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Acta Marisiensis. Philologia

Acta Marisiensis. Philologia

Frequency: 1 issues / Country: Romania

<p>Acta Marisiensis. Philologia is an open access journal with all content free availability on the public internet, permitting any users to read, download, copy, distribute, print, search, or link to the full texts of these articles, crawl them for indexing, pass them as data to software, or use them for any other lawful purpose, without financial, legal, or technical barriers other than those inseparable from gaining access to the internet itself. The only constraint on reproduction and distribution, and the only role for copyright in this domain, should be to give authors control over the integrity of their work and the right to be properly acknowledged and cited. This is in accordance with the BOAI definition of open acces</p>

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Actualization of Axiology Development: Problems, Searches, Solutions
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Actualization of Axiology Development: Problems, Searches, Solutions

Author(s): Lyubov’ Shabatura,Anton Yazovskikh / Language(s): English Issue: 4/2020

The article examines the concept of “value” in the context of the general planetary process of anomie at the level of local cultures and subcultures, when the possibilities of value-normative regulation of social processes are reduced to a minimum. Under these conditions, the predictive function of axiology has become particularly relevant, and the authors raise the question of the basis for the values evolution reproduction. The search to this answer involves the application of system analysis and retrospection. The study of the main axiological concepts based on the connection between objective and subjective in this perspective allows to identify the main contours of value consciousness that coincide with the dominant concepts: biological (objective-naturalistic concept), social (dialectical-materialistic concept), individual (subjective-psychological concepts) and existential (objective-transcendental and ontological ideal realistic concepts). The material summarizes the main methodological and cognitive limitations of these concepts, which are in fact natural, since they belong to specific contours of value consciousness. At the same time, a number of provisions can be considered as general ones. As a result, the authors hypothesize the possibility to develop a synthetic concept of axiology allowing predicting the development of cultural value core as an imperative of socio-cultural processes.

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ADOLESCENCE, MUSIC AND EMOTIONS. AN IDIOGRAPHIC APPROACH

ADOLESCENCE, MUSIC AND EMOTIONS. AN IDIOGRAPHIC APPROACH

Author(s): Ramona-Cristina Balanescu / Language(s): English Issue: 1/2016

Phylogenesis and ontogenesis confirm the importance music has in man’s life. It is considered to accompany man during the entire life, from birth until death. Every age has its own music and rhythms… According to age psychology, it is well known that adolescence and post-adolescence close the first cycle of human development. Out of the two, the adolescence period has always raised the researchers’ interest, being carefully investigated. The interest granted to this period even led to the development of a distinct new field, namely that of the teenage psychology, which gave birth to a study subject for the teachers to be, at the Master’s Degree program level, in Romania, called the Psycho-pedagogy of teenagers, youths and adults. This article shall not insist on the theoretical components concerning the teenage years, also detailed in the specialized literature, but it is an attempt at scanning the teenage soul, through music, based on the analysis of the papers produced by 1st year Master’s Degree Program students, attending the National Music University in Bucharest, and handed in for the study subject of the Psycho-pedagogy of teenagers, young people and adults.

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Aesthetics and Estimative in Ortega y Gasset: from Neo-Kantianism to Phenomenology
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Aesthetics and Estimative in Ortega y Gasset: from Neo-Kantianism to Phenomenology

Author(s): RUBÉN MUÑOZ,CINTIA LUJÁN / Language(s): English,Bulgarian Issue: 4/2018

In this article, we focus on Ortega’s aesthetic ideas and the very important place that his work on estimation from a phenomenological point of view occupies in his philosophy. We want to show how important phenomenology was for the understanding of art and aesthetics in the works of the philosopher of the School of Madrid, and how phenomenology allowed him to overcome neo-Kantianism (albeit he later stated he had abandoned phenomenology). For this purpose, we first focus on showing Ortega's interest in Zuloaga's art and the philosopher’s failure to understand the Spanish painter’s art from the viewpoint of neo-Kantian apriorism; secondly, we will see how Ortega overcomes neo-Kantianism through phenomenology and adopts the latter as a method that allows him to attain sincerity in dealing with things. Thirdly, taking as a starting point the ontology of value, we are going to focus on the description of being conscious of the aesthetic object and its estimation. Then we will give some indications about beauty; finally, we will indicate some general conclusions and some pending tasks, such as the need for a deeper study of art and the dehumanization of art.

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AETERNITAS VS ἀΕΊ: HEIDEGGER Y LA RUPTURA CON LA TEOLOGÍA

AETERNITAS VS ἀΕΊ: HEIDEGGER Y LA RUPTURA CON LA TEOLOGÍA

Author(s): Fernando Gilabert / Language(s): Spanish Issue: 46/2020

Martin Heidegger's conference Der Begriff der Zeit (1924) is one of the key texts to understand the genesis of Sein und Zeit (1927), considered one of the most important works not only of the author but also of the philosophy of the 20th century. In this conference, the existential analysis is exposed, reflected through Dasein's concept, which will then constitute the basis of the fundamental ontology on which the whole 1927 text is based. This ontology has as one of its pillars the temporality of existence. Our work in the present study will consist of showing how also this conception of time supposes a rupture of the philosophical thought of Heidegger with theology.

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Affekt und Phantasie im Aufb au personaler Realitäten. Zur emotiven Wirkungsphänomenologie der Lebenswelt

Affekt und Phantasie im Aufb au personaler Realitäten. Zur emotiven Wirkungsphänomenologie der Lebenswelt

Author(s): Jagna Brudzińska / Language(s): German Issue: 57supl./2012

In the modern philosophy fantasies, affects and emotions are often unregarded or dismissed as subject of psychology. Today they are (re-)discovered by the modern cognitive – and neurosciences. But first of all it is the phenomenology of Edmund Husserl which investigates fantasies and affects with regard to its constitutive functions in the self and world experience. The phenomenology interprets fantasies and affects by its fundamental functions of the emotive effectiveness as a consciousness of a concrete bodily and personal subjectivity. Only with the genetic-phenomenological intentional analysis fantasies, bodily affects and emotions can also be investigated within the deeper levels of passive experience with regard to its subjective and intersubjective effectiveness as affections, kinaesthesis and phantasma. The method of genetic phenomenology makes it possible to understand the emotive dynamics of these fields and to find out the concrete emotive achievements of sense-performing in our subjective life. In my contribution I discuss these aspects beginning with the draft of a phenomenological concept of emotiveness. I describe the basic character of the emotive effectiveness-structure of the subjective constitution and discuss the phenomenological understanding of fantasy as a consciousness of experience with regard to its emotive structure of effectiveness. Thereby I consider its temporal and motivational dynamics. On this background I analyze the emotive aspect of the personal as well as interpersonal constitution and finally I shortly describe a specific structure of intersubjective sympathetic experience, which has in my view a fundamental significance for the genesis of our shared world as life-world. This sympathetic experience can only be interpreted with respect to the understanding of the emotive structure of experiencing consciousness. In this way fantasies, affects and emotions get a new importance as a research field of theoretical and practical phenomenology

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Agon-kompleks

Agon-kompleks

Author(s): Luka Perušić / Language(s): Croatian Issue: 03/139/2015

Considering the three orders in the cosmic assembly (macrocosm, microcosm and mesocosm), using an integrative analysis of cosmological understandings of variously-oriented metaphysicists and scientists, I firstly reach to a conclusion on entanglement of two developed cosmic principles that define the relational totality of objects and meanings. The first I term gathering- one-allness, which I describe with arhe-complex. The second I term itself-against-striving, which I describe with eris-complex. On the basis of a shift from enclosed systems (non-living being) to open systems (living being), I elaborate how arhe- and eris-complex create logoscomplex and agon-complex and in what way this new entanglement passes through corporeality (microcosm) to society (mesocosm), in the broadest sense appearing as a strife between realpolitics and utopian striving. In further development, I suggest an articulation of the current world state with the term biopolitical agon in which the power flows through infosphere relays. It is based on dismembering the living into convertible information that contains power in the ability to regulate and be regulated, i.e. the ability of the biopolitical to subdue logos with agon through logos itself, which I attempt to explain by matching this issue with previously mentioned phenomena. With corporeality as an instrument of transformative bitisation, I further discuss societal leaning towards cancelling the original purpose of logos-complex and depowering it regarding the control of bodily articulation of its own purpose-defining. This I shortly outline and then route back to the research’s starting point.

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Akivaizdumas Kaip Tikrovės Pažinimo Principas: Filosofijos, Logikos Ir Dykumos Tėvų Takoskyra?

Akivaizdumas Kaip Tikrovės Pažinimo Principas: Filosofijos, Logikos Ir Dykumos Tėvų Takoskyra?

Author(s): Arūnas Bingelis / Language(s): Lithuanian Issue: 70/2012

In both philosophy and science when searching for correspondence between experience and thinking of reality a principle of evidence is employed. I’m interested in possible correlations of the mentioned principle of evidence with another field of its particular validity – a phenomenon of religious experience of ascetics in early Christianity and contemporary successors of tradition. A phenomenologist who invites to return to “the things themselves”, seeks eidetic vision, non-mediated experience and its adequate expression should recognize reality itself as an evident imperative in wasteland. A thirst for evidence which accompanies the Desert Fathers is slaked in a qualitatively different way than in science or philosophy. Here evidence as an attribute and principle of experience and true knowledge is obtained as a Gift of transcendence, although existential decision is a necessary condition in order to accept it. Such experience of the hermits being in the proximity of that which is unconditionally real is witnessed by the pearls of Desert wisdom – apophthegms.

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Aktualnost filozofije

Aktualnost filozofije

Author(s): Theodor W. Adorno / Language(s): Croatian Issue: 05+08/2017

Tko danas odabire filozofski rad kao zanimanje, mora od samog početka odustati od iluzije s kojom su nekoć započinjale filozofske razrade: da je moguće snagom mišljenja zahvatiti totalitet stvarnoga. Nikakav opravdavajući razum nije se mogao ponovno pronaći u stvarnosti čiji poredak i oblik pobija svaki zahtjev razuma; tek polemički ona se spoznavatelju pruža kao cijela stvarnost, dok samo u tragovima i krhotinama dopušta nadu da bi se jednom dospjelo do prave i odgovarajuće stvarnosti.

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Aktuelnost Fihteovog poimanja transcendentalnog Ja i psihološkog Ja za savremenu filozofiju duha (II deo)

Aktuelnost Fihteovog poimanja transcendentalnog Ja i psihološkog Ja za savremenu filozofiju duha (II deo)

Author(s): Andrija Jurić / Language(s): Serbian Issue: 1/2021

The author emphasises the importance of Fichte’s ideas from the Wissenschaftslehre for the contemporary philosophy of mind and the problem of consciousness and self-consciousness. Inspired by Henrich’s work on Fichte’s original insight and by subsequent Frank’s widening of the problem in connection with contemporary analytic theories, I point out some rudimentary intersection of ideas and problems. These problems include, but are not limited to: (1) the difference between I-subject (conceptualised as the always-subject of consciousness) and I-object (that same I-subject taken as an object for itself); (2) the problem of the relation of the I (self-consciousness) and consciousness – how exactly is the I ‘in’ consciousness? This issue is best expressed in the egological and nonegological theories of consciousness. This point will be expanded into (3) differentiation of self-consciousness as sui generis mode of consciousness and consciousness proper, or intentional consciousness that has a (proper) object. The former cannot be explained by the latter on the basis of its immediacy, directedness, and pre-reflectivity – consciousness can’t “have” itself as an object for itself and yet, always be able to recognize itself in its object. The egology of Wissenschaftslehre sees the I as, at the same time, pure, transcendental, and logical, and yet as concrete and individual. This enables self-consciousness to no longer be explained by reflection and object consciousness, but at the same time opens the problem of the nature of that self-relation of consciousness and the original duplicity contained in it. It shall be demonstrated that (self-)consciousness is the condition of possibility of (self-)reflection and not the other way around. I will also argue for the role of immediate and pre-reflective self-awareness in the agency of the subject and as his basis of action in the world – an activity which doesn’t have an immediate relation to the I, or the self (in such a way that the I is aware that ‘it’ did that), should be regarded as a nonconscious activity, not different from sleepwalking. Yet, the Kantian problem of the relation between the pure I and the psychological I (or self) will be left unanswered. The proposed solution will be that the I in itself is self-conscious, but is not conscious – meaning that it ‘is’, yet any explicit consciousness of it renders it as an object. In other words: we can be conscious of an object and at the same time self-conscious (not as a consciousness of self, but as ‘auto-consciousness’). The benefit of this solution is that it still leaves open the possibility to be conscious of oneself as an object and remain self-conscious at the same time. But, the proposed solution is faulty in its own way, because it doesn’t account for the original “duplicity” in self-consciousness, i.e. that the I is and at the same time is for itself. Nevertheless, insights Fichte has made are invaluable for the conceptualization of consciousness and self-consciousness in contemporary theories and should be analyzed, if for nothing else, then to better formulate and explicate those notions.

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AKUZMANIJA

AKUZMANIJA

Author(s): Steven Connor / Language(s): Serbian Issue: 510/2018

Čime se bave studije (ili studij) zvuka? Čime će ubuduće da se bave (ili bavi?) i čime ćemo mi ubuduće da se bavimo zajedno s njima (osim ako se ispostavi da su one zapravo on). U svemu što imam da kažem u nastavku, neprestano će nas mučiti pitanje da li su studije zvuka neki vid jednine, on, ili možda množine, one.

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Akvinietis ir Heideggerio ontoteologija

Akvinietis ir Heideggerio ontoteologija

Author(s): John F. X. Knasas / Language(s): Lithuanian Issue: 107/2021

My article aims to understand what Heidegger’s ontotheology criticism of metaphysics is and then to see if Thomas Aquinas’ metaphysics is a victim of his criticism. Heidegger’s “Identity and Difference” seems to criticize the ontotheologian as naively thinking that the notion of being derives from beings. In truth, it is the other way around - being is a projection of the freedom of Dasein. Hence, unwittingly, the ontotheologian formulates an all too human understanding of God. Heidegger famously complains, “Man can neither fall to his knees in awe nor can he play music and dance before this God.” In order to understand Heidegger’s claim that beings derive from the notion of being, the article goes on to investigate what Heidegger’s “The Basic Problems of Phenomenology” calls the universality of Dasein’s productive comportment. I argue that the presencing of beings outstrips productive comportment and so Heidegger fails to prove its universality. Finally, the article explains that by understanding the notion of being as a sameness within the differences of beings, Aquinas can begin his metaphysics from beings and reach God before whom the ontotheologian can experience both awe and joy.

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Alphonso Lingis: atsakomybės ribos

Author(s): Danutė Bacevičiūtė / Language(s): Lithuanian Issue: 11/2016

The article deals with the problem of responsibility in the work of Alphonso Lingis, a Lithuanian-born American phenomenologist. Lingis discusses the problem of responsibility in two aspects: 1) by criticizing rational and autonomous responsibility that opposes humanity to animality; 2) by elaborating responsibility as our response to imperatives that are received in our environment. In the latter case, responsibility appears not as the power of autonomous subject, but as the responsibility that is provoked by the suffering of the other, by some importance and necessity. This responsibility supposes not the human–animal opposition but an affinity that emerges from our sensitive flesh. In the first part of the article, the author argues that Lingis criticizes the notions of autonomous subject and of radical otherness because these notions determine responsibility as the abstraction from the concrete worldly experience. In his turn, Lingis offers the notion of responsibility as a tactful response that (because of our sensitive body) makes us potentially responsible in every situation, but requires our concrete response in this particular situation. In the second part of the article, the author discusses the human–animal distinction and the notion of human animality in the ethics of Kant and Lingis. The author maintains that Lingis describes subjectivity (the self) not as the self-reflective account but as the intensification of passion and reveals the animal vigor of the mind so as to erase the human–animal distinction and inspire the thought that resists escapism.

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AM LEBEN SEIN. DASEINSANALYTISCHE ZUGÄNGE
ZUR KINDER-UND JUGENDLICHENPSYCHOTHERAPIE

AM LEBEN SEIN. DASEINSANALYTISCHE ZUGÄNGE ZUR KINDER-UND JUGENDLICHENPSYCHOTHERAPIE

Author(s): Charlotte Spitzer / Language(s): German Issue: 2/2016

“To be alive”. A sixteen years old client of mine used this expression to describe her wish and within the possibility of what may come after the therapeutic process. It is a beautiful and pure and at the same time a universal uttering. The epochs of childhood and youth are very special periods in the life of all of us. Never again we experience such an immense kind of development in our existential possibilities. It’s intensity, tempo and dimensions are tremendous. Therefore the risks are also very high. In this process we are highly sensitive, vulnerable and bare so that every difficulty, every disappointment, every – even short – loss of love can have a deep and devastating impact on our possibilities to be open to the world and be free in living out our own Dasein as well as living out from our own true ground. In this particular period of life, we are totally and utterly exposed and if we don’t get what we need in order to develop and grow in our unique way, if we are unable to respond appropriately to what life brings for us, we develop psychological disorders. In my article I would like to illuminate the human existence, this very specific period of life, through daseinsanalytical, phenomenological view. This includes personality development, openness towards the unique individual possibilities to come to the world and getting and staying open to the world, being truly alive. The term “development” is discussed here in its phenomenological understanding, describing the phenomenon as becoming more and more open to the world due to the unique individual possibilities. Furthermore some Existentialia and how they reveal itself in their singular mode to the world are being outlined in different phases of childhood and youth.Finally the therapeutic uniqueness of daseinsanalytical relationship is described under the aspect of psychotherapy with youth.

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Ambivalentnost estetičkog

Author(s): Una Popović / Language(s): Serbian Issue: 18/2012

The review of: Nebojša Grubor, Lepo, nadahnuće i umetnost podražavanja. Studije o Platonovoj estetici, Plato, Beograd, 2012.

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AN DEN GRENZEN DER SELBSTERSCHEINUNG.
SELBSTAFFEKTION UND REFLEXION IN DER WIEDERERINNERUNG
BEI KANT UND HUSSERL

AN DEN GRENZEN DER SELBSTERSCHEINUNG. SELBSTAFFEKTION UND REFLEXION IN DER WIEDERERINNERUNG BEI KANT UND HUSSERL

Author(s): Guillermo Ferrer / Language(s): German Issue: 2/2015

In the Critique of Pure Reason Kant points out that the inclusion of the inner representations ofa subject in the form of time does not link them so as to produce the self-consciousness. To thisend, a synthesis of the understanding — by means of the transcendental imagination — that affectsthe inner sense is necessary. Therefore the temporal succession of my inner states will appearto me until I draw implicitly an infinite line which is an image of time representing its successionon the space, thus inasmuch as I am conscious, at least implicitly, of my activity of the drawing.Using the example of the peculiar reflection of remembering, I will hypothesize the idea thata phenomenology of self-consciousness could readopt and renew Kant’s theory of self-affection;however the limits of a phenomenological analysis of the reflection on my past and my past Selfshall be set. Because of these limits, the reflection on my past I is always tainted with «substitutes»of my life-history, namely fluctuating representations of my experience in the past. Also, in thisrespect I am a passive subject facing the spontaneity of my phantasy while I remember myself.From a phenomenological point of view we can rearrange Kant’s theory in this way: by reflectionon my past, the I splits into a remembering-I and a phantasy-I that fills out the horizon of memoryto some extent with substitutes. In this respect my life-history is never given to me without a mediationof phantasy and imagination.

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AN ESSAY ON THE ‘SENSORY (EXPERIENTIAL) PHENOMENON’ WITH A PERSPECTIVE FROM THE ANTHROPOLOGY

AN ESSAY ON THE ‘SENSORY (EXPERIENTIAL) PHENOMENON’ WITH A PERSPECTIVE FROM THE ANTHROPOLOGY

Author(s): Asiye Nisa Kartal,Hasan Basri Kartal / Language(s): English Issue: 9/2021

Following the rise of life philosophies and phenomenology in the early 20th century drawing into attention to the importance of human experience; the bodily experience and its sensory contents have begun to be examined. Especially, after World War II, the sensory phenomenon of the human and place interactions and their forms, nature, and dimensions have begun to be examined both scientifically and philosophically. Due to approaches paying attention to the sensorial interpretation of the world, the ‘sensory phenomenon’ emerged as a paradigmatic turn in the field of humanities and social sciences, and anthropology; and anthropologist David Howes called this shift as a ‘sensorial revolution’. This paper starts with a chronological reading on the ‘sensory phenomenon’ in the modern era and continues to discuss the process until the foundation of the nucleus of ‘Centre for Sensory Studies’ in 1988 by anthropologist David Howes and sociologist Anthony Synnott. Then, the paper makes an end of revealing the summary of the period after the 1980s; while the sensory studies influenced a variety of disciplines, and afterwards, the spatial dimensions of the sensations have been explored.

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An Investigation the Main Internal Brand Crisis Antecedents

An Investigation the Main Internal Brand Crisis Antecedents

Author(s): Bich Ngoc Do,Tuan Phong Nham,Tuyet-Mai Nguyen / Language(s): English Issue: 1/2019

To enrich literature of brand crisis causes regards internal perspective, this paper investigates internal brand shortage as crisis antecedents provoking brand fire consequently. Phenomenological approach is adopted using in-depth interviews, keynote seminar and validating by case studies analysis, internal brand crises antecedents were explored based on insights taken from experts in marketing and branding industry. Drafting from the phenomenological research, there are six problems leading to crisis found as follows: lack of human-centred strategy, lack of crisis prevention, lack of market understanding, lack of leadership and management skill, lack of innovation, and lack of quality assurance. These internal antecedents which accumulate to both performance-related and value-related brand crisis. This paper can have explicit implications for marketer, branders and managers, understanding these drivers and its occurrence, business managers are able to scan and analyses crisis situation faster to form timely response to crisis.

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An Outline of a Phenomenology of Solidarity: Beyond the Bridge Problem

An Outline of a Phenomenology of Solidarity: Beyond the Bridge Problem

Author(s): Witold Płotka / Language(s): English Issue: 3/2018

The aim of the article is to present main elements, problems and preliminary solutions connected to a phenomenology of solidarity. The article is divided into three parts. In the first part, the author defines the bridge problem as an attempt to bind subjective and intersubjective levels of constitution, and he shows that neither Ingarden nor Tischner can solve the problem. In the second part, the author presents the act of solidarization as a complex act which binds cognitive, volitional and affective dimensions. Finally, the author sketches an alternative approach to a phenomenology of solidarity that leads beyond the bridge problem, namely, Husserl’s theory of constitution of groups in joint action.

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Analecta Husseriiana. The Yearbook of Phenomenological Research.

Author(s): Július Švihran / Language(s): Slovak Issue: 2/1997

Review of: Analecta Husseriiana. The Yearbook of Phenomenological Research. Volume XL VIH. Dordrecht/Boston/London 1996, 586 s.

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