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“Terrestrial identity” as grounded relationality. A comparative study of contemporary Chinese and Hawaiian sources

“Terrestrial identity” as grounded relationality. A comparative study of contemporary Chinese and Hawaiian sources

Author(s): Sydney Morrow / Language(s): English Issue: 2/2018

In this essay, I discuss a potential nexus for comparison between Hawaiian and Chinese philosophies grounded in what I call “terrestrial identity”. I bring Fei Xiaotong’s (1910–2005) description of the formation of social identity in China, which is historically agrarian and inalienably place-based, to meet contemporary Hawaiian philosophical perspectives of personal responsibility (kuleana), genealogical (moʻokūʻauhau) consciousness, and “seascape epistemology” (Ingersoll, 2016) to flesh out a new theory of relationality, one that includes the ontological, historical, and ethical relationship of humans to the land on which they orient themselves and that defines the circumstances of their lives. The concept of terrestrial identity is inclusive in terms of types of relational entities, accommodating place, space, and memory into a comprehensive social ontology. It also opens onto discussions of contemporary social problems in a way that centres place and contextuality. I will conclude this essay with such a discussion, regarding homelessness among Kānaka Maoli (Native Hawaiians).

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Inner speech in meaning-making through verbal and artistic discourses

Inner speech in meaning-making through verbal and artistic discourses

Author(s): Aleksandr Fadeev / Language(s): English Issue: 2-3/2022

Inner speech plays a significant role in various cognitive processes as internalized social speech and a unique form of sign-using activity. While previous research has already emphasized the role of inner speech in the formation of meanings and interpretation, few attempts have been made to establish a semiotic account of inner speech as a mechanism of meaning-making. The study aims to establish a semiotic account of the concept of inner speech as internalized social speech and as a form of inner communication embodied in artistic discourse. Thus, the paper addresses the meaning-making functions of inner speech at the levels of verbal (inter- and intrapersonal communication) and artistic discourses (manifestation of inner communication in artistic texts). It identifies the role of inner speech in the formation and development of individual meanings that originate from the nature, phenomenology and individual development of internalized verbal language. This development of meanings follows specific laws, which include the internalization of verbal communication, socio-cultural experience and external representations of different modalities. The role of inner speech in meaning-making in artistic narration is addressed by analysing the manifestation of inner communication in artistic discourse and intentional adaptation of the concept of inner speech. The study identifies how the evolution of cultural communication processes shapes the ontology and manifestation of the artistic inner monologue in contemporary culture.

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Akvinietis: nuo Actus Essendi iki Deus

Akvinietis: nuo Actus Essendi iki Deus

Author(s): John F. X. Knasas / Language(s): English Issue: 114/2023

In my previous LOGOS article I explained how Aquinas’ actus understanding of the existence, or being, of the thing is not a victim to Suarez’s infinite regress objection to the “Thomistic” real distinction. As such Aquinas does not fall victim to Heidegger’s reduction of Suarez to Heidegger himself. The current article continues my presentation of Aquinas’ unique actus understanding of the existence, or being, of a thing. By focusing upon a passage from Aquinas’ early De Ente et Essentia, I try to present how Aquinas philosophically elaborates casual implications in actus essendi. These implications lead to a first cause that Aquinas identifies with the God of his religious belief. Aquinas’ identification sets the stage for a revisiting of Heidegger’s ontotheology complaint. I will reconsider this complaint in a following article.

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Trys meno kūrinio tiesos interpretacijos – Gadameris, Heideggeris, Šliogeris

Trys meno kūrinio tiesos interpretacijos – Gadameris, Heideggeris, Šliogeris

Author(s): Mantas Daknys / Language(s): Lithuanian Issue: 103/2023

This article examines interpretations of ontological truth of the work of art in the philosophies of Arvydas Šliogeris, Hans G. Gadamer and Martin Heidegger. All of them believe that artwork may reveal the ontological truth. This common feature suggests the possibility to consider these three interpretations as a Heideggerian-type understanding of art. This paper argues that, while sharing the belief about the possibility of ontological truth in the artwork, their concepts of truth are fundamentally different, precisely because of the relation with language. In the first part of the article, the ontologies of works of art, the structures of experience, the importance of language and the interpretations of truth by the three philosophers are discussed. The second part explicates the essential points of tension and similarities between their concepts of ontology and the truth of artwork. The research reveals that language, as the basic plane of the junction with the world, in the experience of a work of art is more misleading than truth-revealing.

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How Are “Bad Guys” Possible? The Agency-Structure Gap in Russian Foreign Policy Analysis

How Are “Bad Guys” Possible? The Agency-Structure Gap in Russian Foreign Policy Analysis

Author(s): Hayk Smbatyan / Language(s): English Issue: 3/2022

In the light of the ongoing geopolitical tensions and the situation in Ukraine specifically, Russian foreign policy constitutes a puzzling area of social science research, particularly central to international relations (IR) scholarship. However, the academic discourse within the IR field often focuses too much on the rather visible layers of Russian politics, at times reducing Russian studies to solely “Putin studies.” Overlooking the structural factors that have made it possible for Vladimir Putin to come to power predominantly invites a channeled agency-led perspective into Russian foreign policy. This review essay sheds light on the gap between agency and structure within Russian foreign policy analysis. Building on a focused review of three recent scholarly contributions on Russian political leadership, foreign policy, and national identity, it suggests that Russia can barely be understood unless looked upon through the intertwined lenses of agency and structure.

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Co-existing with the Other in the Aspect of the Problem of Fluctuations of Personality in the Society

Co-existing with the Other in the Aspect of the Problem of Fluctuations of Personality in the Society

Author(s): Oksana Petinova,Ekaterina Tkachenko / Language(s): English Issue: 59/2022

In this article an analysis of the concept of the Other in the context of the issue of “I and the Other” is introduced, and the ways through which the process of identification of personality within the framework of coexistence with the Other are shown within the context of phenomenological philosophy. The problem of identification is analysed as an integral part of the problem of the Other, since an individual always acts within the horizon of the intersubjective heritage. A person is born in a certain cultural tradition, without the intersubjective dimension of which their self-identification is impossible. A person is born in a world which is already imbued with the meanings of others, therefore, there always exists a need for their self-identification, which cannot be done without active participation of the Other. The processes of globalization, informatisation and post-industrialisation indicate that in the modern world social reality is constructed through brand-new algorithms, which cannot but impact the processes of socialization and self-identification, and lead to personality’s deep changes, which are made evident by its fluctuations.

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PRIKAZ KNJIGE VLADIMIRA MILISAVLJEVIĆA „HEGELOVO ODREĐENJE IDEALIZMA“

PRIKAZ KNJIGE VLADIMIRA MILISAVLJEVIĆA „HEGELOVO ODREĐENJE IDEALIZMA“

Author(s): Enis Pehić / Language(s): Bosnian Issue: 10/2023

Review of: Milisavljević V. (2022) Hegelovo određenje idealizma. Beograd: Fedon.

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Онтология на ценностите. Ценностно разсъждение
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Онтология на ценностите. Ценностно разсъждение

Author(s): Silviya Kristeva / Language(s): Bulgarian Issue: 4/2023

The article engages with the contemporary debate on values by delineating two problem lines. In order to have a proper explanation and derivation of values, we must recognize their ontological status, which undoubtedly provides the basis and movement towards an ontology of the spiritual and of valuable in general. This is the direction taken by Baden neo-Kantianism, and here the article traces the transformation of Kant’s apriorism into axiological apriorism. Once the values are recognized in their “realm”, they must be provided with their axiomatics. But the a priori forms through which they become accessible and are embedded in human rationality and human activity are also subject to consideration. For Rickert, one such form is judgment, but this defined a new role for judgment for human knowledge. The highest class of judgment in the Kantian and Hegelian classifications – modality, provides models of transition and structuring of the new a priori form of ratiocination, as a meta-formation, giving access and work to the unconditional and the values in human knowledge.

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Естетика на концепта
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Естетика на концепта

Author(s): Poullo Oconne / Language(s): Bulgarian Issue: 4/2023

The article analyzes Plato's theory of form, set forth in The Republic and critically developed in Parmenides, through the idea of conceptual morphism, the study of relations between incompatible categories and the articulation of existing coherent connections between them. Man’s fluid ability to create a common synthetic image, a picture of everything, even incompatible from a linguistic and categorical point of view, is a starting point for considering the concepts of hyperdynamics (according to Aristotle’s formulation of essence set forth in Categories) and virtuality; and accordingly to this – to construct a definitive concept of resonance. The aesthetics of the concept is seen precisely as a resonance of reality’s capacity for hyperdynamics and the human mind’s capacity for virtuality.

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IMAGINAL AND IMAGINARY IN THE ANGEOLOGY OF THE MIDDLE AGES

IMAGINAL AND IMAGINARY IN THE ANGEOLOGY OF THE MIDDLE AGES

Author(s): Lenuța-Ioana DUNCA,Jeong O PARK / Language(s): Romanian Issue: 26/2021

In this article I set out to highlight the connection between two terms, namely the terms "imaginal" and "imaginary". The analysis of these two terms will be made through the prism of some philosophers from the Middle Ages, especially St. Augustine and Saint Thomas Aquinas. At the same time, I will emphasize the idea that the imaginary is seen as an utopian unreality that offers rather an illusion and I will try to show that the imaginary world is real, and it exists only as a result of the relationship between itself and the seeker have a special faculty in the family of imagination. Also, the general theme of this article will revolve around angels and the world in which they manifest.

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RADOŚĆ, KTÓRA POPRZEDZA RADOŚĆ?
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RADOŚĆ, KTÓRA POPRZEDZA RADOŚĆ?

Author(s): Dorota Chabrajska / Language(s): Polish Issue: 2/2022

Review of: A. Potkay, Hope: A Literary History, Cambridge, New York, Melbourne and New Delhi: Cambridge University Press, 2022.

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Elucidating the ontological potential of Care Ethics: Towards a revised narrative of morality

Elucidating the ontological potential of Care Ethics: Towards a revised narrative of morality

Author(s): Aastha Mishra / Language(s): English Issue: 2/2023

The following paper aims to re-examine the nature of the moral self as expounded by the Care Ethicists with the prime objective of understanding its ontological potential. It will be argued that this philosophical endeavor of examining the nature of the moral self in light of the Care Ethics theory echoes ontological thoughts and ideas that orbit around themes such as relationality, emotionality, and contextuality. The paper seeks to exhaustively explore the moral significance of these detected ontological standards of the Ethics of Care project. Through this engagement, an affinity between the moral and the ontological aspects of Care Ethics shall be identified. Discussing the proposed ontological significance and implication of the care theory, we shall determine if there is a possibility for developing a dialogue between the domain of ethics and ontology, and if so, then consider what the ontological roots of feminist Care Ethics are. Consequently, through this project, we shall present a revised narrative of morality altogether.

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Konzervativna revolucija i čista filozofija

Konzervativna revolucija i čista filozofija

Author(s): David Šporer / Language(s): Croatian Issue: 1/2023

Review of: Pierre Bourdieu, Politička ontologija Martina Heideggera, prev. Rade Kalanj, Zagreb: TIM press, 2022, 179 str.

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THE PASSION AND THE SENSE OF EMOTIONS - ANTHROPOLOGICAL STUDY OF HUMAN STATES

THE PASSION AND THE SENSE OF EMOTIONS - ANTHROPOLOGICAL STUDY OF HUMAN STATES

Author(s): Ștefan Lucian Mureșanu / Language(s): English Issue: 34/2023

Holding head in my hands, I`m thinking of everything that passed in all my fifty-eight years of existence on Earth. So quickly they passed ... like yesterday I was romping in the big house of my maternal grandparents, holding a bottle of milk. That bottle was my property and no one was allowed to take it from my hand except when it was empty. I was so happy and proud that I owned something. My father decided my right of ownership. He was my idol. I perceived him strong and highly confident. Everyone who composed his family was protected by him, and we felt defended. Upstairs rooms were ours, of the whole formed around his stability, three bright, high rooms, where at the noon sun was penetrating among the branches of four plum trees, part of the orchard behind the house of the grandparents, indiscreetly snooping through all corners of the chambers. I liked sitting on the bed, face up, letting myself caressed by the gentle, warm rays. It was my own life, moments that I now remember with so much homesickness.

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Ekstremalus darbas: profesinė šizofrenija ir asmenybės psichologinio vientisumo kultūra

Ekstremalus darbas: profesinė šizofrenija ir asmenybės psichologinio vientisumo kultūra

Author(s): Saulius Lileikis / Language(s): Lithuanian Issue: 115/2023

Extreme work entails not only a high level of risk to a person’s health and life but also certain subcultural peculiarities, one of which is occupational schizophrenia, the absence of a holistic professional view on the environment and oneself, influenced by the cultural development of the members of the work team, particularly in the maritime industry. This article adheres to the epistemological principles of Neo-Thomistic personalism and partly to Gestalt psychology. Occupational schizophrenia devalues theory by emphasizing practice, ignores the inner world of personality and artificially separates the employee’s personal and professional values in extreme work. The article considers and positions the value of promoting the psychological integrity of personality as a whole, including all his or her ontological levels relevant to mental health and the expression of spiritual culture.

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В чем состоит реальность необходимой и вечной истины? Метафизический спор теологов-иезуитов в середине XVII в.

В чем состоит реальность необходимой и вечной истины? Метафизический спор теологов-иезуитов в середине XVII в.

Author(s): Vitaly Ivanov / Language(s): Russian Issue: 2/2023

The article is a study of the metaphysical dispute about the reality of necessary and eternal truths that took place among the leading Spanish Jesuits during the heyday of the scholastic tradition of the Society of Jesus in the middle of the 17th century. The traditional scholastic problem of “eternal truths” concerning essences of creatures and their possible existence, was radically reformulated thanks to the theological “innovations” of A. Pérez, who argued that the only verificativum (or foundation of reality) of any necessary truths is the very essence of God. This caused a furious polemical reaction on the part of S. Izquierdo, who proposed his own solution to this problem within the framework of his own original ontology of “status rerum” (especially the quidditative status) from the position of superrealism. The followers of Pérez, in turn, persistently opposed the "extremes" of Izquierdo's position. First, we briefly explicate the concept of "necessary and eternal truth" in Peripatetic tradition and give a historical overview of the time and place of this dispute, pointing to the main works in which the metaphysicians and theologians of the Society who participated in it formulated their positions. Secondly, we explicate the Pérezian thesis about God as the foundation of the necessity and reality of eternal truths on the example of an early treatise on the "possibility of creatures" by Gaspar de Ribadeneira (1653). Thirdly, we detail and analyze Izquierdo's criticism of this position in Disputation 10 of his Pharus scientiarum (1659). Fourthly, we present Izquierdo's own doctrine of the “quidditative status of things” or absolute necessary objective truths, and also explain his understanding of the necessity and eternity of such truths. In addition, we analyze how exactly he solves the key problem for his ontology – the problem of distinction and separability of the quidditative and existential status of a thing. Finally, we analyze the criticism of Izquierdo's position in the metaphysics of Antonio Bernaldo de Quirós (1666), pointing out the specifics of his argumentation and its theological and philosophical motives.

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Новозаветные метафоры моря и огня в «Пирамиде» Л. М. Леонова

Новозаветные метафоры моря и огня в «Пирамиде» Л. М. Леонова

Author(s): Alexander A. Dyrdin / Language(s): Russian Issue: 4/2023

The article is devoted to the study of the Gospel metaphor in L. M. Leonov’s novel “The Pyramid” (1940–1994). The theme of associative and symbolic nature, religious, mysterial, and metaphorical context of the writer’s works is at the initial stage of research. The study material comprised the sea and fire metaphors, as well as other metaphorical images taken from the three synoptic Gospels of the Russian Synodal Bible, as well as the Revelation of John the Theologian with their abundance, miracles, visions and prophecies. Certain features of metaphorization in the “Pyramid” related to the philosophical and artistic essence of Leonov’s creative persona, ontologically sharpened vision of man and the world are studied. The proposed observations are of a preliminary and fragmentary nature. The task of the work is to reveal the metaphors that have become the most important element of Leonov’s artistic thinking and style. The methodology of the article is integrated with the Christian tradition of interpretation of the Old and New Testaments, patristic hermeneutics, and modern ideas about metaphor. The author uses cognitive and linguistic tools, as well as the modern studies of metaphor, to comment on the metaphorical images of the Gospel. The unity of the writer’s spiritual and aesthetic experience is revealed in the suprastructural figurative system generated by the craving for symbolization of events and characters. The metaphoric images of the novel serves as a bridge between the content of the Gospel canon and the author’s artistic logic, materialized in a chain of transformed biblical allegories, parables, and prophecies. In the text of the novel, they are replaced by metaphorical idioms that have a syncretical synthesized integrity. Leonov’s accretion metaphors form a new metaphorical field. Without losing their original spiritual and moral semantics, they become self-sufficient. Leonov’s philosophical and aesthetic intuition, which integrates different levels of reality and generates additional meanings . We can talk about the combination of metaphors , the double metaphor, the mixed, non-contradictory metaphor that unfolds in the novel and forms the basis of the narrative system. The result of the semantic explication of the direct Gospel metaphor was the assimilation of the meanings given by the Gospel text. With the help of extended metaphors and paraphrases, Leonov signifies the key ideas of the Pyramid. The main one is the tragic shifts in national destiny caused by the apostasy from Orthodoxy, from the foundations of Russian cultural identity. The metaphors considered in the article are graphically highlighted in the text of the “Pyramid.” Graphic accents in phrase metaphors are essential for the reader’s perception of the work. Metamorphic image archetypes of the Way, the Ship, and the Truth highlight the ideological and philosophical depths of Leonov’s last work.

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Nijaz Ibrulj (auth.). Porfirijevo nasljeđe u Bosni
(Porphyry's Legacy in Bosnia)

Nijaz Ibrulj (auth.). Porfirijevo nasljeđe u Bosni (Porphyry's Legacy in Bosnia)

Author(s): Samir Arnautović / Language(s): English Issue: 1/2023

Review of: Nijaz Ibrulj (auth.). Porfirijevo nasljeđe u Bosni (Porphyry's Legacy in Bosnia). Sarajevo: Academia Analitica, 2023, p.450.

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Nijaz Ibrulj (auth.). Porfirijevo nasljeđe u Bosni (Porphyry's Legacy in Bosnia)

Nijaz Ibrulj (auth.). Porfirijevo nasljeđe u Bosni (Porphyry's Legacy in Bosnia)

Author(s): Mile Babić / Language(s): English Issue: 1/2023

Review of: Nijaz Ibrulj (auth.). Porfirijevo nasljeđe u Bosni (Porphyry's Legacy in Bosnia). Sarajevo: Academia Analitica, 2023, p.450.

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Speed, human reality, and the ribovirocell concept of human existence in the COVID19 and post-COVID19 space-time. Ribovirocell and resilience to COVID19

Speed, human reality, and the ribovirocell concept of human existence in the COVID19 and post-COVID19 space-time. Ribovirocell and resilience to COVID19

Author(s): Chidinma Iheanetu,Viola Tamášová,Roman Tandlich / Language(s): English Issue: 29/2024

In this follow up paper, the ribovirocell concept from the first part of the study is linked to the ontological realm of human reality before, during and in the aftermath of COVID19. During this fluid space-time, human reality is multi-faceted and often very complicated. The authors present a division of the reality into fundamental reality and situational reality. Fundamental reality is based on the (physical) laws of nature such as the speed of light as a fundamental physical constant. This reality spans beyond the course of time as perceived by humans, which is beyond the duration of a single or multiple human lifespans and beyond the duration of the COIVD19 pandemic. Next to fundamental reality and overlapping with it, exists the situational reality, which humans experience directly themselves during their lifetime(s). Actions of humanity and of individual human beings contribute to the shaping of the situational reality. Examples of the situational reality can be e.g. experiencing atrocities that humanity has committed, humanity’s actions to prevent such atrocities in the future, as well as human progress in eliminating poverty/inequality in the world. At least, some aspects of human lives take place at the boundary between the fundamental and situational reality. The COVID19 pandemic is linked to the concepts and the boundary between the fundamental and situational reality that human’s experiences, such as speed of pandemic impact and shifting nature of reality. The ribovirocell state of one’s self is linked to the way to apply the speed as a threshold concept for resilience in the coronavirus space-time and the post-COVID19 world

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