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AM LEBEN SEIN. DASEINSANALYTISCHE ZUGÄNGE ZUR KINDER-UND JUGENDLICHENPSYCHOTHERAPIE

Author(s): Charlotte Spitzer / Language(s): German / Issue: 2/2016

“To be alive”. A sixteen years old client of mine used this expression to describe her wish and within the possibility of what may come after the therapeutic process. It is a beautiful and pure and at the same time a universal uttering. The epochs of childhood and youth are very special periods in the life of all of us. Never again we experience such an immense kind of development in our existential possibilities. It’s intensity, tempo and dimensions are tremendous. Therefore the risks are also very high. In this process we are highly sensitive, vulnerable and bare so that every difficulty, every disappointment, every – even short – loss of love can have a deep and devastating impact on our possibilities to be open to the world and be free in living out our own Dasein as well as living out from our own true ground. In this particular period of life, we are totally and utterly exposed and if we don’t get what we need in order to develop and grow in our unique way, if we are unable to respond appropriately to what life brings for us, we develop psychological disorders. In my article I would like to illuminate the human existence, this very specific period of life, through daseinsanalytical, phenomenological view. This includes personality development, openness towards the unique individual possibilities to come to the world and getting and staying open to the world, being truly alive. The term “development” is discussed here in its phenomenological understanding, describing the phenomenon as becoming more and more open to the world due to the unique individual possibilities. Furthermore some Existentialia and how they reveal itself in their singular mode to the world are being outlined in different phases of childhood and youth.Finally the therapeutic uniqueness of daseinsanalytical relationship is described under the aspect of psychotherapy with youth.

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Ambivalentnost estetičkog

Author(s): Una Popović / Language(s): Serbian / Issue: 18/2012

The review of: Nebojša Grubor, Lepo, nadahnuće i umetnost podražavanja. Studije o Platonovoj estetici, Plato, Beograd, 2012.

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AN DEN GRENZEN DER SELBSTERSCHEINUNG. SELBSTAFFEKTION UND REFLEXION IN DER WIEDERERINNERUNG BEI KANT UND HUSSERL

Author(s): Guillermo Ferrer / Language(s): German / Issue: 2/2015

In the Critique of Pure Reason Kant points out that the inclusion of the inner representations ofa subject in the form of time does not link them so as to produce the self-consciousness. To thisend, a synthesis of the understanding — by means of the transcendental imagination — that affectsthe inner sense is necessary. Therefore the temporal succession of my inner states will appearto me until I draw implicitly an infinite line which is an image of time representing its successionon the space, thus inasmuch as I am conscious, at least implicitly, of my activity of the drawing.Using the example of the peculiar reflection of remembering, I will hypothesize the idea thata phenomenology of self-consciousness could readopt and renew Kant’s theory of self-affection;however the limits of a phenomenological analysis of the reflection on my past and my past Selfshall be set. Because of these limits, the reflection on my past I is always tainted with «substitutes»of my life-history, namely fluctuating representations of my experience in the past. Also, in thisrespect I am a passive subject facing the spontaneity of my phantasy while I remember myself.From a phenomenological point of view we can rearrange Kant’s theory in this way: by reflectionon my past, the I splits into a remembering-I and a phantasy-I that fills out the horizon of memoryto some extent with substitutes. In this respect my life-history is never given to me without a mediationof phantasy and imagination.

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An Investigation the Main Internal Brand Crisis Antecedents

Author(s): Bich Ngoc Do,Tuan Phong Nham,Tuyet-Mai Nguyen / Language(s): English / Issue: 1/2019

To enrich literature of brand crisis causes regards internal perspective, this paper investigates internal brand shortage as crisis antecedents provoking brand fire consequently. Phenomenological approach is adopted using in-depth interviews, keynote seminar and validating by case studies analysis, internal brand crises antecedents were explored based on insights taken from experts in marketing and branding industry. Drafting from the phenomenological research, there are six problems leading to crisis found as follows: lack of human-centred strategy, lack of crisis prevention, lack of market understanding, lack of leadership and management skill, lack of innovation, and lack of quality assurance. These internal antecedents which accumulate to both performance-related and value-related brand crisis. This paper can have explicit implications for marketer, branders and managers, understanding these drivers and its occurrence, business managers are able to scan and analyses crisis situation faster to form timely response to crisis.

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An Outline of a Phenomenology of Solidarity: Beyond the Bridge Problem

Author(s): Witold Płotka / Language(s): English / Issue: 3/2018

The aim of the article is to present main elements, problems and preliminary solutions connected to a phenomenology of solidarity. The article is divided into three parts. In the first part, the author defines the bridge problem as an attempt to bind subjective and intersubjective levels of constitution, and he shows that neither Ingarden nor Tischner can solve the problem. In the second part, the author presents the act of solidarization as a complex act which binds cognitive, volitional and affective dimensions. Finally, the author sketches an alternative approach to a phenomenology of solidarity that leads beyond the bridge problem, namely, Husserl’s theory of constitution of groups in joint action.

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Analecta Husseriiana. The Yearbook of Phenomenological Research.

Author(s): Július Švihran / Language(s): Slovak / Issue: 2/1997

Review of: Analecta Husseriiana. The Yearbook of Phenomenological Research. Volume XL VIH. Dordrecht/Boston/London 1996, 586 s.

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Andekuse kollokatsioonid keelekorpustes ning laste ja lastevanemate andekustõlgitsused

Author(s): Halliki Põlda / Language(s): Estonian / Issue: 14/2018

The study is an attempt to unfold the social meaning of the phenomenon of giftedness in expanded cultural context. Construal of the concept is first studied by the frequency of collocations of the synonymous signifiers of the term of giftedness in the Estonian Reference Corpus, German Reference Corpus, and British National Corpus. After that, the construction of meaning of giftedness is qualitatively studied by interviewing children and parents (15 qualitative open and non-directive mode interviews). Critical discourse analysis (Fairclough 2001) is used to show the linguistic choices and their links to discourses through which the interviewees construe the concept of giftedness, pointing to certain social relations and meanings. Results showed that giftedness was associated with childhood, highlighting the attractiveness and distinction of the phenomenon. In different languages, giftedness is associated with relatively similar features (development attractiveness, differentiation, domain-specificity) but the perceptions are different for children and parents. For children, giftedness is multidimensional but it does not get enough attention at school, whereas for parents, it is a gift from God that needs their dedication although supported by the educational system. The positive meanings of the phenomenon are made visible by children.

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Angażujący chłód ekranu

Author(s): Andrzej Draguła / Language(s): Polish / Issue: 681/2020

Uczestniczyć w czymś to znaczy być czegoś częścią, zatem fundamentalne dla fenomenologii ekranu pytanie brzmi: czy dzięki ekranowi, dzięki temu, co jest na nim wyświetlane, można stać się częścią wydarzenia, którego wizję ekran nam udostępnia?

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Animacija: Tikrovės Vaizdavimas Ir Didaktika

Author(s): Milda Subačiūtė / Language(s): Lithuanian / Issue: 76/2013

The article is an overview of film media phenomenon in the context of the 21st century. Film, media, childhood, fairy tale, animation, art are commonly heard concepts. However, it is rarely realized what the meaning of these concepts is and who they are addressed to. The 21st century is the age of technology and images which witnesses the visual world simulacrum carried over into the movie screen and which makes us feel the impossibility of the world. Today the film has become the synthesis of all media and it is impossible to detect a single media in each divided unit of this whole. One does not have to be scared of the concept of media because today it is part of children cultural education and part of the fairy-tale continuation. When speaking about film media environment it is worth to analyze the phenomena of art and technology, their link to the past, because they are becoming a key part of our world and the culture.

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Animacija: Tikrovės Vaizdavimas Ir Didaktika

Author(s): Milda Subačiūtė / Language(s): Lithuanian / Issue: 75/2013

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Animal cognition, speciesism, humanism: Reflections on the notion of “semiotic animal”

Author(s): Dario Martinelli / Language(s): English / Issue: 11/2016

The goal of this article is to assess the epistemological “suitability” of humanities to discuss the question of “humanity” and “human identity”, and their reiterated dialectic opposition to “animality”. The case study shall be the notion of “semiotic animal” (Deely 2005) within the framework of similar anthropocentric definitions aimed to establish a qualitative and dualistic distinction between the human being and the other animals. The motivations behind this differentiation – it is here maintained – appear to be more ideological than methodological, as illustrated by the long history of definitions of “humanity”, as instruments for qualitative distinction from the rest of the animals. On the contrary, the article defends the thesis of the (ethical, but not only) necessity to produce certain statements on a solid empirical (or at least scientifically-informed) basis. By analyzing notions like “semiotic animal”, the article seeks to expose some of their many scientific inaccuracies and to challenge their speculative construction.

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Ante Pažanin

Author(s): Rajka Švrljuga / Language(s): Croatian / Issue: 01+02/2014

The intention of this article is to show the character Ante Pažanin as philosophers and political scientists. In this sense, the article relies on the philosophical work Pažaninov than his lecturing and public activity, although emphasizing the key strougholds of his teaching activites. In the wake of Husserl Pažanin attack in philosophy in whose terms include all the existing science, from the standpoint of contemporary phenomenology observed a possible historical continuity of philosophy and science to date. It is important for us today, as a role model and the possibility of developing various forms of knowledge and intellectual formation of human life in the modern global world.

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Anthropological Aspects of Józef Tischner’s Philosophy of Drama

Author(s): Bogdan Trocha / Language(s): English / Issue: 11/2019

The main aim is to show the evolution of philosophical thoughts and searches of Józef Tischner. He is one of the most important contemporary philosophers in Poland. As a priest and student of Roman Ingarden, he combined phenomenology with the Catholic model of a man in his philosophical work. The specificity of Tischner’s philosophical output needs to be discussed separately because of its polemical character in relation to Thomism and Marxism, as well as the great influence of philosophical essays in which Tischner commented on the condition of society in the times of popular democracy and indicated alternative solutions to Marxism, setting philosophical foundations for a public discussion on the ethics of solidarity, the role of encounter and morality in everyday life, and also indicating the great importance of hope. The article discusses one of the most important problems that Tischner addressed in the context of his studies on Heidegger and Lévinas, creating a unique concept of a man inscribed in the philosophy of drama. This Tischner’s theory has many pragmatic features among many of its audience, which are supposed to lead, above all, to a proper understanding of the phenomenon of the meeting. Most of the studies devoted to Tischner’s philosophy focus on its relationship with a religious tradition, phenomenological tradition or the political perspective of his philosophical essays. In this case, the subject of analysis was made the Philosophy of drama, pointing not only to its sources, which are not always explicitly present in Tischner’s text itself but above all to the discursive dimension of this philosophical proposal. The results of this article not only allow a better understanding of the mechanisms present in Polish Christian philosophy but above all point to the possibility of using philosophical reflection in borderline situations. Thus, the presentation of Tischner’s philosophical concepts concerning the issues of dialogue and drama makes it possible to introduce mechanisms described by their creator into the field of independent cognitive projects concerning dialogue space, undertaken by readers.

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Antropotehnika i filozofski smijeh

Author(s): Željko Senković,Darija Prahin / Language(s): Croatian / Issue: 1-2/2016

Da bismo govorili o ≫kraju povijesti≪ potrebno je biti u hegelijanskoj dispoziciji, primjerice razrađenoj od Alexandrea Kojevea. Teorija kraja povijesti ima u sebi mnogo toga sugestivnog, kakve su već sve megalomanske teme. U osno vi, riječ je o tezi da su moderna društva došla na takvu razinu da više ne ma bitnih inovacija, nego je još samo moguće perfektuiranje u za danim gabaritima.

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Apie kalbą ir tikrovę Czeslawo Miloszo kūryboje

Author(s): Lina Vidauskytė / Language(s): Lithuanian / Issue: 39/2004

This article deals with probably the main problem in Czeslaw Milosz’ writing - the problem of reality. The two main points one can see clearly - the unmetaphorical style of writing and attention to the individual, concrete thing. Milosz give priority to reality, but not to speech (even poetic speech) while most poets give priority to speech. Therefore, his world-view can be characterized as more phenomenological than hermeneutic. Milosz holds an aristotelian-thomistic tradition and gives preference to substance but not to metaphor.

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Appresentational and Knowledge-Based Constitution of Everyday Life-Proof

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Appresentational and Knowledge-Based Constitution of Everyday Life-Proof

Author(s): Benjamin Stuck / Language(s): English / Issue: 10/2018

Alfred Schutz elaborated Edmund Husserl’s term of appresentation to a particular theory of appresentational relations comprising “marks”, “signs”, “symbols” and “indications”. Even though Schutz implied the existence of other such relations, it was Husserl who drew a line between appresentation and proof. Following this differentiation, this paper aims to constitutionally analyse the everyday life phenomenon of proof and to describe its structure by consulting William James’ term of “knowledge about” as well as by discussing Schutz’ theory of relevance. With reference to Husserl’s Logical Investigation and by contrasting proof with indication it is shown that proof is appresentationally constituted through reflectively bringing the polythetical elements of clear, distinctive and consistent knowledge about, functioning as interpretational relevance, into the centre of topical awareness.

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Architektūros dėmuo gerovės studijo

Author(s): Almantas Samalavičius / Language(s): Lithuanian / Issue: 102/2020

Studies of well-being have developed into a fully legitimate and independent research area where several academic disciplines meet. More recently, numerous researchers go as far as to name these studies, „wellbeing science“ Being studies are somewhat different from other disciplines in the current geography of social sciences because they are more value-ladden and linked to subjectivity. Nevertheless they are no less reliable that those social sciences that insist on their ’objectivity’ as Being studies have developed their analytical strategies and methods of inquiry. This particular article is focused on the relations between architecture and the built environment with human well-being. Emphasizing that architectural research and studies of well-being recently started to share a common concern, the author discusses how architecture and urbanism can and should further embrace well-being and which trends in architectural and urban research can be considered as the most adequate for dealing with interdisciplinary problems of well-being. It is argued that the interest in well-being is related not only to the issues of mental health, but also to a larger complex of isssues. Its further elaboration can help to renew both contemporary architecture and city-making.

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Arendt and Heidegger: the Human Condition Reconsidered

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Arendt and Heidegger: the Human Condition Reconsidered

Author(s): Tengiz Tsimnaridze / Language(s): English / Issue: 3/2019

Heidegger’s name is often brought up in connection to Arendt’s The Human Condition (1958), since his thought had a pervasive influence on Arendt’s work. Although Heidegger is not mentioned in The Human Condition, Arendt herself claims in her letter that her work “grew right out of the first days in Marburg and so is in all respects indebted to” him. Accordingly, this article is an attempt to search for the roots of Arendt’s philosophical views in her magnum opus. Based upon close reading of Heidegger’s texts, this article argues that Heidegger’s later philosophy has impacted on Arendt’s ontology and her understanding of modern society in The Human Condition. My plan is as follows: first, to note Arendt’s relationship to Western tradition of political philosophy; second, to discuss Arendtian notions of political action and public realm; and third to study her conception of modernity.

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Arhaična politika anarhično mišljenje

Author(s): Alen Tafra / Language(s): Croatian / Issue: 01/2003

The starting point of this essay is a Reiner Schürmann's book on Heidegger's philosophy, which at the same time attempts to establish the genealogy of the epochal principles. According to Schürmann, in the place of the former metaphysicopolitical structure princeps-principium, an-archic and a-teleocratic epochal constellation of postmodernity ushers a new anarchy principle. It is in these rare times of interregnum when the question of the difference between what is present and its presencing ultimately arises, indicating that the origin is different from arche and princeps-principium, and that it founds nothing. The fact that the given situation has been made transparent in the most instructive manner by Heidegger himself, contributes even more to the confusion about his earlier endeavor to bring the renewal of the authentic historical Dasein. In the wake of some recent works, this essay aims to prove the decisive influence of cultural and historical Zeitgeist on the Heidegger's archaic politics. This effect uncovers itself more directly in the case of intertextual exchange with companion thinkers of conseiVative revolution, as well as in some vague archetypal analogies with his contemporaries - teachers of Tradition (Guenon, Evola). On the other hand, Heidegger's personal experience and typical motives from his occasional dealing with the political (Antigona, Holderlin), point at another controversy arising at the moment of decline of tradition and birth of philosophy: Straussian conflict between philosophy and city, individual and society. Both perspectives- archaic one of comparative mythology, as well as one of anarchic thinking - reveal hypocrisy and illusion of an intellectual or philosophical politics. In this light, the Heidegger case dissolves in the unsuccessful venture to quench the postmodern revolt against the modern world on the well of occulted beginning, while paradoxical nexus of metaphysics and politics, anarchy and principles of archaic societies, remains unsolvable.

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Arhipelag: Antigona

Author(s): Massimo Cacciari / Language(s): Croatian / Issue: 1-2/2018

Grad je i polis i oikos – i ne može biti njihovim mirom. Pripadaju različitim timai, različit je daimon što ga imaju slušati. Prekomjernost fiziološki ugrožava polis – a ugrožavala bi i oikos kada bi taj zahtijevao da se priroda polisa reducira na nj. Naravno, grad se zasniva na sporazumu između tih dviju dimenzija, no sporazum znači nešto umjetno, nešto nužno prolazno. Vrijednosti oikosa vazda izazivaju vrijednosti polisa1, u odnosu na ove vazda afirmiraju vlastitu pre-moć. S druge pak strane, i kad bi polis priznao arhaičnost oikosa, ne bi se mogao odreći pokušaja da ga zatoči u svoje nove poretke, podredi ga vlastitim »inovacijama«.

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