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A „NAGY FELSÓHAJTÁS ZSOLTÁRA”. A ZSOLT 124 MAGYARÁZATA

A „NAGY FELSÓHAJTÁS ZSOLTÁRA”. A ZSOLT 124 MAGYARÁZATA

Author(s): Zoltán Kustár / Language(s): Hungarian Issue: 1/2019

The study examines Psalm 124, one of the greatest gems of the biblical psalm-poetry. After briefly expounding the metre, the genre and the poetic structure, the author dates the poem, analyzes the role of the Psalm in its immediate literary context, and provides linguistic, formal, tradition-historical and theological analysis passage by passage. The author regards the Psalm as one of the post-exilic impressions of the Zion theology along with the collection of Psalms 120–134 which was formed around 400 BCE. Regarding the form of the poem, it is masterfully structured. Traces of later adaptations and additions cannot be proven unequivocally. The theological specialties of the poem are the articulation of the preventive providence of God, the thanksgiving and the consistent trust toward the God of Israel. The Psalm fits in well with the collections of Psalms 123–125 and Psalms 123–130, where the preceding Psalm of lament continues with the themes of thanksgiving and teaching, and goes further toward the theme of salvation of the end times.

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A VALLÁSTANÁR ÖNISMERETIÉS SPIRITUÁLIS KOMPETENCIÁJA

A VALLÁSTANÁR ÖNISMERETIÉS SPIRITUÁLIS KOMPETENCIÁJA

Author(s): Gabriella Márta Gorbai / Language(s): Hungarian Issue: 1/2018

The Self-knowledge and Spiritual Competence of the Religion Teacher. The person and the interpretation of profession of the religion teacher is one of today’s central problems. Theological competence, discussion and dispute competence, developmental psychology-diagnostic competence, and pedagogical competence are all linked to the religion teacher’s competence profile. However, this study only aims at discussing self-knowledge and spiritual competencies. Self-knowledge has two pivotal aspects from the religion teacher’s point of view: on one hand, the teacher’s own development of personality, knowing themselves aids forming a positive relationship with the pupils, which is the bedrock of the effective transfer of information, and on the other hand, by transmitting personality development methods achieved through personal experience, the religion teacher offers a device for developing self-knowledge to the pupils. Discussing the spiritual competence is relevant, because the religion teacher has to be ready for regular introspection in front of God in the personal religious life, and also, for a continuous growth in faith.

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A VILÁGKÉP ÉS A VILÁGSZEMLÉLET MEGKÜLÖNBÖZTETÉSE A VALLÁSPEDAGÓGIÁBAN

A VILÁGKÉP ÉS A VILÁGSZEMLÉLET MEGKÜLÖNBÖZTETÉSE A VALLÁSPEDAGÓGIÁBAN

Author(s): Dávid Németh / Language(s): Hungarian Issue: 1/2019

In the field of practical theology from a Christian pedagogical perspective we have to make a clear distinction between world picture (describing empirical reality) and worldview (determining personal affection to the first one). While the science based world picture tends to be as objective representation of our actual world as is could be, the worldview is hermeneutical system based upon principles, ideas and values. In most cases, mixing up these two notions cause tensions between faith and natural science. In order to clarify some points of differentiation and also reference to each other, this study investigates the two notions in the context of religious education.

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A vingai katolikus bolgárok hagyományai

A vingai katolikus bolgárok hagyományai

Author(s): Boris Ronkov / Language(s): Hungarian Issue: 2/2018

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A ZENE HATÁSA AZ ÉRTELMI ÉS AZ ÉRZELMI INTELLIGENCIÁRA

A ZENE HATÁSA AZ ÉRTELMI ÉS AZ ÉRZELMI INTELLIGENCIÁRA

Author(s): Lajos Király / Language(s): Hungarian Issue: 1/2019

This study analyses the effect of music on aesthetic and emotional intelligence. Since creativity also means healing creation at the same time that implies digging deeper and transcendence as well, we would like to talk about the therapeutic effects of music with an intercommunication outlook. Some state that musicality is inborn and coded into our genes, which we call talent that can be further developed and transferred to the following generation. According to others, musicality and the ability to play and sing is not merely a matter of genetics but also the social and cultural background the individual grew up in is very important. We shall see that there are cultures in which music is the sole instrument with which the individual can adapt into the respective culture. Many deem that music is the “peak of human intellect and emotionality”, and that is why many studies were published in the second half of the 20th century about its effects on intellectual and emotional development. In what follows, we shall also talk about the debated Mozart effect, the biological basis of music and the stimulation of logical thinking. By music, the help, the counselor, the attender, the priest have a tool with which they can positively influence cognition, the expression of feelings, the development of creativity, whilst „the effects of the expansive transfer prevails through the intellectual, emotional and motivational changes”. But for all that, we must be familiar with the effects of music on intellectual and emotional intelligence.

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ABACS MÁRTON ÉS ZALÁNYI LÁSZLÓ VITÁJA ÉS A HIT ARTIKULUSAI

ABACS MÁRTON ÉS ZALÁNYI LÁSZLÓ VITÁJA ÉS A HIT ARTIKULUSAI

Author(s): Vilmos József Kolumbán / Language(s): Hungarian Issue: 1/2018

The Dispute between Márton Abacs and Laszló Zalányi and the Principles of Faith. Disputes regarding economic issues, like the one that lasted from spring until the autumn of 1751 was not unique events in the history of the Reformed church in Transylvania. The influential and respected Abacs family had numerous conflicts with their contemporary of church dignitaries. When their personal interests and demands need¬ed, the members of the Abacs family did not take into account anyone or anything. They reached their goals using less legal methods. Abacs Márton junior became a priest of Torda (Turda) taking advantage of the support of the wealthy nobility of Torda (Turda), and as a “devoted brother” he also tried to obtain another congregation of the city for his brother. Besides the economic dispute with Zalányi László, it was also a Reformed dogmatic conflict between the two. Abacs accused Zalányi of apostasy of the Reformed faith, but later, as a former student with theological education gained in Kolozsvár (Cluj-Napoca), managed to clarify his religious position. Their dispute reached the Consistory, where they soon remedied their divergences on economic issues. However, in order to investigate Zalanyi’s supposed apostasy, a broader analysis of the Consistory was needed. On this occasion, the Bishop of the Reformed Church emitted an interesting document of dogmatic history, called the Fundamental Articles of Faith. The document clearly demonstrated that in the middle of the 18th century the official position of the Reformed Church was still based on the official doctrines of Orthodox Protestantism. It denied the idea of free will, human goodness, and sustained the idea of original sin.

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Abdal Musa’nın “Dağların Taşların Yürümesi” Kerametinin Zaman, Mekân ve Eşya Sembolizmi Bakımından Değerlendirilmesi

Abdal Musa’nın “Dağların Taşların Yürümesi” Kerametinin Zaman, Mekân ve Eşya Sembolizmi Bakımından Değerlendirilmesi

Author(s): Aynur Koçak,Serdar Gürçay / Language(s): Turkish Issue: 94/2018

This study examines the miracle of the March of Stones and Mountains found in Abdal Musa Velâyetnâmesi in terms of time, space and object. Sufism which appeared in the 9th century is the foundation of sufi school in the 15th century. As a result of narrating and recording the miracles and supernatural states of school’s leading personalities, the genre of hagiography (menâkıbnâme or velâyetnâme) came to shape. In Alevi–Bektashi tradition, these works took the name of hagiography in 15th century in the Anatolian field. The holy man also known as Abdal Musa Sultan, as a member of Hacı Bektaşi Velî –one of the Ahmed Yesevi dervishes– is a Turkish eren who lived in the 14th century. In the preparation of this document, the main source is Abdal Musa Velâyetnâmesi translated into Latin alphabet by Abdurrahman Güzel, published in 1999. In the first part of the study, the terms of menâkıbnâme and velâyetnâme are covered also brief information about Abdal Musa is given. The second section involves the concepts of time, space and object by naming them the three factors and mentioned about the chained nature of these factors. In the third section the analysis of the miracle according to the three factors begins. Later on, the symbols are analyzed following the order they are located in the text. Furthermore, beside the traditions of Alevism and Bektashi, Anatolian and certain international cultures are also used in the evaluation of the symbolic meanings. In the last segment of the analysis several symbols are compared to each other. Abdurrahman Güzel’s text of the miracle and the variants of Abdal Musa are given at the end of the appendix study.

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ABDÜLHAMÎD EL-FERÂHÎ VE EMİN AHSEN EL-ISLÂHÎ’NİN GELİŞTİRDİKLERİ KUR’AN TEFSİRİ METODOLOJİSİ

Author(s): İsmail Albayrak / Language(s): Turkish Issue: 4/2001

Abd al-Hamîd al-Farâhî and his pupil Amîn Ahsan al-Islâhî are two significant figures concerning Qur’anic studies in the Indian subcontinent. Although Farâhi did not write any complete commentary on the Qur’an, Islâhî, who followed and developed his mentor’s principles of interpretation, did write a complete commentary which is called Tadabbur-i Qur’an. This article tries to describe and analyse their methodology in the interpretation of the Qur’an and discusses the their general approaches to the Qur’anic surahs. Although there are differences between these two exegetes, it must be said that the methodology they developed is very original. Both treated the Qur’anic surahs as a coherent unit, therefore they grouped them into different subsections. They found a specific theme in each section and subsection. Nonetheless, there is a one major theme in each surah and surah groups which they called amûd. More interestingly, they saw in the Qur’anic surahs not only thematic but also structural unity. Despite the originality of their approach, it is important to note that there are some problems which wait to be solved.

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ABDÜSSAMED EL-GAZNEVÎ VE TEFSİRİ

Author(s): Ferihan Özmen / Language(s): Turkish Issue: 25/2012

Subject of this article is introducing Abd al-Samad al-Ghaznawi and his tafsir or commentary entitled “Tafsir al-Qur’an al-Azim” which he wrote in 487 AH. It is intended to determine alGhaznawi’s scholarly stature and his method of tafsir, thus ascertaining his contribution to science of exegesis, as well as to analyze his “Tafsir al-Qur’an al-Azim” in terms of tafsir methodology and to elicit it’s prominence in the history of tafsir. Thereafter, the content of Tafsir alQur’an al-Azim is examined. After providing general information about the work which has reached the present day as a manuscript, the sources of tafsir are determined and introduced. The influence on how the following works are researched and citings from “Tafsir al-Qur’an alAzim” are evaluated. Thereafter, the contents of the book are outlined, unraveling it’s prominence in tafsir history. Thus the aim of the article is to determine al-Ghaznawi’s method of exegesis of the Qur’an and eventually his contribution to Islamic sciences in general and the science of tafsir specifically.

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About the interpretation and purpose of the charter issued by Bishop of Eger for burghers of Košice in 1290

About the interpretation and purpose of the charter issued by Bishop of Eger for burghers of Košice in 1290

Author(s): Drahoslav Magdoško / Language(s): English Issue: 1/2014

According to the charter issued by Andrew, Bishop of Eger, the Košice burghers were exempted from jurisdiction of Archdeacon of Abaujvár in 1290. Circumstances connected to its origin and then comparison with other charters containing similar privilege seem to be essential factors leading to better understanding of the source. Hereby a very detailed analysis of the text might say more to explain its meaning. Therefore, the cognoscible context of exemptions with the examination of circumstances leading to the issuance of the charter in 1290, along with consideration of the words written in the text, encourage the opinion that the burghers of Košice had been exempted from jurisdiction of Abaujvár´s Archdeacon even before. The Bishop´s charter seems to be only a confirmation of the right allowed earlier, which was a common phenomenon in the towns (or in the communities of guests) of the Hungarian Kingdom.

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ABRAHAM – PRAOTAC VJERE - U BIBLIJSKIM PREDAJAMA. POVIJESNO-KRITIČKE PRETPOSTAVKE ZA PROUČAVANJE ABRAHAMOVA LIKA U POST 12-25

ABRAHAM – PRAOTAC VJERE - U BIBLIJSKIM PREDAJAMA. POVIJESNO-KRITIČKE PRETPOSTAVKE ZA PROUČAVANJE ABRAHAMOVA LIKA U POST 12-25

Author(s): Marko Tomić / Language(s): Croatian Issue: 1/2004

Abraham is, without doubt, one of the most famous and most significant biblical characters. His significance depended on the conditions in which Jewish people was found. The article elaborates the character of Abraham – patriarch, the way it was presented in the Holy Scriptures, always bearing in mind the circumstances which were historically conditioned. After the etymological interpretation of Abraham’s name, the emphasis was put on the so called cycle about Abraham, included in Gen 12-25. The cycle was divided into three different traditions: Jahvistic, Elohistic and Priest tradition. The review on their specific characteristics highlights the character of “the ancestor of our faith” within given historical conditions and understandings. Facts and emphasis from different traditions are compared to the facts which are results of historical and archaeological researches. Abraham can be situated into appropriate historical and geographical context on the basis of scarce historical facts and indications.

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Abraham - the father of dialogue in three major world faiths

Abraham - the father of dialogue in three major world faiths

Author(s): Emil Jurcan / Language(s): English Issue: 2/2018

Abraham is for the three religions (Judaism, Christianity and Islam) the chance of dialogue and the recovery of a relationship that ends religious disputes and extremism. His presence as Father of so many peoples and faiths can be the starting point for the recovery of the revelational monotheism. Unfortunately, however, it seems that for the Islamic-Jewish world Abraham remains another cause of tension. It is the tomb of Abraham in Horeb. Our study tries to present the importance of Abraham beyond any political-religious tension.

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Actio i contemplatio – dwa skrzydła apostolatu bł. Bolesławy M. Lament

Actio i contemplatio – dwa skrzydła apostolatu bł. Bolesławy M. Lament

Author(s): Radosław Kimsza / Language(s): Polish Issue: 25/2018

Blessed Bolesława Lament represents the mainstream of Christian spirituality proper to consecrated people who are both contemplative and apostolic. This article shows these two. The author makes the synthesis of actio and contemplatio in the life of the Blessed Bolesława, thus making the one, the most appropriate model of Christian life. It is drawn from a broader mysticism that leads to apostolic action and works with the aim on mysticism.

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Activitatea Ordinului Fraților Minori în Transilvania (sec. XIII-XVI). Ediții de documente și surse inedite

Activitatea Ordinului Fraților Minori în Transilvania (sec. XIII-XVI). Ediții de documente și surse inedite

Author(s): Ioana Terezia Pop / Language(s): Romanian Issue: LVIII/Sup/2019

The present study aims to indicate the documents related to the activity of the Order of the Friars Minors in Transylvania within the period between the arrival of the Order in the Kingdom of Hungary and the year 1600. Firstly, there are highlighted texts that were found within the volumes of documents that appeared on Romanian territory over time. Secondly, fifteen unpublished original documents, regarding the mission of the Friars Minor in Transylvania are analyzed. These sources were found due to the project regarding the digitization of medieval documents from the National Archives of Romania. At the same time, along with these two approaches are proposed two volumes of documents, coming from the Italian and Hungarian space, which sum up only texts regarding the activity of the Friars Minor. At the end of the study, taking the example of these initiatives, this question arises: To what extent could be produced a volume of documents that contain only texts regarding the activity of the Order in Romania?

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Additional Observations Regarding the Phrase Religio Romana in a Transylvanian Document Dated 6 June 1574

Additional Observations Regarding the Phrase Religio Romana in a Transylvanian Document Dated 6 June 1574

Author(s): Ioan-Aurel Pop / Language(s): English Issue: 41/2015

After studying a Latin record issued on 6 June 1574 (referring to the Transylvanian Romanians), the specialists expressed different opinions regarding the expression romana videlicet seu graeca religio, i.e. “Roman or Greek religion” (which seems to be a nonsense, because “the Roman religion” is the Catholic and “the Greek religion” is the Orthodox denomination). The author believes that the issuer of the 1574 document only transposed into Latin a phrase commonly used in the Romanian Transylvanian environment, so that the “Romanian religion” became practically naturally, in Latin, religio romana, all the more so as we are dealing with an internal document, not intended for the Holy See or for other foreign institutions, where it may have created confusion. The matter of this unusual document is far from being settled, as the arguments raised are probably insufficient or not eloquent enough. However, they are just as consistent as those that suggest an interpretation based on the alleged Catholicism of the Romanians. Consequently, we consider that in the current stage of our knowledge it is plausible to believe that in the document of 1574 religio romana sive greca means “Romanian or Greek religion.”

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Admisje notarialne w diecezji płockiej u schyłku średniowiecza

Admisje notarialne w diecezji płockiej u schyłku średniowiecza

Author(s): Ewa Kobylińska / Language(s): Polish Issue: 5/2017

The article presents the ways of granting 73 notarial admissions by the bishops and officials of Płock in the years 1448–1525 and the practice of registering this fact in their offices. It also deals with the creation of notaries and Comes and Vice-Comes persons mentioned in the admissions. Besides, it discusses the admitted notaries public – their social and territorial background, university education, family relations and the course of their career. The conducted studies show that the greatest role among the admitted was played by the Mazovian gentry, first of all in the western part of the Płock diocese and the central part of the Warsaw archdiaconate. The education of notaries public admitted in Płock was comparable to that represented by notaries from other dioceses. They obtained church beneficies in Mazovia relatively often. There, they were active as the clergy of the chapter and the parishes, as well as notaries or teachers. In particular, the present article emphasizes the role of social relations in notarial admission and their effect on further career. The text is complemented with the data base including all discovered information concerning the people who gained the right to perform notarial functions in the Płock diocese and a reproduction of admission entries, which in the majority of cases make it possible to find out the type duct of particular notaries public.

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AFIRMAREA DEMNITĂȚII UMANE, DREPT FUNDAMENTAL AL OMULUI, ÎN CONTEXTUL RELAȚIEI DINTRE TEOLOGIE ȘI POLITICĂ ÎN ÎNVĂȚĂTURILE LUI NEAGOE BASARAB CĂTRE FIUL SĂU TEODOSIE

AFIRMAREA DEMNITĂȚII UMANE, DREPT FUNDAMENTAL AL OMULUI, ÎN CONTEXTUL RELAȚIEI DINTRE TEOLOGIE ȘI POLITICĂ ÎN ÎNVĂȚĂTURILE LUI NEAGOE BASARAB CĂTRE FIUL SĂU TEODOSIE

Author(s): Cristian Petcu / Language(s): Romanian Issue: 1/2021

This study aims to bring to the present the specificity of Neagoe Basarab’s humanism, with its defining Christian features, on the basis of which we can evaluate and highlight his attitude in affirming human dignity. To this aim, we take into account his perspective on the relationship between theology and politics, which will help us understand both the complex character of Neagoe Basarab’s personality and the way in which, as a Christian leader, he defends human dignity.

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Afrahat, O święcie Paschy (Demonstratio XII. De paschate. Patrologia Syriaca I,505-540)

Afrahat, O święcie Paschy (Demonstratio XII. De paschate. Patrologia Syriaca I,505-540)

Author(s): Andrzej Uciecha / Language(s): Polish Issue: 1/2017

The Homily “On the Passover” is included in the second part of Aphrahat’s “Demonstrationes” and it begins with the lōmad, the twelfth letter of the Syriac alphabet. The Persian Sage refers clearly to the preceding homily (De circumcisione) and consistently applies the biblical argumentation. In his discourse on the Passover, Aphrahat opposes the Jews, charging them with disregard for the Law and the prophets. According to him, the Chosen Nation and its teachers rejected the God’s command to celebrate the Passover in Jerusalem only. In effect, the Jews lost their exclusive choseness and became defiled as the Gentiles. Moreover, Aphrahat accuses the Jews of deliberate forgery of the God’s law. Exclusiveness of the Chosen Nation in the Old Covenant has been replaced by the „universalism of the peoples” in the Covenant of Christ. In the teaching of the Sage the idea of Sabbath is strictly connected with the Christian Passover, which in Mesopotamia was celebrated not as a day of Christ’s resurrection, but as a remembrance of His death.

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Afrika Kıtasının Yeni Dini Hareketi: Godianizm

Afrika Kıtasının Yeni Dini Hareketi: Godianizm

Author(s): Necati Sümer / Language(s): Turkish Issue: 38/2019

Godianism is a new religious movement that emerged in Nigeria, a country of the African continent in the 20th century. This movement opposed to Western colonialism and the religious conception it brought. Godianism combined the traditional beliefs of Igbos, the indigenous people of Nigeria, with the new interpretation of Christianity. Thus, it has imposed its existence as a syncretic movement with the name first as the National Church of Nigeria and later as Godianism. Its founder K.O.K Onyioha is the religious leader of this movement. This movement has its own teaching, worships, rituals and festivals. Godianism has been a movement that defended the belief in a single god in a continent like Africa where there were many gods. The understanding of the creator and the great God has been identified by the names Godian or Chineke. This belief system has its own holy text and place of worship. Godianism inspired and adopted many worship and ritual from African traditional beliefs, the church construction and some religious practices from Christianity, and the beliefs such as karma and reincarnation from the Indian religions. Although Godianism bears nationalistic and regional motifs, it has been spreading with the claim of being a universal belief system. In this context, the aim of our study is to address this new religious movement in Africa in all aspects in the light of existing sources.Summary: In the historical process, some religious movements emerged as a reaction to the belief in the geography in which they were found. When these religious movements find supporters, they gradually turn into a system of beliefs on their own. Godianism is such a religious movement that emerged against the oppression of colonialists in the African continent. It sprouts as a protest movement in Nigeria, which has been under the British colony for many years. There are many reasons this move enables the emergence of. One of the reasons is that Britain has exploited underground resources and food products of Nigeria for years. Britain's long-term exploitation of the people of the country and especially the low wages of workers in the factory harass the indigenous people to run the local people. Igbos cannot accept to be treated as a slave in their own homeland. This situation creates a national consciousness against foreigners in the locals. Ethnic discrimination is another reason for the emergence of this movement. British white people think that they are privileged in the country of blacks people, develop a national anger among indigenous people. Nigerian indigenous people see the British exploiting and humiliating themselves as indignity behaviour. When protesting low wages, their rejection and killing is an indication of the extent to which this discrimination has come. The indigenous people of Nigeria, Igbos are not discriminated against for economic and ethnic reasons only. There are also religious reasons. Thus, they did not allow the funeral of the Igbos to be held in the church even though they were Christians, shows that they were also excluded from the faith. England, which established Christian churches through Christian missionaries and christianized the indigenous people was able to easily excommunicate the indigenous people for economic, ethnic and religious reasons by using the protests as excuse. In fact, Nigerian natives are a people of African traditional faith. Poverty and hunger caused them to turn to Christianity. In a sense, being Christian was an obligation for them. Being a Christian means bread for poor indigenous people. In this context, it cannot be said that the Igbos have embraced Christianity willingly. The deliberate exploitation of their own countries and beliefs may seem tolerable for a while, but the situation becomes unbearable. They cannot accept the exclusion of their traditional beliefs by Christian missionaries for hundreds of years. The killing of workers, preventing religious ceremonies in churches for their funerals, and the exclusion from the church, has caused a national and religious reflex in Nigerians. Thus, the National Church movement of Nigeria, which consists of a new interpretation of Christian traditional beliefs and Christianity under the leadership of the religious leader Onyioha arises. This religious movement, Godianism, is spread in many parts of Africa with a national consciousness. The increase of the supporters makes this movement open to the world. Thus, it claims to be a universal belief system with his own institutions and rules. Godianism becomesr religion that has founder, a sacred book, temple, teaching, worship, rituals, festivals and a peculiar moral movement that has a considerable number of followers in the African continent. The reason why it is syncretic is that this movement creates a new synthesis by being influenced by Christianity, African traditional beliefs and Indian religions. The discussion that whether Godianism is sect of Christianity or not is an indication of the extent to which Godianism is influenced by other religions. It is normal to have such an approximation in terms of this movement. Because it emerged as a reaction to Western colonialism and the Western understanding of Christianity. It is natural that the African Igbos, who were Christians for years, were influenced by Christianity in creating this new belief. Godianism inherited from Christianity so many things such as conception of temple, communion, marriage, funeral, ceremonies, churches and clergy building. The emphasis on Christ believe and the fact that the movement sees itself as the new savior of Africa and Christ is an indication of being influenced by Christianity. Godianism was a movement that advocated a single god belief in a continent where there were many gods in Africa. The understanding of suprime and creator God has been identified by the names Godian or Chineke.Considered as a whole, it can be said that Godianism is a religious movement or belief system in which different religious, cultural and moral elements are imbedded. This movement is syncretic as well as national character. The Godian movement, boasting its African personality, wants not only the African continent, but all the black people of the world to gather under the same roof. In this context, the aim of the study is to reveal the historical process of Godianism movement which has reached millions in Africa today, its reasons, teaching, worship, festivals and moral values. To know this belief system thoroughly will contribute to our understanding of the new religious movements in the African continent and other continents. Within the framework of the historical discipline of religions related to this religious movement, there is no study conducted in our country yet. Therefore, our aim is to address this new syncretic belief system in a scientific way in light of the available resources.

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AHMET CEVDET PAŞA HAYATI, TARİHÇİLİĞİ VE HZ. PEYGAMBER TASAVVURU

AHMET CEVDET PAŞA HAYATI, TARİHÇİLİĞİ VE HZ. PEYGAMBER TASAVVURU

Author(s): Zekeriya Akman / Language(s): Turkish Issue: 43/2019

Ahmet Cevdet Paşa, was born in Lovech, Bulgaria, in March 1823. He started his education at an early age by taking classes from the scholars in Lovech and took there his primary education. He continued his education by going to Istanbul in 1839, when he was seventeen. He studied at the Fatih Madrasah and took lessons from the major scholars of the era. He was appointed as a judge at the age of twenty one. He had held several positions during his civil service as a judge, lecturer, historiographer, and governor. Ahmet Cevdet Paşa, who became a member of Meclis-i Vükela (Council of Ministers) in 1890, has been the Grand Vizier for a short while besides his situations at the Ministries of Justice and Education. In addition to his essential role in the politics and administration of the Ottoman Empire, Ahmet Cevdet Paşa also rose to prominence with his scientific side. It is also possible to consider him as a jurist, historian, educator, and sociologist because he wrote many works on these subjects. The most significant determinant that brings forward his judicial side might be his mission in the preparation of the civil code. He is also accepted as one of the major historians of the period due to his works in this field. His book “Kısas -ı Enbiya ve Tarihi Hulefa”, which includes the life of the Prophet Mohammed saw as well, was highly appreciated by the reader, and published many times. Ahmet Cevdet Paşa presented in this book the outstanding qualities and personality of the Prophet saw, as well as the emergence of Islam in a fluent style.

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Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 53679
VAT number: DE300273105
Phone: +49 (0)69-20026820
Fax: +49 (0)69-20026819
Email: info@ceeol.com

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