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HUMAN MANTIC ART AND DIVINE MANTIC ART. IAMBLICHUS’ CRITICISM ON DIVINATION COMMON FORMSA

HUMAN MANTIC ART AND DIVINE MANTIC ART. IAMBLICHUS’ CRITICISM ON DIVINATION COMMON FORMSA

Author(s): Adriana Neacşu / Language(s): English Issue: 46/2020

Concerned with an ethical and ontological model of man aimed at his fulfilment in divine perfection, Iamblichus criticizes the principal human forms of divination, in order to describe, as opposed to them, the authentic form of divination, namely sacred or divine divination. Its principle is the following: the knowledge of the cause and essence of becoming leads us to the knowledge of the future. The ability to make predictions about the future is only granted to the gods, because they have a universal knowledge, but the gods offer their power to men that are capable to participate in the divine. This sacred divination occurs only in theurgy, which ultimate goal is the union of the theurgist with divinity, and the authentic divination is the crowning of the theurgy.

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Первые изображения в скифском «зверином стиле»
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Первые изображения в скифском «зверином стиле»

Author(s): Vladimir E. Maslov / Language(s): Russian Issue: 3/2022

The author addresses the origin of the oldest images of the Scythian “animal style” of the transitional Zhabotin period, which were found in three remote regions — the North Caucasus, the Lower Don and the Ukrainian Dnieper forest-steppe. There is a close relationship between them, which can only be explained by the fact these images were simultaneously spread from a common external source. All images appeared during the period of the Cimmerian invasion in Transcaucasia in the first half of the 7th century BC. The already developed corpus of systemic images of “animal style” art was brought from the east of Eurasia. The complexes where they were found reflect the intercultural integration of a new small group of eastern nomads with the local military elite. Particular attention is paid to images with solar symbols and “double” images. At the same time, the early examples of the “animal style” are connected with the art of the “animal style” of the Kelermes period, which began during the reign of Ashurbanipal in Assyria.

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Hümn inetusele. Kurja õied Eesti dekadentlikus kunstis
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Hümn inetusele. Kurja õied Eesti dekadentlikus kunstis

Author(s): Lola Annabel Kass / Language(s): Estonian Issue: 01+02/2022

The words fleur and mal in the title of Charles Baudelaire’s collection of poems Les Fleurs du Mal (1857) have broad meanings and connotations, and appear in visualisations of the figure of the flower of evil. In French, mal means sickness, illness, harm, trouble and pain, as well as evil, including personified evil. The word fleur means ‘flower’ and ‘blossom’, the latter of which is more ambiguous. While ‘flower’ is primarily associated with a flowering plant, the word ‘blossom’ also covers the previous meaning, but it does not have to be a blossoming flower. For example, there are blossoms on apple trees too (see Ills 1 and 6). The blossom still marks the blossoming or spread and vitality of mal, which can also be manifested in unusual beauty (from the conservative viewpoint). A blossom is also the consequence of the blossoming of mal.

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Ehitustehniku arhitektuur: Leopold Tensingu majad Meriväljal
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Ehitustehniku arhitektuur: Leopold Tensingu majad Meriväljal

Author(s): Karin Hallas-Murula / Language(s): Estonian Issue: 01+02/2022

Leopold Tensing (1888–1972), a builder who studied in 1913–1914 at the Technische Universität Ilmenau in Thuringia, Germany, is an unknown figure in Estonian architectural history, although he designed nearly 70 houses in Merivälja (a list is attached to the article). Tensing’s personal archive in the Tallinn City Archives has not been explored, and his name does not appear in any previous architectural research. The archive contains Tensing’s architectural projects from 1926–1955. In addition, there are about 80 sketches of houses, and plans copied by him from German architectural books and journals, which reflect the technician’s desire for self-education in the field of architecture.

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Fotograafia, graafika ja visuaalmajandus 19. sajandi Prantsusmaal
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Fotograafia, graafika ja visuaalmajandus 19. sajandi Prantsusmaal

Author(s): Stephen Bann / Language(s): Estonian Issue: 01+02/2022

Helmut Gernsheim kritiseerib juba 1955. aastal avaldatud murrangulise raamatu „Fotograafia ajalugu” (History of Photography) alguses „esimest fotograafi” Nicéphore Niépce’i ja hoiatab lugejat „segaste ja kohati isegi eksitavate” terminite eest, mida vennad Niépce’id oma 1820. aastate keskpaiga eksperimentidest rääkides kasutasid. Gernsheim leiab, et „Niépce’id lähtusid vanema kunsti, eriti gravüüri oskussõnastikust”.1 Nüüd, peaaegu pool sajandit hiljem tundub, et segaduste põhjuseks on olnud vähesed teadmised 19. sajandi alguse gravüüri kui kunstiliigi enda ja selle seoste kohta äsja tekkinud fotograafiaga, mis võivad tolle perioodi visuaalkultuuri uurijaid mitmeti eksiteele viia. Pole kahtlustki, et vendade Niépce’ide vaatepunkti kammitsesid tollased kunstipraktikat ja -toodangut puudutavad arusaamad ning nende graveerimispraktikast lähtunud sõnavara on selle ilmseks tunnistuseks. Käesolevas artiklis püüan üldjoontes kokku võtta nähtuse, mida võiks nimetada ajavahemikule 1815-1860 iseloomulikuks visuaalmajanduseks, ning näidata, kui kohmakana paistavad mõned fotograafia ajaloo põhiseisukohad selles kontekstis. Keskendun küll ainult Prantsusmaale, kuid loodetavasti pakub see võrdlusmaterjali ka Inglismaal toimunu suhtes, mis, tõsi küll, erines mitmes olulises aspektis.

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IN CRAFT AND ART FROM TRADITIONAL TO CONTEMPORARY AVANOS POTTERY

IN CRAFT AND ART FROM TRADITIONAL TO CONTEMPORARY AVANOS POTTERY

Author(s): Serap Ünal / Language(s): English Issue: 37/2022

Considering the Neolithic Period when art began, pottery and symbolically terracotta art in particular, Anatolia, with its geography extending from Front Asia to Europe, the location which lived these periods earlier than their contemporaries, is an important area of pottery. Pottery, which has been able to continue in many parts of Anatolia without disturbing its archaeological features in terms of production style, is also an important intangible cultural heritage. Having been going on for thousands of years, this craft, unfortunately lost its existence in many centers within the process of extinction. In such a process, one of the pottery centers having the chance to be able to survive in Turkey is Avanos. Avanos, which is the district of Nevşehir province in Central Anatolia, is an important showcase of pottery producing both functional and craft / art terracotta for touristic purposes with the great support provided by its geographical advantages and the efforts of its masters as well as being an important tourism region. In this article, it is aimed to explain the historical characteristics of Avanos pottery, its contributions to contemporary art in its journey from traditional to contemporary and its economic and cultural achievements, including a critical perspective.

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Cinema Against Doublethink: Ethical Encounters with the Lost Pasts of World History

Cinema Against Doublethink: Ethical Encounters with the Lost Pasts of World History

Author(s): Süleyman Kıvanç Türkgeldi / Language(s): English Issue: 13/2022

Review of: Martin-Jones, D. (2019). „Cinema Against Doublethink: Ethical Encounters with the Lost Pasts of World History“. London, Routledge

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MÜMTAZ ZEKİ TAŞKIN’IN ŞİİRLERİNDE DADAİZM ETKİSİ

MÜMTAZ ZEKİ TAŞKIN’IN ŞİİRLERİNDE DADAİZM ETKİSİ

Author(s): Selda UYGUR GÜRBÜZ / Language(s): Turkish Issue: 68/2022

Art movements show their effects in different ways according to the political and social conditions of societies, the time they are in, and the change processes that art undergoes with its own dynamics. One of these movements is Dadaism, in which artists reacted to phenomena and practices such as the destruction caused by the First World War, intensifying industrialization, the clarification of class distinctions, and urbanization between 1916 and 1920, and obscured the relationship between life, art and meaning. Dadaism, which is based on the rejection of all kinds of rules and understanding, is seen as a destructive movement because it has such a marginal attitude to deny art as well. Dadaism has shown its effect in Turkish literature within the framework of individual orientations, in the context of influences rather than total adoption, and has not become a settled and adopted trend. Mümtaz Zeki Taşkın (1915-2001) is one of the poets who was influenced by Dadaism in the context of individual orientations and showed this effect clearly in his poems collected in his book Alo Alo 1934 (1934). Taşkın's poems, which contain innovations in terms of form and substance and can be considered as avant-garde, are far from Western examples in terms of destructiveness and denial, although they have influences from Dadaism. One of the reasons for this is that Dadaism could not be institutionalized as a trend adopted in Turkish literature. In this article, first of all, the emergence and characteristics of Dadaism will be emphasized. After following the traces of this movement in Turkish literature, the poems written by Mümtaz Zeki Taşkın in the context of this effect will be evaluated.

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La répétition dans la construction des énergies du spectacle. Un témoignage personnel

La répétition dans la construction des énergies du spectacle. Un témoignage personnel

Author(s): Muriel Manea / Language(s): French Issue: 1/2022

The present article, built in the form of a testimony, examines the specificities of my personal type of rehearsal regarding my theatrical productions from the last years. It also answers some other questions: what does the prelude mean in theatre, how can we keep the space clean after each performance/ rehearsal, how does the energy of an actor come in contact with another energy, what are the limits of a theatrical laboratory and so on.

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La poetica del libro su Michelangelo di Miloš Crnjanski. Per una lettura aggiornata

La poetica del libro su Michelangelo di Miloš Crnjanski. Per una lettura aggiornata

Author(s): Stevka Šmitran / Language(s): Italian Issue: 3/2011

This paper is about the posthumous work Book about Michelangelo by Miloš Crnjanski, which remained unfinished and that the writer partially kept on publishing for forty years, often announcing the forthcoming edition of the book that „he loved in a special way“. The Serbian writer for more than sixty years, from his first journey to Italy in 1912, until his death in 1977, had one only consolation (uteha): Michelangelo. He travelled from a work to the other to know better Michelangelo's genius and his non finito.

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Aynalıkavak Kasrı Duvar Yazılarına Yansıyan Osmanlıİran Rekabeti

Aynalıkavak Kasrı Duvar Yazılarına Yansıyan Osmanlıİran Rekabeti

Author(s): Kemal Kahraman / Language(s): Turkish Issue: 1/2022

Aynalıkavak Palace is a small but unique building remaining from the Imperial Dockyard Palace complex by the Golden Horn of Istanbul. Together with its wast garden, today it is affiliated with the National Palaces organization. Ottoman inscriptions adorning the garden gate, entrance door and interiors of the palace are of great importance with its classical architecture. Here classical Ottoman architectural style, living its last days, is meeting with classical Ottoman poetry and art of calligraphy. This work, based on this meeting, focuses on the historical rivalry between Ottoman and Safavid dynasties observed in the poems inscripted on the walls of Aynalıkavak Palace. At the first section we try to make a historical analyses over the time and palace itself. At the second section, the intensive religious, political and cultural rivalry between Ottoman and Iranian dynasties is taken into consideration. At the third section, reflections of this rivalry on the poetry scripted on the entrance and interior walls of Aynalıkavak Palace are studied. At the last section originals of the aforementioned poems and our tranlated versions of those verses into modern Turkish are presented.

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Corinna Kühn: Medialisierte Körper. Performances und Aktionen der Neoavantgarden Ostmitteleuropas in den 1970er Jahren

Corinna Kühn: Medialisierte Körper. Performances und Aktionen der Neoavantgarden Ostmitteleuropas in den 1970er Jahren

Author(s): Julia Austermann / Language(s): German Issue: 2/2022

Review of: Julia Austermann - Corinna Kühn: Medialisierte Körper. Performances und Aktionen der Neoavantgarden Ostmitteleuropas in den 1970er Jahren. (Das östliche Europa: Kunst- und Kulturgeschichte, Bd. 11.) Böhlau. Wien u. a. 2020. 324 S., III. ISBN 978-3-412-51422-8. (€ 45,–.)

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Композиторська творча діяльність універсальних творчих особистостей З. Яхімецького та Л. Камєнського на початку ХХ століття

Композиторська творча діяльність універсальних творчих особистостей З. Яхімецького та Л. Камєнського на початку ХХ століття

Author(s): Oksana Hysa / Language(s): Ukrainian Issue: 1/2022

The purpose of the article is to analyze the compositional creative activity of universal creative personalities Z. Jachimecky and Ł. Kamieńsky in the time and space of European musical culture of the twentieth century. The research methodology is to apply the cultural-historical and individual-creative phenomenon of modern musicological personalism. The method of phenomenal analysis - to clarify the essence of the creative phenomenon of universal creative personalities on the example of the compositional heritage of Z. Jachimecky and Ł. Kamieńsky. The method of biography is used in the work - in the study of the motivational sphere of creative personalities Z. Jachimecky and Ł. Kamieńsky. The scientific novelty of the work lies in defining the phenomenon of activity of universal creative personalities Z. Jachimecky and Ł. Kamieńsky in the European musical culture of the twentieth century. Conclusions. Therefore, the diversity of rare talent of universal creative personalities Z. Jachimecky and Ł. Kamieńsky in world music culture, the depth of their work is of great artistic value, plays a significant role in enriching and increasing universal cultural values, enlightenment, and steadfast service. Of course, the compositional work of Z. Jachimecky and Ł. Kamieńsky cannot be compared with their achievements in the field of musicology, but it should be restored in the musical culture of Poland and Ukraine as a reflection of the stage of Polish music. expressiveness, adaptation of the achievements of contemporary composers of Western Europe and their own new searches.

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Features of Forming the Repertoire of the Ukrainian Music and Drama Theatre in the Context of a Nation-building (of the Late XIX – Beginning of the XX Century)

Features of Forming the Repertoire of the Ukrainian Music and Drama Theatre in the Context of a Nation-building (of the Late XIX – Beginning of the XX Century)

Author(s): Iryna Yan / Language(s): English Issue: 1/2022

The purpose of the article is devoted to the study of the features of forming a multi-genre repertoire of Ukrainian music and drama theatre in the context of nation-building in the multicultural conditions of the Russian empires in the late XIX – beginning of the XX centuries. The methodology of the study consists of the application of historical-cultural, analytical, systematic, art-scientific methods, which provide an opportunity to study the specifics of the constitution of multi-genre principles of the repertoire in the context of nation-building. The scientific novelty of the work consists in the study of nation-building specifics of the repertoire of the Ukrainian music and drama theatre and the determination of its role in the process of establishment and ethnic self-identification of the Ukrainian nation in the late XIX – beginning XX centuries. Conclusions. During the imperial colonization of culture, the prominent theatre artists focused their activities on preserving ethnocultural identity, consolidated around the creation of a national repertoire of different genres, which professed and presented traditions, worldview values, spiritual culture of Ukrainians, contributed to the national self-affirmation, the preservation of cultural identity.

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18TH CENTURY SERBIAN ARCHITECTURAL PRINCIPLES IN THE FORMER PROVINCES OF THE HABSBURG EMPIRE, A CASE STUDY ON BANAT AND HUNGARY

18TH CENTURY SERBIAN ARCHITECTURAL PRINCIPLES IN THE FORMER PROVINCES OF THE HABSBURG EMPIRE, A CASE STUDY ON BANAT AND HUNGARY

Author(s): Mihaela Vlăsceanu / Language(s): English Issue: 3/2017

The baroque style has been often regarded by specialists as one of the first international movements transcending the limits of time and space, manifesting in areas found far from the centre that set the trend. The ideological discourse promoted by the Habsburgs had as a model the scenery of the great cities in the empire, with urban principles that stated the importance of the parochial church, or the main square adorned with monumental sculptures as visual rhetoric. It was quite a fashion to assert allegory and symbols as forms of power manifestation, having didactic and decorative values at the same time. The image instructs, the form sets boundaries to what is seen, and becomes a model to be followed in a manner that sets the prototype. The architectural prototypes of the churches raised in Hungary and Banat in the 18th century were configured by Lipót Kollonich. During Leopold I the Serbs were allowed to build churches made of stone replacing the wooden ones from the previous century. The study aims to present a comparison between the Serb architectural topography and style in two of the provinces found in the boundaries of the Habsburg Empire. How the central European models were received and set as trends in religious architecture is the main target of this research.

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Les trésors du monastère de Râșca à Kiev
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Les trésors du monastère de Râșca à Kiev

Author(s): Vera Tchentsova / Language(s): French Issue: 1/2021

The Slavonic inscription discovered under the sheathing of “Theophanes’” carved wooden cross from the National Kyiv-Pechersk Historical and Cultural Reserve allows us to assume that the cross was initially donated to a church of the Moldavian monastery of Râșca. The monastery’s “Nativity of St John the Baptist” Church was founded by Metropolitan Theophanes II of Suceava. During his lifetime, this hierarch also offered to this church and to the monastery several precious manuscripts. One of them belongs to the Vernadsky National Library of Ukraine (f. 301, nr. 43 L), two others are in Bucharest (BAR, Slav., nr. 505) and in Moscow (collection of M. S. Byvshev). The Kyivan blessing cross was thus part of a group of donations (displaying dedicatory inscriptions) which Theophanes bestowed to Râșca.

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Lada de lemn de la Putna: detalii iconografice, tehnice și stilistice
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Lada de lemn de la Putna: detalii iconografice, tehnice și stilistice

Author(s): Alice Isabella Sullivan / Language(s): Romanian Issue: 1/2021

The iconography, technique, and stylistic characteristics of the wooden box from the collection at Putna Monastery reveal aspects of the object’s origin and initial functions. The front of the box features a distinct Crucifixion scene, with six smaller panels on the sides, and a decorative border with vegetal designs surrounding human and angelic figures, as well as animals and fantastic creatures. The iconography of the main panel is rooted in earlier visual sources, including the types of religious images that developed between Byzantine and Western traditions, such as the Crucifixion icons of Crete, for example. In addition, some wooden objects kept in the collection of the Metropolitan Museum of Art in New York contain images and stylistic elements like those found on the Putna box. From a technical point of view, the wooden chest from Putna was made using the pyrographata technique, which uses a hot needle to incise the details and accentuate select elements using different colors. The wooden boxes decorated in this manner were produced in Italian workshops (especially the Venetian ones) and exported all over Europe, including in the Balkans and the Carpathian areas. These objects have been used in both secular and religious contexts. In this case, due to the Christian iconography on the main panel and the inside lid, the wooden box from Putna was certainly created to preserve religious objects. Finally, the carving technique used to create complex images visually and iconographically evokes the relief effects of embroidery. Indeed, the execution and arrangement of the composition on the main panel resembles antependia, or altar fronts, which were embroidered, woven, painted, or sculpted. The iconographic details, as well as the technical and stylistic features of the wooden box from Putna reveal aspects of the origin and initial function of this unique object from the monastery’s collection.

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BUCUREȘTIUL ÎN CĂUTAREA EUROPEI

BUCUREȘTIUL ÎN CĂUTAREA EUROPEI

Author(s): Bogdan-Andrei Fezi / Language(s): English,Romanian Issue: 4/2012

Bucharest is often described as a city between East and West, as being considered in the 19th century a capital of contrasts and as being called “The Little Paris”. Those constantly repeated ideas omit one of the most successful Romanian achievements as a result of sustained effort for several generations, which is reforming the city by constantly following a Western European model. This long series of transformations are the basis for almost any street wider than 12 m, for every straight avenue, for every bank of the river Dâmbovița and for most of the parks. Motivated by the need for reform and by the consciousness of belonging to the Western Europe, at the beginning of from the nineteenth century, Bucharest started a long process of restructuring after the European model. The capital city fundamentally changed the laws, the administration, the education system. The city accomplished achievements that, in the 20th century, overtook important world metropolises. This search for the European model is due both to political and to architectural reasons. Over the centuries, the Romanian countries tried to escape the political influence of the Orient seen as oppressive. The Ottoman suzerainty, between 1716- 1821, and later then the Soviet troops which occupied the country and imposed the communist regime created a constant counter-reaction of seeking for support to the West. One of the clearest examples of this point of view came from the famous Romanian architect George Matei Cantacuzino, on the eve of World War II: “We go to war to the East, following our historical destiny line. But we fight this war to free ourselves from harmful influences. Thus, we shall look more deeply and with more serenity to the Western civilization, which is in the spirit of our past. Being Romanian means not only being born Romania, but it requires a continuous indication of a consensual attitude, appreciated sincerely and felt vigorously. We want the West with all its spiritual discipline, with all its conceptual clarity”.

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IDENTITATEA MODELELOR DIN LUXEMBURG - VALEA MOSELLEI ÎN PEISAJUL CULTURAL BĂNĂŢEAN.

IDENTITATEA MODELELOR DIN LUXEMBURG - VALEA MOSELLEI ÎN PEISAJUL CULTURAL BĂNĂŢEAN.

Author(s): Maria Icoana Săbăilă Pavlovici / Language(s): Romanian Issue: 3/2011

Detalierea unor obiceiuri comportamentale sau care ţin de o anume tradiţie a locuitorilor celor două zone de care ne ocupăm a fost deja iniţiată mai sus, în încercarea noastră de a identifica acţiunea unui anume tip uman si tip de atitudine asupra spaţiului locuit anterior perioadei habsburgice în regiunea Banatului. Presupoziţia acelor cercetări si constatări fiind, reamintim, faptul ca primele mixări de populaţii între cele două zone se vor fi desfăşurat nu doar în perioada modernităţii incipiente ci, asa cum am arătat, cel puţin cu patru-cinci secole mai devreme, atunci când cavalerii teutoni, probabil reveniţi din Cruciade, primesc permisiunea de a se aşeza în zona Transilvaniei unde fundează si populează o serie de aşezări. Pascu (1972, I: 117) sugerează chiar unele relaţii posibile încă si mai vechi: „Cruciaţii (...), care în drum spre locurile sfinte si, mai ales, la întors, se vor fi oprit în Transilvania (cei din Cruciada a Il-a, 1147-1149 si din Cruciada a IlI-a, 1189-1192) vor fi fost îndemnaţi în hotărârea lor de întâlnirea în aceste locuri a altor semeni de aceeaşi limbă si obiceiuri, (subl. n.) sosiţi cu ceva mai înainte, situaţia cărora a constituit o încurajare de a le urma pilda.

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NECESITATEA RECONSIDERĂRII PATRIMONIULUI BALNEAR EUROPEAN

NECESITATEA RECONSIDERĂRII PATRIMONIULUI BALNEAR EUROPEAN

Author(s): Iulia Delcea / Language(s): Romanian Issue: 3/2011

Turismul balnear reprezintă una dintre cele mai vechi forme de turism, începuturile sale putând fi trasate încă din Renastere, odată cu revenirea în uz a practicilor termale din Antichitate. Dacă în timpul Imperiului Roman, exploatarea izvoarelor termale avea un caracter exclusivist si în general erau rezervate tratării militarilor si a elitelor, secolele următoare au reprezentat o perioadă de regres, cauzată de contextul politic si social, care respingea valabilitatea tratamentelor balneare. După reluarea cercetării balneologiei de către medicii renascentişti, au apărut primele studii medicale si încercări de analiză chimică a apelor minerale, completate apoi cu primele tratate, indicaţii si scheme de tratament ce utilizau apele „miraculoase". În secolele XVII si XVIII, în Europa de Vest, ca efect al atenţiei acordate de diverse familii regale si nobiliare, termalismul ia amploare iar staţiunile balneare devin locuri la modă, extrem de râvnite de înalta societate, care optează pentru sejururi atât cu scop curativ, cât si pentru agrement. Secolul al XIX-lea a reprezentat începutul balneologiei ca ramură distinctă a medicinii.

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