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Naratoloģijas kā disciplīnas raksturojums

Naratoloģijas kā disciplīnas raksturojums

Author(s): Jānis Ozoliņš / Language(s): Latvian Issue: 35/2017

The article examines the development of narratology from its inception to the latest trends, showing the crisis of discipline and the prospects for the future progress. Within structuralism and semiotics ‘narrative’ was one of the study fields uncovering ‘deep structure’. The quest for universal categories determined the ambition of structural narratology as a discipline, with the help of the description reducing narrative structure to the combination of formal elements. In the article Introduction à l’analyse structurale des récits by Roland Barthes that was published in the journal Communications 8 in 1966, the understanding of the narrative did not confine to literary narratives alone, but it became an object of research for structural narratology. Comprehension of the structure of text within narratology was influenced by the binary model of the sign offered by Ferdinand de Saussure, as well as latest discoveries in linguistics that were discussed and incorporated in the literary theory during the 1950s and 1960s. Morphology of the Folktale by Vladimir Propp is one of the milestones in the context of classical narratology, analysing the narrative as a grammatical system. Selecting 100 Russian folktales as a research object, Propp described their general structure and regularities, demonstrating the limited number of elements that were used, and offered the classification after morphological parameters. French structuralists later on hastily applied these features to the analysis of literary narrative, but it should be noted that the universal model of plot proposed by Propp illustrates primitive narratives where reiteration has a functional dimension by transmitting texts. Although primitive narratives follow a certain scheme, the basic units of the narrative demonstrate universal phenomenon. It was soon realized by the structuralists. Mutual emulation created a series of theoretical constructions seeking for the smallest narrative unit, most comprehensive explanation of the concept of narrative, venturously offering an arsenal with new concepts in order to make the description process more accurate. Gérard Genette replaced the binary opposition of story/fable that was adopted from formalists with the three-part model, thus offering new perspectives on the temporality and the point of view in the analysis of literary text. Decentralized approach to knowledge of Post-Structuralism, as well as interest in ideologies, marginalized and the other, contributed to the crisis of formal approach in narratology. A new challenge was also presented by more complicated types of literary narratives—often atopic, atemporal, fragmented. Particular importance in the crisis of structural narratology was the idea of “grand narratives”—a term introduced by the French philosopher Jean-François Lyotard in his significant book La condition postmodern: rapport sur le savoir (1979). Although Lyotard’s study is dedicated to science, universal statements more widely influenced culture studies and the development of literary theory. In the context of narratology Lyotard contributed to a double ‘fracture’. First, the quest for narrative structure turned out to be not only intractable, but also abstract, because of the lack of the context. Second, “small narratives” came to the forefront, thus emphasizing the other and marginal, for instance, gender, race, social class, etc. This shift of interest from structure to context was termed by David Herman as the postclassical phase in narratology that initially sought to divest from the overwhelming heritage of structuralism, interacting more with gender and postcolonial studies as well as with the New Historicism and anthropological theories. In the coming decades the denial of structural heritage is softened. The expanded criticism that was carried out by post-structuralists contributed not only to a new theory influx in the narrative research, but also hybridisation. The change of focus marked rather radical rearrangement of interest in narratology, switching from the systemic view of literary functions to the analysis of context and cognitive poetics. Narratology nowadays is not evading from the epistemic polimodality of the text that rejects the categories of neutral and universal. On the contrary, the various theoretical ramifications demonstrate avoidance of creating generalized concepts and new supertheories.

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Daudzveidīgie kultūras smiekli

Daudzveidīgie kultūras smiekli

Author(s): Skaidrīte Lasmane / Language(s): Latvian Issue: 35/2017

Review of: Simona Sofija Valke, Pauls Daija, Nadège Langbour (sast.) Gadsimtu mijas smiekli. Le rire fin de siècle. Bilingvāls rakstu krājums. Rīga: Zinātne, 2016. 190 lpp.

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PSYCHOTROPIC, HALLUCINOGEN AND NARCOTICS PLANTS IN ROMANIAN FOLKLORE AND MYTHOLOGY

PSYCHOTROPIC, HALLUCINOGEN AND NARCOTICS PLANTS IN ROMANIAN FOLKLORE AND MYTHOLOGY

Author(s): Constantin-Andrei Pătrăucean / Language(s): Romanian Issue: 30/2022

Romanian mythology contains numerous magical-ritual beliefs and practices that can fulfill their true purpose only with the help of external symbolic stimuli: in this sense, in the present work we focused our attention on psychotropic botany and its image within Romanian folklore. We must state from the outset that open discussion of narcotics and hallucinogenic plants has until recently been considered taboo, perhaps because of the effect they can have on the human psyche. Thus, in the present study we aim to create a general picture of psychotropic plants from Romanian mythology, bringing into question involuntary intoxications or cases in which these plants are used in certain rituals and magical practices, but starting with a brief context of the existence of shamans. This paper is not an encouragement to try narcotics and hallucinogenic plants, but aims to discuss magical or even medicinal effects as they occur within archaic societies. Starting, in particular, from Andrei Oișteanu's study on psychotropic plants, we made an inventory of plants specific to the Romanian people, among which we mention: sorghum, butcher's wort, hemp (cannabis sativa), poppy, rye horn, hashish, opium, elder or even various alcoholic beverages with strong psychotropic effects.

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A CENTURY OF LITERARYIZATION OF THE PUBLIC SPACE- THE INN

A CENTURY OF LITERARYIZATION OF THE PUBLIC SPACE- THE INN

Author(s): Florentina Ghita / Language(s): Romanian Issue: 30/2022

The motif of the inn, also known in universal literature, represents a symbolic space, a crossroads of paths and destinies. The heroes of Miguel de Cervantes (Quijote and Sancho Panza), the musketeers of Al. Dumas, the heroes of Al. Pușkin or H.G. Wells stop at the inn. For this reason, many Romanian writers were also interested: Ioan Slavici (Lucky Mill), Ion Luca Caragiale (Mânjoală's inn), Sergiu Matei Nica (The innkeeper from Cuşmărica) etc., but through narrative recurrence, through meanings and fiction, the inn becomes a literary theme only with Sadoveanu.

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ETHNIC DIVERSITY IN SORIN TITEL’S PROSE. “THE BANAT TETRALOGY” AND THE FACES OF MARGINALITY

ETHNIC DIVERSITY IN SORIN TITEL’S PROSE. “THE BANAT TETRALOGY” AND THE FACES OF MARGINALITY

Author(s): Mia Biligan / Language(s): Romanian Issue: 31/2022

Although in many instances Sorin Titel is still regarded as a marginal prose writer of post-war Romanian literature, he is one of the most innovative authors of the period, connected to the new literary tendencies, especially to the French New Wave. In the “Banat tetralogy”, the writer moves away from absurd and Oneirism to a more realistic premises, reconstructing a world in which all the faces of marginality can be found – from gypsies to mixed families or Germans deported after the Second World War. Sorin Titel transposes thus the ethnic variety of Banat recording all their dramas and personal histories through which this space exists. Starting from Pascale Casanova’s theories regarding the distinction between national and international writers, as well as from Jacques Rancière’s conception on ideology, this paper focuses on how Sorin Titel’s novels construct an ideological and democratic discourse, and especially on how his characters recreate the History through their personal experiences, meaning through peripherical views that cause the questioning of some racial preconceptions.

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RELEGATIO BY EDICTUM PERSONALE

RELEGATIO BY EDICTUM PERSONALE

Author(s): Coca Dorica / Language(s): Romanian Issue: 31/2022

The causes of the Ovidian exile are embodied in two words; carmen et error. The present study insists on the term error which includes a plurality of circumstances that constituted the profasis of the Ovidian exile, occurring after many other situations that preceded it. The analysis follows Ovidius - adulescens, then Ovidius - poeta, Ovidius - amicus.

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"VITA CONSTANTINI" - BETWEEN HISTORICAL INNOVATION AND LITERARY TRADITION

"VITA CONSTANTINI" - BETWEEN HISTORICAL INNOVATION AND LITERARY TRADITION

Author(s): Isabela-Elena Spirea / Language(s): Romanian Issue: 31/2022

It is worth noting in this study that “Vita Constantini” was mirrored, after a thousand years, in Eftimie of Târnovo's "Praise of the Great Saints with the Apostles Constantine and Elena”. It is also worth added that the work of the Bulgarian patriarch then found a moment of rest in Wallachia, through the "Teachings of Neagoe Basarab to his son, Theodosius", in the extensive "Story for the Great Constantine Emperor." Starting with Eusebius of Caesarea's Panegyric, the current study will attempt to demonstrate, as previously stated, that neither time nor distance could prevent the birth and spread of the Constantinian tradition, as a Slavic-Romanian tradition, despite the fact that, for all three works mentioned above, there have been more or less malicious comments regarding their AUTHENTICITY, DATE, and ORIGINALITY.

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Купчина боклук, склад, енциклопедия: метафори за постюгославската културна памет. Да пушиш и рисуваш върху кибритени кутии
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Купчина боклук, склад, енциклопедия: метафори за постюгославската културна памет. Да пушиш и рисуваш върху кибритени кутии

Author(s): Guido Snel / Language(s): Bulgarian Issue: 29/2022

Guido Snels examines the concept of post-Yugoslav common literary culture. He scrutinizes a sense of a literary community within its space and tries to limit this sense to the narrower, common concern of exile and (literary) homelessness. His accent is on the novel of exile “The Museum of Unconditional Surrender” by Dubravka Ugrešić. He states that in a structural sense, the novel hovers between two metaphors for ordering: the garbage heap and the encyclopedic list – key tropes that reverberate the chaos after the catastrophe of Yugoslav wars in 90-s. Ugrešić’s catalogue of exiled authors offers a list of those who are excluded by their national communities, some of whom would be otherwise condemned to oblivion for want of an alternative community. This explains the abundant use of intertextuality in this novel aiming at creation of a cultural memory by quoting the cultural annihilation brought about by the culture of nationalism. Snels gives proofs that the series of recurring images and tropes that structure the novel (suitcases, photo albums, encyclopedic lists) are in themselves also quotations and should be read as such. By borrowing devices from its self-appointed predecessors, the novel points out a literary and artistic tradition that, much as Ugrešić’s own work, shows an obsession for literary form as a means to counter forgetting. The author also points out the main shift in Ugrešić’s poetics away from her Yugoslav literary ancestors, toward literary form as a means to cope with ongoing forgetting, literary form as a means to perpetuate mourning or grief as a result of irreconcilable loss.

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Българистиката в университета „Демокрит“ и рецепцията на българската литература в Гърция
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Българистиката в университета „Демокрит“ и рецепцията на българската литература в Гърция

Author(s): Fotiny Christakoudy-Konstantinidou / Language(s): Bulgarian Issue: 29/2022

The problems of reception and translation of Bulgarian literature in Greece, especially regarding their contemporary period of development after the Second World War, are thoroughly and comprehensively addressed by M. Nihoriti in her study “Bulgarian-Greek Literary Relations after the Second World War until the year of 2000”. An explanation for the significantly smaller number of Greek researches on the Bulgarian-Greek cultural and literary exchange can be sought within the relatively late academic development of Slavic studies (in 1926, Departments of Balkan history and Departments of Slavic languages and philologies were established at the newly created University of Thessaloniki), within aspects of the political life after the lowering of the “Iron Curtain” in Europe, but also within factors that determined the Bulgarian-Greek political and diplomatic relations in the long run (related to the theory of J. Ph. Fallmerayer, to the dominance of Megali Idea in the national history of Greece, to the interstate conflicts in the regions of Thrace and Macedonia, etc.). Along with the synthetically presented information about the historical path of translated Bulgarian literature in Greece, the role of Bulgarian studies at the Democritus University of Thrace is outlined. A focus is put on the participation of Associate professor Christina Markou and her students in the processes of modern literary translation in the Balkans.

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Прагматиката на четири Енеиди
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Прагматиката на четири Енеиди

Author(s): Vladimir Kolev / Language(s): Bulgarian Issue: 29/2022

The following article is focused on the differences between the Aeneid by Virgil and its travesties by the Austrian author Aloys Blumauer, the Russian writer Nikolay Osipov and the founder of the new Ukrainian literature Ivan Kotliarevsky. The main aspects of analysis are the intertextuality and the pragmatics of the separate texts, or in what way the author’s intention affects the audience and the other way around – how the audience constitutes the placement of the text among national canon. Thus, the research gives an answer to the question how one mock-epic poem could stay in the centre of its national literature, and another to be pushed out in its margins.

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Симетрични структури на произведенията на Ивайло Петров: „Мъртво вълнение“, „Преди да се родя и след смъртта ми“ и „Хайка за вълци“
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Симетрични структури на произведенията на Ивайло Петров: „Мъртво вълнение“, „Преди да се родя и след смъртта ми“ и „Хайка за вълци“

Author(s): Zhan Yanyi / Language(s): Bulgarian Issue: 29/2022

The text examines three works of Ivaylo Petrov – “Ground Swell”, “Before I was Born and After My Death”, “A Hunt for Wolves” – and their different innovative narrative structures, perspectives and narrative styles. The article presents a structuralist view and shows the process of symmetrical perfection of their narrative structures in the period from the 1960s to the 1980s.

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Славянските литератури между постмодернизма и световната литература
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Славянските литератури между постмодернизма и световната литература

Author(s): Ivan Stoykov Ivanov / Language(s): Bulgarian Issue: 29/2022

The article is devoted to the participation of Slavic literatures in the debate on postmodernism and world literature in the third millennium. Referring to David Damrosch’s thesis that there has never been a national literature that developed independently of world literature, and to Douwe Foukema and Hans Bertens’ concept of the international character of postmodern literature, the text insists on a close connection between the two concepts. The main focus is on Olga Tokarchuk’s novel Drive Your Plow Over the Bones of the Dead, which is defined as global but also postmodern.

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Гео Милев и Сесар Вайехо – диалогични прочити
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Гео Милев и Сесар Вайехо – диалогични прочити

Author(s): Desislava Dincheva / Language(s): Bulgarian Issue: 29/2022

The current course paper represents two poets who, at first glance, would struggle to find a common perspective. However, resemblance exists in their understanding of literature, the world, and their creative works. The sociocultural context in Peru and Bulgaria from World War I until the 1930s portrays significant connections and contrasts in the topics and motives of Geo Milev’s creations and those of Peruvian poet César Vallejo – widely regarded as one of the brightest representatives of avant-garde literature. Topics of exploration are the views of the two poets regarding modern poetry and the works of the new generation. Another focal point in their creations is the attitude towards religion and God’s displays. Object of research is also the connection with folklore. Lyrical prose is another essential point of interest in the course paper. In their poetry, similarities are abundant. The differences in their newer style of writing are highlighted on a language basis – play with punctuation (missing dots and commas), graphical experimentation (unusual usage of small and large letters, new lines). Regarding structure, the leading concept is fragmentariness. Geo Milev and César Vallejo are among the most distinguished representatives of avant-garde literature in Bulgaria and Peru, respectively, while the countries are peculiarly adjacent in their literary tendencies. Dialogic readings aim to support this statement.

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Един мъдър грешник по име Иехуда от Кериот: Образът на Юда в романа на Николай Райнов „Между пустиня- та и живота
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Един мъдър грешник по име Иехуда от Кериот: Образът на Юда в романа на Николай Райнов „Между пустиня- та и живота

Author(s): Preslava Peneva / Language(s): Bulgarian Issue: 29/2022

The following interpretation of Nikolay Raynov’s novel “Between the desert and the life” (1919) aims to analyze in depth the character of Yehuda of Keriot (Judas Iscariot), to bring out the main similarities and differences between the character of Nikolay Raynov and other literary and apocryphal interpretations of the betrayer of Christ, as well as to propose a new direction for analysis of the named character based on different psychological and philosophical models. The first part of the text examines the influence of Miriam of Migdol (Mary Magdalene) on Yehuda of Keriot and the parallels between her image and the figure of the Devil. The second part interprets the image of Yehuda through the lens of the Nietzschean theory of Dionysian and Apollonian characteristics. The third part examines the relationship between Yehuda of Keriot and Yeshu bar Yosef (Jesus Christ) and how this relationship transforms Yehuda’s essence in the direction from unbelief to self-sacrifice. The interpretation offers juxtapositions and parallels to other literary works that feature interpretations of the biblical Judas Iscariot, such as Dante Alighieri’s “Divine Comedy” (1320), Leonid Andreev’s “Judas Iscariot” (1907), Mikhail Bulgakov’s “The Master and Margarita” (1928) and “The Last Temptation of Christ” (1955) by Nikos Kazantzakis. Present are references to other literary figures, such as Fyodor Dostoevsky, Victor Hugo, Jean-Baptiste Moliere, Sergei Yesenin.

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THE POPULAR EPIC OF BUCOVINA. BIOBIBLIOGRAPHIC LANDMARKS AND WAYS OF RECEIVING FOLK DISCOURSE

THE POPULAR EPIC OF BUCOVINA. BIOBIBLIOGRAPHIC LANDMARKS AND WAYS OF RECEIVING FOLK DISCOURSE

Author(s): Sergiu Crăciun / Language(s): Romanian Issue: 32/2023

In this article, we want to highlight in a synthetic, scientific and cultural way, biographical and bibliographic aspects, regarding the living presence of literary folklore in the Bucovina cultural space. Our approach will focus on the popular epic, collected and published in various volumes, bibliographic editions within the Romanian bibliography. At the same time, we try to list the representative folklorists originating in Bucovina, who, over time, through the collected folk material, entered the national and international circuit of folk culture. In the same vein, we will indicate a series of methodological and scientific approaches, which are the subject of the interpretation of the methodological and symbolic analysis, of the popular prose from Bucovina, taking as a reference a series of texts from the existing literary folklore area.

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BUILDING SELF CONTROL AS PART OF HEALING-NORMAN COUSINS

BUILDING SELF CONTROL AS PART OF HEALING-NORMAN COUSINS

Author(s): Mirela Radu / Language(s): English Issue: 32/2023

Born into a Jewish family settled in America, Norman Cousins (1915-1990) had to face several vicissitudes including a misdiagnosis of tuberculosis, and even ankylosing spondilitis, cancer and a heart attack. But that didn't stop him from looking at life with optimism and teaching others to do the same. As a teenager, Cousins discovered his literary talent by editing the high school newspaper. At Columbia University Cousins gained a broad perspective on fields such as psychology and education. These two landmarks together with the leaning towards writing would guide his steps in life. Norman Cousins practiced journalism at the New York Evening Post in 1934 and literary reviews for Current History in 1935. After other five years he joined the staff of The Saturday Review of Literature whose editor was from 1940 to 1971. This literary magazine offered readers a wide range of reporting on topics as diverse as world events, science, art and medicine. His first book, The Good Inheritance: The Democratic Chance (co-written with William Rose Benét in 1942), promoted freedom as the foundation of existence. In fact, all his subsequent books and articles promote freedom as the foundation of individual or social development.

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MYTHICAL AND BALLADIC IN THE POEM DUPĂ MELCI, BY ION BARBU

MYTHICAL AND BALLADIC IN THE POEM DUPĂ MELCI, BY ION BARBU

Author(s): Iudit Călinescu / Language(s): Romanian Issue: 32/2023

The poet Ion Barbu modernizes to the limit the ballad genre of folk origin, the analysis of the ballad „După melci” („After snails”) amply proving this fact. The poetry is fueled by personal memories and folklore reminiscences and the use of folklore material is remarkable. The ballad has a deeply tragic background, being also a parable of knowledge and creation. In this poem the individual, in the infant stage, is the possessor of magical practices, so that all kingdoms have, for him, an „anima”, which he must take into account in any attempt to take control of the real. The magical scenario is fundamental in Romanian folklore, without necessarily acquiring a demonological value. Starting from the rite of disenchantment of the snail, the poet extracts the tragic significance of the act of revelation. The child triggers the forces of magic without knowing the harmful effects of his act: he unconsciously violates the ontological restriction, disturbing the laws of nature. The ballad therefore raises the important question of the meaning of initiation: not everyone has the right to master certain powers derived from human knowledge. In this article, I made an analysis of the ballad from a mythological perspective, the poet using here themes and motifs inspired by mythology: the totem animal - able to unleash the magical forces of nature, the sorcerer's apprentice - unable to control the magical forces that he himself unleashed, the Walpurgis night, enchantment and mourning, the demonic bestiary and the use of some mythological characters.

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O „STRAWIE DLA CIAŁA” W LITERACKIEJ PREZENTACJI JURODSTWA PROZA NIKOŁAJA LESKOWA I JEWGIENIJA WODOŁAZKINA
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O „STRAWIE DLA CIAŁA” W LITERACKIEJ PREZENTACJI JURODSTWA PROZA NIKOŁAJA LESKOWA I JEWGIENIJA WODOŁAZKINA

Author(s): Beata Trojanowska / Language(s): Polish Issue: 1/2022

By referring to the prose of Nikolai Leskov and Eugene Vodolazkin, the article refl ects on the selected literary characters based on the model of sanctity displayed by ‘holy fools.’ The analysis focuses mainly on the motif of food, but also on the appearance of the protagonists. The author describes the transformation, which began in the 19th century, of the ‘fools for Christ’ type of sanctity, established in Russian literature. While Leskov develops his characters by combining features characteristic for that type of sanctity with elements of Russian folklore, Vodolazkin draws on the hagiographic literature, but also depicts emotions and experiences of the protagonists. The haptic descriptions of the process of their consuming food and places where they ate, as well as the scrutiny of the meaning food carried for them, indicate that both Leskov and Vodolazkin see not only a natural connection of food with carnality, but also its symbolic affi nity to the human spirit.

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ŻYDOWSKIE UNIWERSUM I ECHA ZAGŁADY W EPOSIE „PAMIĘCI PAMIĘCI” MARII STIEPANOWEJ WYBRANE ASPEKTY
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ŻYDOWSKIE UNIWERSUM I ECHA ZAGŁADY W EPOSIE „PAMIĘCI PAMIĘCI” MARII STIEPANOWEJ WYBRANE ASPEKTY

Author(s): Joanna Tarkowska / Language(s): Polish Issue: 2/2022

The article focuses on an analysis of cultural and literary elements which have shaped Maria Stepanova’s vision of her Jewish ancestors, incorporating motifs of the Holocaust, which—the writer claims—has affected also her own life. Thus she fi nds the category of postmemory crucial to her narrative and to her perception of the world before the Holocaust, as well as of the one that followed Shoah. In her novel, Stepanova refers to various texts of culture, and the article aims at a possibly faithful reconstruction of her ideas by analyzing selected elements present in them which, on the one hand, refl ect her attitude to her family and to the Holocaust and, on the other, point out to her rootedness in Marianne Hirsch’s research and in the accomplishments of various humanistic disciplines. Thus the considerations offer insights into nine selected categories recurring in Stepanova’s novel, i.e., (1) the memoir, (2) the family, (3) the things and the people, (4) the letters, (5) the postmemory and the Holocaust; (6) the cemetery, (7) the fi lm, (8) the museum, and (9) the literature. An analysis of these categories makes it possible to approach Stepanova’s polyphonic narrative most comprehensively and to identify its rootedness in the ideas put forward by Susan Sontag, Marianne Hirsch, Hannah Arendt, Winifried G. Sebald, Rafael Goldchain, Francesca Woodman, and Joseph Cornell, among others.

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SAMOTNOŚĆ PO BOGU METAFI ZYKA W PÓŹNYCH WIERSZACH TADEUSZA RÓŻEWICZA PERSPEKTYWA INTERPRETACYJNA
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SAMOTNOŚĆ PO BOGU METAFI ZYKA W PÓŹNYCH WIERSZACH TADEUSZA RÓŻEWICZA PERSPEKTYWA INTERPRETACYJNA

Author(s): Zofia Zarębianka / Language(s): Polish Issue: 3/2022

The article presents an attempt at a synthetic interpretation of the evolution, inherent in Tadeusz’s Różewicz’s poems, of the poet’s attitude to metaphysical and religious questions. His early works are expressive of his agnosticism motivated by the trauma of the Second World War, or even the the denial of God’s existence on the grounds of the impossibility to explain why good God allows evil, while the poems written in 1990s reveal a change in Różewicz’s attitude and his tentative recognition of a horizon of metaphysical meanings. The author of the article addresses also the connection between metaphysical issues and Różewicz’s views on the literary creation process and on the indispensability of metaphysical values for the existence of culture.

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