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The paper presents Catholic education as an integral component of Church’s evangelization mission which must be pursued in a manner that presupposes Catholic identity. So the author discusses Catholic identity in the context of Tangaza University College as it transits to becoming a fully fledged Catholic university. Several key issues are featured which include the basic understanding of the terms Catholic and Catholicity and situating Catholic identity in ecclesiastical context. There is also a presentation of Tangaza University College in her history and identity. This article also investigates the application of civil legislations in the Republic of Kenya in establishing a university as well as the application of ecclesiastical laws in a Catholic university. The discussion also features the challenges involved in pursuing Catholic identity in a Catholic university.
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Bürgerliche Repräsentation in oberdeutschen und siebenbürgischen Städten im 15. und 16. Jahrhundert 48. Jahrestagung des Arbeitskreises für Siebenbürgische Landeskunde vom 4. bis 6. Oktober 2013 in Nürnberg Siebenbürgen und der Erste Weltkrieg 49. Jahrestagung des Arbeitskreises für Siebenbürgische Landeskunde vom 5. bis 7. September 2014 in Graz
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The journal´s section that contains reviews, short reports from scientific life, conference reports and obituaries.
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Chronicle of cultural events in Mostar, September-October 2016
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Len neveľa individualít dokázalo v poslednom polstoročí vzdorovať tlaku na špecializáciu. A tak dnes máme množstvo skutočných „majstrov svojho remesla“, ktorí však už o tých svojmu odboru najbližších disciplínach majú len veľmi hmlistú predstavu. Jednou z autorít, ktoré sa tomuto trendu dokázali úspešne vzoprieť, je profesor Július Pašteka.
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At the end of November of this year the classical philologist, Neo-Latinist and university pedagogue, Daniel Škoviera, celebrates his 70th jubilee. He was born on 30 November 1946 in the village of Mikulášová near Bardejov. He comes from the family of a Greek Catholic priest who in the 1950s was persecuted by the communists and displaced to Bohemia. After that a period of frequent moving began for the family. In 1963 they were again allowed to return to Slovakia.Daniel Škoviera completed his studies at the secondary economic school and thanks to lucky circumstances he went to study Latin and French languages at the Comenius University in Bratislava. After his graduation he stayed at the university and he also taught at a secondary grammar school. Despite his pedagogical abilities, as late as until 1989 he could not teach due to his origin and the political situation. Instead, he worked at the Department of History and Theory of Journalism at the Faculty of Arts CU.After the Velvet Revolution he returned to the Department of Semitic and Classical Philology. He also taught Greek at the Roman Catholic Theological Faculty and at the theological institute Aloisianum in Bratislava. In 1992 he was awarded venia docendi. In the same year he belonged to the group that restored the Trnava University, inter alia with the intention to rehabilitate classical languages. From its restoration up to 2014 he worked at this university as the head of the Department of Classical Languages. In 2004 he was appointed professor of classical languages.In his long research and teaching career Prof. Škoviera has dealt with the writings of Christian antiquity and the literary texts of Neo-Latin period. With the total number of more than four hundred publications he is rightly ranked as one of the important personalities of the cultural history of the post-November Slovakia.
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V tomto roku sa dožil osemdesiatky prof. Ing. Ivan Stadtrucker, CSc. (narodil sa 22. januára 1935 v Krupine). V rokoch 1993 – 1994 krátko pracoval v našom divadelno- filmologickom pracovisku, vtedy známom ako Kabinet divadla a filmu SAV. Nestihol tu však rozvinúť svoje vedecko-výskumné plány, pretože na začiatku roku 1994 sa stal ústredným riaditeľom Slovenskej televízie, čo bol vrchol jeho životnej kariéry.
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Присутствие города Иваново в «Золотом кольце России» всегда вызывало у меня недоумение. Очень уж его облик и история отличались от того, что объединяло города этого туристского маршрута. Это несоответствие древнерусским «стандартам» соседних губернских центров — Владимира, Костромы, Нижнего Новгорода и Ярославля, как включённых в «Золотое кольцо», так и оставшихся в стороне от него, вполне могло сформировать комплекс неполноценности у горожан, хотя речь должна идти всего лишь о неправильном позиционировании.
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