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Continuation from Bulgarian Historical Review, 1999, № 3-4, p. 222-295.
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Based on material gathered by Czech historians and personal testimonies givenby eyewitnesses during oral history interviews recorded by the author himself,this article focuses on the significantly different interpretations of the Soviet military presence in Czechoslovakia after August 1968, as they appear in Czech or(post) Soviet sources. Defining this event either as an “occupation”, or avoiding,and even refusing to use this term, remains a fundamental dividing line. Theauthor attempts to understand the interpretation of these events as evidence of thedifferences in the wider meaning Czechs and Russians give to their own recenthistory.
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This article is about the journalist, literary researcher, and opposition activist Roman Zimand. The author tries to answer several questions about Zimand’s life and achievements. What were his specific achievements and his approach to academic work? What role did the political context of the Polish People’s Republic play? What was the relationship between Zimand and the academic community in which he operated? To what extent can he be considered a “total intellectual”? The article begins with a brief biographical outline. Then the author focuses on presenting Zimand’s output and the specifics of his approach to academic work. The next part concerns Zimand’s political writing and the combination of his political commitment with his scholarship. Then the author discusses the relations between Zimand, the academic community, and the authorities of the Polish People’s Republic. In the last part of the article, the author considers the possibility of viewing Zimand as a “total intellectual.”
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Proč je stále v oblibě chalupářství v českých zemích
Petra Schindler-Wisten's monograph titled "About holiday homes and people: Holiday homes in the Czech Lands in the period of so-called normalization and transformation" (Prague: Univerzita Karlova and Karolinum, 2017) maps the phenomenon of holiday cottages in the Czech Lands since its very beginnings in the 19th century almost until today. In this respect, she focuses on the post-war period of the Communist regime, in particular the 1970s and 1980s, the years of the so-called normalization, when this type of spending one’s free time, and partly also a lifestyle consisting in spending weekends and holidays in own houses and cottages, indeed became a mass phenomenon in Czechoslovakia. Using results of oral history research, she is looking for reasons why the so-called “second housing” became so popular among various groups of the Czech society, social and economic differences notwithstanding. The reviewer appreciates the publication as the first attempt to deal with the topic in question in a clear and comprehensive manner and from a historical point of view rather than from sociological or socio-geographic ones, which represents a significant factual enrichment of the current state of knowledge. However, she also formulates some methodological reservations with respect to the research project whose results are presented in reviewed work, claiming that not enough clear reasons have been given to justify its starting points and outlining untapped opportunities in this respect.
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This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets.At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. This work shows how the 18th century scientific societies were established in Transylvania. Furthermore, it deals with the aims, the works, the ideology and the texts written by these societies. My thesis introduces how it was possible in Transylvania to find this type of societies with the support of the then-governor of Transylvania, György Bánffy. These institutions had the chance to be self-led, which was very strange at that time, given that there weren’t any similar institutions in Hungary.The first chapter of my thesis deals with the political situation of Transylvania in the 1790s and also with the diets that gathered at that time. The reason for this is that these diets bring forward the main issues of the whole Transylvanian society providing the context for the scientific societies’ purpose. This part of the dissertation highlights some political questions which were negotiated in the diet. Later these issues gave topics to the Manuscript Publishing Society and the Language Protective Society as well. One of the crucial questions is the relations of Transylvania with Hungary and Austria. There were some opinions at the diet of 1790–91 – using the chaotic situation after the death of Joseph II – which reinterpreted the relations between Vienna and Buda, Vienna and Cluj and also Buda and Cluj. A part of the thesis aims at analysing the relationship between the three countries based on some Transylvanian leaflets. At the 1790s diets there were both innovative and conservative ideas. The conservative ideas came from the Szeklers and the Saxons who were against paying taxes and joining the military. They also wanted to have their old privileges restored.This was the period when the Romanians first appeared on the Transylvanian political stage. They handed in the Supplex Libellus Valachorum which required privileges for the Romanian nation also referring to their ancient rights. The Supplex Libellus Valachorum would have given wider political rights and religious freedom to the Romanians if it had been accepted. Unlike the Romanians, the Armenians were successful. The cities of Szamosújvár and Ebesfalva handed in a petition to the diet to give them the right of becoming free royal cities. The question of nationalities inside Transylvania was a crucial problem outside the diets as well. Famous Transylvanian historians and the members of the Language Protective Society will work on this topic.From the reports of the diets, leaflets, petitions and private letters emerges a very colourful Transylvania, with several religious cults, nationalities and political ideologies. Among these, Governor György Bánffy, tried to create a “unified Transylvania”. Bánffy’s idea is based on the Transylvanian traditions and laws. That is why Bánffy’s programme became Transylvania’s official ideology. The main argument for his theory is that it may have succeded in controlling the contrasts between the multiple nationalities and religions. Bánffy’s aim is to reach peace among the nationalities by trying to reach a network of compromises. The scientific institutions, which are supported by Bánffy, will use the same ideology in their texts. The second chapter of my dissertation deals with the Manuscript PublishingSociety. It follows the tradition of those treatises which have been written about this topic earlier. It centers on the description of the structure and the aims of the institution. This chapter has two significant results. On one hand, it interprets manuscripts which have never been analysed before. On the other hand, it deals with the paratexts of Schesaeus-epic, published by the society. From these texts we can extract elements of the “unified Transylvania” ideology.The third chapter is about the Transylvanian Language Protective Society. I start the description with the analysis of György Aranka’s leaflets and the problem of the Hungarian official language. Based on these leaflets we can discover the main aim of the society: to develop the Hungarian language and to make its use possible in both political and legal communication. Moreover, its objective was to spread it among the different nationalities that live in the country. The chapter also figures out why the researchers and politicians considered this theory possible. This chapter describes the structure of the society, the changes it went through and its most important members. It differentiates the institutions, firstly from a circle of friends who gathered in 1803, secondly, from a scientific society which was founded and supported by Farkas Cserey in 1806. And thirdly, it intends to separate the Language Protective Society from the group which gathered in 1818, leaded by Gábor Döbrentei. This segment studies the Aranka-correspondence as the primary source for revealing the relationship among the members of the society.In addition, it analyses the reports of the societies in order to discover the facts that caused some changes in the structure of the institution, dividing its work into six periods. This chapter also analyses the “colourful” publication of the institution called The First Work of the Hungarian Language Protective Society. The aim of this book was to show that Hungarian language is appropriate for assembling several types of writing (e.g.: review, comical poems or odes).With the help of new sources, my paper tries to explain the reasons which led to the end of the Language Protective Society’s work in 1801. The last chapter of the thesis is about two texts in which the members of the Language Protective Society were extremely interested. These texts are the following: the Szekler Chronicle of Csík and a description of Transylvania which used the Szekler Chronicle of Csík. This description was compiled as a response against August Ludwig Schlözer’s Kritische Sammlungen. From the analysis of these works it turns out that the Language Protective Society also followed the theory of the “unified Transylvania” and tried to create representative documents that show the Hungarian as an appropriate language for legal, political or scientific communication. The description of Transylvania, which was written for thise purpose, defines the situation of the Hungarian, Szeklers and Saxon nationalities on the basis of traditional historical view. Using the Szekler Chronicle of Csík it considers the Szeklers to be the aboriginals of Transylvania who even helped the Hungarians to find their new homeland in the 890s. Another innovation of this description is that it also regards the Romanian nationality as residents of Transylvania.In the last part of the third chapter readers can get acquainted with the societies which were formed later and which tried to pose as successors of the Language Protective Society. Although these societies and their texts were created on the basis of other political ideologies, they aimed to inherit the support and the collection of their predecessor. They wanted to define themselves as the pursuers of the work of the late 18th century society. However, they wanted to hide the idea of the “unified Transylvania” which was very significant in the life of the Language Protective Society.
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Cesta českých kulturních pracovníků do Německa a Holandska v září 1940
Between 1939 and 1943, trips to Nazi Germany and to territories occupied by Germany (France, Belgium, the Netherlands, Poland, a large part of the Soviet Union) ranked among important tools influencing the public opinion in the so-called Protectorate of Bohemia and Moravia. The study deals with a trip of a group of Czech intellectuals – artists, representatives of culture and journalists – to Germany and the Netherlands in September 1940. Under German guidance, the 35-strong delegation was composed to give a representative and diverse impression. Apart from newspapermen collaborating with Germans, such as Karel Lažnovský (1906–1941) or Vladimír Krychtálek (1903–1947), men active in different segments of culture were invited as well, including personalities as outstanding as the directors of the dramatic company and the opera ensemble of the National Theatre in Prague, Jan Bor (1886–1943) and Václav Talich (1883–1961), respectively, operatic singers Jan Konstantin (1894–1965) and Pavel Ludikar (1882–1970), violin virtuoso Váša Příhoda (1900–1960), publisher Bedřich Fučík (1900–1984), or architect Jan Sokol (1904–1987). The study focuses primarily on five writers who took part in the trip. Jaroslav Durych (1886–1962) and Václav Renč (1911–1973) ranked among Catholic-oriented authors, while Josef Knap (1900–1973) and Jan Čarek (1898–1966) represented so-called ruralists (writers of the country), and Josef Hora (1891–1945) was a leading poet, initially writing social poetry and later reflexive lyric poetry. Between the wars, all of them had been critical toward the reality of the First Republic in one way or another, the first four from conservative positions and Hora on the left (until 1929, he had been a member of the Communist Party). The trip’s programme had been put together very ingeniously. In addition to proofs of the Third Reich’s brutal strength (a visit of the bombed-out city of Rotterdam, a sightseeing tour of the Krupp arms factory in Essen), the travelers were served a menu of diverse cultural experiences (visits of theatrical performances, exhibitions and museums, outstanding architectural creations etc.). In Berlin, they were received by Joseph Goebbels (1897–1945), Reichsminister of Public Enlightenment and Propaganda, who emphasized, while addressing them, that the survival of the Czech nation and its culture depended on its submission to the German Reich. Upon their return home, all participants were forced to give public statements about the trip and their impressions, which had to conform to Nazi propaganda. Having described the above facts, the author analyzes defence strategies which the above mentioned authors were using while writing made-to-order articles or showing their supposed loyalty in order to avoid being dragged into the Nazi propaganda machine. They were bypassing some topics, resorting to allegories and ambiguities, and making use of concealed irony. In the end of the study, the author follows the fates of those who took part in the trip to Germany and the Netherlands, pondering, in a more general manner, fuzzy boundaries and dilemmas of guilt and collaboration in a totalitarian regime. Attached to the article are short biographies of all thirty-five participants in the trip.
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The article seeks to test a thesis - that was set during the Second World War and gradually grew into an unquestionable fact in a part of historiographical literature - "foreign Ustashe", primarily those from the western parts of Herzegovina, were the most responsible for crimes committed over Serbian-Orthodox community in the East Herzegovina during 1941. The article is composed of two parts: analytical elaboration in the first part and appendices containing extracts from documents of the District Court in Mostar.
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Európa šedivie. Staroba a starnutie sa tak stále častejšie stávajú predmetom mediálneho, sociálno-politického i výskumníckeho záujmu. Subjektívne prežívanie tejto životnej etapy i starnutia ako procesu je však v stredoeurópskom prostredí v sociálnych vedách skúmané málo. Ľubicu Voľanskú zaujímali motivácie správania sa a činností starých ľudí, ich postoje k vlastnému správaniu a konaniu a k správaniu a konaniu iných, ako sú zobrazené v ich autobiografických textoch. V monografii sleduje ambivalentné vnímanie staroby vo verejnom a odbornom diskurze prepojené s vnímaním starými ľuďmi v súvislosti s hranicami staroby. Bežne kladené otázky: Kto je starý? Ako možno stanoviť časovú alebo inú hranicu, odkedy je človek starý? necháva zodpovedať svojich partnerov a partnerky vo výskume. Ich výpovede dáva do kontextu širokej odbornej literatúry, ktorá sa hranicou staroby a prežívaním staroby zaoberá.
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This article concerns the issue of recognition and de nition of a sports spectacle in terms of a cultural spectacle. The genesis of sports performances and their social background was pre- sented, and the conditions that must be met for something to be regarded as a sports spectacle were speci ed. Examples of the use of the sport events (including the Olympic Games) for political manipulation and propaganda were analyzed, as well as references to the categories of racial prejudice, discrimination and xenophobia. The analysis of photography was used to characterize the relationship between politics and sport, which is presented synthetically.
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This work focuses on the Walny vs. Kajon copyright infringement case, showing the situation in Bosnia and Herzegovina within this field during the Austro-Hungarian rule. The author shows how copyright was legally regulated and how it could have led to infringement, through methods of (re)printing of Plan von Sarajevo und Umgebung. Participants of this legal case are well known to public, as writers, owners and editors of respectable journals and printing houses. For this reason, this case deserves some special attention.
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In this article, we propose a comparative analysis of the symbolism of the god Hermes, focusing in particular on two of his representations: that of messenger of the gods and that of phallic god. The first of these representations sums up two essential attributes of the god: on the one hand, bearer of the message/ word of the gods (Hermes the Arcadian) and, on the other, guide of souls (Hermes Psyhopompos) to and from the World Beyond. The second representation, that of phallic god, may not seem to have a direct connection with the two attributes mentioned above. At the level of literal interpretation, the two representations are indeed parallel to each other – appearing that they cannot (or should not) ever intersect. However, a closer analysis of the symbolic meanings will lead us to the hypothesis that the god’s aspects are rather complementary than parallel. In other words, the attributes of messenger of the gods and guide of the souls are not “contradicted” in the second representation, but, on the contrary, they are found in another symbolic form or they are, at least, supplemented by another symbolic form.
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One of the most interesting periods in the history of the Roman cavalry were the Punic wars. Many historians believe that during these conflicts the ill fame of the Roman cavalry was founded but, as it can be observed it was not the determination that lacked. The main issue is the presence of the political factor who decided in the main battles of this conflict. The present paper has as aim to outline a few aspects of how the Roman mid-republican cavalry met these odds and how they tried to incline the balance in their favor.
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In the dynamic and natural evolution of any science there is a sacred segment, impossible to replace or avoid, whether it is a bachelor’s degreethesis, a doctoral thesis, a monograph or a treatise. It is about that primordial chapter, whichopens the way for discussion, bases and arguesthe research paths to follow, which specialistsrefer to as the History of Research. In this case,we turn our attention to a small segment of thehistory of Romanian archaeology, specifically oneof the great accomplishments of the archaeologyscience of year 2020: the marking of the 150thanniversary of the establishment of the first archaeological and museum society in Austrian Bucovina – Serether Museumverein / Society of theSiret Museum, founded in 1870 by Captain Josefvon Gutter of Siret; on this occasion we try to update, synthesize and order all available information relating to both the company and its founder.
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The establishment of scientific education at the University of Coimbra was one of the most important accomplishments of the Reform of the University in 1772. One of the best examples is the creation of the Faculty Mathematics and of the Astronomical Observatory (OAUC). The foundation of the OAUC – thefirst Portuguese university–based astronomical observatory, although with attributes typical of a national observatory – was fundamental in the institutionalization of astronomical science in Portugal. José Monteiro da Rocha (1734–1819) was the central personality beyond the conception, planning and construction of OAUC, as well as in its instrument’s provision. He was also behind the applied mathematical and astronomical methods that allowed the OAUC to establish and publish its most important and significant scientific production: the Astronomical Ephemeris (1803). In this paper, we will review Monteiro da Rocha’s contributions for the foundation of the OAUC and its scientific astronomical activity.
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ЯВОРОВ КАТО КОЛЕКТИВНА МЕТАФОРА
This article, which may conventionally be classified under the genre philosophy of history, develops two metaphors of high symbolic value. The first is the year 1914, as the start of World War I, the third and last in a se-ries of wars at the start of the 20th century in which Bulgaria was involved. It led teleologically to the year 1919 (Neuilly) which marked the symbolic – therefore absolute – end of the Bulgarian National Revival. The second metaphor is the figure of Yavorov in its his mytho-biographical projection – the poet’s suicide in October 1914 can be seen as a collective metaphor, as a metaphor of a collective ontological loss; but also as an attainment of a qualitatively new state; as the loss of the Revival’s monolithic national aspect and the acquiring of the tragic experience of Modernity and its social fragmentariness.
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Under the communist regime, the name of the act of August 23, 1944 underwent various transformations in official propaganda, but it was, however, permanently promoted as a great communist achievement. During the regime of Nicolae Ceaușescu, the act of August 23, 1944 underwent new metamorphoses and interpretations, in accordance with the new political orientations: the strengthening of the „independent line” of the party (started towards the end of Gheorghe Gheorghiu-Dej's leadership) continued as a form of protection of the interests of the PCR leadership in the face of Soviet interference. One of the magazines published during the Ceaușescu period, which had a special role in spreading the national-communist vision, was „Magazin istoric”. Moreover, approaching the act of August 23, 1944 in the pages of the „Magazin istoric” became, starting with the years 1970 - 1971, a way of manifesting the cult of personality of the communist leader. In fact, the act of August 23, 1944 was one of the favorite topics in the pages of the „Magazin istoric”, which has an existence that exceeds five decades.
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Review: 300. obljetnica slavne obrane Sinja 1715. godine (1715. – 2015.). Zbornik radova s Međunarodnoga znanstvenog skupa održanog u Zagrebu 12. svibnja i Sinju od 14. do 17. svibnja 2015. godine, priredili Josip Dukić i Josip Grbavac, Sinj: Franjevački samostan Gospe Sinjske; Viteško alkarsko društvo Sinj; Grad Sinj i gradovi i općine Cetinske krajine, 2018, 771 stranica. Review by Dragana Balić.
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