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Практики на комуникативната технология във ВУЗ: традиция и новаторство

Практики на комуникативната технология във ВУЗ: традиция и новаторство

Author(s): Krasimira Yonkova,Daniela Tasevska,Elena Boradzhieva / Language(s): Bulgarian Issue: 2/2015

The present material presents the vision of its authors about the functioning of the theory and method of communication in universities in Bulgaria. The social psychological analysis is oriented towards traditional and modern education strategies. Discussed are contemporary tendencies of the development and dynamics in human relations, distinct are the problems born of socio-cultural distancing. Argumented is a proposal about the introduction of the method of neuro-linguistic programming in order to further communication skills. Presented is the experimental design of research, carried out by the author team with students in psychology.

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Acculturation Process and Ethnic Identity of Immigrants in Germany

Acculturation Process and Ethnic Identity of Immigrants in Germany

Author(s): Liudmyla Smokova / Language(s): English Issue: 2/2015

In the present study, we discuss psychological acculturation, by which we mean the internal processes of change that immigrants experience when they come into direct contact with members of the host culture. The model we present builds on research in the areas of social and ethnic identity. Each of these perspectives is discussed in accordance with its relevance to the acculturative processes operating in immigrants. We understand ethnic identity as a dynamic state, that is determined by three components: (1) by the degree of inclusion in the group of one’s cultural origin; (2) the tendency to assimilate to the ethnic group of origin; and (3) the complementary tendency to differentiate from one’s own ethnic group. Social identity conveys belonging of the individual to different social categories and the value as well as emotional significance of this membership. We have sought to explain how the processes of social categorization, inand out-group identification and social comparison predetermine the direction of the acculturation process and hence the intercultural interaction and wellbeing of the youth from immigrant backgrounds in Germany. Results indicated that immigrants who have more identified themselves with dominant society have expressed the strong preference to integration strategies. The immigrants that had a high degree of ethnic identification have expressed the low preference to the integration as well to marginalization and assimilation. In its turn, the powerful feeling of belonging to an ethnic group and attitude towards the group promotes immigrants segregation choice.

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Философия и управленска култура

Философия и управленска култура

Author(s): Lachezar Andreev / Language(s): Bulgarian Issue: 1/2015

In this study are considered: Philosophy – included in the values of the organization and management culture; philosophy as a factor and a model in public management and the practical activities; philosophy and pragmatic orientation of management actions.

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„Основността” на философията като наука (из теория на българската основнонаучна школа

„Основността” на философията като наука (из теория на българската основнонаучна школа

Author(s): Georgi Belogashev / Language(s): Bulgarian Issue: 1/2015

The philosophical tradition of the world famous Bulgarian philosopher Prof. Dimiter Mihalchev is considered in the paper. The author’s approach is theoretical – he would like to analyze the basic character of philosophy as regards sciences.

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Аналитичнопсихологически подход към нестинарството

Аналитичнопсихологически подход към нестинарството

Author(s): Ana Stefanova / Language(s): Bulgarian Issue: 1/2012

According to the concept of analytical psychology, the experience of the sacred and the mythological thinking are not stages of the development of man and mankind, but are components of the psyche, universal and inheritable. Most of the authors, working in different fields of science, support this statement. With the development of the conscious, with the running of history a new individual kind of culture develops. The archetype, as “an organ of the soul” finds expression in different forms and creates the core of different phenomena, universal in space and time, despite the variations in details. Not only the expressed form, but also the dynamics of the psyche have universal parameters, expressed in every human activity, because the psyche finds objectivation in it.

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Добрият философ

Добрият философ

Author(s): Nickolay Georgiev / Language(s): Bulgarian Issue: 2/2014

It is an essay on the characteristics of a philosopher’s personality. For the author making philosophy is a creative art.

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Измерения на дискурса (Философстването като дискурс, дискурсът като философстване)

Измерения на дискурса (Философстването като дискурс, дискурсът като философстване)

Author(s): Hristo Hristov / Language(s): Bulgarian Issue: 2/2012

Philosophy has always been a model and paragon of discursive knowledge.In its essence it is a dialogue of humans with nature, society, the others and with themselves and is characterised by reflexiveness, orderliness,universality and democratism. At present discourse is a dominant procedure not only in linguistics, ethics, social studies, etc., but it is also turning into a prevalent form of social self-control in political and human relations which is a fulfilment of the meaning and purpose of philosophy.

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Thomas Hobbes’–Georg Hegel’s Ideas of Knowledge in Development Narratives and the Challenge of Human Security in Sub-Saharan Africa
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Thomas Hobbes’–Georg Hegel’s Ideas of Knowledge in Development Narratives and the Challenge of Human Security in Sub-Saharan Africa

Author(s): Felix Olatunji,Oni Adetunji / Language(s): English Issue: 1/2022

The understanding of Thomas Hobbes’s analysis on the importance of reason signifies the essence for the establishment of human capacity project, which will be rooted and reckoned with in the quest for the development of human thoughts. The quest for right reason in Hobbes is a necessary point in Georg Hegel, which stipulates reason as the determinant of development in Hegel’s dialectism that development can only be realised in union with the ultimate realisation of the Spirit as reason rules the world. This is the fact that the principle of development enables a being to produce and reproduce itself, and by making itself actually what it already was potentially. It is pertinent to understand from the outset the significance of knowledge-based society as the foundation for security in the quest towards the attainment of authentic development. This means that security of lives and property is founded on the establishment of adequate knowledge necessary for action. Thus, human security for development is based on the level, attainment and utilisation of knowledge in human society. This paper will, therefore, employ analytic methodology to thematise that human security is a conditio sine qua non in the attainment of authentic development among societies of the Global South particularly sub-Sahara Africa. It is expected that the intent of the paper will interrogate the extent and the ways human security would be struggled for, in order for development to be guaranteed, which would be premised and thematised from the stand-points of Hobbes and Hegel.

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The Image of the Other in the Cultural Practices of the Modernity
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The Image of the Other in the Cultural Practices of the Modernity

Author(s): Serhii Vytkalov,Lesia Smyrna,Iryna Petrova,Adriana Skoryk,Olena Mykolayivna Goncharova / Language(s): English Issue: 1/2022

The cultural diversity and the culture of plural coexistence becomes the global problem of existence. Mutual penetration and leveling of the boundary having divided the world into Other and Own is relevant, as it challenges identity in the conditions of openness and unification. Own culture is able to reveal its potential and present its essential features and original character only in the context of a different cultural dimension. The complex intertwinings, connections, influences of the cultures of different peoples and their worldviews in a single world cultural space are illuminated by the dialogue. Dialogue determines the nourishing interaction, which allows to get richer by knowing the unique, valuable experience of the Other, to expand the horizons of one’s own existence. The atmosphere created by the dialogue is marked by humanism, implies the dignity and the right of each participant to argue their own point of view, therefore, to use their own intellectual abilities, knowledge and values.

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Ricoeur and Foucault on Tragedy and Truth
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Ricoeur and Foucault on Tragedy and Truth

Author(s): Carlos Garduño Comparán / Language(s): English Issue: 1/2022

The purpose of this text is to confront some Paul Ricoeur’s and Michel Foucault’s significant reflections on Greek tragedy, in order to discuss their interpretation of its truth and the knowledge it makes possible. Ricoeur supposes that tragedy implies a theology that, though it is not explicitly developed, points to the knowledge of the self, his conflicts with others, and even to a possible redemption. For his part, Foucault determines that in tragedies a set of discourses opposing against each other is at stake, without the possibility of overcoming their conflict in a higher knowledge. Does tragedy allows knowledge through the spectacle and the emotions aroused? Is the truth of tragedy manifested in the confrontation and intensification of passions, but cannot be developed as knowledge of the self and his reconciliation with others?

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Аналитика на афицируемостта: около проблема за феноменологическото несъзнавано
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Аналитика на афицируемостта: около проблема за феноменологическото несъзнавано

Author(s): Denitsa Nencheva,Desislav Georgiev / Language(s): Bulgarian Issue: 1/2022

The problem of the relationship between consciousness and unconsciousness has proved to be not only a neuralgic point in the interdisciplinary debates throughout the 20th century, but one which maintains its notable place in the present day. Taking the long and complex history of the encounters between Sigmund Freud's psychoanalysis and Edmund Husserl's mature phenomenology as a theoretical background, the present paper offers a novel approach towards the consciousness/unconsciousness problem, situated within the peculiar sphere shaped by the dialogue between Freudian and Husserlian notions. What we offer is a preliminary sketch for an analytics of affectability that opens a path toward reexamining some key psychoanalytical concepts such as unconscious, repression and memory which can be a valuable contribution to the development of phenomenological conceptualizations of different forms of traumatic experience.

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The Choice of Love and the Numinous: Existential and Gender Contexts
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The Choice of Love and the Numinous: Existential and Gender Contexts

Author(s): Nazip Khamitov,Svitlana Krylova,Olena Romanova / Language(s): English Issue: 1/2022

The authors of the article analyze the influence of the numinous as an existential state and the structure of the unconscious, which causes sacred amazement and fear in a person on the choice of love in its gender-based manifestations. On the basis of the methodological strategy of metaanthropology, the choice of love is conceptualized in the ordinary, the ultimate and the transcendent existential dimensions of human being, which correspond to the ordinary, the personal and the philosophical worldview. In the methodological coordinates of C. Jung's psychoanalysis, the manifestations of the numinous in the archetypes of Anima and Animus and their influence on the decisive manifestation of love in the life of a man and a woman during the formation of a worldview are investigated. The actualization of the philosophical worldview, in which there is a free maturation of ideals, values, the destruction of outdated worldview attitudes and the establishment of a new being, leads to the integrity of the personality and the unity of individuals in love and co-creation. Under the influence of this, the emphasis in the numinous changes from horrible to sacred. This leads to worldview freedom in the choice of love, which becomes truly humanistic and constructive.

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Еврейските мотиви в „Сказание за буквите“ на Константин Костенечки – културни и интерпретационни проблеми
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Еврейските мотиви в „Сказание за буквите“ на Константин Костенечки – културни и интерпретационни проблеми

Author(s): Hristo Saldzhiev / Language(s): Bulgarian Issue: 1/2022

The present article deals with the translations of Hebrew and non Hebrew but presented as Hebrew anthroponyms and oikonyms in the work of Konstantin Konstenechki “Treatise of Letters” dating back to the first decade of the 15th century. Up to this moment excluding Jagić the researchers have not pay significant attention to this part of work and according to common opinion Konstantin did not know Hebrew language. However the careful language and textological analysis indicates that a big part of the translations of names and words loaned from the Old and New Testaments are identical or stay close to the etymologies including in the modern dictionaries and other are result of phonetic comparison to Aramaic. There are also translations influenced by Midrashes and the works of Philo of Alexandria.

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По повод на Ницше
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По повод на Ницше

Author(s): Plamen Antov / Language(s): Bulgarian Issue: 2/2022

This text is part of a book with fragments to be published. The fragments touch on the figure of Nietzsche, although in a casual, relatively free way, and are mainly selected to characterize “his” themes or biographical plots (including the fragmentary metanarrative itself).

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Natural Consciousness and Absolute Knowledge: the Notion of Philosophy as Established in Hegel’s „The Phenomenology of Spirit“
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Natural Consciousness and Absolute Knowledge: the Notion of Philosophy as Established in Hegel’s „The Phenomenology of Spirit“

Author(s): Vyacheslav Korotkikh / Language(s): English Issue: 2/2022

This research provides an analysis of the role of ‘natural consciousness’ and ‘absolute knowledge’ in the process of establishing the notion of philosophy in Hegel’s The Phenomenology of Spirit. The author seeks to show that ‘natural consciousness’ does not disappear in the first approaches to The Phenomenology, but rather, it continues to act as the subject of the ‘experience of consciousness’ until the end. The material analysis directly related to the evolution of ‘natural consciousness’ in the first stages of ‘experience’ particularly supports the hypothesis about the philosopher’s work on the book. The results obtained can be seen as a validation of the idea that the usual notions of overcoming ‘natural consciousness’ already in the first ‘experiences of consciousness’ do not correspond to its fundamental role in establishing the notion of philosophy in The Phenomenology of Spirit. It represents not only the starting point of the phenomenological movement but it is also involved in the ‘reversals of consciousness’ at every stage of the ‘experience,’ which is important to take into account for the correct evaluation of the specificity of The Phenomenology of Spirit and the comprehension of the nature of philosophical knowledge as the main result of this Hegelian work.

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Онтологичният избор на философа
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Онтологичният избор на философа

Author(s): Ivan Kamburov / Language(s): Bulgarian Issue: 3/2022

The text reveals the approaches of the philosopher as a thinker to be in the being. Two possible paradigms for achieving the absolute as a form of philosophizing are presented. One is related to the school-academic historicalphilosophical approach, and the other is related to metaphysical experience as an act. The thesis is asserted that the metaphysical goal is achievable only as an individual practical experience of transcendence through the action of the thinker conceived as a precedent. The understanding is argued that it is in the metaphysical act that the thinker objectifies philosophical wisdom, not just the love of philosophy.

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Херметични влияния в съчиненията на Константин Костенечки
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Херметични влияния в съчиненията на Константин Костенечки

Author(s): Hristo Saldzhiev / Language(s): Bulgarian Issue: 3/2022

The present article regards the influence exerted by the Hermetic philosophy on the original works of one of the last representatives of Tarnovo literary school – Konstantin Kostenechki. They are found not only in the explicit mention of Hermest Trismegist in “The Biography of Stefan Larzarević” among philosophes to whom God has partly revealed “the truth” but also in one long and sophisticated syllogism where God Father is presented as “Mind” and “The Sources of the First Mind”. Some specific terms, the description of the Serbian anchorites and one unusual transformation of the Gospel text (Mathew 6:6) also must be ascribed to Hermetic influence. All of these hermetic elements most probably have been loaned from Greek sources having included fragments of “Corpus Hermeticum” and some other hermetic texts.

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Има ли у Спиноза „твърде много Бог“ – щрихи към Хегеловата интерпретация?
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Има ли у Спиноза „твърде много Бог“ – щрихи към Хегеловата интерпретация?

Author(s): Miroslav Bachev / Language(s): Bulgarian Issue: 3/2022

One of the important topics in the field of philosophy of religion is the relationship between the various forms of the Divine, in particular the wellknown distinction between "philosophical God" and personalist understandings of God (Blaise Pascal). Spinoza's ethics is oriented mainly to the argumentation of the first understanding and is its consistent implementation. Hegel's interpretation of Spinoza is reconstructed here in view of the question of pantheism and atheism in Spinoza's system and whether and to what extent Hegel rehabilitated and "justified" Spinoza. Our thesis is that Hegel's position on too many God in Spinoza is incomplete and imprecise.

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Епохе́ и редукция във феноменологията на Хусерл
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Епохе́ и редукция във феноменологията на Хусерл

Author(s): Desislav Georgiev,Denitsa Nencheva / Language(s): Bulgarian Issue: 4/2022

The text outlines some of the main theoretical-methodological procedures in Edmund Husserl's transcendental phenomenology. The first part offers a brief introduction to Husserl's general philosophical project. In the second part, the question of the phenomenological epoché is considered, as a first, negative procedure of the phenomenological reduction. A comparison is also made between the practice of epoché by Husserl and Descartes’ methodical doubt. The third part turns to the different types of reductions and examines the relationship between them.

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Археологическият запис като информация и ентропия
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Археологическият запис като информация и ентропия

Author(s): Serghey Gherdjikov / Language(s): Bulgarian Issue: 4/2022

The archaeological record is information left in artifacts and biofacts from an extinct culture. It is the result of a process of growth of entropy in the site, which destroys the structures of culture. I theorize on archaeological information and archaeological entropy – the missing information about the site. From archaeological record to virtual reconstruction, information is extracted from the entropy of the extinct cultural form/process in the archaeological record. Archaeological entropy is differential and depends on the material, not the culture.

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