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Как мислим трансцендентното: диалогът между Карл Юнг и Мартин Бубер

Author(s): Miroslav Bachev / Language(s): Bulgarian Issue: 1/2021

The relationship between metaphysics and psychology has different dimensions. An emblematic example of this relationship is the literary polemics between Martin Buber and Carl Jung about boundaries between the two areas of scientific knowledge. According to Buber, Jung allows himself to cross the border of psychology and psychiatry through metaphysical assertions, while Yung claims he doesn’t go beyond that, and all his speeches, even about transcendent objects, don’t leave the sphere of empiricism. The purpose of this article is to reconstruct this dialogue and critically analyze it in view of the possibilities of thinking of the transcendence.

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The Problem of the Totalitarian Nature of the Information Society in the Context of its Influence on Social Institutions

Author(s): Vladislav Sheleketa,Vasilij Ivakhnov,Irina Dmitrieva,Natalia Revenko / Language(s): English Issue: 1/2021

The article discusses the features of the process of transformation of human consciousness and educational culture in the conditions of the modern information society in the context of digitalization. By using such concepts, the theory of postmodernism and existentialism, the authors prove the legitimacy of the explication of these theories on the processes of transformation of human consciousness and radical changes in educational culture. At the same time, the necessity of critical reflection on the processes and phenomena from the perspective of the basic values of human life, such as love, moral values, creativity, is emphasized. The role of independent and systemic thinking as a condition for self-realization is also proved. The phenomenology of modern consciousness, intertwined with the phenomena of technology, is the basis of the existential analysis of consciousness. According to the authors, it is an utmost technological and utilitarian orientation of consciousness. Consciousness today is a reflection of the technological orientation of society and this cannot but affect the educational culture, which is becoming technological. The information space modulates the independence of thinking as a support for authoritative opinions, awakening the needs for material well-being, to the detriment of the dialogic nature of thinking and the independence of thinking.

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Отчуждението като проблем в Хайдегеровата философия

Author(s): Nikolay Pavlov / Language(s): Bulgarian Issue: 1/2021

The concept of alienation is important part of the 20th century leftwing social criticism and a key theme of Western Marxism and critical theory. It also has a significant impact on various existentialist-inspired cultural criticism. The development of the social and economic dynamics in recent decades has aroused interest for a different interpretations of this classic question. The following text is an attempt for ontological rethinking of the problem through the existential concepts of Martin Heidegger. This happens with the interpretive reading of several of those key concepts.

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On striking Similarities between Chapters XIV – XIX of Machiavelli’s The Prince and the Fifth Book of Aristotle’s Politics

Author(s): Aleksandr Mishurin / Language(s): English Issue: 1/2021

In the article, I try to refute an old and widespread superstition according to which the new political philosophy created by Niccolo Machiavelli breaks with classical political philosophy by taking a novel position toward the political; that is, that classics were idle “idealists” while Machiavelli is a coldblooded “realist”. To do that, I compare the most explicit part of The Prince (chapters XIV-XIX) with the end of the fifth book of Aristotle’s Politics and attempt to show that in the most pivotal chapters of his most famous work, the Florentine, in fact, often borrows Aristotle’s advice on how to preserve a tyrannical rule.

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Основанията на науката в изследванията на руския учен Вячеслав Семьонович Стьопин

Author(s): Nikoleta Mihaleva / Language(s): Bulgarian Issue: 2/2021

The focus of the article is a philosophical and methodological reflection of V.S. Styopin on three main components of the foundations of science: ideals and norms of scientific research, the scientific picture of the world and the philosophical foundations of science. Each of them, in turn, has a rather complex internal structure. Therefore, the task of the article is not limited to the development of perceptions of these three "blocks" of foundations, which has been thoroughly achieved by a number of authors, including Styopin, but mainly to what extent these grounds express important values and goals and dimensions of science.

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Култура и политики на паметта в Германия - предпоставки и критика

Author(s): Daniela Decheva / Language(s): Bulgarian Issue: 2/2021

The paper analyses the contemporary debate about memory culture and memory policy in Germany which are highly valid for Europe as well. They base on the political consensus that the memory of collective crimes committed in the past, especially of the Holocaust, and the honour to the victims, are a basic prerequisite for the protection of human rights. In the second part of the paper different critical views on the conception and practice of memory culture and memory policy in Germany are discussed.

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On the image of Padmasambhava in Tibetan texts preceding Zangs gling ma

Author(s): Iulian Lucian Maidanuc / Language(s): English Issue: 1/2021

This paper reviews five texts regarding Padmasambhava, which were written before Zangs gling ma (dBa' bzhed and four manuscripts discovered in Dunhuang – Pelliot tibétain 44, IOL Tib 321, IOL Tib J 644 and Pelliot tibétain 307), in an attempt to outline a historical portrait of Padmasambhava, different from the mythologized portrait shaped by Zangs gling ma and the revealed biographies following it.

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The House of Tagore

Author(s): Mihaela Gligor / Language(s): English Issue: 1/2021

Rabindranath Tagore was the first Nobel laureate of Asia. In 1913 he received the prestigious prize for Gitanjali (Song Offerings), his volume of poetry. He was born in Calcutta into a wealthy Brahmin family. He was well educated and very talented. He was a poet, philosopher, writer, playwright, songwriter, painter, and educator. He was a very charismatic person and he traveled a lot. He held lectures at several important universities of the world, had encounters with extraordinary people, and received many honorific degrees. During his life time he created a remarkable oeuvre, and his legacy is monumental. At 160 years after his birth, Rabindranath Tagore’s genius is celebrated across the globe. This study presents a short history of his incredible family, which had an important role in the Bengali cultural renaissance.

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The Baptism of Relics of Oleg and Yaropolk: Ethical, Theological and Political Aspects

Author(s): Roman Dodonov,Vira Dodonova,Oleksandr Konotopenko / Language(s): English Issue: 3/2021

A stereoscopic view on a particular historical event, in which contemporary assessments are combined with mental stereotypes of a medieval man, allows a slightly different assessment of the chronicle plot about the posthumous “baptism of bones” of Oleg and Yaropolk, Princes of Kyivan Rus, in 1044. While from theological positions it is perceived as an absurdity and a direct violation of the rules of the church, in the Middle Ages this act did not contradict the mass religious beliefs. From an ethical point of view, the action of Yaroslav the Wise was regarded as concern for the souls of the ancestors who died pagans and therefore did not claim for the salvation. The soteriological optimism that prevailed in the eleventh century in countries of the late Christianization, including Kyivan Rus, gave hope that living people were able to influence the fate of the souls of the dead. From a political point of view, the baptism of the ashes of the ancestors and their reburial in the family tomb of the Princes of Kyiv in the Church of the Tithes was aimed at expanding the circle of heavenly patrons and protectors of the princely dynasty, expanding the period of the Christian history of Kyivan Rus, and, as a result, legitimizing the power of Yaroslav the Wise.

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The Classical Message in a Bottle - Should "Classical Wisdom" Determine Our Identity and Future?

Author(s): Ljuben Tevdovski / Language(s): English Issue: 14(43)/2021

“No one finds it easy to live uncomplainingly and fearlessly with the thesis that human reality is constantly being made and unmade, and that anything like a stable essence is constantly under threat.” These were the words used by Edward Said in the late 1970’s in the context of introduction of the new paradigms for the identity of the people, communities and societies in the East and the West, as well as the world as a whole. He was ahead of a wider decades long process of re-evaluating and reimagining of our identities and values, leading to exposure of serious and numerous misconceptions and illusions in the perceptions and analyses of the self and the other. The growing tendencies of scientific relativism and constant re-evaluation of the key paradigms, especially in social sciences and humanities, of the last decades, were further emphasized by the massive waves of globalisation, that have shaken societal traditions, norms, and principals all over the world. One of the key aspects of this transformative process in the West was the confrontation with the societal and scientific biases created by the Eurocentric views of the world and human history, connected to the dominant classicistic traditions in both society and academia. This paper provides a novel multidisciplinary approach in thinking about our classical traditions and examines if the classical principals, ideals, and “wisdom” are still relevant in confronting contemporary challenges of the world and reimagining our own identity and our vision for the future.

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Report from the philosophical workshop organized by The Lvov–Warsaw School Research Center and Kazimierz Twardowski Philosophical Society of Lviv

Author(s): Ewelina Grądzka / Language(s): English Issue: 71/2021

Between 11–14 February 2021 the first international Philosophical Workshop organized by The Lvov–Warsaw School Research Center (LWSRC) and Kazimierz Twardowski Philosophical Society of Lviv (KTPSL) took place in the on–line version due to the ongoing COVID–19 pandemic. The working languages of the event were Polish, Ukrainian and English. The coordinators’ goal was to refer to the tradition of seminar of Kazimierz Twardowski, who was not only a distinguished philosopher but also a great educator, to stimulate interest and support for the young generation of researchers into the heritage of the Lvov–Warsaw School (LWS). It is claimed that due to Twardowski’s unprecedented didactical engagement he managed to upbring dozens of Professors like Kazimierz Ajdukiewicz, Stefan Baley, Leopold Blaustein, Tadeusz Czeżowski, Izydora Dąmbska, Tadeusz Kotarbiński, Stanisław Leśniewski, Jan Łukasiewicz, Władysław Witwicki.

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Емил Дюркем и за необходимостта от нравствено възпитание в обществото

Author(s): Nikolay Mihaylov / Language(s): Bulgarian Issue: 1/2022

The article is devoted to the ideas of the French sociologist and philosopher Emile Durkheim about moral education. Moral education means special care for students, which is also care for the whole society. The influence of individualism as main moral principle of contemporary society is also analyzed. The author traces connections of Durkheim's ideas with the concepts of other thinkers and considers their contemporary influence on the education system. He also argues on the analysis of Durkheim's ideas, the necessity of education and training in ethics in the modern educational process.

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АНАЛИЗА ОРВЕЛОВИХ ПОГЛЕДА НА ИДЕЈЕ СОЦИЈАЛИЗМА У „ЖИВОТИЊСКОЈ ФАРМИ“ И „1984“

Author(s): Pavle Antonijević / Language(s): Serbian Issue: 74/2021

This paper examines the last two literary works of George Orwell with the aim to analyze his political beliefs. Although these works have remained characterized primarily as critiques of totalitarianism and the Stalinist version of socialism, the pur- pose of this study is to show Orwell’s attitude towards the ideas of socialism in theory with parallel comparison of Animal Farm and Nineteen Eighty-Four. Furthermore, in order to consider this problem more comprehensively, it was necessary to research the author’s attitude towards capitalism and liberalism. The article is divided into two main sections. The first section gives a brief overview of Orwell’s political evolution from the second to the fourth decades of 20th century. The second section examines the content of the books which are the subject of research. The article proves that Orwell remained committed to the ideas of democratic socialism in both of his liter- ary works. Portrayal of Orwell as an anti-socialist is unjustified and was formed due to the Cold War context in the West. Additionally, the article concludes that Orwell’s Animal Farm and 1984 contain a critique of capitalism and Western imperialism, which is more pronounced in Animal Farm as compared to 1984.

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The Image of the Other in the Cultural Practices of the Modernity

Author(s): Serhii Vytkalov,Lesia Smyrna,Iryna Petrova,Adriana Skoryk,Olena Mykolayivna Goncharova / Language(s): English Issue: 1/2022

The cultural diversity and the culture of plural coexistence becomes the global problem of existence. Mutual penetration and leveling of the boundary having divided the world into Other and Own is relevant, as it challenges identity in the conditions of openness and unification. Own culture is able to reveal its potential and present its essential features and original character only in the context of a different cultural dimension. The complex intertwinings, connections, influences of the cultures of different peoples and their worldviews in a single world cultural space are illuminated by the dialogue. Dialogue determines the nourishing interaction, which allows to get richer by knowing the unique, valuable experience of the Other, to expand the horizons of one’s own existence. The atmosphere created by the dialogue is marked by humanism, implies the dignity and the right of each participant to argue their own point of view, therefore, to use their own intellectual abilities, knowledge and values.

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Ricoeur and Foucault on Tragedy and Truth

Author(s): Carlos Garduño Comparán / Language(s): English Issue: 1/2022

The purpose of this text is to confront some Paul Ricoeur’s and Michel Foucault’s significant reflections on Greek tragedy, in order to discuss their interpretation of its truth and the knowledge it makes possible. Ricoeur supposes that tragedy implies a theology that, though it is not explicitly developed, points to the knowledge of the self, his conflicts with others, and even to a possible redemption. For his part, Foucault determines that in tragedies a set of discourses opposing against each other is at stake, without the possibility of overcoming their conflict in a higher knowledge. Does tragedy allows knowledge through the spectacle and the emotions aroused? Is the truth of tragedy manifested in the confrontation and intensification of passions, but cannot be developed as knowledge of the self and his reconciliation with others?

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Аналитика на афицируемостта: около проблема за феноменологическото несъзнавано

Author(s): Denitsa Nencheva,Desislav Georgiev / Language(s): Bulgarian Issue: 1/2022

The problem of the relationship between consciousness and unconsciousness has proved to be not only a neuralgic point in the interdisciplinary debates throughout the 20th century, but one which maintains its notable place in the present day. Taking the long and complex history of the encounters between Sigmund Freud's psychoanalysis and Edmund Husserl's mature phenomenology as a theoretical background, the present paper offers a novel approach towards the consciousness/unconsciousness problem, situated within the peculiar sphere shaped by the dialogue between Freudian and Husserlian notions. What we offer is a preliminary sketch for an analytics of affectability that opens a path toward reexamining some key psychoanalytical concepts such as unconscious, repression and memory which can be a valuable contribution to the development of phenomenological conceptualizations of different forms of traumatic experience.

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The Choice of Love and the Numinous: Existential and Gender Contexts

Author(s): Nazip Khamitov,Svitlana Krylova,Olena Romanova / Language(s): English Issue: 1/2022

The authors of the article analyze the influence of the numinous as an existential state and the structure of the unconscious, which causes sacred amazement and fear in a person on the choice of love in its gender-based manifestations. On the basis of the methodological strategy of metaanthropology, the choice of love is conceptualized in the ordinary, the ultimate and the transcendent existential dimensions of human being, which correspond to the ordinary, the personal and the philosophical worldview. In the methodological coordinates of C. Jung's psychoanalysis, the manifestations of the numinous in the archetypes of Anima and Animus and their influence on the decisive manifestation of love in the life of a man and a woman during the formation of a worldview are investigated. The actualization of the philosophical worldview, in which there is a free maturation of ideals, values, the destruction of outdated worldview attitudes and the establishment of a new being, leads to the integrity of the personality and the unity of individuals in love and co-creation. Under the influence of this, the emphasis in the numinous changes from horrible to sacred. This leads to worldview freedom in the choice of love, which becomes truly humanistic and constructive.

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Еврейските мотиви в „Сказание за буквите“ на Константин Костенечки – културни и интерпретационни проблеми

Author(s): Hristo Saldzhiev / Language(s): Bulgarian Issue: 1/2022

The present article deals with the translations of Hebrew and non Hebrew but presented as Hebrew anthroponyms and oikonyms in the work of Konstantin Konstenechki “Treatise of Letters” dating back to the first decade of the 15th century. Up to this moment excluding Jagić the researchers have not pay significant attention to this part of work and according to common opinion Konstantin did not know Hebrew language. However the careful language and textological analysis indicates that a big part of the translations of names and words loaned from the Old and New Testaments are identical or stay close to the etymologies including in the modern dictionaries and other are result of phonetic comparison to Aramaic. There are also translations influenced by Midrashes and the works of Philo of Alexandria.

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По повод на Ницше

Author(s): Plamen Antov / Language(s): Bulgarian Issue: 2/2022

This text is part of a book with fragments to be published. The fragments touch on the figure of Nietzsche, although in a casual, relatively free way, and are mainly selected to characterize “his” themes or biographical plots (including the fragmentary metanarrative itself).

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ON JUST, JUSTICE AND DISTRIBUTIVE JUSTICE: A CRITICAL AND COMPARATIVE DISCOURSE

Author(s): Sooraj Kumar Maurya / Language(s): English Issue: 2/2022

Despite being endlessly debated, a unanimous impetus on the nature of just, justice, and distributive justice appears entirely untouched to the desirable scientific certainty so far. Aristotle asserts treating’ equals equally and un-equals unequally’ but in proportion to their relevant differences. John Rawls says 'justice as fairness.' To both Aristotle and John Rawls, justice meant for the good and a willingness to act by the laws to ensure the highest good of society. Antecedently, both agree that justice is a master imperative for good human relationships and coexistence. However, despite the universal agreement, they differ in many fundamental respects. Aristotle denies the outbound distribution of an individual's rights as only the head of the family has the right to free speech in the family. But, Rawls distributes each right to the individual level. The paper attempts to discuss the similarities and dissimilarities in Aristotle's and John Rawls'ideas of just, justice and distributive justice. It has been argued that the aim of both philosophers was the same, i.e., to find out a theory of justice through which unity, harmony, virtue, and happiness can be attained to the fullest in a nation.

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