Cookies help us deliver our services. By using our services, you agree to our use of cookies. Learn more.
  • Log In
  • Register
CEEOL Logo
Advanced Search
  • Home
  • SUBJECT AREAS
  • PUBLISHERS
  • JOURNALS
  • eBooks
  • GREY LITERATURE
  • CEEOL-DIGITS
  • INDIVIDUAL ACCOUNT
  • Help
  • Contact
  • for LIBRARIANS
  • for PUBLISHERS

Content Type

Subjects

Languages

Legend

  • Journal
  • Article
  • Book
  • Chapter
  • Open Access
  • Philosophy
  • Philosophical Traditions
  • Ontology

We kindly inform you that, as long as the subject affiliation of our 300.000+ articles is in progress, you might get unsufficient or no results on your third level or second level search. In this case, please broaden your search criteria.

Result 1981-2000 of 2349
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 99
  • 100
  • 101
  • ...
  • 116
  • 117
  • 118
  • Next

ОНТОЛОГИЧЕСКАЯ ПАМЯТЬ: БЫТИЕ ПРОШЛОГО

Author(s): Tapdyg Khafizovich Kerimov / Language(s): Russian Issue: 1/2014

The article is devoted to the problem of understanding the concept of ontological memory. The author analyzes the metaphysical tradition of problematization of time. This tradition is based on the existence of an atemporal way of personal perception and interpretation of the past. Through the critical rethinking of the previous traditions and the presentation of four paradoxes of memory, a transition is carried out to the comprehension of the being of memory as an ontological memory, which cannot be reduced to the ontological representation of the past present (some empirical knowledge), but is a genuine basis of the world.

More...
Nurullah Ataç Ve Cevdet Perin’in Çevirilerinde Öteki Algisi

Nurullah Ataç Ve Cevdet Perin’in Çevirilerinde Öteki Algisi

Author(s): Zahide Günay / Language(s): Turkish Issue: 80/2014

Language, even though it doesn’t reflect the idea and although the word only helps to transfer the idea and even it falsifies and also it is noted that a complete translation is just an utopian translation is a way which is opened in the confrontation of “self” with the “other”. The merits of translation are to reveal the “other” but the “other” in translations is sometimes marginalized and has been deleted. Whereas the completion of “the other” with “self” is the requirement of being a “human” and a “civilized”. In the 19th century, Friedrich Schleiermacher opens a way through the “other” in the translation theory and he indicates that the translation based on the “other” is an “authentic” translation and later in the 20th century, also Antoine Berman believes that a foreign should remain as foreign within the scope of ethics of translation. Also, Nâzım Hikmet, in the Republican period refers that “the other’s” way of thinking will be able to transferred in the texts of translation. In this context, the effort of the translator in limbo to get “the other’s” way of thinking won in the target language, can be seen as a third process which has been discovered between two resisting worlds or as a common language. This study, regarding the translation as a profession which requires research, study and time and even the slightest mistake of translator is a subject of a criticism, it is accepted that it is not the translator in violent torment who is a traitor but the languages and at the same time in this translation process in which the loss in significance is inevitable because the words live in specific climates, it reveals that the selection of words is essential and when the meaning and the style tries to drink from the same chalice, only the meaning or the style can quench the thirst of the meaning or the style. In this article because of the attitude of Nurullah Ataç and Cevdet Perin to the word of “coincidence” which has been repeated strikingly and to some “cultural” words in the novel, they haven’t reflected the “other” in their translations. Besides, the reasons of this approach are the ideology that the translators have adopted and the style that they have given preference.

More...
Vladimir Jankélévitch: Oprost i neoprostivo
5.90 €
Preview

Vladimir Jankélévitch: Oprost i neoprostivo

Author(s): Joëlle Hansel / Language(s): Croatian Issue: 23/2018

U razgovoru s Vladimirom Jankelevitchem Beatrice Berlowitz pita ga sljedeće: »Neki smatraju da između vaše filozofije i vaših borbenih angažmana postoji rez: kako to daje mislilac ‘Ne-znam-čega’, također i neumorni hodač Ljevice?« Jankelevitchevi stavovi o pitanju oprosta postavljaju sličan problem, a sam to ovako definira: »Napisao sam dva djela: jedno jednostavno, vrlo agresivno, vrlo pamfletsko pod naslovom Oprostiti?, i drugo, Oprost, filozofsku knjigu u kojoj proučavam oprost sam po sebi, s gledišta kršćanske i židovske etike.« […]

More...
Intelektualna intuicija i intellectus archetypus: refleksivnost kod Kanta i Hegela

Intelektualna intuicija i intellectus archetypus: refleksivnost kod Kanta i Hegela

Author(s): Slavoj Žižek / Language(s): Croatian Issue: 26/2017

Filozofski, "žensko pitanje" (da upotrijebim ovo staro, krajnje neprikladno određenje) se ne može riješiti niti pomoću nove simbolizacije ženskosti niti uzdizanjem žene u entitet koji se opire simbolizaciji, u "nedjeljivi ostatak" procesa simbolizacije. Ovim drugim putem krenuo je Schelling, koji je "znao da izraz 'žena' ne može poteći iz načela. Ono što ne može tako poteći, treba opisati." Schellingov proboj iz logičke strukture stvarnosti (koju se može predstaviti kao idejni sustav) u Realno primordijalnih nagona (gdje nema dedukcije, može se tek ispričati priča) - i.e. njegov pomak od logosa ka mythosu - je dakle objava Ženskog.

More...

Aspekti Hegelove filozofije

Author(s): Theodor W. Adorno / Language(s): Croatian Issue: 03/1971

Kronologijski povod kao što je stodvadesetpeta godišnjica Hegelove smrti mogao bi navesti na ono što se naziva ocjenjivanjem. Ali je pojam ocjenjivanja, ako je uopće ikada nešto vrijedio, postao nesnosan.

More...
The Peculiarities of the Ancient Apocalyptic World Outlook

The Peculiarities of the Ancient Apocalyptic World Outlook

Author(s): Andrejs Vasilenko / Language(s): English Issue: 1/2006

1.Mirča Eliade uzsver atšķirības starp seno pirmskristietibas domāšanas veidu, ko spilgti raksturo mūžīgās atgriešanās mīts, un kristīgās kultūras pārstāvju uzskatiem par to, ka laikam ir lineāra daba. 2.Normans Kons apgalvo, ka apokaliptiskais mīts ir attīstījies no "kaujas mīta", kas atspoguļoja kosmosa un haosa cīņas arhetipu. Par apokaliptiskās ticības šūpuli pieņemts uzskatīt zoroastrismu. 3.Grieķu un indiešu mitoloģijā, kā arī dažu seno filozofu uzskatos atrodamas norādes uz laicīgās pasaules galu, turpretim, pēc Zoroastra mācības, seno ebreju mesiāniskās tradīcijas un kristīgās eshatoloģijas pamatnostādnēm, pasaule ir nolemta galīgai iznīcībai, pēc kuras radīsies pilnīgi cita realitāte. 4.Daniēla grāmatas apokaliptiskais simbolisms liecina par tolaik izplatītām ebreju vajāšanām, kā arī iepazīstina lasītājus ar specifiskiem "haosa briesmoņiem".

More...

Bioethik und Angst vor der Freiheit

Author(s): Norbert Walz / Language(s): German Issue: 12/2009

Bioethics was developed at the end of the 20th century as a response to the innovations in medicine, but also as a consequence of the reflexive modernization. From the point of view of reflexive modernization life is not only a categorical value, but also a subject that should be evaluated by the terms of its quality. On the other hand, it is the life of an individual that is some kind of paradox, if not entirely meaningless, from the perspective of a higher cultural philosophy. Because of this absurdity and coincidental character of life, author’s opinion is that interventions into the basic structures of natural life should be allowed (at least in a certain level) – e.g. through pre-implantational diagnosis or some other bio-medical techniques (eugenics), in order to improve the individual life. In Germany bioethics of “optimizing life“ provokes resistance because it evokes the memories of crimes of the national socialism. In this manner a new fear of freedom emerges which obstructs potentials of bioethical refl exion, although life has been evaluated by the terms of its quality for quite some time.

More...

Marksizam i teorija evolucije. Engels i Hekel

Author(s): Mirko Aćimović / Language(s): Serbian Issue: 7/2007

Haeckel’s positions on theory of development, his relation towards Darwin and more immediate, Darwin’s concept of evolutionary theory, base the essential foundation of marxist interpretation of then modern biology, and through it, the theory of evolution. From the philosophical positions of dialectical materialism in the area of organic nature that standpoint has been carried out by Friedrich Engels, foremost in the fragments and articles from the written legacy for the unfinished project called Dialectics of nature, and of course, in the text Anti-Dühring.

More...

Ontologizovanje prirodnog prava u liku prirodnog prava. Spinoza – deus sive ius naturale

Author(s): Lazar Vrkatić / Language(s): Serbian Issue: 7/2007

Kaže se da je Spinoza jedan veliki istočnjački mislilac u zapadnoj tradiciji. Ako je takva tvrdnja tačna, a u velikoj meri jeste, za očekivati je da se i u filozofiji prava Spinoza kreće pod plaštom nedelatnog apsolutnog identiteta, ali, začudo, u tom domenu veliki istočnjački princip se ne iskazuje kao polazište, što ne znači da je odbačen, nego se prvotnim nazočuje sam duh Zapada kroz Makijavelijev princip. Raskol etike i politike, pravičnosti i pravde, to Makijavelijevo čedo, je postulat Spinozine filozofije prava. [...]

More...

Lajzegangova interpretacija misaone forme kod Hegela

Author(s): Damir Smiljanić / Language(s): Serbian Issue: 5-6/2006

Im Rückgriff auf Hans Leisegangs Lehre von den Denkformen skizziert der Autor in seinem Beitrag die Form; in der sich Hegels Art zu philosophieren niederschlägt. In der Einleitung wird in aller Kürze Leisegangs Theorie vorgestellt, ehe dann im Hauptteil der Arbeit die Beschreibung jener Form gegeben wird, die für Hegels Denken typisch ist. Es wird die logische Struktur dieser Denkform erörtert, neben dieser auch ihre theologisch-metaphysische Motivation und Genese, aber es wird auch auf die Problematik ihrer Rekonstruktion hingewiesen. Nachdem eine konkrete Hegel-Textinterpretation aus Leisegangs Werk wiedergegeben worden ist, wird ein Blick auf die methodischen Besonderheiten des Hegel’schen „Denkstils“ geworfen. Im Schlussteil der Arbeit wird ein Vergleich von Hegels Philosophie und Leisegangs Denkformenlehre vorgenommen mit dem Ergebnis, dass es sich letztlich um zwei „Programme“ mit grundverschiedener Intention, aber auch mit einem gemeinsamen Nenner handelt: Letzterer liegt in der Forderung nach einer ontologischen Fundierung der Logik.

More...

Prilog kritici ontologije medija

Author(s): Divna Vuksanović / Language(s): Serbian Issue: 5-6/2006

The text questions the possibility of founding the ontology of the media without critical reflection of its establishment in theoretical text. Critical view of the media sphere and, in particular, effects of mass communication means in new technological environment, is the main topic of reconsidering the present relationship between the media and reality. In that regard, the essay polemizes with some current “ontological” theories of the media, virtual reality and cyberspace in light of their connection with the global world of culture. This connection has been interpreted as a two-fold bind: the world of media is, in a certain sense, constitutive for the sphere of reality, while the reality (economic, social, technological, ideological) is in the basis of the media per se which in its matrix “writes in” specific power structure. Consequently, the media ontology deals with the area of aesthetic illusion, where the “being” is the illusion. Here, most probably, originates virtual realism of a number of popular TV genres that transform TV image fiction into illusion of reality. That is why the question of establishing the media ontology, as well as the relationship between the media and reality, is a critical question par excellence, whereas critique of the media represents the necessary activity through which our modern culture is not only described but also clarified from the standpoint of its “truth” and metaphysical sense of acting.

More...

Aristotelovo određenje čoveka

Author(s): Zoran Dimić / Language(s): Serbian Issue: 2/2004

Suštinski predmet Aristotelovog određenja čoveka je sudbinska veza čoveka i polisa. Čoveka ne određuje samo logos, već jednako i polis, tj. konkretna politička zajednica u kojoj on živi. To je smisao Aristotelovog određenja čoveka, koji je nažalost, insistiranjem samo na čovekovoj društvenoj ili državotvornoj prirodi (animal sociale), tj. na njegovoj racionalnosti (animal rationale), ostajao u "mrtvom uglu" naše pažnje. Pitanje šta je čovek, u jednom antropološkom smislu, za Aristotela nema nikakav značaj. To stoga i nije pitanje kojim treba da se bave filozofi, već mnogo više državnici i svi oni ljudi koji učestvuju u politici, a to su po Aristotelu, svi slobodni građani. Zato je kontekst izricanja određenja čoveka, praktička filozofija. Tako i sam Aristotel, kao cilj svojih istraživanja u praktičkoj filozofiji, ne određuje znanje, već delovanje.

More...

Praktički silogizam kod Aristotela i Hegela

Author(s): Milenko A. Perović / Language(s): Serbian Issue: 2/2004

Nach einer Darstellung der gegenwärtigen Diskussion über die Gedanklichkeit des menschlichen Handelns im Rahmen der analytischen Philosophie, die zur Abhandlung über den praktischen Schluss wurde, kehrt der Autor zur Interpretation der traditionellen Lehren über den praktischen Schluss zurück. Im Mittelpunkt seiner Interpretation ist die Rekonstruktion von Aristoteles’ Lehre vom praktischen Schluss und Hegels Lehre von der „Schluss des Handelns“. Der Autor vertritt die These, dass Hegel, Aristoteles’ Lehre über den praktischen Schluss folgend, das teleologische Prinzip in der Philosophie neu begründet und epochal weiterentwickelt hat.

More...

Novozavetni podstoj Hegelove rasprave o godspodstvu i ropstvu

Author(s): Lazar Vrkatić / Language(s): Serbian Issue: 2/2004

Discussion about dialectics of Master and Slave is probably the most disputable in various interpretations of Hegel's philosophy. The basis of this discussion in New Testament has not been taken in consideration yet. Dialectics of Father and Son, i.e. God and Christ from speculative John's Gospel (while synoptic Gospels are empirical and sensual) in Hegel's work is transformed into dialectics master and slave. There is also a polemical part of this discussion, turned towards Aristotele. Hegel's position is being developed as unity of unity (Aristotele's understanding of God) and difference (John's idea of God) in the form of Spirit.

More...

Norms as Decisions

Author(s): Vihren Bouzov / Language(s): English Issue: 2/2004

The fundamental ontological categories of Aristotle are in language (Cateories, IV 25). They are ontological. Norms are not in this classification. They are not descriptive propositions - they can not be true or false. But the logical tradition is concerned with norms as linguistic entities. It is justified by the ideas of Aristotle. The linguistic approach leads to some theoretical difficulties of the contemporary logic of norms. [...]

More...
Erosi në prozën e Dritëro Agollit

Erosi në prozën e Dritëro Agollit

Author(s): Anila Mullahi / Language(s): Albanian Issue: 03-04/2016

Eros, which appears sometimes as fluent and sometimes as a concrete action, it is not very present in Albanian literature after year 1944. It is often considered taboo, even as a “manifestation of degeneration”. In Agolli prose, love will appear in all its forms, at times it will be a platonic feeling and at times it will be a vigorous union where feelings become concrete. The erotic act is not described in detail, but is present in the bursts of instincts that encompasses the lovers. They meet as by accident, crossing their eyes, the first erogenous area, and after that it becomes subject of dreams and the inability to sleep. Eros, in Agolli’s work, is not only the result of the accepted love, but also of betrayal. They are very rare in the Albanian literature of the ’50s and the ’60s, the descriptions of extramarital affairs. In the collection of stories “The sounds of the past winds” published in 1964, that was quickly removed from circulation, Agolli had created a series of atypical characters, which were outside the norm. In these stories we find brave women, who unhappy with their husbands, go and seek happiness somewhere else, and do not say no to temptation. Agolli has created a series of completely sad, disappointed female characters. He has uncovered their world, their feelings which did not disappear although because of the circumstances they were subject to the rules. Love, eros are beyond good and evil, beyond what is pleasing to society or not. In the novel “Commissar Memo”, the commissar is far from the charasteristic character. He is a hero who loves a girl at a time when such a thing could lead for him to be shot. The novel “Rose in the Glass” was criticized as a “lemonade book” because in this work Agolli had created characters that showed neither courage nor bravery, and even showed weakness before their emotions and suffered from spiritual uncertainties. In the description of Eros in Agolli’s it is apparent the ressemblance with folk literature, which is considered by scholars that had more freedom than written literature, which had greater internal restriction. The poems of Cute Babule in the novel “The Ark of the Devil” are filled with eroticism. He, through them, makes powerful stories for human love and eros as an instinct of life. Eros is a “desire for connection”, a desire for relations and interaction with other beings.

More...
Šta je institucija?

Šta je institucija?

Author(s): John R. Searle / Language(s): Bosnian Issue: 2/2018

Kad sam bio dodiplomac u Oxfordu, učili smo ekonomiju gotovo kao da je riječ o prirodnoj znanosti. Predmet ekonomije može se razlikovati od fizike, ali samo na način na koji se predmet hemije ili biologije razlikuje od fizike. Stvarni rezultati su nam predstavljeni kao da su znanstvene teorije. Dakle, kada smo učili da je ušteda jednaka ulaganju, onda se to učilo istim tonom glasa kao što neko uči da je snaga jednaka masa puta ubrzanje. I naučili smo da racionalni poduzetnici prodaju tamo gdje dodatni trošak odgovara dodatnom prihodu na način na koji smo nekoć naučili da se tijela privlače na način koji je izravno proporcionalan proizvodu svoje mase i obrnuto: proporcionalan kvadratu udaljenosti između njih. Ni u jednom trenutku nikada nije bilo sugerirano da je stvarnost opisana ekonomskom teorijom ovisna o ljudskim uvjerenjima i drugim mentalnim stanjima na način koji je bio potpuno drugačiji od stvarnosti koja je opisana u fizici ili hemiji. [...]

More...
The Undeniable Other

The Undeniable Other

Author(s): Algis Mickunas / Language(s): English Issue: 99/2019

The efforts to explain the other constantly fail. The creation of images reveals the presence of the other who appears both as an excess of any explanation and as a condition for the understanding of the diversity of such images. Even in its denial, such presence demands a dialogical dimension which includes both the explainer and the other. The birth of Western civilization, in its Socratic mode, was profoundly dialogical. Various trends, such as scientism and theology, shifted discourse to monological doctrines. Regardless of the kind of monologue, each claimed to subsume the other in its own logic, depriving the other of equal voice. Yet what is significant is that such a voice was always present – even in its denial. Good examples come from cultural conquests, racisms and colonialisms. Yet the most pronounced monological logic is scientific reductionism to a single ontological base: the fragmenting logic of materialism.

More...
Tillicho sisteminė teologija šiandien: kultūrinis teologo vaidmuo

Tillicho sisteminė teologija šiandien: kultūrinis teologo vaidmuo

Author(s): Mindaugas Briedis / Language(s): Lithuanian Issue: 39/2004

Tillich sought for a theological system which could bring together Christian truth (message) and historically changing realities (situation) of individuals and groups. This task required a deep analysis of the contemporary cultural situation and the relevant interpretation of basic Christian symbols, the quest for a new theological language. After an examination of faith as grasped by ultimate concern (in all three aspects of the human being - intellect, will and emotions), Tillich turns to the ontological analysis of finite being and equalizes Being itself with the Christian God. If so, then Christianity must not isolate itself from the variety of cultural forms, and the theologian’s main task turns out to be the interpretation of cultural forms and correlating them to the Christian message, thus uncovering the theonomous character of the former and the hermeneutical character of the latter. The famous method of correlation earned for Tillich everlasting actuality in changing theological discourse and the world it reflects. Every theologian must somehow correlate religious truth to cultural intensity, even if it is radical nonidentity. Also, this method allows us to make theological accounts for such themes of the global world as radical pluralism, global insecurity, new themes in ethics, dialogue (or clash) between civilizations, seeking for a Tillichian ideal - theonomous culture and returning to religion its common human actuality which Tillich tried to justify in his philosophical theology.

More...
Kultūros esmės ir raidos samprata Vydūno filosofijoje

Kultūros esmės ir raidos samprata Vydūno filosofijoje

Author(s): Vaclovas Bagdonavičius / Language(s): Lithuanian Issue: 36/2004

The Lithuanian thinker Vydûnas (1868-1953) based his theory of culture, the most original part of his philosophy, on the fundamental ontological concept of spiritual absolute which is both immanent and transcendent in relation to the world. He borrowed this concept from Hindu Vedanta. According to Vydûnas, culture is the expression of the immanent part of the absolute in which man acts. The essence of man is spiritual, but as a part of nature man belongs to the world. Culture springs from the contact between the spiritual essence of man and the world. The human spirit realises itself in such forms of Man’s activity as science, art and morality. The development of culture means the humanisation of the world. At the same time culture bears and expresses the marks of the personal and national spirit. Thus, the development of culture is both the form of humanisation of the world and the expansion of the spiritual realm of freedom. Religion, as a form of contact of the human spirit with the absolute, does not belong to the world of phenomena and therefore it does not belong to culture. Religion is the very beginning and the ultimate end of culture; for all phenomenal reality tends to the absolute by way of spiritual evolution.

More...
Result 1981-2000 of 2349
  • Prev
  • 1
  • 2
  • 3
  • ...
  • 99
  • 100
  • 101
  • ...
  • 116
  • 117
  • 118
  • Next

About

CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

Connect with CEEOL

  • Join our Facebook page
  • Follow us on Twitter
CEEOL Logo Footer
2025 © CEEOL. ALL Rights Reserved. Privacy Policy | Terms & Conditions of use | Accessibility
ver2.0.428
Toggle Accessibility Mode

Login CEEOL

{{forgottenPasswordMessage.Message}}

Enter your Username (Email) below.

Institutional Login