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Mobilia ze skasowanych klasztorów dominikanów i karmelitów
w inwentarzach zbiorczych akt kasacyjnych pruskiego Ministerstwa Wyznań w geheimes Staatsarchiv Preussischer kulturbesitz w Berlinie

Mobilia ze skasowanych klasztorów dominikanów i karmelitów w inwentarzach zbiorczych akt kasacyjnych pruskiego Ministerstwa Wyznań w geheimes Staatsarchiv Preussischer kulturbesitz w Berlinie

Author(s): Sławomir Kościelak / Language(s): Polish Issue: 53/2023

the article contains a discussion of inventories of movable property in Dominican and carmelite monasteries in Gdańsk, prepared for the needs of the cassation action implemented after 1817. Although the inventory was carried out in both monasteries at the same time, different categories of items were used. in the Dominican monastery there was a total of thirteen inventory categories, whereas in the carmelite monastery there were fourteen. only paintings were recorded by both commissions in a similar way. in this article, data regarding both inner- city monasteries are compared with inventory data from the suburban church of St. ignatius, which belonged to the Jesuit order until 1780 and was inventoried during the napoleonic period in 1810. What is noteworthy in some groups of items (e.g. among the so-called silver and decorative items) is the significant impoverishment of the furnishings of churches located inside the city walls, undoubtedly the effect of two sieges that Gdańsk underwent at that time. however, in some categories, e.g. among chasubles and liturgical vestments, the Dominican and carmelite churches retained an advantage over the former Jesuit structure. this was probably due to the much longer period of existence of these centers. the content of the paintings preserved in both monastery churches can be used for research on cult and religiosity at the turn of the 18th and 19th centuries. both inventories are included (in the original language) in the appendix at the end of the article.

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Nadgrobni spomenik G. Aruncija Felicisima i starosna struktura pučanstva antičke Liburnije

Nadgrobni spomenik G. Aruncija Felicisima i starosna struktura pučanstva antičke Liburnije

Author(s): Anamarija Kurilić / Language(s): English,Croatian Issue: 1/2013

In the first part of this paper, the author analyses two fragments of a single sepulchral monument found as spolia in the church of Sv. Juraj (St. George) in Raštević near Benkovac. The monument, which can generally be dated to the late Princpate period - most likely in the second half of the 2nd century AD, was erected by Sempronia Maximilla for her husband Gaius Aruntius Felicissimus, who died at the age of 70. In the second part, the author analyses data on the age of the deceased found in Liburnian sepulchral inscriptions and aims to prove the possible age limits of average life expectancy. Through that analysis it will be possible to better understand if, and to what degree, was Gaius Aruntius Felicissimus an exception from standards present during that period.

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O pojedinim razlikama u katoličkim i pravoslavnim crkvenim nazivima

O pojedinim razlikama u katoličkim i pravoslavnim crkvenim nazivima

Author(s): Artur Bagdasarov / Language(s): Croatian Issue: 5/2022

Čitateljica N. B. iz Splita postavila nam je pitanje o katoličkim i pravoslavnim crkvenim nazivima jer u hrvatskim rječnicima nije pronašla odgovore – naime, rječnici različito tumače značenja i odnose između crkvenih naziva.

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Noul Statut pentru organizarea și funcționarea Bisericii Ortodoxe  Române (2020) și modificările aduse în viața bisericească
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Noul Statut pentru organizarea și funcționarea Bisericii Ortodoxe Române (2020) și modificările aduse în viața bisericească

Author(s): Rareș-Ștefan Ionescu / Language(s): Romanian Issue: 10-12/2022

The Romanian Orthodox Church operates following a Statute of organization and functioning. The presence of this document is not only a legal requirement, existent in all the laws of cults so far, but also a Constitutional right. The elaboration of such a document was made in different moments of the history of this Church, which were directly connected with the Romanian country’s particularly historical and political events, but also with the changes in the life of this religious institution. Such changes have generated the need to update the old Statute of Organization (issued in 2007) through a new document, published in Monitorul Oficial in early 2020. Because this legislative innovation has been treated in the Romanian society with low interest, we present here the differences between these two documents.

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Il significato della comunione nella vita ecclesiale

Il significato della comunione nella vita ecclesiale

Author(s): Ljubo ZADRIĆ / Language(s): Italian Issue: 1/2024

Partendo dai dati della Sacra Scrittura e attraversando la storia della Chiesa, scopriamo le categorie importanti per la vita ecclesiale, dalle quali derivano anche gli indirizzi e modelli ecclesiologici. Uno di quelli è la comunione che deriva dal mistero fondamentale della fede cattolica: la SS. Trinità, che mediata agli uomini tramite l’incarnazione del Figlio, diventa per la Chiesa l’impegno centrale. Quell’impegno tiene insieme la partecipazione alla vita divina da una e l’edificazione dell’unità tra gli uomini dall’altra parte. Con questo articolo vorrei mostrare innanzitutto tre aspetti della comunione, cioè l’aspetto teologico, poi quell’ ecclesiologico e infine l’aspetto sacramentale. Tutti e tre hanno le radici nei testi della Sacra Scrittura e dalla Tradizione cattolica sono stati definiti la dimensione significativa per la vita ecclesiale e come tali sono stati riconosciuti anche dal concilio Vaticano II la base dell’ecclesiologia e del futuro della Chiesa. Provo a dimostrare che la comunione era ed è l’impego centrale per la Chiesa cattolica.

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The Challenges of Migration: Xenophobia and Discrimination from the Perspective of Orthodox Christian Theology

The Challenges of Migration: Xenophobia and Discrimination from the Perspective of Orthodox Christian Theology

Author(s): Nicușor Morlova / Language(s): English Issue: 2/2024

Although our country has so far been bypassed by an aggressive phenomenon of migration, as has been happening for several decades in the West, nevertheless, in recent years, more and more emigrants from various countries with severe economic problems (Sri Lanka, Pakistan, India, Syria, Afghanistan, etc.) emigrated or were brought under employment contracts, to work in different fields of activity: construction, delivery, sanitation and others. The lack of local labour force, the majority of which emigrated, in turn, to the countries of the European Union, contributed significantly. This phenomenon comes with a series of challenges related to xenophobia, discrimination, racism, exploitation, abuse or even violence, generated by differences in mentality, culture, national identity or religion. From the perspective of the Orthodox Christian faith, we must address these challenges, referring to the landmarks we find in the Holy Scriptures and in patristic literature, trying to find those bridges of communication that could solve these problems.

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Po stopách kultu pařížského biskupa a francouzského „národního“ patrona sv. Denise v českém středověku

Po stopách kultu pařížského biskupa a francouzského „národního“ patrona sv. Denise v českém středověku

Author(s): Martin Slepička / Language(s): Czech Issue: 1/2024

The study deals with the cult of St. Denis, bishop of Paris and the French “national” patron saint, in medieval Bohemia and Moravia. It attempts to provide answers to the questions about the meaning, character and spread of the veneration of St. Denis in Czech society

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«Поставить… под особо бдительный контроль»: переписка высших правительственных и церковных лиц о газете «Почаевские известия» (1908–1909)

«Поставить… под особо бдительный контроль»: переписка высших правительственных и церковных лиц о газете «Почаевские известия» (1908–1909)

Author(s): Andrey Aleksandrovich Ivanov,Elizaveta Olegovna Kovaleva / Language(s): Russian Issue: 45/2023

Волынская губерния в годы царствования императора Николая II в политическом отношении являлась одной из самых ярких и колоритных и по праву считалась «оплотом русского правого дела в юго-западном крае»1. Произошло это вследствие возникновения на Волыни в годы Первой российской революции Почаевского отдела Союза русского народа (СРН), ставшего самым многочисленным — количество его сельских подотделов превышало тысячу, а общая численность членов была более 100 тыс. чел.2 Как отмечалось в одной из записок, направленных в высшие сферы накануне 1917 г., «душою этого дела» были митрополит (тогда архиепископ) Антоний (Храповицкий) и «его ближайший энергичный помощник» архимандрит Почаевской лавры Виталий (Максименко)3 — будущий архиепископ Восточно-Американский и Джерзейситский. Особенностью Почаевского отдела СРН, ставшего после расколов в этой организации самостоятельным черносотенным союзом, являлось то обстоятельство, что создавался, направлялся и окормлялся он церковными деятелями, а его массовой базой стали малограмотные крестьяне, искавшие в СРН поддержки в решении агарного вопроса, защиты от бюрократии, помощи в борьбе со своими основными конкурентами — поляками-помещиками, евреями и немецкими колонистами.

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Władze państwowe wobec Kościoła rzymskokatolickiego w powiecie opatowskim w latach 1933-1939

Władze państwowe wobec Kościoła rzymskokatolickiego w powiecie opatowskim w latach 1933-1939

Author(s): Bogdan Stanaszek / Language(s): Polish Issue: 122/2024

The article outlines the image of Roman Catholic Church in Opatów District in the years 1933–1939 in the light of the reports of starostes (district/country level official administrators). Some information was supplemented with documents from church archives. The subject matter concerns two issues: the Church’s internal problems and the intersection of public and religious affairs. The former group included church celebrations, construction projects, but also conflicts in parishes, security issues and personnel changes. The starostes’ attention was drawn to the celebrations with the participation of the bishops. Much space was devoted to the feast of Christ the King, the patron saint of Catholic Action, and the anniversaries of the coronation of Pope Pius XI. There were announcements about parish retreats and missions and the religious orders involved. Pilgrimages and construction projects were rarely mentioned. The state authorities were interested in the conflicts that occurred in the parishes. The reports noted several bandit attacks on parsonages and clergy, as well as vandalism and profanity. Personnel changes in the staffing of pastoral offices were noted for parish priests, and occasionally for vicars. The second part of the article presents topics on the socio-political activity of the clergy. The starostes noted the participation of priests in patriotic and secular ceremonies. Occasionally there were references to services related to sports competitions. Echoes of current political events and celebrations related to the cultivation of the memory of Marshal Józef Piłsudski were analysed. Attention was paid to the influence of the National Party among the clergy and the impact on Catholic youth. Information about conflicts between the clergy and the radical Sanation-oriented Youth Legion was also included in the research material. Disputes between the Roman Catholic and Polish Catholic clergy were noted. Attention was drawn to several public statements by clerics against Jews, criticizing their behaviour during the Corpus Christi procession. In the 1930s, there were cases of anti-Semitic attitudes related to boycotts of Jewish retail establishments.

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Dinsel Şiddet Tartışmaları Bağlamında Dinî İnanç ve Değerler: Yahudilik, Hıristiyanlık ve İslâm Açısından Bir Değerlendirme

Dinsel Şiddet Tartışmaları Bağlamında Dinî İnanç ve Değerler: Yahudilik, Hıristiyanlık ve İslâm Açısından Bir Değerlendirme

Author(s): Serkan Sayar / Language(s): Turkish Issue: 1/2024

The instrumental use of religious beliefs and values in conflicts around the world is the source of many discussions in which the issues of religion and violence are placed at the center. Although the discussions are shaped around the assumption that religious beliefs and values are the source of violent behavior, the relationship between religion and violence has a very complex structure. Because the sacred texts, which are at the center of religious traditions, have demands for peace and reconciliation, as well as examples and symbols of war and violence. In other words, religious traditions have served as an inspiring source for both the realization of basic moral values and the adoption of peaceful attitudes in the historical process. On the other hand, the worst examples of human history are also linked to religious beliefs and values. Historical records indicate that thousands of people have lost their lives in wars fought in the name of religion and many more have been subjected to direct or indirect violence. Therefore, it would not be realistic to say that religious beliefs and values serve war or peace based on any passage in sacred texts or any positive or negative example from the past. However, the September 11 attacks in the United States have led to different views on religious violence. Ironically, America's use of religious beliefs and values as a tool for legitimizing violence, after having decided to fight religious terrorism in 2001, has paved the way for 9/11 to be used as an archetype for similar attacks. The use of four planes hijacked by nineteen alleged Muslims for the attack on the World Trade Center not only led to discussions on religious violence over Islam and Muslims, but also paved the way for military and political decisions that would reshape the Islamic geography. Claiming that he took action against religious terrorist organizations as a result of this attack, George W. Bush interpreted the struggle as a crusade against evil forces and initiated military operations in Afghanistan and Iraq that resulted in the death of tens of thousands of people. Similarly, Binyamin Netanyahu, who based the attacks that took place on October 7, 2023, on the prophecy of Isaiah, described the events of October 7 as Israel's September 11, causing the deaths of thousands of civilians, regardless of men or women, young or old. Although the conflicts are based on theopolitical, economic or cultural reasons, the use of the language of religion in the legitimization of violence, in my opinion, requires an investigation of the debates on religion and violence. For this reason, this study aims to make a general evaluation in the context of religious violence debates. While examining the subject, firstly, different perspectives on religious violence debates since the September 11 attacks were emphasized, then it was pointed out that the expressions of violence in the sacred texts of the monotheist tradition have been interpreted in different ways in the historical process, and it was tried to show that acts of violence characterized as religious are based on numerous and complex reasons. The subject is discussed through Jewish, Christian and Islamic traditions and limited to examples where religious beliefs and values belonging to the monotheistic tradition are shown as references to violence. In the phenomenological perspective, it is seen that religiously expressed acts of violence are related to the reinterpretation of sacred texts for certain purposes and the idealization of the new interpretation.

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Japonya’nın Gizli Hristiyanları: Kakure Kirishitan Cemaati ve “Budist Kitabı Mukaddes”

Japonya’nın Gizli Hristiyanları: Kakure Kirishitan Cemaati ve “Budist Kitabı Mukaddes”

Author(s): Merve Susuz Aygül / Language(s): Turkish Issue: 1/2024

It is generally accepted that East Asian societies have adopted a more flexible and syncretic approach to foreign religions than other societies in history. The communities in this region have generally transformed newly arrived religions to their own identities using soft power and adapted them to their own identity. The arrival of Buddhism to China, then to Japan, and the subsequent incorporation of the color of these cultures is an example of this flexible and syncrectic approach. In addition, the emergence of theories and practices aimed at the simultaneous application of Confucianist, Taoist and Buddhist religious traditions in China is another example. Similarly, the centuries-long coexistence of Shintoism and Buddhism in Japan, and the acceptance of Shinto kami and Buddhist Buddhas and bodhisattvas as the same supreme beings, are also primary examples encountered in the same context. However, there are also exceptions of this flexible and syncrectic approach to foreign religions. One of these exceptions is the approach and policies towards the foreign religion Christianity during the Tokugawa shogunate. The shogunate's aggressive policies, which gradually hardened and expanded in scope against Christian teaching and local and foreign Christians, led to the emergence of the phenomenon of "underground religion" or "hidden faith" which is rarely encountered in Japanese history. The shogunate's harsh policies and bans on Christianity forced Japanese Christians to live by hiding their faith, and Japanese Christians continued to exist for two and a half centuries until the end of the Tokugawa shogunate by keeping their faith secret. By the end of the Tokugawa period, the state policy towards Christianity changed, missionary movements were allowed, and Christian churches came to Japan again. But a group of Japanese Christians, who continued their faith in secret for two and a half centuries, refused to join Christian churches and formed the Kakure Kirishitan community, which has continued to exist as a separate group to this day. As an example of the tendency of Japanese society and culture to adapt and transform foreign and new elements it encounters, the Kakure Kirishitan community and its sacred texts Tenchi are the main subject of this study. The main source of the study is Tenchi, the sacred text of the Kakure Kirishitan community, which can also be called the Buddhist Bible. The main claim is that the basic factor that enabled the Kakure Kirishitan community to continue its existence in the face of the policy of prohibition and oppression towards Christianity is the adaptation tendency that exists in Japanese society and culture and that Tenchi, which is is based on the combination of certain elements from Japanese religions and traditions, primarily Buddhism, with Christian teachings, is a product of this adaptation tendency. In short, the policy of prohibition and oppression applied to a religion in a way that is contrary to the general identity and culture of Japanese society has created the Kakure Kirishitan community, as a rare example of underground religious community in Japanese history. And ironically, this community has been able to continue its existence thanks to this flexible and eclectic tendency found in Japanese identity and culture.

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Polityczna kontrkultura nadziei
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Polityczna kontrkultura nadziei

Author(s): Elżbieta Ciżewska‑Martyńska,Marcin Kędzierski,Tomasz P. Terlikowski / Language(s): Polish Issue: 690/2022

Discussed by: Elżbieta Ciżewska¬ ¬Martyńska, Marcin Kędzierski, Tomasz Terlikowski and Sebastian Duda and Zbigniew Nosowski (“Więź”)

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Puste miejsce po Kościele w polityce
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Puste miejsce po Kościele w polityce

Author(s): Jacek Cichocki,Daria Gosek‑Popiołek,Paweł Kowal / Language(s): Polish Issue: 690/2022

Discussed by: Jacek Cichocki, Daria Gosek¬ Popiołek and Paweł Kowal, as well as Sebastian Duda and Zbigniew Nosowski ("Więź")

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Wyjść z grobu przez sztukę
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Wyjść z grobu przez sztukę

Author(s): Sebastian Duda / Language(s): Polish Issue: 690/2022

Obecny kryzys chrześcijaństwa w społeczeństwach zachodnich (najwięk szy, jak często powtarzamy na łamach „Więzi”, od wybuchu reformacji w XVI wieku) na pewno nie przejawia się jedynie w ujawnianych skanda lach seksualnych czy kompromitacji instytucji systemu kościelnego gene rującego przemoc w wielu innych wymiarach*. Dla przesilenia, które jest dziś udziałem wielu chrześcijan, niezwykle znaczący wydaje się mocno zauważalny rozbrat głównych nurtów sztuki współczesnej (a przynaj mniej nurtów głośnych czy uznanych przez krytyków oraz publiczność o niebłahej świadomości estetycznej) z religią wyznawców Chrystusa. Wylano na ten temat już morze atramentu, ale nie będzie bezużyteczne przypomnienie po raz kolejny kilku podstawowych tropów.

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Serafiny w egzegezie biblijnej św. Hieronima ze Strydonu

Serafiny w egzegezie biblijnej św. Hieronima ze Strydonu

Author(s): Magdalena Małgorzata Jóźwiak / Language(s): Polish Issue: 88/2023

In the patristic era, the Book of Isaiah was of great interest to both Greek and Latin exegetes. St. Jerome of Stridon explained the prophet Isaiah many times. The subject of this article is the passages from book 3 of Jerome’s The Commentary on Isaiah, in which he analyzes, among others, Isa. 6:1-3 and Isa. 6:6-7 (cf. Hieronymus, Commentarii in Esaiam III 6, 1-3 and 6,6-7, Vetus Latina 23, p. 307-315, 318-320). Ergo, in Isa. 6 appear mysterious beings called Seraphim. After a short introduction to the commentary itself, in this article I present the issue of the Seraphim in Jerome’s exegesis in 4 subsections: (1) The etymology of the term Seraphim (Seraphim = incendentes, comburentes, ardor, incendium, principium oris eorum); (2) Six wings as one of the distinctive features of the Seraphim: (two cover the face of God (maybe theirs?), the second pair of wings covers God’s feet (or maybe theirs?), and the third pair is used for flying); (3) Duties and tasks of the Seraphim (celebration of the holiness of God and being sent with various commissions); (4) Allegorical meaning of the phrase Seraphim (Seraphim can symbolize: Old and New Testaments, serving celestial powers, or some shadow of truth relating to future captivity).

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Giulio Maspero, Rethinking the Filioque with the Greek Fathers

Giulio Maspero, Rethinking the Filioque with the Greek Fathers

Author(s): Marta Przyszychowska / Language(s): English Issue: 88/2023

Review of: Giulio Maspero, Rethinking the Filioque with the Greek Fathers, William B. Eerdmans Publishing Company, Grand Rapids, Michigan 2023, pp. 326.

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Czy nauczanie o Kościele zawarte w Listach św. Hieronima wpisuje się w postulaty Soboru Watykańskiego II?

Czy nauczanie o Kościele zawarte w Listach św. Hieronima wpisuje się w postulaty Soboru Watykańskiego II?

Author(s): Michał Łukaszczyk / Language(s): Polish Issue: 89/2024

The Second Vatican Council formulated its ecclesiological teaching on the basis of the concept of communio. It involved turning to the Bible, the teaching of the Church Fathers and the liturgy. This choice resulted in a move away from the juridical language inherent in pre-secular ecclesiology to a religious language that drew concepts from the Bible and the teaching of the Church Fathers, thus emphasising their theological teaching. One of the extremely important Church Fathers writing in the golden age of theology was Jerome of Stridon. The teaching on the Church contained in his Epistles should be considered from two aspects. First, the monk from Bethlehem is particularly sensitive to the emerging heresies, which he condemns extremely strongly, drawing attention to the threats to the unity of the Church. In the article, the heresy of Pelagianism is presented as an example. The second particularly valuable aspect of Jerome’s ecclesiology is his teaching on the Church based on the proper interpretation of Scripture. Exegesis is the main source of teaching about the Church. This teaching is deeply connected to Christ and to personal experience of faith. Stridonian gives his ecclesiology a Christological meaning, which bears the hallmarks of an eschatological Christology. An ecclesiology understood in this way, based on a correct interpretation of Scripture and pastoral care manifested in warning against the pernicious influence of heresy, is in line with the teaching of Vatican II.

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Walka św. Hieronima z herezjami chrystologicznymi w świetle nauczania o Chrystusie zawartym w jego Listach

Walka św. Hieronima z herezjami chrystologicznymi w świetle nauczania o Chrystusie zawartym w jego Listach

Author(s): Michał Łukaszczyk / Language(s): Polish Issue: 90/2024

This article describes the Christological heresies found in the Letters of St Jerome. These are Arianism, Apolinarianism, the heresies preached by the Ebionites and Nazarenes, the heresies professing Docetism and Pelagianism. In the heresies described, the Author of the Vulgate demonstrates not only doctrinal errors, but also defends the orthodoxy of the Christian faith in his writings. The article furthermore points out the important issues in Christology highlighted by the Monk of Bethlehem. It is mainly concerned with the confusion of concepts in Greek and Latin concerning the terms οὐσία and ὑπόστασις, the attempt to restore their proper meaning, the formation of the correct meaning and understanding of the term persona, the pointing out of the dangers of Pelagianism and the linking of it to earlier heresies in order to draw attention to its pernicious effects.

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Badawcze kontrowersje i egzystencjalne dylematy ratowania Żydów przed Zagładą przez Kościół katolicki

Badawcze kontrowersje i egzystencjalne dylematy ratowania Żydów przed Zagładą przez Kościół katolicki

Author(s): Waldemar Szczerbiński / Language(s): Polish Issue: 21/2023

The current situation, related to the war in Ukraine and Israel, clearly shows how much the category of “helping” poses a challenge to the human being in the individual and social dimension. Helping Jews during the Second World War was certainly such a challenge. The subject of our reflection is the problem of saving Jews from the Holocaust by the Catholic Church. This ambitious and much-needed issue is part of the overall research on the Holocaust, which is still ongoing and sometimes controversial. Research integrity requires that in this case we take into account both historical, legal, cultural and religious conditions as well as existen-tial contexts, including the religious context. It turns out that the truth about saving Jews from the Holocaust during the Second World War (both the one read and the one that has been passed on) does not always lie in the fact, but in the interpretation of the fact. When examining the phenomenon of the involvement of the Catholic Church in Poland in helping Jews, there is not only a statement of facts, but also their interpretation. Cognitive danger can arise both at the level of fact and at the level of interpretation of fact. The article tries to show the facts, present their interpretations and make us aware of where the differences come from.

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Kościół i sport w nauczaniu papieża Franciszka

Kościół i sport w nauczaniu papieża Franciszka

Author(s): Zbigniew Dziubiński / Language(s): Polish Issue: 23/2023

The aim of the article is to show the teaching of Pope Francis on sport and the need for the active presence of the Church in its area. The inspiration to take up the issue was the papal document entitled Giving the best of yourself. A Document on the Christian perspec- tive on sport and the human person, but also other statements and positions of Francis on the Church’s responsibility for sport. The work is of a theoretical and review character, in which emphasis is placed on reflection and extraction of the essence of the Pope’s teaching on sport by using existing data. The analyzes carried out show that the Church wants to be responsible for sport, which is a global phenomenon with numerous values that can be used for the full and harmonious development of its participants in terms of fitness and health, socio-cultural and ethical and spiritual. Well-organized sport can be a way to realize the highest humanistic and personalistic values, but also to achieve holiness. The Church, through its pastors and its institutions, participates in all its dimensions and at all stages of development, both in building a theoretical background, justifying its meaning from a philosophical and theological perspective, and in social practice. Pope Francis vision of sport, firmly based on the teachings of his predecessor John Paul II, can constitute an important platform for authentic, ecumenical dialogue with other, non-Catholic denominations.

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CEEOL is a leading provider of academic eJournals, eBooks and Grey Literature documents in Humanities and Social Sciences from and about Central, East and Southeast Europe. In the rapidly changing digital sphere CEEOL is a reliable source of adjusting expertise trusted by scholars, researchers, publishers, and librarians. CEEOL offers various services to subscribing institutions and their patrons to make access to its content as easy as possible. CEEOL supports publishers to reach new audiences and disseminate the scientific achievements to a broad readership worldwide. Un-affiliated scholars have the possibility to access the repository by creating their personal user account.

Contact Us

Central and Eastern European Online Library GmbH
Basaltstrasse 9
60487 Frankfurt am Main
Germany
Amtsgericht Frankfurt am Main HRB 102056
VAT number: DE300273105
Phone: +49 (0)69-20026820
Email: info@ceeol.com

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