary to answer it.
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The article is a twofold attempt: at re‑reading the category of a topos after the Shoah and at interpreting the particular record of the oral history in the context of the liminal metamorphoses the notion of the topoi – crucial in European culture and literature – has undergone. In the first part of the text, the author recapitulates the studies on the aforementioned category – from Aristoteles to the twentieth century scholars (Curtius, Lausberg, Ziomek, Abramowska, Panas); in the second part, she tries to apply it in interpretative practice.
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The influence of social networks is growing intensely. They do not only influence only certain aspects of our lives, but they also influence political participation and political culture. In recent years, this influence has been very notable. We have seen a change of policies as a result of pressure, a lot of significant political movements started via social networks. This paper concentrates on the influence of social networks on political participation and political culture. The paper tries to foresee the future implications and the intertwining of social networks and political culture and political participation. It also gives conclusions for the past, present and future implications and it gives a comparison between political participation before and after the rise of social networks. It also analyses the positive and negative implications that social network could have on political participation.
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Aspekty instytucjonalne i organizacyjne, Słupsk 2017, ss. 193](/api/image/getissuecoverimage?id=picture_2017_43064.jpeg)
Left-right self-placement on a unidimensional scale is a standard question in many social and political surveys to measure respondents’ ideological orientation in a minimalist way. Although the left-right scale is a standard question, the scale design is not standardized across surveys. One aspect of scale design is the offer of a midpoint. This paper is about design effects on central left-right scale placement in a cross-national context. How do respondents answer if there is no true midpoint: Do respondents who want to express a middle position, in the case of a 10-point scale, use scale middle categories as a substitute for a true midpoint? Are findings consistent across countries? Offering a midpoint is much debated among researchers and quite often, a midpoint might serve as a hidden “don’t know” or a missing attitude. Does nonresponse increase when non-attitudes cannot be expressed by choosing the neutral midpoint to hide nonresponse? If middle categories in the 10-point scale work as substitute for a true midpoint in the 11-point scale, nonresponse will not differ. We tested these questions in a split-half experiment where either a 10-point or an 11-point scale was asked in an experimental web survey fielded in six countries. Our results seem to confirm the idea that respondents who favor choosing a scale middle find a virtual center in the 10-point scale. However, results are inconsistent in cross-national perspective.
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The period of January 1918 to January 1919 is a milestone both for the history of Europe and of the world: if in January 1918 Woodrow Wilson presented, in front of American Congress, his famous ideas about international relations system and peace, in January 1919 he negotiated and obtained their put into practice in a extended framework, that of the Paris Peace Conference; between these two important dates, the war continued and ended, with different other attempts to find solutions (negotiations between the two different sides and between the members of the alliances), however without to produce the expected alternatives for any of them. These events produced both immediate and long-term effects: establishing new principles of diplomacy and for relations between states, establishment of the League of Nations, and so of some new criteria and rules of cooperation between states.
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AN ANALYSIS OF CONTEMPORARY RADICAL PARTIES IN EUROPE
The paper provides a comprehensive overview of European radical parties. The main aim of this paper is to examine whether there are common patterns regarding these parties, and to analyse the implications of this phenomenon. In order to achieve the above, the paper proceeds as follows: Firstly, the phenomenon of political radicalisation in contemporary Europe is explored. This leads to mapping the radical political landscape in Europe. Finally, the paper concludes with the analysis of the possible outcomes of radicalisation of European politics including the possible societal effects. By doing so the paper argues that a fresh theoretical approach to comprehend the phenomenon is necessary.
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Since the collapse of the Soviet Union, the post-Soviet space has become a battleground for world and regional powers competing over economic, political and security dominance. is rivalry has been accompanied by a competition between di fferent identity narratives, which are instrumentally used to attract, or intimidate, the societies in the post-Soviet states. Th e most illustrative region in this regard is Central Asia.
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The labels we attach today to distinguish political regimes have histories. Applying them without understanding these histories is sometimes anachronistic and ethnocentric. I have little new to say about “democracy” and “dictatorship”, so that the discussion of these concepts is just a reminder. “Authoritarianism”, however, is a dubious neologism. I advance two claims: (1) In all regimes the power to command and be obeyed entails some dose of reason-giving, (2) What distinguishes regimes is the form and the extent to which the authority of rulers is monopolised by physical force. I conclude that the concept of “authoritarianism” adds little to the distinction between democracy and dictatorship.
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