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Giyim Kuşamla İlgili Tespitler: Atatürk’ün Giysi Tercihleri Üzerine Bir Değerlendirme Denemesi

Giyim Kuşamla İlgili Tespitler: Atatürk’ün Giysi Tercihleri Üzerine Bir Değerlendirme Denemesi

Author(s): Kadriye Türkan / Language(s): Turkish Issue: 65/2011

Communication is not only a verbal process. In communication as well as verbal codes, visual codes such as clothing also play a major role. There are as many personalities and styles as there are people in the world. Style creates its own clothing style. What we call people’s clothing preferences or clothing styles are more decisive or discrete paralel to their intellectual level and tastes, whereas it shows itself in a less decisive and less precise sense in others. Also, charisma is one of the factors that should not be ignored as it carries a message by means of clothing. In short, clothing is the mirror of personality and the most effective way to send a message by means of semantics and the most effective means of communication without the use of verbal communication. In this article Ataturk’s clothing style and clothing preferences will be investigated, as well as the relation between clothing and communication, the semantics of clothing, colors, and the psychological effects it has on mankind. Ataturk and his application with clothing in relation to the ‘hat revolution’ will be investigated in brief. There will also be an evolution of Ataturk’s clothing style with the materials in hand by means of memories, the views and comments of designers and by the help of photographs.

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„Wegetatywne i telluryczne ingrediencje”. Obraz wstrętu w opowiadaniach Sierpień i Pan Brunona Schulza

„Wegetatywne i telluryczne ingrediencje”. Obraz wstrętu w opowiadaniach Sierpień i Pan Brunona Schulza

Author(s): Aleksandra Naróg / Language(s): Polish Issue: 29/2016

This paper is an attempt to investigate two short stories by Bruno Schulz (August and Pan) in the context of repulsion. This phenomenon was presented as an esthetical, ontological and epistemological determinant of Modernist literature. The experience of disgust was interpreted according to the elements of theoretical thought by Julia Kristeva and Mary Douglas as well as the affective turn in the humanities. It was found out that repulsion may be analysed as the main part of „topography” of Schulz’s universe: one of its main principles, both forming and deconstructing its matter.

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"Seramik Tasarımında Güzeli Arayış Sürecinde Yerel Değerlerin Esin Kaynağı Olarak Kullanımı"

"Seramik Tasarımında Güzeli Arayış Sürecinde Yerel Değerlerin Esin Kaynağı Olarak Kullanımı"

Author(s): Mehmet Fatih Karagül / Language(s): Turkish Issue: Special/2017

The beauty that has been tried to be addressed with such fields as mathematics, architecture, geometry has been among the subjects of philosophers since antiquity. Although the concept of beauty varies according to the periods, beauty is in fact related to the conception of the people. According to Aristotle, the values we can grasp will be beautiful, otherwise considered as non-aesthetic. Although 144 there is not a formula of the ideal beauty, the concept of beauty changes in an abstract and concrete way, according to the persons who monitoring. Throughout the ages, we can see that the Anatolian coasts have been governed by different civilizations and are a source of rich cultural composition. With its strategic and geopolitical importance, Çanakkale shores also witnessed a significant part of this process. Foreign powers always want to possess these lands and the beauty of the richness of these lands. The word "Hellespont" is one of the names used throughout the history of the Dardanelles. Hellespont is a local value for Çanakkale as geographical environment, cultural wealth and sense of meaning. A series of thematic works on using Hellespont as inspiration in designs will be addressed in this notice.

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Релігійно-естетичний синкретизм Української барокової літератури

Author(s): Victoriia Mykolayivna Pishchanska / Language(s): Ukrainian Issue: 35/2015

The peculiarities of Ukrainian baroque literature of XVII – XVIII centuries are studied; the role of the Cossacks in the cultural processes that occurred in Ukraine under the influence of common European Baroque trends and phenomenon of Ukrainian Cossack sis analyzed; the influence of aesthetic ideas on the formation of Cossack literature is researched; Cossack Baroque monuments of literature are under stylish analysis due to them it`s possible to confirm its authenticity and originality. The author states that in the Ukrainian literature in the second half of XVII – XVIII centuries the individual traits of Ukrainian baroque, such as mobility and dynamism distinctly exude and become generalized characteristics of aesthetics Ukrainian Baroque art. Theological and religious orientation of old Ukrainian literature gradually loses its priority and slowly gets rid of absolute influence of religious and theological orientation, conceding to active displays of forming of new expressions of religious and aesthetic characteristics and eventually picking up noticeably secular content, synthesizing in itself religion and aesthetics in deep ethno-cultural basis.The author acknowledges that the uniqueness of Ukrainian Cossacks literature consists in the simultaneous superposition of cultural, historical, stylistic and ethnic traditions on the artistic and aesthetic tendencies of the Baroque style, which stipulated for religious and aesthetic syncretism in literary imagery of Cossack time in Ukraine. According to the author, Cossack`s times chronicles appears as a system of shaping of Ukrainian spiritual culture of XVII – XVIII centuries, and chronicles written by Cossacks or about them in terms of cultural studies represent a way of Cossack spirit in Ukraine of baroque era, which emerges as a cultural and historical integrity. It includes world-view structures, legal state foundation principles, religious beliefs, ethical principles, Baroque style of thinking, syncretism of spiritual creativity, aesthetic preferences and also the distinctive old Ukrainian language. The author believes that in the Cossack chronicles we dealing with discourse, which form as a way of literary expression of chronological narrative history of Ukrainian Cossacks is a kind of original baroque poetics. The author supposes that the system of artistic means of combination of poetics with rhetoric and homiletics aims is not just information transfer but influence over the emotions and feelings of the reader, over his religious and aesthetic consciousness. "Barokovist`" of Cossack chronicles the author defines not only in their syncretistic form and literary style, but above all, in the author's philosophical attitude to the events of contemporary life and the realities of cultural and historical era, with some elements of aesthetic, rhetorical and preaching fervor. While analyzing oratorical-preaching prose, which received significant rise since the second half of XVII – XVIII centuries, the author states that sermon permeated by baroque poetics was being written and proclaimed by following strict rhetorical and homiletycal rules using expressive language and emotionally intense dynamic development of the plot. Author, relying on the opinion of the researchers, confirms the important place of baroque sermon in the history of Ukrainian literature, but states the fact of insufficient study in the scientific literature aesthetic and educational ideas of prominent Ukrainian religious and literary figures of XVII – XVIII centuries, that went down in history of church culture and mainly remaining until now out of scientists` sight. Concerning to the poetic art, which was the high development in Cossack`s period, the author believes that a significant religious and aesthetic diffusivity, which occurs due to interpenetration of secular elements in spiritual poetry, and mainly, through extensive borrowing by the authors of poetic works both secular and spiritual content and imagery and forms of folk poetry, contributed to the rise of baroque poetry, that is diverse in stylistic, genres and themes. The author acknowledges that Ukrainian Baroque distinguishes by comprehensive aspiration for reflecting in the art of multifaceted Ukrainian cultural soul and by attempts to reveal religious spirituality by aesthetic means. The author concludes that from the middle of XVII century we have the opportunity to talk about the authentic, unique and original art of Ukrainian Baroque, including literary, where spiritual syncretism by its foundation was state-consciousness based on cultural and historical memory and national and religious interests, and whence the unity of religious and aesthetic principles in spiritual culture of Ukrainian Cossacks appeared. Thus in the literary art of Ukrainian Cossacks typologically baroque primarily is syncretism of aesthetics and religion, based on the genre and thematic and imaginative ground of Ukrainian ethnic culture.

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Граница духовного и художественного в наследии Геннадия Свирин

Author(s): Galina Vladislavovna Varakina / Language(s): Russian Issue: 4/2017

The article considers the life and works of the Moscow artist Gennady Svirin whose creative heritage acts as a peculiar mirror of history of domestic culture of 1960—2000. Presented is the fate of the Russian intelligentsia member, the carrier of special mentality, with its characteristic of love to the Fatherland, the people, simple life, inherent values. The article contains a bibliographic part and a creative portrait, being the unique material constructed on personal contact of the author with the artist, and the current priest. In the research the current problem of the spiritual beginning in art rises and the important question of interference of culture and the personality is raised.

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Selfie – narcystyczne kreowanie wizerunku w Internecie czy nowoczesne pojęcie
estetyki w fotografii?

Selfie – narcystyczne kreowanie wizerunku w Internecie czy nowoczesne pojęcie estetyki w fotografii?

Author(s): Marta Demartin / Language(s): Polish Issue: 3/2017

The subject of this thesis is the issue of a selfie in a photographic and sociological-cultural concept. Authoress is searching to find the answer for two main questions: to what degree does the selfie follow the rules of good photography and the correct photographic portrait. What is the phenomenon of a selfie – a new trend in photography or a substitute to culture. The article deals with the following important matters, such as: creating an image, media culture, the Internet and aesthetics in photography. Theoretical contemplations are complemented by an analysis of fourteen selfies grouped into seven categories of public services (the article presents seven photos only), which leads to a critical conclusion that selfie can’t be considered a new trend in the framework of aesthetics in photography.

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Basic dimensions of experience of architectural objects’ expressiveness: Effect of expertise

Author(s): Slobodan Marković,Đorđe Alfirević / Language(s): English Issue: 1/2015

The purpose of the present study was to compare the structure of experience of architectural expressiveness of architects and non-architects. Twenty architects and twenty non-architects rated twenty photographs of architectural objects on thirty expressiveness scales. Principal components analysis revealed four factors for both groups of participants: Aggressiveness, Regularity, Color and Aesthetics. In a cluster analysis two clusters of architectural objects were obtained: Choleric (high Aggressiveness and Color) and Phlegmatic (low Aggressiveness and Color, and high Regularity). All objects were highly rated on Aesthetics. Analysis of variance has shown that architects rated both clusters as less aggressive than non-architects. Also, experts rated the Phlegmatic cluster as more aesthetic, while non-experts rated the Choleric cluster as more aesthetic. These results supported the Processing Fluency model: compared to non-architects, architects processed the expressive information of minimalistic objects (Phlegmatic cluster) with ease, which led towards positive hedonic reactions and higher.

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Filozoficzne aspekty przyzwyczajenia

Filozoficzne aspekty przyzwyczajenia

Author(s): Magdalena Harasimowicz / Language(s): Polish Issue: 45/2013

This article describes philosophical aspects of the group of phenomena which are closely related to an English word “habit” and Latin habitus. The author uses a term “habit” when meaning a large set of effects of the process of habituating or accustoming in multiple descriptions – the following meanings seem to be the most popular: tendency, disposition, motor skill, unreflective/automatic behavior, attitude or mental state. The process appears in two different dimensions, as a habituation, it refers to a psychophysiological process of adaptation to constantly repeated stimulus, and as a habit formation, it usually refers to the formation of automatic response to stimulus in a behavioral sense. The author signalises a wide range of subjects mentioned in this article because all mentioned phenomena are included in the Polish term “przyzwyczajenie”, which here is understood as a process or an effect of a process existing in the psychophysical sphere as a scheme, which is formed by a long-time repetition with a characteristic reduction of attention proportional to progression made in the learning process. The main purpose of the research is to present that phenomena of the process and effects of habituating can be analyzed in a philosophical sense as an important category and described in ethical, epistemological, aesthetical and anthropological areas. The process and effects of habituating can be considered in reference to the problem of fundamental philosophical dichotomy like ‘subjective vs. objective’, ‘empirical vs. rational’ and ‘relative vs. absolute’. They can also be described in the context of values – truth, goodness and beauty

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Vitgenštajn i lingvistička paradigma u filozofiji i filozofskoj estetici

Author(s): Nebojša Grubor / Language(s): Serbian Issue: 11/2009

By taking the philosopher H. Schnädelbach as starting point, this paper explores the general significance of Wittgenstein’s philosophy for constitution of linguistic paradigm in contemporary philosophy (I). Furthermore, starting from aestheticians K. Lüdeking, R. Schmücker and M. Reicher, this author analyses the notion of analytical philosophy of art, which should be formulated based upon linguistic paradigm as well as the wittgensteinian aesthetical scepticism of M. Weitz (II).

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Nietzscheov nadčovjek kao posthumano zvjezdano dijete u 2001: Odiseja u svemiru
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Nietzscheov nadčovjek kao posthumano zvjezdano dijete u 2001: Odiseja u svemiru

Author(s): Jerold J. Abrams / Language(s): Croatian Issue: 1-2/2019

2001. Odiseja u svemiru Stanleya Kubricka (1968) možda je najveći znanstvenofantastični film svih vremena, a zacijelo je jedan od najfilozofičnijih. Kubrick je s pokretnim slikama - i praktički bez dijaloga - opisao čitav evolucijski ep u najvažnijem djelu Fried richa Nietzschea, Tako je govorio Zaratustra. Od crva do majmuna i čovjeka, Nietzsche prati kretanje života kao volju za moč i naposljetku kaže da još uvijek nije dovršen. Preostala nam je završna faza, nadčovjek, biće koje će na čovječanstvo gledati kao što čovječanstvo sada gleda majmune. Dobro je poznato da nam Nietzsche gotovo ništa nije rekao o izgledu tog nadčovjeka, osim da će se on ili ona pojaviti kao nova vrsta »djeteta«. Stoga su mnogi znanstvenici, naravno, odbacili ovo predviđanje kao suludu spekulaciju. Međutim, Kubrick je u Zaratustri prepoznao viziju istinskog proroka te je za njega tehnologija budućnosti kulminacija ove vizije.j U 2007-0/' on kao i Nietzsche opisuje predhumane i posthumane faze, započevši s čovjekolikim majmunima, preko čovječanstva, a na kraju vrhunac je jedan novi (izvan čovjeka) oblik, »zvjezdano dijete«, super inteligentan fetus veličine planeta. I nakon četrdesetak godina, ova upečatljiva slika zadivljuje publiku kao jedna od najuzvišenijih vizija u čitavoj kinematografiji. [...]

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A LATE VICTORIAN INTERFERENCE OF GENRES: AESTHETICISM RESHAPING THE FAUST MYTH IN THE PICTURE OF DORIAN GRAY

A LATE VICTORIAN INTERFERENCE OF GENRES: AESTHETICISM RESHAPING THE FAUST MYTH IN THE PICTURE OF DORIAN GRAY

Author(s): Patricia Denisa Dita / Language(s): English Issue: 14/2019

The theoretician of Aestheticism in English literature, Walter Pater, materializes the principles and concepts of Aestheticism in his novel Marius the Epicurean. His student and follower Oscar Wilde expresses the ideas of Aestheticism in his own novel The Picture of Dorian Gray, which also revives and rewrites the myth of Faust with regard to the character representation strategies in the work. The present study, on comparative grounds of analysis, attempts to reveal the ways in which Wilde’s novel unites in one fictional discourse the principles of an artistic theory with those of a literary myth in order to build a distinct world vision and provide a point of view reified by both an aesthetic and a mythic context.

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Imperative Function of Aesthetic

Imperative Function of Aesthetic

Author(s): Mykola Anatolyevich Zhurba / Language(s): English Issue: 1/2019

The purpose of the study is to consider the concept of aesthetic imperative as an effective mechanism for ―reformatting a person, awakening his soul in a contemporary deformed cultural space. The methodology of the study. In the article the following methods are used: the comparative and historical method, which allows to consider the existing approaches to the definition of the ontological essence of aesthetic imperativeness in human life; the pragmatic method, which is used for extrapolation of aesthetic expediency into economic expediency; the dialectical method, which makes it possible to consider the aesthetic and economic expediencies in interconnection; the phenomenological method is associated with the peculiarities of manifestation of aesthetic imperativeness based on concrete examples derived from the classical literature and the method of abstraction, which allows us to investigate the otherness of aesthetic imperativeness in postmodernism. The scientific novelty. The study of aesthetic imperativeness in human life activity is carried out and the approaches to its study based on the analysis of classical literature are outlined, and to the aesthetic thesaurus there is proposed a concept of quasi-beauty as a kind of aesthetic phenomenon in the structure of human life activity, that is subordinated to the logic of economic or consumer expediency. Conclusions. Without pretending to comprehensive study of all the issues related to the subject, this study intended to draw attention to the problems of aesthetic imperativeness. We have found that various social phenomena as manifestations of human activity appear in the form of unconscious need: they contain hidden aesthetic imperativeness. Writers, artists, poets, directors, architects, designers and others describe it through the art and thereby bring it in the realities of social being. Thus, the aesthetic expediency appears as a phenomenon of imperativeness and becomes an impulse for changing the forms of life itself. The classical heritage provides the foundation for understanding and research of the aesthetic imperativeness, not only in art, but as one of the modulators of human behavior and activity.

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Творчість Олександра Михеда в контексті проектів постмодернізму

Творчість Олександра Михеда в контексті проектів постмодернізму

Author(s): Oleksandr Oleksiyovych Benziuk / Language(s): Ukrainian Issue: 1/2019

The purpose of work is to reveal the notion of "postmodernism projects" on the example of "Astra" noveland the collection of the Stories "Pontyism" by Оlexandra Myheda. Methodological fundamentals of the work are based on: ahermentive method of research, with which the researchand structuring of postmodernism projects is studied, aswell as studying the problem of open interpretation; Themethod of philosophical generalization and universalization,which allowed in often ambiguous definitions, fixed invarious sources, to determine the conceptual model ofproblem formulation; The interscientific approach with thehelp of which the comprehensive analysis of the problem was carried out, with extensive involvement of scientific researches in culturology, philosophy, aesthetics, and art. Scientific novelty consists in realization of the culturologicalanalysis of post-modernist projects, substantiation of theirversatility in the realities of Ukrainian postmodern art. Conclusion. Oleksandr Mykhalda's creativity forms the clear landmarks of the post-modernist tendencies of the 20 th – early 21st century. She seems to invite the recipient to createhis art product together with his author. Works of O. Myheda"Open" for permanent development of new internalinterconnections, which the reader has to "open" andchoose in the process of perception of the whole populationof the incoming incentives. Studying "postmodernismprojects" it was possible to state that postmodernismmultidimensional theoretical reflection of spiritual turning inthe consciousness of modern civilization, especially in thesphere of art and philosophy. Postmodern art creates andexplores such a picture of a world that is not "tied" to hardmodels, which means that the work of art contributes to theknowledge of special freedoms in the recipient, encouragesit to form a model of the world, in other words, The artisticwork (in the broadest sense of the word) becomes "open".

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Homo Parvus Mundus Est: Imagination as a Tool of Knowledge and Formation of the World

Homo Parvus Mundus Est: Imagination as a Tool of Knowledge and Formation of the World

Author(s): Viktor Vasylovych Karpov,Natalia Igorivna Syrotynska / Language(s): English Issue: 1/2019

The purpose of the article is to identify the essence of the concept of imagination as a tool for knowledge and creation of the world. Methodology. The choice of research strategies in the disclosure of the research objectives determined the application of a systematic and integrated approach, as well as comparative and heuristic methods, due to the active development of related scientific disciplines. In this context, we also use the prognostic aspect of the research, involves the formation of new value models and symbols, reflecting the cultural and artistic forms of modern civilization. The use of these research methods contributed to obtaining the own theoretical results. The scientific novelty of the research lies in the formulation and development of a certain topic that has not received comprehensive and objective coverage in the scientific dimension and is being studied for the first time. It is validated the idea that the results of understanding the essence of imagination can serve as an essential component in the study of contemporary cultural achievements, as well as in the knowledge of the facets of human consciousness, concentrated in the field of neuroscience discoveries of modernity. Conclusions. The development of human culture presented various forms of human influence on the formation of the world. Separating imagination as a literal tool in this process determines the ability to change the world. It is accentuated that it is precisely the imagination that fully reflects the internal mechanisms of human brain, activating human activity, aimed at the knowledge and creation of the world.

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Homo Pictor та культурна практика образу в концепції Готфріда Бьома

Homo Pictor та культурна практика образу в концепції Готфріда Бьома

Author(s): Olena Yuriyivna Pavlova / Language(s): Ukrainian Issue: 3/2019

The purpose of the article is to analyze the concept of the image of G. Boehm as a cultural practice. The main attention is paid to the ways of production and consumption, semantics and pragmatics of the image. The methodology of the research consists of using analysis, synthesis, comparison, generalization, as well as semiotic, hermeneutical and historical approaches. This let us reveal the formation of peculiarities of the cultural practice of the image in the logic of interaction between the presentation and the representation of the depicted. Scientific Novelty. The study is novel in defining G. Boehm 's image as a cultural practice of de-differentiation of a series of artifacts, a spectator community and cultural senses. The line between art studies, sociology and philosophy of culture seems to be fading and loosing the disciplinary autonomy of specified branches of science. Conclusion. It is proved that the cultural practice of the image is a medium between aesthetic values, a spectator community and separated works of art, and at the same time, it acts as a medium between high culture and the world of everyday life. The existence of such a cultural practice allows not only masterful "manufacturing" (Modern accent), but also "domestication" (ie, behavior, consumption, transformation) of images. The image simultaneously returns to what was, and at the same time, transforms the past, adds a new one with the power of the showing, actualizing it in the present. Cultural practice of the image is at the same time an ideal model of ordering the world of human existence in general and a real process of interaction of things and human, as well as the basis for the formation of an anthropological model of Homo Pictor.

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Поетика вокального циклу П. Хіндеміта «Житіє Марії» в руслі духовних і стильових шукань німецької культури і музики першої половини ХХ століття

Поетика вокального циклу П. Хіндеміта «Житіє Марії» в руслі духовних і стильових шукань німецької культури і музики першої половини ХХ століття

Author(s): Olga Viktorivna Muravskaya / Language(s): Ukrainian Issue: 3/2019

The purpose of the article is to identify the poetic-intonational uniqueness of the P. Hindemith‘s cycle ―The Life of Mary‖ in the context of the religious and aesthetic attitudes of the composer‘s work and the spiritual and stylistic specificity of German culture of the first half of the 20th century. The methodology of the work is based on the cultural-historical approach in musicology; inherited from B. Asafiev and his followers, as well as on interdisciplinary, etymological and historical-culturological approaches. The scientific novelty of the work is determined by the fact that the mentioned cycle of P. Hindemith is first considered in Ukrainian musicology and art history from the perspective of not only the spiritual and creative position of the composer but also the evolutionary paths of the vocal cycle in the German cultural, historical and musical traditions of the XIX-XX centuries. Conclusions. For P. Hindemith, the emergence of the «Life of Mary» cycle is connected not only with the transition to neoclassicism positions, but also with an interest in the specifics of the so-called «new spirituality» or «new religiosity» essential for the culture of the entire twentieth century. For the cycle, genre synthesis is indicative, bringing it closer to mono-opera and the German spiritual cantata. This cycle is also characterized by equality of vocal and instrumental parts as components of a single polyphonic whole at the level of «contrapuntal unity». Polyphonism as defining the texture-style quality of the «Life of Mary» cycle is manifested in the extensive use of basso ostinato, fugato, canons, and methods of contrasting polyphony, which demonstrate the dominance of the linear principle and determine the neoclassical style of this work. The latter is also revealed through the rhetorical-semantic aspects of the Baroque forms and the symbolic-allegorical interpretation of tonalities.

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Модерністичні пошуки в скульптурних портретах художників – нонконфомістів Львова

Модерністичні пошуки в скульптурних портретах художників – нонконфомістів Львова

Author(s): Oleksandr Vitaliyovych Honcharuk / Language(s): Ukrainian Issue: 3/2019

Purpose of the article is to understand the main vectors of the development of portrait sculpture of Lviv, to investigate modernist searches in sculptural portraits of nonconformist artists of Lviv: Ya. Motyka, R.Petruk, P,Kulyk, I.Mykytiuk, V. Yarych. Methodology. The methodological basis for the work is the principles of historicism and a systematic approach to the objective coverage of the latest artistic phenomena on the basis of the study of a wide range of discovered theoretical sources. The mentioned principles directed scientific work on the complex application of general scientific and special art-study methods: art analysis, fenomenology, hermeneutics. Scientific novelty. Artistic analysis of stylistic features of the portrait sculpture of Lviv at the end of the twentieth century in the context of the ideas of non-conformism was conducted. In the studies of art critics, creativity of non-conformist artists is presented in general terms, that‘s why the object of research in the article is the portrait sculpture of Lviv at the end of the twentieth century. Changes that were made in the sculptural plastic of the marked period, an analysis of a number of sources related to the peculiarities of artistic and critical comprehension of complex creative processes typical for of Lviv portrait sculpture was carried out in this article for the first time. Conclusion. Starting from the second half of the 80s and during the 90s, in the context of independent Ukraine complex processes associated with the rapid decline of systems of information blockade and ideological control, the return to the lost achievements of modernism and attempts to adapt the philosophical approaches of postmodernism are taking place in the art. The 90s of the last century are marked by significant changes that tооk place in all areas of artistic creation. They also affected the genre of a portrait, in particular, a sculptural one. The retained for decades desire for a bold search and experiment captures not only former nonconformists but also younger artists who were formed on their experience. Some authors of older generations are boldly involved in the process. Their works, including portrait compositions, sometimes only remind remotely of specific figures and contain unique features of the portrait. The main emphasis is placed on the creation of a wide range of associations, where each spectator can choose his own way of perceiving an artistic work. Along with purely formal solutions in line with the realistic trend, the world-famous grotesque hyper realistic approach to the creation of a sculptural portrait is distinguished. However, the greatest manifestations of innovation can be found in the works of the artists who began to experiment on the brink of modernism and postmodernism, using new, still unknown yet expressive means and non-traditional materials.

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The Analysis of De Luxe Clothing in the Collections of World and Ukrainian Designers

The Analysis of De Luxe Clothing in the Collections of World and Ukrainian Designers

Author(s): Kalina Livianivna Pashkevich,Roksolana Bohdanovna Mihus / Language(s): English Issue: 3/2019

The purpose of the research is to explore and define the characteristic features and clothing components of the segment de luxe in the collections of world and Ukrainian brands of fashion clothing. The methodology of the research is based on the integrated use of general scientific methods: analysis, synthesis, and comparison, which made it possible to fully define the concept of de luxe clothing. The scientific novelty of the obtained results consists of the process of structuring the theoretical positions regarding the definition of the characteristics of the class de luxe clothing, its segmentation, and the determination of tendencies in the use of artistic embellishment in the works of modern clothing designers, as a prospect of popularizing Ukrainian brands in the world fashion industry. Conclusions. The concept of "de luxe" has been analyzed and structured, and the characteristics of luxury goods, which differ from mass-market goods, have been determined. The characteristic features of the de luxe clothing in the collections of the FW18/19 pret-aporter season of the world and Ukrainian brands are discovered. The principles of decoration adaptation and ornamentation in de luxe collections for ensuring their competitiveness on the fashion market are reviewed. The percentage of the use of decorative ornamentation in collections of global and domestic designers has been revealed. The Ukrainian brands, which belong to the luxury segment, and the reasons that hinder their development are analyzed. The analysis of well-known masters and design studios engaged in decorating clothes in Ukraine is presented and the author's works for Ukrainian designers are shown.

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Соцреалістичний канон та балетна критика середини 30-х рр. ХХ ст

Соцреалістичний канон та балетна критика середини 30-х рр. ХХ ст

Author(s): Alina Mykolayivna Pidlypska / Language(s): Ukrainian Issue: 3/2019

Purpose of the article is to analyze the aesthetic canon of socialist realism and the principles of D. Lukacs and M. Lifshits in the projection on ballet criticism of the mid-30s. XX century (on the example of the ballet «Bright Stream» by Shostakovich-Lopuhov, 1936). Methodology. The use of methods for analyzing sources, concepts, comparing critical assessment approaches to the consideration of the ballet «Bright Stream» ensured an objective study. Scientific novelty. For the first time, the aesthetic principles of Lukach-Lifshic and the socialist-realist canon were extrapolated to the plane of ballet criticism of the mid-30s. XX century (on the example of the ballet «Bright Stream» by Shostakovich-Lopuhov, 1936). Conclusions. The requirements for observing the principles of socialist realism in art, the main of which were partisanship and nationality, were transmitted through critical articles. Opposing the simplified understanding of realism and its reduction to established stylistic canons, the founders of the journal «Literary critic» (Moscow, 1933–1940) D. Lukach, M. Lifshic, and others defended extra list criticism, since the artistic value of a work cannot be revealed exclusively through a prism style; substantiated the realism of art through proof of the reality of the content of any work of art; introduced the principles of friendly discussion and deep mutual respect of the critic and creator. The article «Ballet Falsehood» (February 6, 1936, criticism of the Shostakovich-Lopuhov ballet «Bright Stream» at the Bolshoi Theater, Moscow) played the role of a translator of the aesthetic requirements of the authorities for the art of ballet, a model of propaganda of mono-ideology through criticism. The article became a kind of warning to critics about the consequences of positive evaluations of ballets without correlating them with the canon of socialist realism.

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Естетичний та соціальний вимір сучасного іконопису

Естетичний та соціальний вимір сучасного іконопису

Author(s): Taras Vasylovych Lesiv / Language(s): Ukrainian Issue: 3/2019

The purpose of the article is to highlight the aesthetic and social approaches to the interpretation of the contemporary Eastern Christian icon painting tradition. The methodology of the research is a contextual approach using both comparative and systematization methods. The scientific novelty of the paper is that it systematizes the most significant concepts that characterize the development of the contemporary icon-painting tradition in Eastern Europe. The work debates the findings of the leading scholars in the field. Conclusions. Among art critics, there is a clear understanding of the icon painting tradition as a piece of art that is executed by predetermined rules and church canons. In this sense, the icon painting tradition is bound with medieval Byzantine and post-Byzantine cultural heritage. Although the ideas of various authors regarding the prospect and canonicality of the icon often vary, all of them appeal to medieval, icon-painting tradition as a "true" one. While some researchers evaluate contemporary icons with "uncritical conservatism" and deny its perspective, others oppose them, stating that today's development of Eastern Christian icon painting is based not only on aesthetics but also on a social basis. If the aesthetic argument of modern icon painting is closely linked to theological and religious discourse, the social function of the icon has played and continues to play a prominent role in the development of national identity building in Eastern Europe

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