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"What are We to Do, and What May We Hope for?" A Semi-Kantian Treatment of the Second and the Third of Kant’s Three Big Questions

Author(s): Fritz Wenisch / Language(s): English / Issue: 1/2004

I am not a Kantian. In fact, I consider the outlines of the Kantian system as he developed it in his first Critique as incoherent in several respects. Two of them are: First, as Fichte suggested, the very concept of a thing-in-itself causes an insurmountable problem for Kant; for how can one know that an entity supposedly totally unknown to us is the origin of the chaos of sense perception? Second, there is the well-known related difficulty with respect to causality, a category supposedly applicable only in the realm of phenomena, while at the same time, the non-phenomenal thing-in-itself somehow is to "give rise to" the chaos of sense perceptions. As a minimum, this comes dangerously close to a strictly forbidden transcendent application of causality2. I consider both problems as fatal to the Kantian system. [...]

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"ЕКЗИСТЕНЦІЙНИЙ АНАЛІЗ DASEIN" ТА ПРОБЛЕМА ІСТИНИ БУТТЯ: ОСОБЛИВОСТІ ДИСКУРСУ РАННЬОГО ТА ПІЗДНЬОГО М. ГАЙДЕГГЕРА

Author(s): Alla Zaluzhna / Language(s): Ukrainian / Issue: 4/2014

Phenomenology is the existential philosophizing of the twentieth century which includes the using of the term "existence" that accumulates in it. The shifts are connected with critical rethinking of the classical rationalist tradition in contrast between subject and object and disregard to everything sensual and individual, trying to find new grounds of human existence. In such case the person is not an isolated being, but always stays in relations with people, nature and life. The person doesn’t have only existence, but also shapes its attitude to it, that’s why it is the unique and the only possible existent which seeks existence and its rootedness in it. In this context Heidegger’s philosophical heritage be-comes significant and relevant.So M. Heidegger, being armed with a phenomenological method, created the fundamental ontology as the hu-man existence phenomenology, "existential analysis of Dasein". Thus he made a radical turn in the modern philosophical thought. Basing not on the classical ontology but on the existential ontology with a focus on the problem being what needs the human being, he founded a new phenomenological existential trend in philosophy which heavily influenced the formation of anthropological, existentialist, hermeneutic and philosophical studies. That is why good prospects are being laid for further development of a new ontological reorientation with legitimization of the human inner world problems in the plane of the meaning of its existence, the justification of personal presence in the world and responsibility facing life. So the M. Heidegger’s fundamental ontology and late existentialism appear as extension of Husserl’s concept of func-tional intentionality, which has ontological existential characteristics.In this regard, human existence is unlocked and opened to the world and appears as "being-in-the world". This open-ness to the world is caused by three basic categories. They are the "mood", "understanding" and "language". These categories are constitutive existential modes. According to the German philosopher understanding is identical to the openness of Dasein, because to exist in the world and to understand are same. Thus, according to M. Heidegger, E. Husserl, analyzing the subject in the surface of sequence of the consciousness and constitution of meanings acts, does not resolve the problem of the onto-logical status of the transcendental Ego. Therefore, in the meaning of Dasein there is available indication of the ontological in-terpretation of the being. It helps to deploy the problem of its existence from the existentionalism of its existence. Therefore, intentionally indifferent attitude changes ontological existential nature of caring contemplation. The intentionality from the way of relationship with the act of consciousness turned into a way of Dasein attitude to life. In such way, E. Husserl’s reduction and intentionality transforms into the ability of Dasein. It is always directed to nothingness until death. But if Husserl’s sense is de-rivative from universal "logical" structures of pure consciousness, M. Heidegger’s meaning appears implicated to existence. Therefore to understand the meaning of life we should discover the meaning of human being as a temporary process of the existence, and update the understanding of the life sense.However, even in the presence of significant differences of wide semantic range between early and late M. Hei-degger the main problem of the research "Being and Time" remains a leading orientation and the subject of the constant philosophical appeal. You can agree with the philosopher, as before and after his turning, the center of the author's re-flection is the problem of "the life sense", that in the horizon of "Being and Time" explicates by the existential analytics of Dasein. After the "rotation" is interpreted as the truth of existence and the possibility of being closer to the sense of being in its close association with a man.In early M. Heidegger the problem of the sense of being is tracked through the prism of being in its own experi-ments considering own variants of its implementation. This is a reason of dynamic Dasein, which has never been what it is and that is why it is always a project, outline due to this the existence is the openness. The prerequisite of the open-ness is temporality, interpreted as historicity. The "Me" is the existence. Its essence lies in the historicity being, man is opened to the destiny of life.The late M. Heidegger develops the concept of the human existence humanism in the sense of being, question-ing and finding meaning of personal presence in the world, dialogue with being, listening, care and staying in proximity and being opened towards it.On the grounds of carrying out the comparative analysis of the problems of human existence in M. Heidegger’s works "before" and "after" the turn, the theoretical thesis were motivated which permit to do phenomenological and onto-logical rethinking of the traditional ethic and aesthetic categories and to realize the role and place of nonclassical pat-terns of philosophical discourse of the ontological reflection of the end of the XIX-XX centuries in the modern field of hu-manitarian knowledge.

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,,Vietos Dvasia“ Christiano Norberg-Schulzo Architektūros Fenomenologijoje

,,Vietos Dvasia“ Christiano Norberg-Schulzo Architektūros Fenomenologijoje

Author(s): Almantas Samalavičius / Language(s): Lithuanian / Issue: 71/2012

During recent decades there have been attempts in urban theory and urban discourse at large to revisit and reconsider a number of concepts that have been marginalized or even suspended because of the rise of scientist ideology in academic research. The concept of spirit of place, known since Roman era as genius loci, is one of the key catogories that had been lost and regained in the history of urban planning and its theoretical reflections. Architectural historian and theorist Christian Norberg-Schulz has made the most significant contribution to the revival of this old Latin idea of spirit of place in urban and environmental studies. The article focuses on the impact of Norberg-Schulz in developing the interest in the spirit of place as an intellectual endeavor of his phenomenology of architecture and place. The author of the article notes that the concept of genius loci or „spirit of place“ remains a useful analytical tool in advancing the discourse on contemporary urbanism so that material and non-material elements that make the true character of urban place in contemporary urbanity can be adequately evaluated in urban research. Norberg-Schulz later reconsidered his attitude about modernist dogmas (as professed by Le Corbusier, Sigfried Giedion et al.) of the limitless capacity to transform spaces. He became a spokesman for the symbiotic relationship between the human being and the natural/urban space humans and reconsidered the archaic idea of genius loci as imperative for contemporary city-building. His theoretical insights might be of use in developing theoretical study of the development of urban structures in contemporary Lithuania.

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[rec.] Hans Blumenberg, Paradygmaty dla metaforologii

[rec.] Hans Blumenberg, Paradygmaty dla metaforologii

Author(s): Martyna Ujma / Language(s): Polish / Issue: 14/2017

Review of: Martyna UJMA - [rec.] Hans Blumenberg, Paradygmaty dla metaforologii, przeł. Bogdan Baran, Wydawnictwo Aletheia, Warszawa 2017, ss. 245

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2018 FEN BİLİMLERİ DERSİ ÖĞRETİM PROGRAMINA YÖNELİK ÖĞRETMEN GÖRÜŞLERİ

2018 FEN BİLİMLERİ DERSİ ÖĞRETİM PROGRAMINA YÖNELİK ÖĞRETMEN GÖRÜŞLERİ

Author(s): Esra Saraç,Mehmet Selim Yıldırım / Language(s): Turkish / Issue: 2/2019

In this study, it was aimed to reveal the opinions of the class teacher sand the branch teachers who gave the course of science for the renewed science curriculum in 2018. In this study was used phenomenological is one of the qualitative research designs. The criterion sampling method, one of the purposeful sampling methods, was used in the study group of this research. The study group consists of 4th grade teachers who attend science classes in primary school and science teachers in secondary schools. Focus group interview method was used to collect research data. Interview form was created for use in focus group interview. The data obtained in there search were analyzed by content analysis method. As a result of the study, it was seen that teachers’ opinions about the renewed science curriculum were generally positive. However, it was seen that teachers experienced some problems in achieving the objectives of the program in practice. One of the most important results of the study is the difficulties in applications related to science, engineering and entrepreneurship, which is one of the most important innovations of the current program.

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A comparative analysis of two qualitative methods: deciding between grounded theory and phenomenology for your research

Author(s): Marjan Masoodi / Language(s): English / Issue: 28/2017

The purpose of this article is to compare two qualitative approaches that can be used in different researches: phenomenology and grounded theory. This overview is done to (1) summarize similarities and differences between these two approaches, with attention to their historical development, goals, methods, audience, and products (2) familiarize the researchers with the origins and details of these approaches in the way that they can make better matches between their research question(s) and the goals and products of the study (3) discuss a brief outline of each methodology along with their origin, essence and procedural steps undertaken (4) illustrate how the procedures of data analysis (coding), theoretical memoing and sampling are applied to systematically generate a grounded theory (5) briefly examine the major challenges for utilizing two approaches in grounded theory, the Glaserian and Straussian. As a conclusion, this overview reveals that it is essential to ensure that the method matches the research question being asked, helps the researchers determine the suitability of their applied approach and provides a continues training for the novice researchers, especially PhD or research students who lack solid knowledge and background experience in multiple research methods.

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A Hope for Reason
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A Hope for Reason

Author(s): Agnieszka Lekka-Kowalik / Language(s): English / Issue: 4/2019

Hope is a common phenomenon in human life. And yet once we try to conceptualize it, we face the problem St. Augustine described while trying to define time: “If no one asks me, I know: if I wish to explain it to one that asketh, I know not.” Nevertheless there have been continuous attempts at explaining the nature of hope. According to the standard account, hope is always a relational phenomenon: a human person hopes for a certain outcome, and to hope for this outcome is to desire it and to believe that its realization is possible, although not inevitable. On this view, hope is considered as a compound attitude.

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A Levinasian Opening on the Affirmative Ethics of Care

A Levinasian Opening on the Affirmative Ethics of Care

Author(s): Antonio Sandu / Language(s): English / Issue: 43/2016

In the order of beingness, duty is a state much closer to Dasein than any form of rationality could be. The true duty and the true respect for the golden rule can only come from the authenticity of one’s beingness. The same goes for what we call humility. This duty, as an existential state, is a movement of the spirit which seems to be overwhelmed by the care for the Other, towards the Other. Any duty which does not “move the being”, and which results, for example, from reason, is unauthentic and, viewed from a phenomenological perspective, it means the alienation of the appreciative capacity of the beingness - understood as Dasein. As such, appreciative ethics can only be placed at the crossroads between constructionism - as a theory on the agreed existence, and the phenomenology which enables the understanding of the subjective experience of the process of social construction of reality itself.

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A methodological analysis of the scientific research

Author(s): Kadzik OGANYAN / Language(s): English / Issue: 1/2017

The article addresses the structure of scientific research in the context of the methodology of science. This goal is realized through the concrete material of physical theory, detailing the structure of scientific research and its elements; its process and the laws it obeys; its results, which leadthe process; its motives, e.g. the "driving forces" of research and the role of philosophy in the process.The paperexamines the theoretical phase of researches as a synthesis of the empirical and the speculative,in contrast to the existing literature that presents the opposition between theoretical and empirical research. The steps of knowledge of the objective laws in a particular area are analysed: the empirical research,the non-fundamental theoretical,the speculative, and the fundamental theoretical; this analysis allows the generalization of the patterns of scientific research. Particular attention is paid to the speculative research and its main elements. The“methodological mechanism” of formation of new fundamental conceptions in science is unravelled. The essence of this mechanism consists of some non-logical cognitive operations (idealization, choice of “Gestalt”, substitution, generalization). The knowledge of corresponding combinations of these operations made by the investigator facilitates the process of research, decreases the probability of errors in the scientific cognition.

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A PRESENCE WITHOUT PRESENT: MAKING SENSE WITH THE OTHER
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A PRESENCE WITHOUT PRESENT: MAKING SENSE WITH THE OTHER

Author(s): Cristian Bodea / Language(s): English / Issue: 2/2019

Marc Richir’s phenomenological work proposes a new type of phenomenology, a non-standard one. To him, a non-standard phenomenology is, first of all, a phenomenology that is “crossing the barrier of intentionality” (Richir, 2015). In this context, perception has a special role. Firstly, it involves phantasia, and not the imaginary. Secondly, it is a perception of non-intentional objects. Because of these two reasons, the other becomes the Other, namely a non-intentional object that cannot be pinpointed in a definite time / space frame. In this paper, I will try to demonstrate that, starting from this lack of conceptualization that the Other represents, a sense is constructed. It is a sense in the making (sens se faisant), as Richir puts it (Richir 1988, 2015); a sense whose never-ending development gives meaning to someone’s life. In order for this to take place, the effective presence of the Other is crucial. Otherwise, sense stands still and meaning is aborted.

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Absoliutaus Vienio Akivaizda Plotino Ir Zhuangzi Filosofijoje

Absoliutaus Vienio Akivaizda Plotino Ir Zhuangzi Filosofijoje

Author(s): Agnė Budriūnaitė / Language(s): Lithuanian / Issue: 72/2012

The paper analyzes a phenomenon that could be called, from the philosophical point of view, a ’presence of absolute Oneness’. Descriptions of the phenomenon may be found in the writings of the mystics of all major religions. The constructivists, nevertheless, repudiate the possibility of an unmediated mystical experience. The paper focuses on the notion of the Absolute and its presence in human consciousness as it is found in the writings of Plotinus and Zhuangzi. These two philosophers talk similarly about the One as the source and purpose of all Being, despite belonging to different intellectual traditions. The paper analyzes the state of the wakeful though contentless consciousness that is of most importance for both authors. It is not an achieved union between the human and the Divine and not a perception of the oneness of the world observed from the outside. The paper raises the question: even though such presence of absolute Oneness is described in terms of a particular religious and/or philosophical tradition, can it be considered a ’religious experience’ or even ’experience’ at all?

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Absurdas Ir Viltis Egzistencializmo Filosofijoje

Absurdas Ir Viltis Egzistencializmo Filosofijoje

Author(s): Pranciškus-Ksaveras Cazali / Language(s): Lithuanian / Issue: 61/2009

Unlike Marxism, atheistic existentialism does not bring about a shift of hope but a radical critique of hope. It proposes despair as a guarantee of intellectual honesty. In this context G. Marcel’s phenomenology of hope rehabilitates hope, just as much at the practical level - against stoicism – as at the speculative level – against the glorifying of metaphysical anguish. The question of absolute hope, which is at the heart of the philosophy of the absurd, calls for an Marcel’s internal critique of the refusal of salvation. The question also calls for the light of theology which identifies atheistic existentialists to be secularizing the theme of the book of Job.

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Actualization of Axiology Development: Problems, Searches, Solutions
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Actualization of Axiology Development: Problems, Searches, Solutions

Author(s): Lyubov’ Shabatura,Anton Yazovskikh / Language(s): English / Issue: 4/2020

The article examines the concept of “value” in the context of the general planetary process of anomie at the level of local cultures and subcultures, when the possibilities of value-normative regulation of social processes are reduced to a minimum. Under these conditions, the predictive function of axiology has become particularly relevant, and the authors raise the question of the basis for the values evolution reproduction. The search to this answer involves the application of system analysis and retrospection. The study of the main axiological concepts based on the connection between objective and subjective in this perspective allows to identify the main contours of value consciousness that coincide with the dominant concepts: biological (objective-naturalistic concept), social (dialectical-materialistic concept), individual (subjective-psychological concepts) and existential (objective-transcendental and ontological ideal realistic concepts). The material summarizes the main methodological and cognitive limitations of these concepts, which are in fact natural, since they belong to specific contours of value consciousness. At the same time, a number of provisions can be considered as general ones. As a result, the authors hypothesize the possibility to develop a synthetic concept of axiology allowing predicting the development of cultural value core as an imperative of socio-cultural processes.

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ADOLESCENCE, MUSIC AND EMOTIONS. AN IDIOGRAPHIC APPROACH

ADOLESCENCE, MUSIC AND EMOTIONS. AN IDIOGRAPHIC APPROACH

Author(s): Ramona-Cristina Balanescu / Language(s): English / Issue: 1/2016

Phylogenesis and ontogenesis confirm the importance music has in man’s life. It is considered to accompany man during the entire life, from birth until death. Every age has its own music and rhythms… According to age psychology, it is well known that adolescence and post-adolescence close the first cycle of human development. Out of the two, the adolescence period has always raised the researchers’ interest, being carefully investigated. The interest granted to this period even led to the development of a distinct new field, namely that of the teenage psychology, which gave birth to a study subject for the teachers to be, at the Master’s Degree program level, in Romania, called the Psycho-pedagogy of teenagers, youths and adults. This article shall not insist on the theoretical components concerning the teenage years, also detailed in the specialized literature, but it is an attempt at scanning the teenage soul, through music, based on the analysis of the papers produced by 1st year Master’s Degree Program students, attending the National Music University in Bucharest, and handed in for the study subject of the Psycho-pedagogy of teenagers, young people and adults.

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Aesthetics and Estimative in Ortega y Gasset: from Neo-Kantianism to Phenomenology
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Aesthetics and Estimative in Ortega y Gasset: from Neo-Kantianism to Phenomenology

Author(s): RUBÉN MUÑOZ,CINTIA LUJÁN / Language(s): English,Bulgarian / Issue: 4/2018

In this article, we focus on Ortega’s aesthetic ideas and the very important place that his work on estimation from a phenomenological point of view occupies in his philosophy. We want to show how important phenomenology was for the understanding of art and aesthetics in the works of the philosopher of the School of Madrid, and how phenomenology allowed him to overcome neo-Kantianism (albeit he later stated he had abandoned phenomenology). For this purpose, we first focus on showing Ortega's interest in Zuloaga's art and the philosopher’s failure to understand the Spanish painter’s art from the viewpoint of neo-Kantian apriorism; secondly, we will see how Ortega overcomes neo-Kantianism through phenomenology and adopts the latter as a method that allows him to attain sincerity in dealing with things. Thirdly, taking as a starting point the ontology of value, we are going to focus on the description of being conscious of the aesthetic object and its estimation. Then we will give some indications about beauty; finally, we will indicate some general conclusions and some pending tasks, such as the need for a deeper study of art and the dehumanization of art.

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Affekt und Phantasie im Aufb au personaler Realitäten. Zur emotiven Wirkungsphänomenologie der Lebenswelt

Affekt und Phantasie im Aufb au personaler Realitäten. Zur emotiven Wirkungsphänomenologie der Lebenswelt

Author(s): Jagna Brudzińska / Language(s): German / Issue: 57supl./2012

In the modern philosophy fantasies, affects and emotions are often unregarded or dismissed as subject of psychology. Today they are (re-)discovered by the modern cognitive – and neurosciences. But first of all it is the phenomenology of Edmund Husserl which investigates fantasies and affects with regard to its constitutive functions in the self and world experience. The phenomenology interprets fantasies and affects by its fundamental functions of the emotive effectiveness as a consciousness of a concrete bodily and personal subjectivity. Only with the genetic-phenomenological intentional analysis fantasies, bodily affects and emotions can also be investigated within the deeper levels of passive experience with regard to its subjective and intersubjective effectiveness as affections, kinaesthesis and phantasma. The method of genetic phenomenology makes it possible to understand the emotive dynamics of these fields and to find out the concrete emotive achievements of sense-performing in our subjective life. In my contribution I discuss these aspects beginning with the draft of a phenomenological concept of emotiveness. I describe the basic character of the emotive effectiveness-structure of the subjective constitution and discuss the phenomenological understanding of fantasy as a consciousness of experience with regard to its emotive structure of effectiveness. Thereby I consider its temporal and motivational dynamics. On this background I analyze the emotive aspect of the personal as well as interpersonal constitution and finally I shortly describe a specific structure of intersubjective sympathetic experience, which has in my view a fundamental significance for the genesis of our shared world as life-world. This sympathetic experience can only be interpreted with respect to the understanding of the emotive structure of experiencing consciousness. In this way fantasies, affects and emotions get a new importance as a research field of theoretical and practical phenomenology

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Agon-kompleks

Agon-kompleks

Author(s): Luka Perušić / Language(s): Croatian / Issue: 03/139/2015

Considering the three orders in the cosmic assembly (macrocosm, microcosm and mesocosm), using an integrative analysis of cosmological understandings of variously-oriented metaphysicists and scientists, I firstly reach to a conclusion on entanglement of two developed cosmic principles that define the relational totality of objects and meanings. The first I term gathering- one-allness, which I describe with arhe-complex. The second I term itself-against-striving, which I describe with eris-complex. On the basis of a shift from enclosed systems (non-living being) to open systems (living being), I elaborate how arhe- and eris-complex create logoscomplex and agon-complex and in what way this new entanglement passes through corporeality (microcosm) to society (mesocosm), in the broadest sense appearing as a strife between realpolitics and utopian striving. In further development, I suggest an articulation of the current world state with the term biopolitical agon in which the power flows through infosphere relays. It is based on dismembering the living into convertible information that contains power in the ability to regulate and be regulated, i.e. the ability of the biopolitical to subdue logos with agon through logos itself, which I attempt to explain by matching this issue with previously mentioned phenomena. With corporeality as an instrument of transformative bitisation, I further discuss societal leaning towards cancelling the original purpose of logos-complex and depowering it regarding the control of bodily articulation of its own purpose-defining. This I shortly outline and then route back to the research’s starting point.

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Akivaizdumas Kaip Tikrovės Pažinimo Principas: Filosofijos, Logikos Ir Dykumos Tėvų Takoskyra?

Akivaizdumas Kaip Tikrovės Pažinimo Principas: Filosofijos, Logikos Ir Dykumos Tėvų Takoskyra?

Author(s): Arūnas Bingelis / Language(s): Lithuanian / Issue: 70/2012

In both philosophy and science when searching for correspondence between experience and thinking of reality a principle of evidence is employed. I’m interested in possible correlations of the mentioned principle of evidence with another field of its particular validity – a phenomenon of religious experience of ascetics in early Christianity and contemporary successors of tradition. A phenomenologist who invites to return to “the things themselves”, seeks eidetic vision, non-mediated experience and its adequate expression should recognize reality itself as an evident imperative in wasteland. A thirst for evidence which accompanies the Desert Fathers is slaked in a qualitatively different way than in science or philosophy. Here evidence as an attribute and principle of experience and true knowledge is obtained as a Gift of transcendence, although existential decision is a necessary condition in order to accept it. Such experience of the hermits being in the proximity of that which is unconditionally real is witnessed by the pearls of Desert wisdom – apophthegms.

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Aktualnost filozofije

Aktualnost filozofije

Author(s): Theodor W. Adorno / Language(s): Croatian / Issue: 05+08/2017

Tko danas odabire filozofski rad kao zanimanje, mora od samog početka odustati od iluzije s kojom su nekoć započinjale filozofske razrade: da je moguće snagom mišljenja zahvatiti totalitet stvarnoga. Nikakav opravdavajući razum nije se mogao ponovno pronaći u stvarnosti čiji poredak i oblik pobija svaki zahtjev razuma; tek polemički ona se spoznavatelju pruža kao cijela stvarnost, dok samo u tragovima i krhotinama dopušta nadu da bi se jednom dospjelo do prave i odgovarajuće stvarnosti.

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AKUZMANIJA

AKUZMANIJA

Author(s): Steven Connor / Language(s): Serbian / Issue: 510/2018

Čime se bave studije (ili studij) zvuka? Čime će ubuduće da se bave (ili bavi?) i čime ćemo mi ubuduće da se bavimo zajedno s njima (osim ako se ispostavi da su one zapravo on). U svemu što imam da kažem u nastavku, neprestano će nas mučiti pitanje da li su studije zvuka neki vid jednine, on, ili možda množine, one.

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